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  1. Dreaming of Iris.Linda Alcoff - 2008 - Philosophy Today 52 (Supplement):4-9.
    This paper provides a memoir and overview of Iris Young's philosophy and a discussion of her account of gender identity.
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  2. Scholar's Symposium: The Work of Angela Y. Davis. [REVIEW]Amy Allen - 2007 - Human Studies 30 (4):311-321.
  3. Feminist Theory and Practical Policies Shifting the Agenda in the 1980s.Frankie Ashton & Gill Whitting - 1993
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  4. Althusser and Feminism.Alison Assiter - 1990 - Pluto Press.
  5. Reply to Commentators on Femininity and Domination.Sandra Bartky - 1993 - Hypatia 8 (1):192-196.
  6. Dedication: Iris Marion Young, 1949-2006.Tanya Basok, Suzan Ilcan & Jeffrey Noonan - 2007 - Studies in Social Justice 1 (1):p 1.
  7. Norman Geras, "The Legacy of Rosa Luxemburg". [REVIEW]Peter Beilharz - 1980 - Theory and Society 9 (4):661.
  8. Being and Time, Non-Being and Space : Introductory Notes Toward an Ontological Study of 'Woman' and Chora'.Jana Braziel - 2006 - In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  9. Socialism, Feminism and Philosophy: A Radical Philosophy Reader, Sean Sayers and Peter Osborne, Eds.Samantha Brennan - unknown
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  10. Marx, Rawls, Cohen, and Feminism.Paula Casal - 2015 - Hypatia 30 (4):811-828.
    Although G. A. Cohen's work on Marx was flawed by a lack of gender-awareness, his work on Rawls owes much of its success to feminist inspiration. Cohen appeals effectively to feminism to rebut the basic structure objection to his egalitarian ethos, and could now appeal to feminism in response to Andrew Williams's publicity objection to this ethos. The article argues that Williams's objection is insufficient to rebut Cohen's ethos, inapplicable to variants of this ethos, and in conflict with plausible gender-egalitarian (...)
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  11. Marcuse's Legacies.Angela Y. Davis - 2004 - In John Abromeit & W. Mark Cobb (eds.), Herbert Marcuse: A Critical Reader. Routledge.
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  12. French Theory' Goes to France : Trouble Dans le Genre and 'Materialist' Feminism : A Conversation Manqué.Lisa Jane Disch - 2008 - In Terrell Carver & Samuel Allen Chambers (eds.), Judith Butler's Precarious Politics: Critical Encounters. Routledge.
  13. Patriarchy and Historical Materialism.Colin Farrelly - 2011 - Hypatia 26 (1):1-21.
    Why does the world have the pattern of patriarchy it currently possesses? Why have patriarchal practices and institutions evolved and changed in the ways they have tended to over time in human societies? This paper explores these general questions by integrating a feminist analysis of patriarchy with the central insights of the functionalist interpretation of historical materialism advanced by G. A. Cohen. The paper has two central aspirations: first, to help narrow the divide between analytical Marxism and feminism by redressing (...)
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  14. “Romantic Couple Love, the Affective Economy, and a Socialist-Feminist Vision” Taking Socialism Seriously. New York: Lexington Booksx.Ann Ferguson - 2012 - In Anatole Anton Anton & Richard Schmitt (eds.), Taking Socialism Seriously. Lexington Books. pp. 67-84..
  15. The Dialectic of Sex: The Case for Feminist Revolution.Shulamith Firestone - 1970 - Quill.
  16. Moving From Feminist Identity Politics To Coalition Politics Through a Feminist Materialist Standpoint of Intersubjectivity in Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza.Diane L. Fowlkes - 1997 - Hypatia 12 (2):105-124.
    Identity politics deployed by lesbian feminists of color challenges the philosophy of the subject and white feminisms based on sisterhood, and in so doing opens a space where feminist coalition building is possible. I articulate connections between Gloria Anzaldúa's epistemological-political action tools of complex identity narration and mestiza form of intersubject, Nancy Hartsock's feminist materialist standpoint, and Seyla Benhabib's standpoint of intersubjectivity in relation to using feminist identity politics for feminist coalition politics.
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  17. Revolution, She Wrote.Clara Fraser - 1998 - Red Letter Press.
    "Seattle's Grande Dame of Socialism, " Fraser is a groundbreaking theorist and lively popularizer of socialist feminist ideas, and the writing in this volume ...
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  18. “Double Trouble”: An Introduction.Nancy Fraser - 1991 - Hypatia 6 (2):152-154.
    This piece sets the scene for the inaugural addresses by Rosi Braidotti and Selma Sevenhuijsen which follow and provides background information on the history of women's studies in the Netherlands.
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  19. Introduction.Nancy Fraser - 1988 - Hypatia 3 (3):1-10.
  20. Women, Welfare and Politics of Needs.N. Frazer - 1987 - Hypatia 3.
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  21. Contra Fraser on Feminism and Neoliberalism.Nanette Funk - 2013 - Hypatia 28 (1):179-196.
    This article is a critical examination of Nancy Fraser's contrast of early second-wave feminism and contemporary global feminism in “Feminism, Capitalism and the Cunning of History,” (Fraser ). Fraser contrasts emancipatory early second-wave feminism, strongly critical of capitalism, with feminism in the age of neoliberalism as being in a “dangerous liaison” with neoliberalism. I argue that Fraser's historical account of 1970s mainstream second-wave feminism is inaccurate, that it was not generally anti-capitalist, critical of the welfare system, or challenging the priority (...)
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  22. The Ethical Dimension of Work: A Feminist Perspective.Sabine Gürtler & tr Smith, Andrew F. - 2005 - Hypatia 20 (2):119-134.
    : My contribution intends to show that the traditional philosophical concept of work (Marx, Hegel, Kierkegaard, Marcuse, Arendt, Habermas, and the rest) leaves out a crucial dimension. Work is reduced, for example, to the interaction with nature, the problem of recognition, or economic self-preservation. But work also establishes an ethical relation having to do with the needs of others and to the common good—a view of work that should be of particular interest for feminist and gender philosophy. This dimension makes (...)
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  23. The Ethical Dimension of Work: A Feminist Perspective.Sabine Gurtler & Translated by Andrew F. Smith - 2005 - Hypatia 20 (2):119-134.
  24. Where We Stand: Class Matters (Review).Kim Q. Hall - 2003 - Hypatia 18 (2):233-236.
  25. Conscience and its Recovery: From the Frankfurt School to Feminism.Guyton B. Hammond - 1993 - University Press of Virginia.
  26. "A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century," in Simians, Cyborgs and Women: The Reinvention of Nature.Donna Haraway - 1991 - Routledge.
  27. Standpoint Theories: Productively Controversial.Sandra Harding - 2009 - Hypatia 24 (4):192 - 200.
  28. Money, Sex, and Power: Toward a Feminist Historical Materialism.Nancy C. M. Hartsock - 1983 - Northeastern University Press.
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  29. Beyond Female Masochism: Memory-Work and Politics.Frigga Haug - 1992 - Verso.
    ONE Victims or Culprits? Reflections on Women's Behaviour My title, 'Victims or Culprits?', with its interrogatory inflection, may appear somewhat inane. ...
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  30. Justice Interruptus: Critical Reflections on the "Postsocialist" Condition (Review).Rosemary Hennessy - 2005 - Hypatia 14 (1):126-132.
  31. Materialist Feminism and the Politics of Discourse.Rosemary Hennessy - 1993 - Routledge.
    Rosemary Hennessy confronts some of the impasses in materialist feminist work on rethinking `woman' as a discursively constructed subject. She argues for a theory of discourse as ideology taking into account the work of Kristeva, Foucault and Laclau.
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  32. Book Review: Nancy C. M. Hartsock. The Feminist Standpoint Revisited and Other Essays. Boulder: Westview, 1998. [REVIEW]Cressida J. Heyes - 2002 - Hypatia 17 (2):168-170.
  33. Looking Backwards: A Feminist Revisits Herbert Marcuse's "Eros and Civilization".Nancy J. Holland - 2011 - Hypatia 26 (1):65 - 78.
    This paper reconsiders Marcuse's Eros and Civilization from the perspective of Gayle Rubin's classic article "The Traffic in Women." The primary goals of this comparison are to investigate the social and psychological mechanisms that perpetuate the archaic sex/gender system Rubin describes under current conditions of post-industrial capitalism; to open possible new avenues of analysis and liberatory praxis based on these authors' applications of Marxist insights to cultural interpretations of Freud's writings; and to make clearer the role sexual repression continues to (...)
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  34. The Death of the Other/Father: A Feminist Reading of Derrida's Hauntology.Nancy J. Holland - 2001 - Hypatia 16 (1):64-71.
    : This paper addresses the question of whether Derrida's "hauntology," as developed in Specters of Marx and related texts, can be anything more than yet another repetition of a specifically male preoccupation with the Father inscribed on the bodies of women, in this case the always absent daughter. A careful reading suggests that Derrida, and playwright fathers of daughters such as Shakespeare and August Wilson, may be aware of the paradoxes of their situation.
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  35. Between Feminism and Materialism: A Question of Method.Gillian Howie - 2010 - Palgrave-Macmillan.
    Between Feminism and Materialism is a bold attempt to make sense of the relationship between feminist theory and capitalism. Addressing a number of philosophical problems that have engaged feminists over the last few decades--universals and reason, nature and essentialism, identity and non-identity, sex and gender, power and patriarchy, local and global--this innovative book breaks through feminist waves and explains the paradoxes of feminist theory by demonstrating the on-going relevance of dialectics and the concepts of exploitation, ideology, and reification. Drawing on (...)
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  36. Book Review:Pornography: Marxism, Feminism, and the Future of Sexuality. Alan Soble. [REVIEW]Paul M. Hughes - 1988 - Ethics 98 (3):599-.
  37. Feminist Ethics, Mothering, and Caring.Christine James - 1995 - Kinesis 22 (2):2-16.
    The relationship between feminist theory and traditionally feminine activities like mothering and caring is complex, especially because of the current diversity of feminist scholarship. There are many different kinds of feminist theory, and each approaches the issue of women's oppression from its own angle. The statement, "feminist ethics is about mothering and caring," can be critically evaluated by outlining specific feminist approaches to ethics and showing what role mothering and caring play in each particular view. In this paper, feminine and (...)
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  38. Modern Feminism and Marx.Philip J. Kain - 1992 - Studies in East European Thought 44 (3):159-192.
    Marx has been criticized by feminists for many reasons, much of it based upon a misunderstanding of Marx. Many feminists take Marx's view to be that the family, gendered division of labor, and male domination are determined by either purely economic factors of natural biological factors. I try to show that Marx holds neither of these views. I also try to show that reproduction and the oppression of women that arises from men's control of private property, which are often claimed (...)
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  39. Durkheim's Response to Feminism: Prescriptions for Women.Jennifer M. Lehmann - 1990 - Sociological Theory 8 (2):163-187.
  40. Toward a Decolonial Feminism.Marìa Lugones - 2010 - Hypatia 25 (4):742-759.
    In “Heterosexualism and the Colonial/Modern Gender System” (Lugones 2007), I proposed to read the relation between the colonizer and the colonized in terms of gender, race, and sexuality. By this I did not mean to add a gendered reading and a racial reading to the already understood colonial relations. Rather I proposed a rereading of modern capitalist colonial modernity itself. This is because the colonial imposition of gender cuts across questions of ecology, economics, government, relations with the spirit world, and (...)
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  41. Varieties of Consciousness Under Oppression: False Consciousness, Bad Faith, Double Consciousness, and Se Faire Objet.Jennifer McWeeny - 2016 - In S. West Gurley & Geoff Pfeifer (eds.), Phenomenology and the Political. Palgrave MacMillan. pp. 149-63.
    What it would mean for phenomenology to move in an ontological direction that would render its relevance to contemporary political movement less ambiguous while at the same time retaining those aspects of its method that are epistemologically and politically advantageous? The present study crafts the beginnings of a response to this question by examining four configurations of consciousness that seem to be respectively tied to certain oppressive contexts and certain kinds of oppressed bodies: 1. false consciousness, 2. bad faith, 3. (...)
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  42. Book Review: Johanna Brenner. Women and the Politics of Class. New York: Monthly Review Press, 2000. [REVIEW]Ladelle Mcwhorter - 2003 - Hypatia 18 (2):237-239.
  43. Is It Wrong to Pay for Housework?Gabrielle Meagher - 2002 - Hypatia 17 (2):52-66.
    : This paper assesses arguments that paying for housework compromises the moral integrity of either the buyer or seller or both. I find that none provides adequate justification for avoiding paying for housework. Instead, I argue that the vigorous pursuit of justice for women workers will best remedy injustice in service sector occupations, including paid housework.
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  44. Scholar's Symposium: The Work of Angela Y. Davis. [REVIEW]Eduardo Mendieta - 2007 - Human Studies 30 (4):291-309.
  45. 10. The Prison Contract and Abolition Democracy.Eduardo Mendieta - 2007 - Radical Philosophy Today 2007:209-217.
    This article discusses the fortuitous genesis of the book of my conversations with Angela Y. Davis, Abolition Democracy (Seven Stories, 2005) and traces some of the intellectual and philosophical sources that informed the specific questions and approaches that inform the dialogue. Davis’ relationships to Georg Rusche and Otto Kirchheimer, as well as to Foucault, are discussed. Similarly, Davis’ place within a critical black American political-philosophical tradition is analyzed. The essay focuses mainly, however, on the way in which Davis’ work on (...)
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  46. Scholar's Symposium: The Work of Angela Y. Davis. [REVIEW]Mechthild Nagel - 2007 - Human Studies 30 (4):281-290.
  47. Contemporary French Feminism.Kelly Oliver & Lisa Walsh (eds.) - 2004 - Oxford University Press.
    Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
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  48. Scholar's Symposium: The Work of Angela Y. Davis. [REVIEW]Jeffrey Paris - 2007 - Human Studies 30 (4):323-343.
  49. The Traffic in Women: Notes on the "Political Economy" of Sex.Gayle Rubin - 1975 - In Rayna R. Reiter (ed.), Toward an Anthropology of Women. Monthly Review Press. pp. 157--210.
  50. Feminist Dialectics and Marxist Theory.Kathryn Russell - 2007 - Radical Philosophy Review 10 (1):33-54.
    Both feminists and Marxists have realized that it is necessary to avoid reductionism and recognize the intersections between gender, race, and class. But we donot have a methodology sufficient to develop this idea. I argue that Bertell Ollman’s book Dance of the Dialectic provides a way to think about intersectionality usingMarx’s methodology of abstraction and his theory of internal relations. As a relational abstraction, gender is intersectional. We may legitimately focus on it, as longas we treat it dialectically. We can (...)
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