About this topic
Summary Merleau-Ponty (1908-1961) is best known for his contributions to phenomenology, in particular to phenomenological approaches to the body, perception, and consciousness in relation to nature. This also leads him to contributions in aesthetics, ontology, and the philosophy of nature, philosophy of science and philosophy of psychology. Through critical engagement with Marxism, in his philosophical and popular writings, he also contributes to social and political philosophy. A contemporary and colleague of figures such as Sartre, de Beauvoir, and Lacan, he was a public intellectual in France. He was Chair of Child Psychology and Pedagogy at the Sorbonne from 1949-52, and was appointed Chair of Philosophy at the Collége de France in 1952. He passed away suddenly at the age of 53, leaving behind a rich though incomplete project in phenomenological ontology and an array of unpublished notes and lectures.
Key works The monographs published by Merleau-Ponty in his lifetime (here listed for the English reader in translation, but with original publication dates) are Structure of Behaviour (1943), Phenomenology of Perception (1945), Humanism and Terror (1947), In Praise of Philosophy (1953), and Adventures of the Dialectic (1955). As well, he published collections of essays in Sense and Non-Sense (1948) and Signs (1960). At the time of this death Merleau-Ponty was working on a monograph, incomplete, which was titled The Visible and the Invisible (1961) by its editor, Claude Lefort.The Prose of the World is a project Merleau-Ponty abandoned circa 1952 that was published in 1968, after his death. As well, a number of his lectures courses have been published, drawing on notes from him and his students, on topics such as child psychology, nature, Husserl, institution and passivity, the world of expression and sense, the use of language in literature (see the list of works by Merleau-Ponty for further details).  For English readers, The Merleau-Ponty Reader, The Merleau-Ponty Aesthetics Reader, and The Primacy of Perception contain helpful collections of and selections from Merleau-Ponty’s published and unpublished texts. Also, The World of Perception, which is a transcription from a series of radio addresses given by Merleau-Ponty in 1948, offers a nice introduction to his early work.
Introductions For English readers, the following provide helpful resources and introductions for studying Merleau-Ponty and his texts: The Being of the Phenomenon (Barbaras), Merleau-Ponty (eds. Carman and Hansen), Merleau-Ponty’s Ontology (Dillon), Merleau-Ponty: Key Concepts (eds. Diprose and Reynolds), Merleau-Ponty’s Philosophy (Hass), The Merleau-Ponty Dictionary (Landes), The Phenomenology of Merleau-Ponty (Madison), Merleau-Ponty’s Philosophy (Mallin), Routledge Philosophy Guidebook to Merleau-Ponty (Romdenh-Romluc).
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  1. From Perception to Metaphysics: Reflections on Berkeley and Merleau-Ponty.John T. Sanders - manuscript
    George Berkeley's apparently strange view – that nothing exists without a mind except for minds themselves – is notorious. Also well known, and equally perplexing at a superficial level, is his insistence that his doctrine is no more than what is consistent with common sense. It was every bit as crucial for Berkeley that it be demonstrated that the colors are really in the tulip, as that there is nothing that is neither a mind nor something perceived by a mind. (...)
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  2. Merleau-Ponty and the Problem Of Origins.Thomas Busch - unknown - Phil Today 2:124-130.
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  3. Merleau-Ponty and the Husserlian Reductions.J. Devettere Raymond - unknown - Phil Today 17:297-308.
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  4. Merleau-Ponty'S Concept Of the Self.William J. Hurst - unknown - Int Phil Quart 22:227-240.
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  5. Sanity and Myth In Affective Space: A Discussion Of Merleau-Ponty.David Michael Levin - unknown - Phil Forum 14:157-189.
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  6. Thinking Plurality: Arendt and Merleau-Ponty.Fiona Tomkinson - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 2.
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  7. The Merleau-Ponty Bibliography: Additions and Corrections.Kerry Whiteside - unknown - J Hist Phil 21:195-202.
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  8. Motivation as an Epistemic Ground.Peter Antich - forthcoming - Phenomenology and the Cognitive Sciences:1-16.
    In several papers, Mark Wrathall argued that French phenomenologist, Maurice Merleau-Ponty, identifies a sui generis type of grounding, one not reducible to reason or natural causality. Following the Phenomenological tradition, Merleau-Ponty called this form of grounding “motivation,” and described it as the way in which one phenomenon spontaneously gives rise to another through its sense. While Wrathall’s suggestion has been taken up in the practical domain, its epistemic import has still not been fully explored. I would like to take up (...)
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  9. Motivation and the Primacy of Perception: Merleau-Ponty's Phenomenology of Knowledge.Peter Antich - forthcoming - Athens, OH: Ohio University Press.
    In "Motivation and the Primacy of Perception," I offer an interpretation and defense of Merleau-Ponty's thesis of the "primacy of perception," namely, that knowledge is ultimately founded in perceptual experience. I use Merleau-Ponty's phenomenological conception of "motivation" as an interpretative key. As I show, motivation in this sense amounts to a novel form of epistemic grounding, one which upends the classical dichotomy between reason and natural causality, justification and explanation. The purpose of my book is to show how this novel (...)
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  10. Reflection, Objectivity, and the Love of God, a Passage From Merleau‐Ponty's Phenomenology of Perception.Michael Berman - forthcoming - Heythrop Journal.
    Merleau-Ponty's Phenomenology of Perception (1945) essentially aims at debunking the myth of objectivity. The Phenomenology takes the entire Western tradition to task over its reliance on the objective attitude, showing how this attitude structures the architectonics of idealism and empiricism. These philosophies share the same presuppositions: their metaphysics and epistemologies are inherently dualistic. The problematics that stem from this objectivism have informed the Western understanding of God. This essay undertakes an examination of one of the more extended treatments of God (...)
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  11. L'ontographie ou l'écriture de l'être chez Merleau-ponty.Sébastien Blanc - forthcoming - Les Etudes Philosophiques.
    Ce texte cherche à interroger l'œuvre de Merleau-Ponty à travers la métaphore de l'écriture: de la Phénoménologie de la perception jusqu'aux dernières notes du Visible et l'invisible, un même réseau conceptuel revient en effet, celui de la trace, du texte, de l'inscription, et nous avons tenté d'en cerner le sens et la fonction. L'écriture, le « texte du monde », c'est d'abord le sol fondamental, l'originaire dont la phénoménologie est en quête, et qu'elle tente de dévoiler sous les idéalités du (...)
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  12. Merleau-ponty et l'ambiguïté.Denis Boisseau - forthcoming - Les Etudes Philosophiques.
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  13. Varonique M. Foti, Ed., Merleau-Ponty: Difference, Materiality, Painting.D. Coole - forthcoming - Radical Philosophy.
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  14. From Phenomenology of Life to Metaphysics of Living – with Merleau-Ponty.Michel Dalissier - forthcoming - Memoirs of the Institute of Humanities 114.
    生とは一体何か。また生はどのように現れるのか。それは、現象学において生活(としての)世界(Lebenswelt)として現れる。だが、フッサールが試みる生活世界の存在論は、狭義の生の現象学ではない。加え て、彼は生活世界を自我の超越論的生から理解する。この問題を解決するには、ハイデッガー、M.アンリ、レヴィナスによる様々な生の現象学があるが、それに対して徹底的な反論がある。生の現象学を凌駕するには、メ ルロ=ポンティと共に、生きることの形而上学を取り上げる必要がある。それは、意識の様々な「段階」(驚き及び認識)、「豊かな矛盾」、「フェール(なす、作る、・・・させる)」(faire)等といった概念を通 じて可能になる。.
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  15. Metaphysical Consciousness and Unconsciousness in Merleau-Ponty.Michel Dalissier - forthcoming - Phenomenological Studies 2 (2018).
    I begin by comparing and contrasting Merleau-Ponty’s metaphysical project with the views of philosophers, such as Wolff, Leibniz, Bergson, Sartre, and Heidegger. Focusing on Merleau-Ponty’s most striking “metaphysical question,” the one about “bringing into being” (faire-être), I then show how it contrasts with notions such as being, non-being, and “being-made” (être fait). Responding to three objections to this theory, I, first, show how “making” (faire) is distinct from “acting.” Second, I argue that “bringing into being” is only actualized in “metaphysical (...)
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  16. Language and Phenomenology.Chad Engelland (ed.) - forthcoming - New York: Routledge.
    At first blush, phenomenology seems to be concerned preeminently with questions of knowledge, truth, and perception, and yet closer inspection reveals that the analyses of these phenomena remain bound up with language and that consequently phenomenology is, inextricably, a philosophy of language. Drawing on the insights of a variety of phenomenological authors, including Husserl, Heidegger, Merleau-Ponty, Gadamer, and Ricoeur, this collection of essays by leading scholars articulates the distinctively phenomenological contribution to language by examining two sets of questions. The first (...)
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  17. Merleau-Ponty and the Foundations of Psychopathology.Anthony Vincent Fernandez - forthcoming - In Robyn Bluhm & Serife Tekin (eds.), The Bloomsbury Companion to Philosophy of Psychiatry. Bloomsbury.
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  18. Revisiting Husserl’s Concept of Leib Using Merleau‐Ponty’s Ontology.Jan Halák - forthcoming - Southern Journal of Philosophy.
    This article reconsiders Husserl’s concept of Leib in light of Merleau‐Ponty’s interpretation of the human body as an ontologically significant phenomenon. I first analyze Husserl’s account of the body as a “two‐fold unity” and demonstrate the problematic nature of its four implications, namely, the ambiguous ontological status of the body as subject‐object, the view of “my body” as “my object,” the preconstitutive character of the unity of the body, and the restriction of the constitution of the body to touch alone. (...)
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  19. Phenomenology and Naturalism in Autopoietic and Radical Enactivism: Exploring Sense-Making and Continuity From the Top Down.Hayden Kee - forthcoming - Synthese:1-21.
    Radical and autopoietic enactivists disagree concerning how to understand the concept of sense-making in enactivist discourse and the extent of its distribution within the organic domain. I situate this debate within a broader conflict of commitments to naturalism on the part of radical enactivists, and to phenomenology on the part of autopoietic enactivists. I argue that autopoietic enactivists are in part responsible for the obscurity of the notion of sense-making by attributing it univocally to sentient and non-sentient beings and following (...)
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  20. De Profundis Clamavi Ad Te Domine : The Existential Significance of Depth for Berkeley, Merleau-Ponty and Desmond.Renee Köhler Ryan - forthcoming - Yearbook of the Irish Philosophical Society.
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  21. The Weight of Others.Donald A. Landes - forthcoming - In Luna Dolezal & Danielle Petherbridge (eds.), Body/Self/Others: The Phenomenology of Social Encounters. SUNY Press.
  22. Perception, Expression and History in the Philosophy of Merleau-Ponty.John O'neill - forthcoming - Social Research.
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  23. How We Became Sensorimotor: Movement, Measurement, Sensation.Mark Paterson - forthcoming - Minneapolis, MN, USA: University of Minnesota Press.
    The years between 1833 and 1945 fundamentally transformed science’s understanding of the body’s inner senses, revolutionizing fields like philosophy, the social sciences, and cognitive science. In How We Became Sensorimotor, Mark Paterson provides a systematic account of this transformative period, while also demonstrating its substantial implications for current explorations into phenomenology, embodied consciousness, the extended mind, and theories of the sensorimotor, the body, and embodiment. -/- Each chapter of How We Became Sensorimotor takes a particular sense and historicizes its formation (...)
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  24. Merleau-Ponty and the Myth Of Bodily Intentionality.Lilly M. Russow - forthcoming - Noûs 22:35-47.
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  25. Merleau-Ponty and Temporalities in the Flesh: Bodies of Expression and Temporalities in the Flesh.Alia A. Saji - forthcoming - Philosophy Today.
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  26. L'esthétique de Merleau-ponty.Michaël B. Smith - forthcoming - Les Etudes Philosophiques.
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  27. Merleau-Ponty Et le « Bergsonisme ».Jean-Marie Tréguier - forthcoming - Revue de Métaphysique et de Morale.
    Empruntée à Heidegger et devenue méthode d'histoire de la philosophie, la quête d'un impensé est aussi, chez Merleau-Ponty, ce qui anime et caractérise sa propre recherche. Appliquée à Bergson, une telle méthode dévoile un Bergson se faisant, plus riche et plus complexe que ne le laisse supposer le « bersonisme »; elle révèle en outre des aspects essentiels de la pensée de Merleau-Ponty qu'une référence exclusive à la phénoménologie ne pourrait qu'occulter. Heidegger entliehen und zur Methode der Philosophiegeschichte geworden, ist (...)
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  28. The Concept of Motivation in Merleau-Ponty: Husserlian Sources, Intentionality, and Institution.Philip J. Walsh - forthcoming - Journal of the History of Philosophy.
    Merleau-Ponty’s relation to Husserl has been understood along a spectrum running from outright repudiation to deep appreciation. The aim of this paper is to clarify a significant and heretofore largely neglected unifying thread connecting Husserl and Merleau-Ponty, while also demonstrating its general philosophical import for phenomenological philosophy. On this account, the details of a programmatic philosophical continuity between these two phenomenologists can be structured around the concept of motivation. Merleau-Ponty sees in Husserl’s concept of motivation a necessary and innovative concept (...)
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  29. Health and Other Reveries: Homo Curare, Homo Faber, and the Realization of Care.Joel Michael Reynolds - 2022 - In Talia Welch & Susan Bredlau (eds.), Normality, Abnormality, and Pathology in Merleau-Ponty. New York, NY, USA: SUNY Press.
    Merleau-Ponty claims that the idea of objective knowledge is supported by "our reveries." My aim in this paper is to explore this argument with respect to the idea of health. As a case study, I focus on bioethical issues surrounding return of results of incidental variants with respect to the use of genetic and genomic screening technologies (GSTs) in newborn and pediatric contexts. Drawing on a range of Merleau-Ponty’s texts, I argue that this case suggests the modern idea of health (...)
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  30. Deirdre’s Smile: Names, Faces, and ‘the Simple Actuality’ of Another.David Cockburn - 2021 - Sophia 60 (1):209-223.
    The paper explores what it could mean to speak of love as involving a delight in ‘the simple actuality’ of another, or, as Buber does, of the ‘touchable’ human being as ‘unique and devoid of qualities’. Developing strands in Merleau-Ponty’s treatment of perception, it is argued that the relation between recognising this as a particular individual and recognising particular qualities in her may be close to the reverse of what might be supposed: a recognition of this distinctive smile being dependent (...)
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  31. Entangled Phenomenologies: Reassessing (Post-)Phenomenology’s Promise for Human Geography.Maximilian Gregor Hepach - 2021 - Progress in Human Geography:1-17.
    This article calls into question recent attempts to move beyond, to ‘post’ phenomenology by highlighting the continued relevance of key phenomenological concepts (intentionality and correlationism) for human geography. I show how these concepts are pivotal to addressing problems raised by post-phenomenologists themselves concerning affects and objects. Drawing on recent phenomenological theory, I develop a spatial account of how subject and object cohere in experience. I argue that the very relation between/entanglement of the human and more-than-/non-human can best be accounted for (...)
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  32. Experiential Metaphysics and Merleau-Ponty’s Intra-Ontology.Gregory M. Nixon - 2021 - Constructivist Foundations 16 (2):153-155.
    [This is a commentary article on Michel Bitbol's TA: "The Tangled Dialectic of Body and Consciousness: A Metaphysical Counterpart of Radical Neurophenomenology".] -/- A summary of the major metaphysical positions reveals them to be variable enough that they do not deny experience to the researcher. Further, Merleau-Ponty’s intra-ontology and related terms are fleshed out.
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  33. La Riflessione Impossibile E Il Rispecchiamento Nel Mondo. Dall’Esperienza Infantile Alla Surréflexion.Prisca Amoroso - 2020 - Chiasmi International 22:135-151.
    This essay builds on two questions: the relation of the child with the other and the child’s way of knowing, in which the resistance of the unreflected is not yet problematized. Through a reconstruction of Merleau-Ponty’s critique of Piaget’s idea of the child’s linear intellectual progression toward reflexive abstraction, I highlight the moment of unreflection by taking up the notion of ultra-thing, which Merleau-Ponty borrows from Henry Wallon. These ultra-things are entities with which the child entertains a vague relation and (...)
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  34. L’Inventivité du Vivant Chez Maurice Merleau-Ponty.Bernard Andrieu & Petrucia da Nobrega - 2020 - Chiasmi International 22:265-279.
    The inventiveness of life is at the heart of Merleau-Ponty’s ontology because by separating with behaviorism, philosophy could dialogue with the sciences of development to describe several techniques that we successively study as degrees in the normativity of the living : immanent techniques, ecological techniques, bodily intelligence, and, finally, morphogenetic techniques of development. Through this analysis, we demonstrate the thesis of an activation of the living body from its reflex reactivity to its non-intentional projections in its forms.
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  35. Introduction. Thinking Technicity with Merleau-Ponty.Bernard Andrieu & Anna Caterina Dalmasso - 2020 - Chiasmi International 22:227-229.
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  36. Introduction. Penser la technicité avec Merleau-Ponty.Bernard Andrieu & Anna Caterina Dalmasso - 2020 - Chiasmi International 22:223-225.
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  37. Introduzione. Pensare la tecnicità con Merleau-Ponty.Bernard Andrieu & Anna Caterina Dalmasso - 2020 - Chiasmi International 22:231-233.
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  38. “Merleau-Ponty on Hallucination and Perceptual Faith”.Peter Antich - 2020 - Études Phénoménologiques - Phenomenological Studies 4:49-66.
    According to a familiar line of thinking, hallucination reveals that what we take to be direct experiences of the world are in fact mere appearances: appearances which give only mediate and unreliable testimony to reality. If we wish to secure knowledge of the world, we must transition to a different register, that of reason and judgment. In this classical analysis, non-normal perception functions to show the deficit of normal perception. Merleau-Ponty offers a strikingly different account of hallucination. Far from inciting (...)
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  39. The Forgotten Phenomenology: “Enactive Perception” in the Eyes of Husserl and Merleau-Ponty.Roi Bar - 2020 - Journal of French and Francophone Philosophy 28 (1):53-72.
    Phenomenology is not dead yet, at least not from the viewpoint of the “phenomenology-friendly”approach to the mind that has recently emerged in cognitive science: the “enactive approach” or “enactivism.” This approach takes the mental capacities, such as perception, consciousness and cognition, to be the result of the interaction between the brain, the body and the environment. In this, it offers an alternative to reductionist explanations of the mental in terms of brain activities, like cognitivism, especially computationalism, while overcoming the Cartesian (...)
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  40. “L’Uomo È Specchio Per L’Uomo”. Merleau-Ponty, Lacan E la Nascita Prolungata.Matteo Bonazzi - 2020 - Chiasmi International 22:171-185.
    This essay investigates the question of the birth of the subject through Lacan’s and Merleau-Ponty’s reflections on the function of the mirror, specularity, and the speculative. The first section draws on the “duplication” of self-consciousness described by Hegel in the first pages of Phenomenology of Spirit. The question of the double and the mirror is then examined through the three main versions of Lacan’s mirror stage, interpreted in light of Merleau-Ponty’s own reflections. Finally, I draw on passages from The Prose (...)
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  41. Individuation, Affectivity and the World: Reframing Operative Intentionality.Elodie Boublil - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 271-290.
    In Indirect Language and the Voices of Silence, Merleau-Ponty draws on Malraux’s theory, developed in Le Musée Imaginaire and Les Voix du Silence, according to which modern art is the achievement of subjectivity’s creative powers in its ability to achieve the metamorphosis of the world through her works. This essay aims to show that the idea of “coherent deformation” illustrates Merleau-Ponty’s attempt to rethink subjectivity’s individuation as a creative yet ontological pattern that recasts the dynamics of operative intentionality and its (...)
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  42. Compte Rendu de Claudio Cormick, Opacidad y Relativismo. La Situacionalidad Del Conocimiento En Tensión Entre Merleau-Ponty y Foucault.Martín Miguel Buceta - 2020 - Chiasmi International 22:441-447.
    In Opacidad y relativismo. La situacionalidad del conocimiento en tensión entre Merleau-Ponty y Foucault, Claudio Cormick introduces Maurice Merleau-Ponty’s and Michel Foucault’s philosophies as attempts to face two possible obstacles for human knowledge : on the one hand, the opacity of consciousness with regard to the foundations of its own positions; on the other, the relative, non-absolute character of our claims to truth, inasmuch as they are formulated within concrete social and historical conditions.
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  43. Husserl’s 1901 and 1913 Philosophies of Perceptual Occlusion: Signitive, Empty, and Dark Intentions.Thomas Byrne - 2020 - Husserl Studies 36 (2):123-139.
    This paper examines the evolution of Edmund Husserl’s theory of perceptual occlusion. This task is accomplished in two stages. First, I elucidate Husserl’s conclusion, from his 1901 Logical Investigations, that the occluded parts of perceptual objects are intended by partial signitive acts. I focus on two doctrines of that account. I examine Husserl’s insight that signitive intentions are composed of Gehalt and I discuss his conclusion that signitive intentions sit on the continuum of fullness. Second, the paper discloses how Husserl (...)
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  44. Médiation Phénoménale du Corps Vécu. Embodiment Et Corporéalité En Émergence Sous L’Effet des Technologies.Isabelle Choinière - 2020 - Chiasmi International 22:333-349.
    The mediation of the performative body raises the question of the re-evaluation of the lived body in relation to phenomena of re-creation or re-composition involving the sensible and somatic body when it is affected by technology and incorporates its effects. To understand this phenomenon, this essay examines the interrelation of the notions of corporality, corporeality, and embodiment through a transdisciplinary approach and as an anchoring to a dynamic of self-eco-organization. Merleau-Ponty’s philosophy underpins the very foundations of this research and will (...)
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  45. Introduction.Michel Dalissier - 2020 - Chiasmi International 22:21-24.
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  46. Introduction.Michel Dalissier - 2020 - Chiasmi International 22:25-28.
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  47. Introduzione.Michel Dalissier - 2020 - Chiasmi International 22:29-32.
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  48. Come Due Specchi Prospicienti.Gianluca De Fazio - 2020 - Chiasmi International 22:69-85.
    Beginning with the relation between the question of Nature and the status of philosophy, this essay interprets the theme of the mirror through the chiasm between multiplicity and thought. This relation is not substantial dualism’s relation of the subject with the object, but rather, following the image used by Merleau-Ponty, it is like the relation between two mirrors facing each other, thus suggesting that the “subject” herself is a multiplicity. From thence, drawing inspiration from this quote in Eye and Mind, (...)
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  49. Phenomenology.Chad Engelland - 2020 - Cambridge, MA, USA: The MIT Press.
    -/- A concise and accessible introduction to phenomenology, which investigates the experience of experience. -/- This volume in the MIT Press Essential Knowledge series offers a concise and accessible introduction to phenomenology, a philosophical movement that investigates the experience of experience. Founded by Edmund Husserl (1859–1938) and expounded by Max Scheler, Martin Heidegger, Maurice Merleau-Ponty, and others, phenomenology ventures forth into the field of experience so that truth might be met in the flesh. It investigates everything as experienced. It does (...)
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  50. Modernity as a Philosophical Problem.Bernard Flynn - 2020 - Chiasmi International 22:399-412.
    The title of this paper makes an obvious reference to Pippin’s book Modernism as a Philosophical Problem. The paper is divided into three parts. The first part presents Pippin’s conception of Modernity, why it is a philosophical problem, and how two philosophers have responded to it, namely, Kant and Hegel whose position in an attenuated manner Pippin supports. The second part evokes dimensions of Merleau-Ponty’s thought which contest Pippin’s Hegelianism. The third part of the paper offers a different conception of (...)
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