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  1. added 2020-06-03
    Review of Between Levinas and Heidegger. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (6):525-26.
    This is a comprehensive critique of the Heidegger problem and while putting forward a critique of Heidegger; it establishes the sanctity of Levinas. In the process of doing so; the reviewer touches on the problems of not considering Edith Stein in a book of this sort. When I got my tenure in India, one wisecrack on the board of interviewers asked me how Kit Marole influenced Shakespeare. I knew that he was just quoting Wayne C Booth's stuff on Macbeth. John (...)
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  2. added 2020-05-29
    Why Everyone Thinks They’Re Right: A Heideggerian Analysis of Political Impasse.William C. Pamerleau - 2013 - Social Philosophy Today 29:121-134.
    Political impasse largely turns on convictions that one’s own position is right while one’s opponent’s position is wrong. When we examine how partisans defend their views, it’s clear that political divisions are not merely due to differences in strategies or priorities but to more fundamental differences in how persons perceive the world and what they think is true. In fact, the very nature of how we view “the truth” is such that most of the time we are inclined not to (...)
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  3. added 2020-05-24
    What is the ‘World’ in World Politics? Heidegger, Badiou and Void Universalism.Sergei Prozorov - 2013 - Contemporary Political Theory 12 (2):102-122.
    This article addresses the ontological presuppositions of the discourse on world politics in political and international relations theory. We argue that the ambivalent status of world politics is due to the understanding of its central concept, that is, the world, in terms of totality or ‘the whole’. Drawing on Alain Badiou's set-theoretical ontology, this article demonstrates that such a concept is logically inconsistent, which leads the discourse on world politics to a perpetual oscillation between the presupposition of a universal totality (...)
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  4. added 2020-05-24
    Methodological Questions: An Analysis of Heidegger’s Interrogative Methodology as Expressed in the Introduction to Being and Time.Tim Hyde - 2005 - Southwest Philosophy Review 21 (1):129-136.
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  5. added 2020-05-24
    Liberating Responsibility: The Levinasian Ethic of Being and Time.Ed Wingenbach - 1996 - International Philosophical Quarterly 36 (1):29-45.
  6. added 2020-05-23
    The Times of Desire, Hope and Fear: On the Temporality of Concrete Subjectivity in Hegel’s Encyclopaedia.Heikki Ikäheimo - 2012 - Critical Horizons 13 (2):197 - 219.
    The aim of this article is to show that the Philosophy of Subjective Spirit in Hegel’s mature Encyclopaedia of Philosophical Sciences contains the outlines of a philosophically rich notion of the constitutive temporality of subjectivity. The temporality of the being of Hegel’s concrete subject is intimately connected with embodiment and sociality, and is thus an essential element of its fully detranscendentalized inner-worldly nature.
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  7. added 2020-05-23
    Радичков другарува с думите.Vasil Penchev - 2000 - "Филвест".
    A few works of the famous Bulgarian writer Yordan Radichkov (1929-2004) are interpreted philosophically. What is investigated is the availability and inovation of well-known ideas of Western philosophy in them. The great literature refers to human life and being: thus, it shares many topics with philosophy.
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  8. added 2020-05-22
    Review of Martin Heidegger's Country Path Conversations. [REVIEW]Christopher D. Merwin - 2012 - Florida Philosophical Review 12 (1):93-95.
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  9. added 2020-05-22
    Свирепа Философия. Творчеството на Радичков като философска тема.Vasil Penchev - 2007 - Sofia: Академично издателство "Проф. Марин Дринов".
    The famous Bulgariann writer Yordan Radichkov's works are interpreted philosophically. The genre of philosophical and literary criticism is utilized. Any great writer referring to considerable questions of human life and being, and thus, philosophical. A few short stories, plays, and novels of Radichkov (1929-2004) are interpreted accordingly their philosophical content.
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  10. added 2020-05-22
    Causa Sive Ratio. La Raison de la Cause, de Suarez À Leibniz. [REVIEW]Yitzhak Y. Melamed - 2005 - The Leibniz Review 15:163-168.
    Elephants need no less than twenty-two months. But what are elephants in comparison with reason, whose incubation took more than twenty-three centuries, beginning with the dawn of western philosophy in the sixth century BCE and ending in Leibniz’s formulation of the Principle of Sufficient Reason. Carraud’s fascinating book tells the story of the very last stages of this Heideggerian plot, which is also the story of the rise and fall of the efficient cause in early modern philosophy and of the (...)
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  11. added 2020-05-21
    Thinking Through the Politics of Black and Brown: Heidegger in the Thirties. [REVIEW]Charles Bambach - 2020 - Research in Phenomenology 50 (1):122-131.
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  12. added 2020-05-18
    Мъртвият Бог? Хегел, Ницше, Хайдегер.Vasil Penchev - 2007 - Sofia: "М. Михайлож".
    The relation of "God" and "human being" as two fundamental concepts in philosophy is considered in the trdition of Western philosophy: Hegel, Nietzsche, Heidegger ...
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  13. added 2020-05-17
    Мислене и стихотворене.Vasil Penchev - 2007 - Sofia: "М. Михайлов".
    Heidegger has created a new philosophical genre: poetric and philosophical thought by his paters on Hölderlin and other poets. Philosophy and poetry a two tops of human thought, each of which can be seen from the other one. The book contains essays in that genre and tradition.
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  14. added 2020-05-15
    Историческата приемственост в глобализиращото догонване (Historical Continuity in Globalizing Overtaking).Vasil Penchev - 2009 - Sofia: Acdemic Publishing House.
    Книгата "Историческата приемственост в глобализиращото догонване" е посветена на осмислянето на догонващото развитие на основата lIа историческата приемственост. Основа на разглеждането са историко-философските възгледи на Мартин Хайдегер, като акцентът е pреместен от екзистенциалността, съответно екзистенциала на Грижата, върху историчността и съответно върху Съдбата, разбирана посредством Избора . Същностно е разглеждането както на понятието, така и на историческия екзистенциал за Историческо време. Последното не съвпада с природното, тъй като е неравномерно, нехомогенно, притежава сложна вътрешна структура, може да се разглежда съсредоточено в (...)
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  15. added 2020-05-11
    Heidegger’s Epicureanism.Paul Gyllenhammer - 2019 - Gatherings: The Heidegger Circle Annual 9:60-89.
    Heidegger and Epicurus seem to be separated by a great divide. Where Epicurus seeks ataraxia by minimizing anxiety and our concern with death, Heidegger describes how anxiety and death are factored into authentic living. But looks can be deceiving. A close study of Heidegger’s critique of das Man reveals a distinctly Epicurean line of thinking. His account of curiosity, in particular, parallels Epicurus’s own criticism of normal life as being mired in unnatural/empty desires due to an unconscious fear of death. (...)
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  16. added 2020-05-11
    Il dolore, la speranza, il paradosso. [REVIEW]Sergio Volodia Marcello Cremaschi - 1987 - Il Mulino 36 (5):837-842.
    The malaise of modernity, in particular the malaise diagnosed by Nietzsche in the face of the absurdity of suffering, stems from an unfinished, dogmatic and contradictory revival of elements that medieval synthesis had marginalised: hope and earthliness. The ideologies of modernity - revolutionary-progressive or technical - were condemned to be ideologies, and therefore dogmatic, because they were based on faiths smuggled as reasons. Today we live a moment of awareness of the unfinished character of scientific discourses and the partial and (...)
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  17. added 2020-05-09
    Heideggers Erläuterung der Hölderlinschen Dichtung: Die Verwandlung Des Biographischen Im Gedichteten.Choong-Su Han - 2019 - Kriterion: Journal of Philosophy 60 (144):497-511.
    ZUSAMMENFASSUNG Die vorliegende Arbeit unternimmt den Versuch, zu erklären, was Heidegger mit dem Ausdruck “die Verwandlung des Biographischen im Gedichteten” bei seiner Erläuterung der Hölderlinschen Hymne Andenken meint. Viele Literaturwissenschaftler interessieren sich für das Entstehungsdatum der Hymne und die damaligen Erlebnisse Hölderlins, um daraus die Hymne zu interpretieren. Im Vergleich mit ihnen richtet Heidegger wenig sein Augenmerk darauf, weil er glaubt, dass das Biographische des Dichters unmittelbar nichts mit dem Inhalt des Gedichtes zu tun hat. Bei der Dichtung geschieht Heidegger (...)
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  18. added 2020-05-09
    Jung, il Simbolo e la ricerca del senso nell'Età della Tecnica. Il carattere spirituale della matrice quanto -psicoide dell'energetica del Simbolo.Donato Santarcangelo - 2015 - Ombra 5.
    The thesis of the paper maintains it is impossible to disregard a change in the statue of analytical psychology involving the notion of psychoid and its correlation to quantum physics, being psyche not separable from matter. This change finds its most accomplished and impressive epicentre in C.G. Jung and W. Pauli’s theory of synchronicity, in which the Jungian Self becomes the psyche’s quantum psychoid regulatory center, in a Spiritual sense.
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  19. added 2020-05-08
    Pan demos Alla ricerca di un nuovo pensiero.Donato Santarcangelo - 2020 - Dialoghi Mediterranei.
  20. added 2020-05-01
    Fear, Anxiety, and Boredom.Lauren Freeman & Andreas Elpidorou - 2020 - In Thomas Szanto & Hilge Landweer (eds.), The Routledge Handbook of the Phenomenology of Emotion. New York: Routledge. pp. 392-402.
    Phenomenology's central insight is that affectivity is not an inconsequential or contingent characteristic of human existence. Emotions, moods, sentiments, and feelings are not accidents of human existence. They do not happen to happen to us. Rather, we exist the way we do because of and through our affective experiences. Phenomenology thus acknowledges the centrality and ubiquity of affectivity by noting the multitude of ways in which our existence is permeated by our various affective experiences. Yet, it also insists that such (...)
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  21. added 2020-04-29
    Beauvoir on Women's Complicity in Their Own Unfreedom.Charlotte Knowles - 2019 - Hypatia 34 (2):242-265.
    In The Second Sex, Simone de Beauvoir argues that women are often complicit in reinforcing their own unfreedom. But why women become complicit remains an open question. The aim of this article is to offer a systematic analysis of complicity by focusing on the Heideggerian strands of Beauvoir's account. I begin by evaluating Susan James's interpretation of complicity qua republican freedom, which emphasizes the dependent situation of women as the primary cause of their complicity. I argue that James's analysis is (...)
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  22. added 2020-04-27
    Il concetto di autenticità in C.G. Jung e sue correlazioni col pensiero di M. Heidegger e le concezioni panpsichiste.Donato Santarcangelo - 2019 - L'ombra 11.
    In this pages the author suggests a spiritual interpretation of Jungian epistemology as a way towards authenticity. He also argues that Martin Heidegger's philosophy and panpsychism can confirm the possibility offered by Jung - with his alchemical - archetypical description of human nature - to achieve a deeper and more authentic awareness of our existence.
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  23. added 2020-04-27
    Does the Soul's Sleep Generate the Reason? The Symbol's Compensatory Aspect at Quantum-Psychoid Matrix with Regard to the Reason's Unilateralism. Excerpt By.Donato Santarcangelo - 2014 - Milano MI, Italia: By: T. Cantalupi, D. Santarcangelo, Psiche e Realtà - Tecniche Nuove.
    A Symbol doesn't explain, says Jung. In fact it is beyond the dichotomy of the binary logic, that wants the limiting and restrictive diktat of the tertium non datur to be perpetuated so as to be obliged to choose between two possibilities being anyway on the same nomological axis.
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  24. added 2020-04-23
    Aesthetics, Scientism, and Ordinary Language: A Comparison Between Wittgenstein and Heidegger.Andreas Vrahimis - 2018 - Proceedings of the European Society for Aesthetics 10:659-684.
    Wittgenstein and Heidegger’s objections against the possibility of an aesthetic science were influential on different sides of the analytic/continental divide. Heidegger’s anti-scientism is tied up with a critique of the reduction of the work of art to an object of aesthetic experience. This leads him to an aletheic view of artworks which precedes and exceeds any possible aesthetic reduction. Wittgenstein too rejects the relevance of causal explanations, psychological or physiological, to aesthetic questions. His appeal to ordinary language provides the backdrop (...)
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  25. added 2020-04-03
    Per una lettura analitica dell'ontologia di Martin Heidegger (1927-1930) : i modi dell'essere.Luca Banfi - 2018 - Rivista Teologica di Lugano 23 (1):155-173.
    A partire dalla celebre disputa tra Martin Heidegger e Rudolf Carnap, avvenuta nella prima metà del secolo scorso, circa la significatività della metafisica, la filosofia ha iniziato a indirizzarsi verso due canali differenti e per lo più paralleli, quelli della filosofia analitica e della filosofia continentale. Nonostante attualmente si ricorra spesso a questa distinzione in maniera dogmatica1, il presente articolo mira a definire i contorni di un recentissimo dibattito tra alcuni filosofi contemporanei di stampo analitico in merito alla ricezione e (...)
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  26. added 2020-03-28
    Critical Analysis of the Philosophical Conception of Dao in Laozi's Daodejing and Being in Heidegger's “Being and Time”.Lucian Green - manuscript
    That dao and being are correct as written about by Laozi and Heidegger respectively is exposed through eight focal points.
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  27. added 2020-03-28
    Critical Analysis of the Philosophical Conception of Verification of Being/the Self in Heidegger's “Being and Time” Against Dao/the Other in Laozi's Daodejing.Lucian Green - 2015 - Best Thinking.
    That dao and being are correct as written about by Laozi and Heidegger respectively is exposed through eight perspectives.
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  28. added 2020-03-27
    There's No Place Like Home: Dwelling and Being at Home in Digital Games.Daniel Vella - 2019 - In Espen Aarseth & Stephan Günzel (eds.), Ludotopia: Spaces, Places and Territories in Computer Games. Bielefeld, Germany: pp. 141-166.
    This chapter considers the presence, in digital games, of experiences of dwelling. Starting with an engagement with the philosopher Edward S. Casey's distinction between hestial and hermetic spatial modes, the chapter argues that the player's spatial engagement with digital game worlds has tended to align with the hermetic pole, emphasizing movement, traversal and exploration. By contrast, hestial spatial practices, characterized by centrality, lingering and return, are far less prevalent both in digital games themselves and in discussions on spatiality in the (...)
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  29. added 2020-03-26
    The Promise of Phenomenology: Posthumous Papers of John Wild.Richard I. Sugarman & Roger Duncan (eds.) - 2006 - Lexington Books.
    The Promise of Phenomenology: Posthumous Papers of John Wild includes articles that remained unpublished during Wild's lifetime, some of which he was preparing for publication, a journal that he kept, as well as a masterful exposition and commentary on Emmanuel Levinas' book, Totality and Infinity. This book gives a lively picture of a master philosopher at work conveying the vitality and importance of philosophy to everyday life.
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  30. added 2020-03-24
    Kants Denkraum: Subjektivität Als Prinzip. Interview MIT Prof. Dr. Jürgen Stolzenberg.Andrey S. Zilber - 2018 - Kantian Journal 37 (3):77-96.
    This interview with Professor Dr Jürgen Stolzenberg, board member of the Kant-Gesellschaft and co-editor of the Kant-Lexikon (2015), explores a wide range of topics — from Leibniz and Wolff to Heidegger and Husserl. The leading idea of Stolzenberg’s philosophical research is the justification of the principle of modern subjectivity in Kant’s philosophy and its transformations until our days. He discusses the meaning and development of the concept of self-consciousness and the understanding of subjectivity in Kant’s ethics as well as in (...)
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  31. added 2020-03-18
    Aristotle’s Anthropological Machine and Slavery.Tim Christiaens - 2018 - Epoché: A Journal for the History of Philosophy 23 (1):239-262.
    Among the most controversial aspects of Aristotle’s philosophy is his endorsement of slavery. Natural slaves are excluded from political citizenship on ontological grounds and are thus constitutively unable to achieve the good life, identified with the collective cultivation of logos in the polis. Aristotle explicitly acknowledges their humanity, yet frequently emphasizes their proximity to animals. It is the latter that makes them purportedly unfit for the polis. I propose to use Agamben’s theory of the anthropological machine to make sense of (...)
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  32. added 2020-03-13
    Heideggers Dinge.Tobias Keiling - 2014 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy:74-112.
    This paper discusses the notion of a thing in Heidegger. Its aim is to explain the systematic place of that notion in Heidegger’s thought in relation to his ontological discourse: as what is explained through different understandings of being, things allow for a simultaneous differentiation and discussion of the different epochs in the so-called history of being. Thus a henomenology of things and thingness serves as frame of reference for all explications of ‘what there is.’ If Heidegger is a realist, (...)
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  33. added 2020-03-12
    No Rest for the Wicked? Symposium on Irene McMullin’s Existential Flourishing.Sacha Golob - forthcoming - International Journal of Philosophical Studies:1-12.
    Irene McMullin’s Existential Flourishing (Cambridge University Press, 2018) weaves together virtue ethics and existential phenomenology: the influence of Heidegger and Levinas, in particular, is clear throughout. This paper provides a summary of McMullin’s elegantly argued position and raises a number of possible concerns, particularly regarding the interaction of Aristotelian and Phenomenological assumptions. I focus specifically on the role of the 2nd-person perspective, on the links between exemplars and socialisation, and on the problem of those who, as Nietzsche put it, “are (...)
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  34. added 2020-03-06
    Radical Contextuality in Heidegger's Postmetaphysics: The Singularity of Being and the Fourfold.Jussi M. Backman - 2020 - In Günter Figal, Diego D'Angelo, Tobias Keiling & Guang Yang (eds.), Paths in Heidegger's Later Thought. Bloomington, IN: Indiana University Press. pp. 190-211.
    The chapter argues that radical contextuality, a hallmark theme of “postmodern” thought, is also a key element of Heidegger’s thinking. Aristotelian metaphysics, as the question of being qua being, looks for a universal principle common to every particular instance of “to be.” By contrast, the postmetaphysical approach gradually developed by Heidegger basically addresses being as the irreducible context-sensitivity and singularity of a meaningful situation, understood as a unique focal point of a dynamic and complex meaning-context. The fundamental ontology of Being (...)
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  35. added 2020-02-20
    Heideggers „Schwarze Hefte“ im Kontext.David Espinet, Günter Figal, Tobias Keiling & Nikola Mirković - 2018 - Tübingen: Mohr Siebeck.
    Heideggers »Schwarze Hefte« enthalten antisemitische Ressentiments von einer bisher nicht bekannten Schärfe. Sie erlauben, Heideggers politische Position genauer zu bestimmen als bisher, und geben darüber hinaus Aufschluss über dessen Geschichts-, Philosophie- und Selbstbild. Die Beiträge dieses Bandes bieten eine fundierte philosophische Kontextualisierung und Bewertung.
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  36. added 2020-02-20
    Notizen Zu Klee / Notes on Klee.Martin Heidegger, María del Rosario Acosta López, Tobias Keiling, Ian Alexander Moore & Yuliya Aleksandrovna Tsutserova - 2017 - Philosophy Today 1 (61):7-17.
    This document gathers together and translates Heidegger’s notes on Paul Klee that have been published up to now.
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  37. added 2020-02-20
    Reciprocal Mirroring.Martin Heidegger, Carolyn Culbertson & Tobias Keiling - 2017 - Philosophy Today 1 (61):53-57.
    On May 19th, 1958, the day after Martin Heidegger and Shin’ichi Hisamatsu led a one-day colloquium in Freiburg on the topic of “Art and Thinking,” the two men came together to discuss the success of the colloquium. The conversation soon turned to the work of Paul Klee, the Swiss artist, and from there to the newest developments in Heidegger’s thinking about language. Heidegger had just presented some of this new thinking during his lecture on Stefan George’s poem “Das Wort” in (...)
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  38. added 2020-02-20
    The "Protofigural" and the "Event".Günter Seubold, María del Rosario Acosta López, Tobias Keiling, Ian Alexander Moore & Yuliya Aleksandrovna Tsutserova - 2017 - Philosophy Today 1 (61):29-45.
    This article is a translation of the third chapter of Part Four of Günter Seubold’s Kunst als Enteignis, 2nd ed.. It discusses Martin Heidegger’s notes on Paul Klee.
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  39. added 2020-02-20
    Heidegger's Notes on Klee in the Nachlass.Günter Seubold, María del Rosario Acosta López, Tobias Keiling, Ian Alexander Moore & Yulia Aleksandrovna Tsutserova - 2017 - Philosophy Today 1 (61):19-21.
    This article gives an account of the material on the art of Paul Klee found in the Nachlass of Martin Heidegger and indicates ideas central to Heidegger’s encounter with Klee.
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  40. added 2020-02-20
    Art and Thinking.Martin Heidegger, Carollyn Culbertson & Tobias Keiling - 2017 - Philosophy Today 1 (61):47-51.
    On May 18, 1958, Martin Heidegger led a one-day colloquium in Freiburg on the topic of “Art and Thinking” together with Shin’ichi Hisamatsu, the Japanese philosopher and Buddhist scholar. The protocol of the colloquium, published in volume 16 of Heidegger’s Gesamtausgabe, presents a conversation among the colloquium participants about art in the East Asian world. In this conversation, Heidegger is particularly interested in hearing from Hisamatsu about the conception of art present in the East Asian world prior to the introduction (...)
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  41. added 2020-02-20
    Anthropologie der Theorie.Thomas Jürgasch & Tobias Keiling - 2017 - Tübingen: Mohr Siebeck.
    Die Engführung von Muße und theoretischem Tun, die Aristoteles paradigmatisch in der Nikomachischen Ethik entwickelt, hat eine Vor- und eine lange Nachgeschichte bis in die gegenwärtige Philosophie und Theologie hinein. Begründet wird die Engführung von Muße und Theorie bei Aristoteles anthropologisch, weil sich in einer kontemplativen Lebensform die Möglichkeiten der menschlichen Natur auf vollendete Weise verwirklichen. Die Beiträge in diesem Band untersuchen ideengeschichtliche Modelle einer Verbindung von Theorie und Muße daraufhin, wie diese sich zur Frage einer anthropologischen Fundierung der Theorie (...)
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  42. added 2020-02-20
    Zum Sein und zurück. Über: Helmuth Vetter. Grundriss Heidegger. [REVIEW]Tobias Keiling - 2015 - Deutsche Zeitschrift für Philosophie 63 (4):792-798.
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  43. added 2020-02-18
    What Does It Mean to ‘Act in the Light of’ a Norm? Heidegger and Kant on Commitments and Critique.Sacha Golob - forthcoming - In Matt Burch & Irene McMullin (eds.), Transcending Reason. Rowman & Littlefield. pp. 79-98.
    This paper examines Heidegger’s position on a foundational distinction for Kantian and post-Kantian philosophy: that between acting ‘in the light of’ a norm and acting ‘merely in accordance with it’. In section 1, I introduce the distinction and highlight several relevant similarities between Kant and Heidegger on ontology and the first-person perspective. In section 2, I press the Kantian position further, focusing on the role of inferential commitments in perception: this provides a foil against which Heidegger’s account can be In (...)
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  44. added 2020-02-13
    The AI Human Condition is a Dilemma Between Authenticity and Freedom.James Brusseau - manuscript
    Big data and predictive analytics applied to economic life is forcing individuals to choose between authenticity and freedom. The fact of the choice cuts philosophy away from the traditional understanding of the two values as entwined. This essay describes why the split is happening, how new conceptions of authenticity and freedom are rising, and the human experience of the dilemma between them. Also, this essay participates in recent philosophical intersections with Shoshana Zuboff’s work on surveillance capitalism, but the investigation connects (...)
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  45. added 2020-02-12
    The Cambridge Companion to Heidegger.Richard Polt - 1995 - Philosophy and Phenomenological Research 55 (3):725-728.
    This collection offers a generous and thought-provoking sample of recent scholarship on Heidegger. Most of the essays take little for granted, and make the effort to sum up the very heart of Heidegger’s project. This makes them suitable for beginners, but by no means restricts them to such an audience: all are rich in detail and contribute to ongoing interpretive controversies, as is typical of the fine Cambridge Companion series. A good number of the essays cast Heidegger’s thought in terms (...)
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  46. added 2020-02-12
    Heidegger's Pragmatism: Understanding, Being, and the Critique of Metaphysics.Dorothea Frede - 1990 - Philosophy and Phenomenological Research 50 (3):619-624.
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  47. added 2020-02-12
    A Commentary on Heidegger's Being and Time.Raymond Geuss - 1971 - Journal of Philosophy 68 (11):349-356.
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  48. added 2020-02-12
    Martin Heidegger on Being Human: An Introduction to "Sein Und Zeit.".John D. Caputo - 1969 - Journal of Philosophy 66 (24):860-866.
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  49. added 2020-02-12
    Heidegger and the Marxists.R. T. George - 1965 - Studies in Soviet Thought 5 (4):289-298.
  50. added 2020-02-12
    Le Concept du Monde Chez Heidegger.E. La B. Cherbonnier - 1952 - Journal of Philosophy 49 (7):255-256.
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