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  1. Ordeals, Women and Gender Justice.Anca Gheaus - 2021 - Economics and Philosophy 37 (1):8-22.
    Rationing health care by ordeals is likely to have different effects on women and men, and on distinct groups of women. I show how such putative effects of ordeals are relevant to achieving gender justice. I explain why some ordeals may disproportionately set back women’s interest in discretionary time, health and access to health care, and may undermine equality of opportunity for positions of advantage. Some ordeals protect the interests of the worse-off women yet set back the interests of better-off (...)
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  2. Book Review: The Gender Effect: Capitalism, Feminism, and the Corporate Politics of Development by Kathryn Moeller. [REVIEW]Jacqueline Potvin - 2021 - Feminist Review 129 (1):151-153.
  3. Marx on Social Reproduction.Paul Cammack - 2020 - Historical Materialism 28 (2):76-106.
    Marx is generally reckoned to have had too little to say about what has come to be defined as ‘social reproduction’, largely as a consequence of too narrow a focus on industrial production, and a relative disregard for issues of gender. This paper argues in contrast that the approach he developed with Engels and in Capital, Volume 1, provides a powerful framework for its analysis. After an introductory discussion of recent literature on social reproduction the second section sets out Marx’s (...)
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  4. Reproducing Refugees: Photographia of a Crisis.Anna Carastathis & Myrto Tsilimpounidi - 2020 - London, UK: Rowman and Littlefield International.
    Since 2015, the ‘refugee crisis’ is possibly the most photographed humanitarian crisis in history. Photographs taken, for instance, in Lesvos, Greece, and Bodrum, Turkey, were instrumental in generating waves of public support for, and populist opposition to “welcoming refugees” in Europe. But photographs do not circulate in a vacuum; this book explores the visual economy of the ‘refugee crisis,’ showing how the reproduction of images is structured by, and secures hierarchies of gender, sexuality, and ‘race,’ essential to the functioning of (...)
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  5. Book Review: Emancipatory Thinking: Simone de Beauvoir and Contemporary Political Thought by Elaine Stavro. [REVIEW]Laura Hengehold - 2020 - Political Theory 48 (5):653-659.
  6. Before the Specters: The Memory of a Promise (From the Archives).Thomas Clément Mercier - 2020 - Contexto Internacional 42 (1):125-148.
    This text was prompted by a forum discussing the legacy of Jacques Derrida’s Specters of Marx, twenty-five years after its publication. In this short essay, I explore the book’s influence on the fields of Marxism, post-Marxism, and beyond. With the problematic of heritage and legacy in mind, I raise the questions of sexual difference and dissemination as that which comes to interrupt the genealogical logic of inheritance understood as filiation and reproduction. I show that Derrida’s book, besides questioning reception and (...)
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  7. Différence sexuelle, différence idéologique : Lectures à contretemps (Derrida lisant Marx et Althusser, dans les années 1970 et au-delà).Thomas Clément Mercier - 2020 - Décalages 2 (3):1-51.
    Cet essai présente une description de plusieurs travaux inédits de Jacques Derrida au sujet de Marx et d'Althusser datant des années 1960 et 1970. Au-delà du travail philologique, il s'agit aussi d'une étude théorique de notions telles que 'idéologie', 'fétichisme', 'reproduction', 'division du travail', 'différence sexuelle', 'domination', 'économie politique', 'matérialisme dialectique', ou 'production culturelle' — tout autant à travers les textes marxistes que dans les lectures déconstructives qu'en propose alors Derrida. Durant les années 1970, dans le cadre de son séminaire, (...)
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  8. Cinzia Arruzza, Tithi Bhattacharya y Nancy Fraser. Feminism for the 99% A Manifesto. Editorial Verso, 2018. [REVIEW]Margarita Cabrera - 2019 - Mutatis Mutandis: Revista Internacional de Filosofía 13.
    El texto Feminism for the 99% A Manifesto, es la caracterización de un feminismo anticapitalista que considera imprescindible erigir vı́nculos con el marxismo, antirracismo, ambientalismo, derechos de los obreros y migrantes. Lo anterior busca distanciarse de posturas como el “feminismo liberal” cuya estrategia es la incorporación de la mitad de las mujeres de elite a altos cargos de las compañı́as, lo cual es criticado por las autoras, ya que no involucra un “feminismo de las masas” (de ahı́ el 99%), sino (...)
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  9. No Social Revolution Without Sexual Revolution.Kevin Duong - 2019 - Political Theory 47 (6):809-835.
    Recent studies have revealed how workers’ movements adapted republicanism into a language of anticapitalism in the nineteenth century. Much less attention has been paid, however, to the role feminists played in this process. This essay addresses this oversight by introducing the voices of the utopian socialists under July Monarchy France. These socialists insisted that there could be no social revolution without sexual revolution. Although they are often positioned outside of the republican tradition, this essay argues that the utopian socialists are (...)
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  10. Under Western Eyes: On Farris's In the Name of Women's Rights.Baraneh Emadian - 2019 - Critique: Journal of Socialist Theory 47 (1):143-158.
    This essay reflects upon the category of femonationalism as theorised in Sara Farris's book, In the Name of Women's Rights: The Rise of Femonationalism, with a focus on her critique of theories of populism. Farris's approach, it is argued, productively pinpoints the exceptional position of Muslim and non-western migrant women in the reproduction of the material conditions of social reproduction in western Europe. However, the force of Farris's Marxist theorisation of femonationalism is partly undermined by the absence of any reference (...)
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  11. Capitalism’s Holocaust of Animals.Katerina Kolozova - 2019 - London, UK: Bloomsbury Academic.
    Laruelle's version of Marxism is termed "non-Marxism" whereby the "non-" is stated to stand for bracketing out Marxism's "philosophical sufficiency" and seeking to radicalise Marxism. It stands for the Laruellian non-philosophical variant of Marxism. It is precisely the non-philosophical use of Marx that has enabled the analysis at hand, demonstrating that at the heart of patriarchy and capitalism stands philosophical reason and its treatment of the Animal (both human and non-human). Women are de-realised even as use value and what is (...)
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  12. Diferencia sexual, diferencia ideológica : Lecturas a contratiempo (Derrida lector de Marx y Althusser en la década de 1970 y más allá).Thomas Clément Mercier - 2019 - Demarcaciones 7.
    Este ensayo presenta una descripción de los escritos inéditos de Jacques Derrida sobre Marx y Louis Althusser en la década de 1970, y un estudio de conceptos como ideología, diferencia sexual, reproducción, violencia, dominación o hegemonía en perspectiva deconstructiva. Se trata de pensar en una otra economía, más allá de la economía del cuerpo propio. El artículo fue publicado en el Volumen 7 de la Revista Demarcaciones, "a 25 años de Espectros de Marx.".
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  13. How Neo-Marxism Creates Bias in Gender and Migration Research: Evidence From the Philippines.Speranta Dumitru - 2018 - Ethnic and Racial Studies 15 (41):2790-2808.
    he paper analyses migration flows from the Philippines in two gendered occupations: domestic helpers and computer programmers. The international division of labour theory claims that foreign investment determines migration from developing countries, especially of women, towards low-skilled gendered occupations in developed countries. This paper shows that the division of labour is neither gendered nor international in the predicted sense. For instance, data from Philippines Overseas Employment Agency shows that the theory is Eurocentric as Northern America and Europe are destinations for (...)
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  14. Feminism as Critique in a Neoliberal Age: Debating Nancy Fraser.Pauline Johnson - 2018 - Critical Horizons 19 (1):1-17.
    Neoliberalism, we are told, has “seduced” feminism. What is meant is that the libertarian and democratic hopes that have scoped this radical social movement have been reconfigured and re-energised by neoliberal project that models all our freedoms upon the market. Misgivings about “seductions” and “betrayals” require that feminist theory adopts the role of the arbiter on goals and meanings and this puts strains upon its deep commitment to democratic epistemologies. The following paper finds that the leading theorist of feminism as (...)
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  15. From Cyborgs to Companion Species: Affinity and Solidarity in Donna Haraway’s Feminist Theory.Tomohiro Inokuchi - 2017 - In Applied Ethics: The Past, Present and Future of Applied Ethics. pp. 50-58.
    The purpose of this paper is to clarify the transition and its meaning of the central figure used by Donna J. Haraway. Along with her achievement in primatology and gender, her prior manifesto about cyborgs, in which she utilized the image of hybrids from science fiction as a tool for analyzing actual women, has received significant attention and has made her an essential researcher in feminist science studies. On the other hand, her recent concern has led her to publish another (...)
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  16. Affective Equality: Love Matters.Cantillon Sara & Lynch Kathleen - 2016 - Hypatia 31 (4).
    The nurturing that produces love, care, and solidarity constitutes a discrete social system of affective relations. Affective relations are not social derivatives, subordinate to economic, political, or cultural relations in matters of social justice. Rather, they are productive, materialist human relations that constitute people mentally, emotionally, physically, and socially. As love laboring is highly gendered, and is a form of work that is both inalienable and noncommodifiable, affective relations are therefore sites of political import for social justice. We argue that (...)
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  17. Varieties of Consciousness Under Oppression: False Consciousness, Bad Faith, Double Consciousness, and Se Faire Objet.Jennifer McWeeny - 2016 - In S. West Gurley & Geoff Pfeifer (eds.), Phenomenology and the Political. Palgrave MacMillan. pp. 149-63.
    What it would mean for phenomenology to move in an ontological direction that would render its relevance to contemporary political movement less ambiguous while at the same time retaining those aspects of its method that are epistemologically and politically advantageous? The present study crafts the beginnings of a response to this question by examining four configurations of consciousness that seem to be respectively tied to certain oppressive contexts and certain kinds of oppressed bodies: 1. false consciousness, 2. bad faith, 3. (...)
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  18. Marx, Rawls, Cohen, and Feminism.Paula Casal - 2015 - Hypatia 30 (4):811-828.
    Although G. A. Cohen's work on Marx was flawed by a lack of gender-awareness, his work on Rawls owes much of its success to feminist inspiration. Cohen appeals effectively to feminism to rebut the basic structure objection to his egalitarian ethos, and could now appeal to feminism in response to Andrew Williams's publicity objection to this ethos. The article argues that Williams's objection is insufficient to rebut Cohen's ethos, inapplicable to variants of this ethos, and in conflict with plausible gender-egalitarian (...)
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  19. Civil Society and "Women's Movements" in Post-Communist Europe. An Appraisal 25 Years After the Fall of the Berlin Wall.Yvanka B. Raynova - 2015 - In Community, Praxis, and Values in a Postmetaphysical Age: Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy. Axia Academic Publisher. pp. 184-204.
    The aim of the article is to argue the thesis that, 25 years after the fall of communism, with the exception of former Yugoslavia, there has been and still is, a lack of „women’s movements“ in the post-communist countries. The author also proposes some explanations as to why there are dozens of women’s organizations but no women’s movements. In order to support her thesis, Raynova emphasizes the difference between “women’s movements”, “feminist movements” and “social movements”, and shows the weakness of (...)
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  20. Radical Political Change: A Feminist Perspective.Claudia Leeb - 2014 - Radical Philosophy Review 17 (1):227-250.
    How can we radically change the inhuman conditions existing in the world today? In this paper, I answer this question by explaining the how, when, and who of radical socio-political transformation. We need both critical theorizing and transformative practice to explain how we can change the world. We must theorize the moment of the limit in the objective domain of power to answer when the transformative agency becomes possible. I introduce the idea of the “political subject-in-outline” that moves within the (...)
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  21. Contra Fraser on Feminism and Neoliberalism.Nanette Funk - 2013 - Hypatia 28 (1):179-196.
    This article is a critical examination of Nancy Fraser's contrast of early second-wave feminism and contemporary global feminism in “Feminism, Capitalism and the Cunning of History,” (Fraser ). Fraser contrasts emancipatory early second-wave feminism, strongly critical of capitalism, with feminism in the age of neoliberalism as being in a “dangerous liaison” with neoliberalism. I argue that Fraser's historical account of 1970s mainstream second-wave feminism is inaccurate, that it was not generally anti-capitalist, critical of the welfare system, or challenging the priority (...)
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  22. Thinking with Marx Towards a Feminist Postcapitalist Politics.Ceren Özselçuk, Esra Erdem & J. K. Gibson-Graham - 2013 - In Daniel Loick & Rahel Jaeggi (eds.), Karl Marx - Perspektiven der Gesellschaftskritik. De Gruyter. pp. 275-284.
  23. Kathi Weeks, The Problem with Work: Feminism, Marxism, Antiwork Politics, and Postwork Imaginaries.Victoria Browne - 2012 - Radical Philosophy 175:65.
  24. “Romantic Couple Love, the Affective Economy, and a Socialist-Feminist Vision” Taking Socialism Seriously. New York: Lexington Booksx.Ann Ferguson - 2012 - In Anatole Anton Anton & Richard Schmitt (eds.), Taking Socialism Seriously. Lexington Books. pp. 67-84..
  25. Patriarchy and Historical Materialism.Colin Farrelly - 2011 - Hypatia 26 (1):1-21.
    Why does the world have the pattern of patriarchy it currently possesses? Why have patriarchal practices and institutions evolved and changed in the ways they have tended to over time in human societies? This paper explores these general questions by integrating a feminist analysis of patriarchy with the central insights of the functionalist interpretation of historical materialism advanced by G. A. Cohen. The paper has two central aspirations: first, to help narrow the divide between analytical Marxism and feminism by redressing (...)
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  26. Looking Backwards: A Feminist Revisits Herbert Marcuse's Eros and Civilization.Nancy J. Holland - 2011 - Hypatia 26 (1):65-78.
    This paper reconsiders Marcuse's Eros and Civilization from the perspective of Gayle Rubin's classic article “The Traffic in Women.” The primary goals of this comparison are to investigate the social and psychological mechanisms that perpetuate the archaic sex/gender system Rubin describes under current conditions of post-industrial capitalism; to open possible new avenues of analysis and liberatory praxis based on these authors’ applications of Marxist insights to cultural interpretations of Freud's writings; and to make clearer the role sexual repression continues to (...)
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  27. Between Feminism and Materialism: A Question of Method.Gillian Howie - 2010 - Palgrave-Macmillan.
    Between Feminism and Materialism is a bold attempt to make sense of the relationship between feminist theory and capitalism. Addressing a number of philosophical problems that have engaged feminists over the last few decades--universals and reason, nature and essentialism, identity and non-identity, sex and gender, power and patriarchy, local and global--this innovative book breaks through feminist waves and explains the paradoxes of feminist theory by demonstrating the on-going relevance of dialectics and the concepts of exploitation, ideology, and reification. Drawing on (...)
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  28. Toward a Decolonial Feminism.Marìa Lugones - 2010 - Hypatia 25 (4):742-759.
    In “Heterosexualism and the Colonial/Modern Gender System” (Lugones 2007), I proposed to read the relation between the colonizer and the colonized in terms of gender, race, and sexuality. By this I did not mean to add a gendered reading and a racial reading to the already understood colonial relations. Rather I proposed a rereading of modern capitalist colonial modernity itself. This is because the colonial imposition of gender cuts across questions of ecology, economics, government, relations with the spirit world, and (...)
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  29. De FMA au MLFFrom the FMA to MLF: A Testimony About the Beginnings of the Movement for the Liberation of Women.Jacqueline Feldman - 2009 - Clio 29:193-203.
    The group Féminin Masculin Avenir was founded in autumn 1967. It took part in the events of May 68, and subsequently became Féminisme Marxisme Action. It then dissolved into the women¹s liberation movement (MLF) when the latter started in 1970. Le groupe Féminin Masculin Avenir s’est constitué dès l’automne 1967. Il a participé aux événements de mai 68, devenant alors Féminisme Marxisme Action. Il s’est ensuite dissous dans le Mouvement de libération des femmes lorsque celui-ci a éclaté en 1970.
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  30. Standpoint Theories: Productively Controversial.Sandra Harding - 2009 - Hypatia 24 (4):192 - 200.
  31. Editor's Introduction and Open Letter on the Real Problem of Woman.Katie Terezakis - 2009 - In Engaging Agnes Heller: A Critical Companion. Lexington Books.
  32. Dreaming of Iris.Linda Martín Alcoff - 2008 - Philosophy Today 52 (Supplement):4-9.
    This paper provides a memoir and overview of Iris Young's philosophy and a discussion of her account of gender identity.
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  33. French Theory' Goes to France : Trouble Dans le Genre and 'Materialist' Feminism : A Conversation Manqué.Lisa Jane Disch - 2008 - In Terrell Carver & Samuel Allen Chambers (eds.), Judith Butler's Precarious Politics: Critical Encounters. Routledge.
  34. Scholar’s Symposium: The Work of Angela Y. Davis: Justice and Reconciliation: The Death of the Prison? [REVIEW]Amy Allen - 2007 - Human Studies 30 (4):311-321.
  35. Dedication: Iris Marion Young, 1949-2006.Tanya Basok, Suzan Ilcan & Jeffrey Noonan - 2007 - Studies in Social Justice 1 (1):p 1.
  36. Scholar’s Symposium: The Work of Angela Y. Davis: The Prison Contract and Surplus Punishment: On Angela Y. Davis’s Abolitionism. [REVIEW]Eduardo Mendieta - 2007 - Human Studies 30 (4):291-309.
  37. The Prison Contract and Abolition Democracy.Eduardo Mendieta - 2007 - Radical Philosophy Today 5:209-217.
    This article discusses the fortuitous genesis of the book of my conversations with Angela Y. Davis, Abolition Democracy and traces some of the intellectual and philosophical sources that informed the specific questions and approaches that inform the dialogue. Davis’ relationships to Georg Rusche and Otto Kirchheimer, as well as to Foucault, are discussed. Similarly, Davis’ place within a critical black American political-philosophical tradition is analyzed. The essay focuses mainly, however, on the way in which Davis’ work on the prison industrial (...)
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  38. Scholar’s Symposium: The Work of Angela Y. Davis: Bearing Witness to Injustice. [REVIEW]Mechthild Nagel - 2007 - Human Studies 30 (4):281-290.
  39. Scholar’s Symposium: The Work of Angela Y. Davis: Decarceration and the Philosophies of Mass Imprisonment. [REVIEW]Jeffrey Paris - 2007 - Human Studies 30 (4):323-343.
  40. Feminist Dialectics and Marxist Theory.Kathryn Russell - 2007 - Radical Philosophy Review 10 (1):33-54.
    Both feminists and Marxists have realized that it is necessary to avoid reductionism and recognize the intersections between gender, race, and class. But we donot have a methodology sufficient to develop this idea. I argue that Bertell Ollman’s book Dance of the Dialectic provides a way to think about intersectionality usingMarx’s methodology of abstraction and his theory of internal relations. As a relational abstraction, gender is intersectional. We may legitimately focus on it, as longas we treat it dialectically. We can (...)
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  41. Being and Time, Non-Being and Space : Introductory Notes Toward an Ontological Study of 'Woman' and Chora'.Jana Braziel - 2006 - In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  42. The Socialist Feminist Project: A Contemporary Reader in Theory and Politics.Hester Eisenstein - 2006 - Science and Society 70 (4):556-558.
  43. Two Influential Theories of Ignorance and Philosophy's Interests in Ignoring Them.Sandra Harding - 2006 - Hypatia 21 (3):20-36.
    Karl Marx and Sigmund Freud provided powerful accounts of systematic interested ignorance. Fifty years ago, Anglo-American philosophies of science stigmatized Marx's and Freud's analyses as models of irrationality. They remain disvalued today, at a time when virtually all other humanities and social science disciplines have returned to extract valuable insights from them. Here the argument is that there are reasons distinctive to philosophy why such theories were especially disvalued then and why they remain so today. However, there are even better (...)
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  44. The Socialist Feminist Project: A Contemporary Reader in Theory and Politics.Nancy Holmstrom - 2006 - Science and Society 70 (4):556-558.
  45. The Ethical Dimension of Work: A Feminist Perspective.Sabine Gurtler & Andrew F. Smith - 2005 - Hypatia 20 (2):119-134.
    : My contribution intends to show that the traditional philosophical concept of work (Marx, Hegel, Kierkegaard, Marcuse, Arendt, Habermas, and the rest) leaves out a crucial dimension. Work is reduced, for example, to the interaction with nature, the problem of recognition, or economic self-preservation. But work also establishes an ethical relation having to do with the needs of others and to the common good—a view of work that should be of particular interest for feminist and gender philosophy. This dimension makes (...)
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  46. The Ethical Dimension of Work: A Feminist Perspective.Sabine Gurtler & Translated By Andrew F. Smith - 2005 - Hypatia 20 (2):119-134.
  47. Feminism Without Borders: Decolonizing Theory, Practicing Solidarity.Sunera Thobani - 2005 - Hypatia 20 (3):221-224.
  48. Marcuse's Legacies.Angela Y. Davis - 2004 - In John Abromeit & W. Mark Cobb (eds.), Herbert Marcuse: A Critical Reader. Routledge.
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  49. Contemporary French Feminism.Kelly Oliver & Lisa Walsh (eds.) - 2004 - Oxford University Press.
    Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
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  50. Where We Stand: Class Matters.Kim Q. Hall - 2003 - Hypatia 18 (2):233-236.
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