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  1. Book Review: The Social and Political Philosophy of Mary Wollstonecraft, by Sandrine Bergès and Alan Coffee. [REVIEW]Megan Gallagher - 2019 - Political Theory 47 (6):904-911.
  2. Mary Wollstonecraft’s Conception of ‘True Taste’ and its Role in Egalitarian Education and Citizenship.Madeline Ahmed Cronin - 2016 - European Journal of Political Theory 18 (4):508-528.
    Is the possession of taste relevant to the practice of moral and political judgement? For Mary Wollstonecraft and many of her contemporaries, the formation of taste was increasingly significant for both ethics and politics. In fact, some of the key contributors to the debate, which I have termed the ‘politics of taste’, believed that fostering existing standards of taste promised a palliative to modern democratic ills that they diagnosed. Wollstonecraft is an immanent critic of such positions. Although she shares some (...)
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  3. The Social and Political Philosophy of Mary Wollstonecraft.Sandrine Bergès & Alan M. S. J. Coffee (eds.) - 2016 - Oxford University Press UK.
    Interest in the contribution made by women to the history of philosophy is burgeoning. At the forefront of this revival is Mary Wollstonecraft. While she has long been studied by feminists, and later discovered by political scientists, philosophers themselves have only recently begun to recognise the value of her work for their discipline. This volume brings together new essays from leading scholars, which explore Wollstonecraft's range as a moral and political philosopher of note, both taking a historical perspective and applying (...)
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  4. Mary Wollstonecraft, Pedagogy, and the Practice of Feminism.Ioana Boghian - 2016 - The European Legacy 21 (7):748-749.
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  5. Wollstonecraft, Mill, and Women's Human Rights.Eileen Hunt Botting - 2016 - Yale University Press.
    How can women’s rights be seen as a universal value rather than a Western value imposed upon the rest of the world? Addressing this question, Eileen Hunt Botting offers the first comparative study of writings by Mary Wollstonecraft and John Stuart Mill. Although Wollstonecraft and Mill were the primary philosophical architects of the view that women’s rights are human rights, Botting shows how non-Western thinkers have revised and internationalized their original theories since the nineteenth century. Botting explains why this revised (...)
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  6. Mary Wollstonecraft, Public Reason and the Virtuous Republic.Alan M. S. J. Coffee - 2016 - In Sandrine Berges & Alan Coffee (eds.), The Social and Political philosophy of Mary Wollstonecraft. Oxford University Press. pp. 183-200.
    Although ‘virtue’ is a complex idea in Wollstonecraft’s work, one of its senses refers to the capacity and willingness to govern one’s own conduct rationally, and to employ this ability in deliberating about matters of public concern. Wollstonecraft understands virtue to be integral to the meaning of freedom rather than as merely instrumentally useful for its preservation. It follows, therefore, that a free republic must be a virtuous one. The first virtue of social institutions, we might say, is ‘virtue’ itself. (...)
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  7. Mary Wollstonecraft and Freedom as Independence.Lena Halldenius - 2016 - In . Oxford University Press.
    Halldenius argues that we should regard Mary Wollstonecraft as a feminist republican, drawing out the implications of reading her in that way for the meaning and role of freedom in Wollstonecraft’s philosophy. Her republicanism directs our attention to the fact that freedom for Wollstonecraft is conceptualized in terms of independence, importantly in two analytically distinct yet heavily interdependent ways. There is a long philosophical tradition of treating moral freedom as an internal phenomenon, as an aspect of freedom of the will. (...)
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  8. Mary Wollstonecraft: Reflections and Interpretations.Joyce Senders Pedersen - 2016 - The European Legacy 21 (7):753-755.
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  9. Wollstonecraft and the Political Value of Contempt.Ross Carroll - 2015 - European Journal of Political Theory 18 (1):1474885115593762.
    In her Vindication of the Rights of Men, Mary Wollstonecraft accused Edmund Burke of having contempt for his political opponents. Yet she herself expressed contempt for Burke and did so unapologetically. Readers have long regarded Wollstonecraft’s decision to match Burke’s contempt with one of her own as either a tactical blunder or evidence that she sought merely to ridicule Burke rather than argue with him. I offer an interpretation and defence of Wollstonecraft's rhetorical choices by situating the Vindication within eighteenth-century (...)
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  10. Putting on Virtue Without Putting Off Feminists.Emily Dumler-Winckler - 2015 - Journal of Religious Ethics 43 (2):342-367.
    Mary Wollstonecraft's account of virtue discourse and formation, which deploys ancient and medieval ethical resources for modern purposes, challenges a prevalent narrative in Christian ethics today. Several prominent Christian virtue ethicists have left the false impression that serious reflection on the virtues depends on pre-modern traditions and the eschewal of modern resources. Troubled by skeptical quandaries and the difficulty of adjudicating conflicting claims about virtue, they are concerned with securing a pre-modern court of appeals. Many feminists worry that these appeals (...)
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  11. A Vindication of the Rights of Woman.Eileen Hunt Botting (ed.) - 2014 - Yale University Press.
    Mary Wollstonecraft’s visionary treatise, originally published in 1792, was the first book to present women’s rights as an issue of universal human rights. Ideal for coursework and classroom study, this comprehensive edition of Wollstonecraft’s groundbreaking feminist argument includes illuminating essays by leading scholars that highlight the author’s significant contributions to modern political philosophy, making a powerful case for her as one of the most substantive political thinkers of the Enlightenment era. No other scholarly work to date has examined as closely (...)
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  12. Freedom as Independence: Mary Wollstonecraft and the Grand Blessing of Life.Alan M. S. J. Coffee - 2014 - Hypatia 29 (4):908-924.
    Independence is a central and recurring theme in Mary Wollstonecraft's work. Independence should not be understood as an individualistic ideal that is in tension with the value of community but as an essential ingredient in successful and flourishing social relationships. I examine three aspects of this rich and complex concept that Wollstonecraft draws on as she develops her own notion of independence as a powerful feminist tool. First, independence is an egalitarian ideal that requires that all individuals, regardless of sex, (...)
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  13. Educational Relationships: Rousseau, Wollstonecraft and Social Justice.Morwenna Griffiths - 2014 - Journal of Philosophy of Education 48 (2):339-354.
    I consider educational relationships as found in Rousseau's Émile (and elsewhere in his writing) and the critique of his views in Wollstonecraft's A Vindication of the Rights of Women. Wollstonecraft's critique is a significant one, precisely because of her partial agreement with Rousseau. Like Rousseau, her concern is less to do with particular pedagogical techniques or even approaches, more to do with the full complexity of educational relationships. The educational relationships they consider include those between human beings now and in (...)
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  14. Mary Wollstonecraft's Feminist Critique of Property: On Becoming a Thief From Principle.Lena Halldenius - 2014 - Hypatia 29 (4):942-957.
    The scholarship on Mary Wollstonecraft is divided concerning her views on women's role in public life, property rights, and distribution of wealth. Her critique of inequality of wealth is undisputed, but is it a complaint only of inequality or does it strike more forcefully at the institution of property? The argument in this article is that Wollstonecraft's feminism is partly defined by a radical critique of property, intertwined with her conception of rights. Dissociating herself from the conceptualization of rights in (...)
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  15. “Like a Fanciful Kind of Half Being”: Mary Wollstonecraft's Criticism of Jean‐Jacques Rousseau.Martina Reuter - 2014 - Hypatia 29 (4):925-941.
    The article investigates the philosophical foundations and details of Mary Wollstonecraft's criticism of Jean-Jacques Rousseau's views on the education and nature of women. I argue that Wollstonecraft's criticism must not be understood as a constructionist critique of biological reductionism. The first section analyzes the differences between Wollstonecraft's and Rousseau's views on the possibility of a true civilization and shows how these differences connect to their respective conceptions of moral psychology. The section shows that Wollstonecraft's disagreement with Rousseau's views on women (...)
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  16. Cluster Introduction: Mary Wollstonecraft: Philosophy and Enlightenment.Martina Reuter, Lena Halldenius & Alan Coffee - 2014 - Hypatia 29 (4):906-907.
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  17. The Routledge Guidebook to Wollstonecraft's a Vindication of the Rights of Woman.Sandrine Berges - 2013 - Routledge.
    Mary Wollstonecraft was one of the greatest philosophers and writers of the Eighteenth century. During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Her most celebrated and widely-read work is _A Vindication of the Rights of Woman_. This Guidebook introduces: Wollstonecraft’s life and the background to _A Vindication of the Rights of Woman_ The ideas and text of _A Vindication of the Rights of Woman_ Wollstonecraft’s (...)
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  18. Mothers and Independent Citizens: Making Sense of Wollstonecraft's Supposed Essentialism.Sandrine Berges - 2013 - Philosophical Papers 42 (3):259 - 284.
    Mary Wollstonecraft argues that women must be independent citizens, but that they cannot be that unless they fulfill certain duties as mothers. This is problematic in a number of ways, as argued by Laura Brace in a 2000 article. However, I argue that if we understand Wollstonecraft's concept of independence in a republican, rather than a liberal context, and at the same time pay close attention to her discussion of motherhood, a feminist reading of Wollstonecraft is not only possible but (...)
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  19. Making an American Feminist Icon: Mary Wollstonecraft's Reception in Us Newspapers, 1800-1869.Eileen Botting - 2013 - History of Political Thought 34 (2):273-295.
    This article examines Mary Wollstonecraft's public reception in American newspapers from 1800 to 1869. Wollstonecraft was portrayed to the American public as a philosopher of women's rights, a new model of femininity, and a pioneer of women's political activism. Although these iconic uses of Wollstonecraft were regularly negative, they grew more positive as the women's rights movement gained steam alongside the abolition movement.
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  20. Wollstonecraft in Europe, 1792–1904: A Revisionist Reception History.Eileen Hunt Botting - 2013 - History of European Ideas 39 (4):503-527.
    Summary It has often been repeated that Wollstonecraft was not read for a century after her death in 1797 due to the negative impact of her husband William Godwin's Memoirs of the Author of a Vindication of the Rights of Woman (1798) on her posthumous reputation. By providing the first full-scale reception history of Wollstonecraft in continental Europe in the long nineteenth century?drawing on rare book research, translations of understudied primary sources, and Wollstonecraft scholarship from the nineteenth century to the (...)
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  21. Freedom as Independence: Mary Wollstonecraft and the Grand Blessing of Life.Alan M. S. J. Coffee - 2013 - Hypatia (1):908-924.
    Independence is a central and recurring theme in Wollstonecraft’s work. Independence should not be understood as an individualistic ideal that is in tension with the value of community but as an essential ingredient in successful and flourishing social relationships. I examine three aspects of this rich and complex concept that Wollstonecraft draws on as she develops her own notion of independence as a powerful feminist tool. First, independence is an egalitarian ideal that requires that all individuals, regardless of sex, are (...)
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  22. Mary Wollstonecraft, Freedom and the Enduring Power of Social Domination.Alan M. S. J. Coffee - 2013 - European Journal of Political Theory 12 (2):116-135.
    Even long after their formal exclusion has come to an end, members of previously oppressed social groups often continue to face disproportionate restrictions on their freedom, as the experience of many women over the last century has shown. Working within in a framework in which freedom is understood as independence from arbitrary power, Mary Wollstonecraft provides an explanation of why such domination may persist and offers a model through which it can be addressed. Republicans rely on processes of rational public (...)
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  23. The Burke-Wollstonecraft Debate: Savagery, Civilization, and Democracy.Daniel I. O'Neill - 2012 - Pennsylvania State University Press.
    Many modern conservatives and feminists trace the roots of their ideologies, respectively, to Edmund Burke and Mary Wollstonecraft, and a proper understanding of these two thinkers is therefore important as a framework for political debates today. According to Daniel O’Neill, Burke is misconstrued if viewed as mainly providing a warning about the dangers of attempting to turn utopian visions into political reality, while Wollstonecraft is far more than just a proponent of extending the public sphere rights of man to include (...)
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  24. Mary Wollstonecraft.Paola Partenza - 2012 - Cultura 9 (1):85-100.
    The concept of truth is one of the pivotal elements in Mary Wollstonecraft’s works. In line with her philosophical treatise, Maria: or the Wrongs of Woman(published posthumously in 1798) it becomes a paradigmatic expression of her thought. The author textualizes the obfuscation of the truth and the repression ofthe heorine’s self because of her unconventional conduct not judged in consonance with the social rules that govern patriarchal institutions. The novel might be read as a profound reflection on any form of (...)
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  25. Mary Wollstonecraft i feministyczna krytyka Emila J.J. Rousseau.Justyna Wodzik - 2012 - Przeglad Filozoficzny - Nowa Seria 84 (4):349-361.
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  26. Why Women Hug Their Chains: Wollstonecraft and Adaptive Preferences.Sandrine Berges - 2011 - Utilitas (1):72-87.
    In a recent article, Amartya Sen writes that one important influence on his theory of adaptive preferences is Wollstonecraft's account of how some women, though clearly oppressed, are apparently satisfied with their lot. Wollstonecraft's arguments have received little attention so far from contemporary political philosophers, and one might be tempted to dismiss Sen's acknowledgment as a form of gallantry. That would be wrong. Wollstonecraft does have a lot of interest to say on the topic of why her contemporaries appeared to (...)
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  27. The Letters of William Godwin: Volume 1: 1778-1797.Pamela Clemit (ed.) - 2011 - Oxford University Press.
    The first volume of The Letters of William Godwin includes scores of texts newly transcribed from the original manuscripts and given scholarly annotation for the first time. They record the personal and professional interactions of an original thinker who had a lasting influence on progressive movements in Britain and Europe.
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  28. The Spiritual Vindications of Mary Wollstonecraft.Fiore Sireci - 2010 - Enlightenment and Dissent 26:195-229.
  29. Mary Hays and Mary Wollstonecraft and the Evolution of Dissenting Feminism.Mary Sponberg - 2010 - Enlightenment and Dissent 26:230-258.
  30. The Burke–Wollstonecraft Debate: Savagery, Civilization, and Democracy.Carolyn Burdett - 2009 - Intellectual History Review 19 (1):153-154.
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  31. Wollstonecraft.Carole Pateman - 2009 - In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. Oxford University Press.
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  32. Mary Wollstonecraft.Sylvana Tomaselli - 2008 - Stanford Encyclopedia of Philosophy.
  33. “Unfashioned Creatures, but Half Made Up”: Beginning with Mary Shelley's Spectre.Graham Allen - 2007 - Angelaki 12 (3):127-139.
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  34. Dos propuestas de la Ilustración para la educación de la mujer: Rousseau versus Mary Wollstonecraft.Francisco Fuster García - 2007 - A Parte Rei 50:8.
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  35. The Primacy of Right. On the Triad of Liberty, Equality and Virtue in Wollstonecraft's Political Thought.Lena Halldenius - 2007 - British Journal for the History of Philosophy 15 (1):75 – 99.
    I argue along the following lines: For Wollstonecraft, liberty is independence in two different spheres, one presupposing the other. On the one hand, liberty is independence in relation to others, in the sense of not being vulnerable to their whim or arbitrary will. Call this social, or political, liberty. For liberty understood in this way, infringements do not require individual instances of interfering. Liberty is lost in unequal relationships, through dependence on the goodwill of a master. In addition, liberty is (...)
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  36. The Burke-Wollstonecraft Debate: Savagery, Civilization, and Democracy.Daniel I. O'Neill - 2007 - Pennsylvania State University Press.
    Many modern conservatives and feminists trace the roots of their ideologies, respectively, to Edmund Burke and Mary Wollstonecraft, and a proper understanding of these two thinkers is therefore important as a framework for political debates today. According to Daniel O’Neill, Burke is misconstrued if viewed as mainly providing a warning about the dangers of attempting to turn utopian visions into political reality, while Wollstonecraft is far more than just a proponent of extending the public sphere rights of man to include (...)
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  37. John Adams Versus Mary Wollstonecraft on the French Revolution and Democracy.Daniel I. O'Neill - 2007 - Journal of the History of Ideas 68 (3):451-476.
  38. A Vindication of the Rights of Woman.Mary Wollstonecraft - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell.
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  39. Eight Women Philosophers: Theory, Politics, and Feminism.Jane Duran - 2006 - University of Illinois Press.
    Overviews -- Hildegard of Bingen -- Anne Conway -- Mary Astell -- Mary Wollstonecraft -- Harriet Taylor Mill -- Edith Stein -- Simone Weil -- Simone de Beauvoir -- Conclusions.
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  40. The Rights of Woman as Chimera: The Political Philosophy of Mary Wollstonecraft.Natalie Taylor - 2006 - Routledge.
    _The Rights of Woman as Chimera _examines Mary Wollstonecraft's intellectual relationship to Rousseau, Locke, and Aristotle. Although she learned much from each philosopher, her own thought cannot be said to be simply derivative of these thinkers. In considering "the woman question," Wollstonecraft levels important, but friendly, critiques of her male predecessors. She puts forth a conception of the nature of woman, which is informed by and consistent with her larger political philosophy, and this study endeavors to outline this conception of (...)
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  41. The Rights of Woman as Chimera: The Political Philosophy of Mary Wollstonecraft.Natalie Taylor - 2006 - Routledge.
    _The Rights of Woman as Chimera _examines Mary Wollstonecraft's intellectual relationship to Rousseau, Locke, and Aristotle. Although she learned much from each philosopher, her own thought cannot be said to be simply derivative of these thinkers. In considering "the woman question," Wollstonecraft levels important, but friendly, critiques of her male predecessors. She puts forth a conception of the nature of woman, which is informed by and consistent with her larger political philosophy, and this study endeavors to outline this conception of (...)
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  42. The Cultivation of the Female Mind: Enlightened Growth, Luxuriant Decay and Botanical Analogy in Eighteenth-Century Texts.Sam George - 2005 - History of European Ideas 31 (2):209-223.
    Enlightenment optimism over mankind's progress was often voiced in terms of botanical growth by key figures such as John Millar; the mind's cultivation marked the beginning of this process. For agriculturists such as Arthur Young cultivation meant an advancement towards virtue and civilization; the cultivation of the mind can similarly be seen as an enlightenment concept which extols the human potential for improvable reason. In the course of this essay I aim to explore the relationship between ‘culture’ and ‘cultivation’ through (...)
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  43. Saba Bahar: Mary Wollstonecraft's Social and Aesthetic Philosophy:An Eve to Please Me'.S. Tomaselli - 2005 - British Journal for the History of Philosophy 13 (3).
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  44. Getting Intimate with Wollstonecraft.Elizabeth Wingrove - 2005 - Political Theory 33 (3):344-369.
    This essay argues that a recurrent concern among feminist scholars to "get Wollstonecraft's (proto-)feminism right" risks (1) limiting how we understand her contributions to the politics of the post-Revolutionary period and (2) limiting how we understand those politics to be gendered. The argument unfolds through a rhetorical analysis that traces Wollstonecraft's efforts to bring order to the practices of reading and writing. In their attempts to discipline literacy, her writings simultaneously challenge and exploit gender practices and identities; in so doing (...)
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  45. The Different Faces of Mary Wollstonecraft.Pam Clemit - 2002 - Enlightenment and Dissent 21:163-169.
  46. Shifting the Scottish Paradigm: The Discourse of Morals and Manners in Mary Wollstonecraft's French Revolution.D. O'Neill - 2002 - History of Political Thought 23 (1):90-116.
    In the past decade Mary Wollstonecraft has become an increasingly important figure in the history of political thought. However, relatively few interpretations of her work exist. This piece focuses on Wollstonecraft's least-read text, An Historical and Moral View of the Origin and Progress of the French Revolution; and the Effect It Has Produced in Europe . It provides a new interpretation of this work, one that stresses its relation to the Scottish Enlightenment. The argument is that Wollstonecraft's text can be (...)
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  47. Rebel Writer: Mary Wollstonecraft and Enlightenment Politics.Wendy Gunther-Canada - 2001 - Northern Illinois University Press.
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  48. Memoirs of the Author of A Vindication of the Rights of Woman. [REVIEW]Glynis Ridley - 2001 - Enlightenment and Dissent 20:166-169.
  49. ‘Not Empire, but Equality’: Mary Wollstonecraft, the Marriage State and the Sexual Contract.Laura Brace - 2000 - Journal of Political Philosophy 8 (4):433–455.
  50. Rediscovering Women Philosophers: Philosophical Genre and the Boundaries of Philosophy.Catherine Villanueva Gardner - 2000 - Westview.
    This book examines the philosophical foremothers of women’s philosophy and explores what their work may have to offer modern theorizing in feminist ethics. Through such writers as Catharine Macaulay, Mary Wollstonecraft, and George Eliot, Gardner interprets a varied selection of moral philosophers in an attempt both to contribute to our understanding of their work, and perhaps even to encourage other philosophers to interpretive work of their own. She also looks into the reasons such forms as novels, letters, and poetry have (...)
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