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  1. Convicted Law-Breakers as Law-Makers, and Marriage, Divorce and Liberty of Conscience, by H. Ambrose. Answers to Public Life and Private Morality, and Marriage and Free Thought [Articles in the Fortnightly Review] by M.Hugh Ambrose - 1892
  2. Pessoa, relações interpessoais e relação conjugal no pensamento de Antonio Rosmini.Pietro Amenta - 2010 - Lumen Veritatis 3:47-70.
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  3. The Meaning of Marriage: State Efforts to Facilitate Friendship, Love, and Child-Rearing.Richard Arneson - 2005 - San Diego Law Review 42 (3):979-1001.
    [Opening sentences:]What business does the government have in sticking its nose into people’s private affairs? What affairs could be more legitimately private than relationships involving sex and love? LOCKEAN LIBERTARIANISM These questions resonate with many individuals across a wide range of ideologies and beliefs. For many of us these questions will strike us as rhetorical questions to which the obvious answers are “none” and “none.” These responses reflect a Lockean libertarian strain in the social thinking of many intelligent and thoughtful (...)
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  4. Minimal Marriage.Zraik Bara - manuscript
  5. Minimal Marriage.Zraik Bara - manuscript
  6. Pedro Juan Viladrich, "The Agony of Legal Marriage". [REVIEW]R. A. Belliotti - 1992 - Journal of Value Inquiry 26 (2):293.
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  7. Success of Marriage and Religious Attitudes of the Spouses.Maria Braun-Galkowska - 1979 - Roczniki Filozoficzne 27 (4):83.
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  8. Marriage Age in Islamic and Contemporary Muslim Family Laws. A Comparative Survey.Andrea Büchler & Christina Schlatter - 2013 - .
    Throughout the world, marriage arguably is one of the most important social and legal institutions. The socially and legally recognised bond between a man and a woman lies at the heart of most families. However, there is no globally uniform understanding of marriage. Its meaning is inseparably linked to culture, religion and social class. The purpose of this essay is limited to providing a comparative perspective on the situation in five different Arab and Islamic countries. The main focus is on (...)
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  9. Challenges to Marriage Continue.Vern Bullough - 2005 - Free Inquiry 25.
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  10. The Limitations of Contract: Regulating Personal Relationships in the Marriage-Free State.Clare Chambers - 2016 - In Elizabeth Brake (ed.), After Marriage: Rethinking Marital Relationships. Oxford, UK: Oxford University Press.
  11. Love and Marriage?Emily Crookston - 2014 - Journal of Moral Philosophy 11 (4):267-289.
    Opponents of same-sex marriage suggest that legalizing same-sex marriage will start a slide down a “slippery-slope” leading to the legalization of all kinds of salacious family arrangements including polygamy. In this paper, I argue that because previous attempts by liberal political theorists to combat such slippery-slope arguments have been unsuccessful, there are two options left open to political liberals. Either one could embrace polygamy as a logically consistent implication of extending civil liberties to same-sex couples or one could find a (...)
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  12. Some Necessary Conditions for a Good Marriage.D. S. Dowling - 1998 - South African Journal of Philosophy 17 (1):50-61.
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  13. La Fede Come Requisito Per la Validità Del Matrimonio Sacramentale?Bruno Esposito - 2015 - Lumen Veritatis 8:96-123.
    Il Sinodo sulla famiglia nel 2014 ha ripreso la proposta di considerare la possibilità di richiedere la fede come requisito di validità per il matrimonio sacramentale. Il presente studio approfondisce la questione, nel suo sviluppo nel tempo, alla luce soprattutto della dottrina e della giurisprudenza, ed evidenzia come una simile proposta manchi di solide e certe giustificazioni teologiche ed in modo particolare non risolva nella pratica nessuna delle questioni per le quali è stata pensata. Il bene indisponibile del sacramento del (...)
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  14. Sex and Marriage in England Today.H. J. Eysenck - 1972 - Journal of Biosocial Science 4 (1):140.
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  15. The Study of Primitive Races with Special Reference to Forms of Marriage.E. N. Fallaize - 1925 - The Eugenics Review 17 (2):77.
  16. Book Review:The Future of Marriage in Western Civilisation. Edward Westermarck. [REVIEW]G. C. Field - 1937 - Ethics 47 (4):494-.
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  17. Darwin Knows Best: Can Evolution Support the Classical Liberal Vision of the Family?Logan Paul Gage - 2013 - In Stephen Dilley (ed.), Darwinian Evolution and Classical Liberalism: Theories in Tension. Lexington Books. pp. 135-156.
    In a time when conservatives believe that the traditional family is under increasing fire, some think an appeal to Darwinian science may be the answer. I argue that these conservatives are wrong to maintain that Darwinian theory can serve as the intellectual foundation for the traditional conception of the family. Contra Larry Arnhart and James Q. Wilson, a Darwinian philosophy of nature simply lacks the stability the traditional family requires; it cannot support the traditional conception of human nature and the (...)
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  18. Rites, Rights, and Social Institutions: Why and How Should the Law Support Marriage?Maggie Gallagher - 2004 - Notre Dame Journal of Law, Ethics and Public Policy 18 (1):225-242.
  19. Getting Ready for the Marriage Market? A Rejoinder.Florian Grimps & Björn Schneider - 2012 - Journal of Biosocial Science 44 (2):243-249.
  20. A Note On The Rākṣasa Form Of Marriage.Minoru Hara - 1974 - Journal of the American Oriental Society 94 (3):296-306.
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  21. Mishpat Ivri, Halakhah and Legal Philosophy: Agunah and the Theory of “Legal Sources".Bernard S. Jackson - 2001 - JSiJ.
    In this paper, I ask whether mishpat ivri (Jewish Law) is appropriately conceived as a “legal system”. I review Menachem Elon’s use of a “Sources” Theory of Law (based on Salmond) in his account of Mishpat Ivri; the status of religious law from the viewpoint of jurisprudence itself (Bentham, Austin and Kelsen); then the use of sources (and the approach to “dogmatic error”) by halakhic authorities in discussing the problems of the agunah (“chained wife”), which I suggest points to a (...)
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  22. Just Love? Marriage and the Question of Justice.Pauline Kleingeld - 1998 - Social Theory and Practice 24 (2):261-281.
    I argue that promoting justice within marriage requires a cultural reconceptualiza¬tion of marriage itself as not merely a relationship of love, but as also a commitment to justice. I argue that it is insufficient to combat injustice in marriage with progressive laws and policies, even when combined with smart planning and bargaining on the part of women. Also necessary is a change in the way marriage itself is viewed. In addition to being regarded as an emotional commitment, it should also (...)
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  23. Liberal Feminism and the Ethics of Polygamy.Simon Căbulea May - 2012 - In Daniela Cutas & Sarah Chan (eds.), Families - Beyond the Nuclear Ideal. Bloomsbury Academic.
    I distinguish two ways that a cultural practice may be inherently objectionable. I reject the claim that polygamy is inherently "vicious" because asymmetric marriages are inevitably inegalitarian. I argue that there is good reason to think polygamy is inherently "bankrupt" insofar as a cultural ideal of asymmetric marriage presupposes stereotypical gender roles.
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  24. Indissoluble Marriage: A Defense.Joshua Schulz - 2012 - Logos: A Journal of Catholic Thought and Culture 15 (2):118-137.
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