About this topic
Summary Merleau-Ponty (1908-1961) is best known for his contributions to phenomenology, in particular to phenomenological approaches to the body, perception, and consciousness in relation to nature. This also leads him to contributions in aesthetics, ontology, and the philosophy of nature, philosophy of science and philosophy of psychology. Through critical engagement with Marxism, in his philosophical and popular writings, he also contributes to social and political philosophy. A contemporary and colleague of figures such as Sartre, de Beauvoir, and Lacan, he was a public intellectual in France. He was Chair of Child Psychology and Pedagogy at the Sorbonne from 1949-52, and was appointed Chair of Philosophy at the Collége de France in 1952. He passed away suddenly at the age of 53, leaving behind a rich though incomplete project in phenomenological ontology and an array of unpublished notes and lectures.
Key works The monographs published by Merleau-Ponty in his lifetime (here listed for the English reader in translation, but with original publication dates) are Structure of Behaviour (1943), Phenomenology of Perception (1945), Humanism and Terror (1947), In Praise of Philosophy (1953), and Adventures of the Dialectic (1955). As well, he published collections of essays in Sense and Non-Sense (1948) and Signs (1960). At the time of this death Merleau-Ponty was working on a monograph, incomplete, which was titled The Visible and the Invisible (1961) by its editor, Claude Lefort.The Prose of the World is a project Merleau-Ponty abandoned circa 1952 that was published in 1968, after his death. As well, a number of his lectures courses have been published, drawing on notes from him and his students, on topics such as child psychology, nature, Husserl, institution and passivity, the world of expression and sense, the use of language in literature (see the list of works by Merleau-Ponty for further details).  For English readers, The Merleau-Ponty Reader, The Merleau-Ponty Aesthetics Reader, and The Primacy of Perception contain helpful collections of and selections from Merleau-Ponty’s published and unpublished texts. Also, The World of Perception, which is a transcription from a series of radio addresses given by Merleau-Ponty in 1948, offers a nice introduction to his early work.
Introductions For English readers, the following provide helpful resources and introductions for studying Merleau-Ponty and his texts: The Being of the Phenomenon (Barbaras), Merleau-Ponty (eds. Carman and Hansen), Merleau-Ponty’s Ontology (Dillon), Merleau-Ponty: Key Concepts (eds. Diprose and Reynolds), Merleau-Ponty’s Philosophy (Hass), The Merleau-Ponty Dictionary (Landes), The Phenomenology of Merleau-Ponty (Madison), Merleau-Ponty’s Philosophy (Mallin), Routledge Philosophy Guidebook to Merleau-Ponty (Romdenh-Romluc).
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  1. From Perception to Metaphysics: Reflections on Berkeley and Merleau-Ponty.John T. Sanders - manuscript
    George Berkeley's apparently strange view – that nothing exists without a mind except for minds themselves – is notorious. Also well known, and equally perplexing at a superficial level, is his insistence that his doctrine is no more than what is consistent with common sense. It was every bit as crucial for Berkeley that it be demonstrated that the colors are really in the tulip, as that there is nothing that is neither a mind nor something perceived by a mind. (...)
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  2. Investigations in Radical Temporality.Joshua Soffer - manuscript
    My central research focus over the past 30 years has been the articulation of what I call a radically temporal approach to philosophy. In the papers below, written between 2001 and 2022, I treat the varying ways in which radically temporal thinking manifests itself in the phenomenological perspectives of Edmund Husserl, Martin Heidegger and Eugene Gendlin. I also discuss Jacques Derrida's deconstructive project and George Kelly's personal construct theory as examples of radically temporal thinking. With the aim of clarifying and (...)
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  3. Beyond Blame and Anger; New Directions for Philosophy.Joshua Soffer - manuscript
    Despite the diversity of viewpoints throughout the history of philosophy on the subject of blame, one thing philosophers appear to agree on is that blame is an irreducible feature of experience. That is to say , no philosophical approach makes the claim to have entirely eliminated the need for anger and blame. On the contrary, a certain conception of blameful anger is at the very heart of both modern and postmodern philosophical foundations. As a careful analysis will show, this is (...)
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  4. Merleau-Ponty and the Problem Of Origins.Thomas Busch - unknown - Phil Today 2:124-130.
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  5. Merleau-Ponty and the Husserlian Reductions.J. Devettere Raymond - unknown - Phil Today 17:297-308.
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  6. Merleau-Ponty'S Concept Of the Self.William J. Hurst - unknown - Int Phil Quart 22:227-240.
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  7. Sanity and Myth In Affective Space: a Discussion Of Merleau-Ponty.David Michael Levin - unknown - Phil Forum 14:157-189.
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  8. Thinking Plurality: Arendt and Merleau-Ponty.Fiona Tomkinson - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 2.
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  9. The Merleau-Ponty Bibliography: Additions and Corrections.Kerry Whiteside - unknown - J Hist Phil 21:195-202.
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  10. L'ontographie ou l'écriture de l'être chez Merleau-ponty.Sébastien Blanc - forthcoming - Les Etudes Philosophiques.
    Ce texte cherche à interroger l'œuvre de Merleau-Ponty à travers la métaphore de l'écriture: de la Phénoménologie de la perception jusqu'aux dernières notes du Visible et l'invisible, un même réseau conceptuel revient en effet, celui de la trace, du texte, de l'inscription, et nous avons tenté d'en cerner le sens et la fonction. L'écriture, le « texte du monde », c'est d'abord le sol fondamental, l'originaire dont la phénoménologie est en quête, et qu'elle tente de dévoiler sous les idéalités du (...)
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  11. Varonique M. Foti, ed., Merleau-Ponty: Difference, Materiality, Painting.D. Coole - forthcoming - Radical Philosophy.
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  12. Metaphysical Consciousness and Unconsciousness in Merleau-Ponty.Michel Dalissier - forthcoming - Phenomenological Studies 2 (2018).
    I begin by comparing and contrasting Merleau-Ponty’s metaphysical project with the views of philosophers, such as Wolff, Leibniz, Bergson, Sartre, and Heidegger. Focusing on Merleau-Ponty’s most striking “metaphysical question,” the one about “bringing into being” (faire-être), I then show how it contrasts with notions such as being, non-being, and “being-made” (être fait). Responding to three objections to this theory, I, first, show how “making” (faire) is distinct from “acting.” Second, I argue that “bringing into being” is only actualized in “metaphysical (...)
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  13. From Phenomenology of Life to Metaphysics of Living – with Merleau-Ponty.Michel Dalissier - forthcoming - Memoirs of the Institute of Humanities 114.
    生とは一体何か。また生はどのように現れるのか。それは、現象学において生活(としての)世界(Lebenswelt)として現れる。だが、フッサールが試みる生活世界の存在論は、狭義の生の現象学ではない。加え て、彼は生活世界を自我の超越論的生から理解する。この問題を解決するには、ハイデッガー、M.アンリ、レヴィナスによる様々な生の現象学があるが、それに対して徹底的な反論がある。生の現象学を凌駕するには、メ ルロ=ポンティと共に、生きることの形而上学を取り上げる必要がある。それは、意識の様々な「段階」(驚き及び認識)、「豊かな矛盾」、「フェール(なす、作る、・・・させる)」(faire)等といった概念を通 じて可能になる。.
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  14. Merleau-Ponty and Standpoint Theory.Rebecca Harrison - forthcoming - In Patrick Londen, Jeffrey Yoshimi & Philip Walsh (eds.), Horizons of Phenomenology: Essays on the State of the Field and its Applications.
    Feminist standpoint theory is a variety of feminist epistemology that has been active since the 1980s. Its two central tenets are (1) that knowledge is necessarily situated within a socio-political context, and (2) that certain socio-political positions or standpoints are epistemically privileged when it comes to “reveal[ing] the truth of social reality” (Hekman 1997). Over the course of its history, standpoint theory has encountered a number of problems which have revealed divisions among its supporters over certain fundamental philosophical commitments. In (...)
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  15. The Passivity of Institution in Merleau Ponty: Pandemic Thinking.Rajiv Kaushik - forthcoming - Humana Mente.
    This paper examines the relationship between Merleau-Ponty's lectures on institution and his lectures on passivity. I argue that the relationship depends on Merleau-Ponty's internal critique of institution as outlined in Husserl's ouevre. That is, institution is not only human institution, which rests on temporality and time-consciousness, but also animal, biological and even virological, which rests on a certain, non-euclidian space of the body. Merleau-Ponty's focus in the course is animal institution: animal morphology, menstruation, puberty, etc. These are what tie institution (...)
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  16. In Search of Lost Speech: From Language to Nature in Merleau-Ponty’s Collège de France Courses.Hayden Kee - forthcoming - Humana.Mente - Journal of Philosophical Studies.
    This paper tracks the development of Merleau-Ponty's inquiries into language through the themes of institution, symbolism, and nature in his Collège de France lectures of 1953-1960. It seeks to show the continuity of Merleau-Ponty's inquiries over this period. The Problem of Speech course (1953-1954) constitutes his last extended treatment of speech, language, and expression, and it leaves many questions unanswered. Nonetheless, a careful study of the course reveals that the inquiries that follow into institution and symbolism, and later into nature, (...)
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  17. De Profundis Clamavi ad Te Domine : the existential significance of depth for Berkeley, Merleau-Ponty and Desmond.Renee Köhler Ryan - forthcoming - Yearbook of the Irish Philosophical Society.
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  18. The Temporality of Maximal Grip: On Pragmatists’ Readings of Merleau-Ponty.Daniil Koloskov - forthcoming - Bulletin d'Analyse Phénoménologique.
    In this article, I will pursue three aims. First, I would like to demonstrate the non-transcendental character of Merleau-Ponty’s phenomenology, namely, his claim that a strict division between a priori and a posteriori is an abstraction that derives from a more primordial unity that is given in our lived experience. I will criticize authors such as H. Dreyfus and T. Carman who treat the body and bodily character of our existence as a classical Kantian a priori that functions as a (...)
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  19. The Weight of Others.Donald A. Landes - forthcoming - In Luna Dolezal & Danielle Petherbridge (eds.), Body/Self/Others: The Phenomenology of Social Encounters. SUNY Press.
  20. The Flesh of Negation: Adorno and Merleau-Ponty contra Heidegger.Daniel Neofetou - forthcoming - Philosophy and Social Criticism.
    Theodor Adorno’s 1960–1961 lecture course Ontology and Dialectics, recently translated into English, provides the most systematic articulation of his critique of Martin Heidegger. When Adorno deliv...
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  21. The Flesh of Negation: Adorno and Merleau-Ponty contra Heidegger.Daniel Neofetou - forthcoming - Philosophy and Social Criticism.
    Theodor Adorno’s 1960–1961 lecture course Ontology and Dialectics, recently translated into English, provides the most systematic articulation of his critique of Martin Heidegger. When Adorno deliv...
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  22. The Flesh of Negation: Adorno and Merleau-Ponty contra Heidegger.Daniel Neofetou - forthcoming - Sage Publications Ltd: Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. Theodor Adorno’s 1960–1961 lecture course Ontology and Dialectics, recently translated into English, provides the most systematic articulation of his critique of Martin Heidegger. When Adorno delivered three of the lectures at the Collège de France, Maurice Merleau-Ponty was reportedly scandalised as he was at that time developing his own ontology, informed by Heidegger. However, this article problematises the assumption that Adorno’s negative dialectic and Merleau-Ponty’s late ontology are incompatible. First, Adorno’s criticism of Heidegger’s (...)
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  23. Perception, Expression and History in the Philosophy of Merleau-Ponty.John O'neill - forthcoming - Social Research: An International Quarterly.
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  24. Merleau-Ponty and the Myth Of Bodily Intentionality.Lilly M. Russow - forthcoming - Noûs 22:35-47.
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  25. Merleau-Ponty and Temporalities in the Flesh: Bodies of Expression and Temporalities in the Flesh.Alia A. Saji - forthcoming - Philosophy Today.
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  26. L'esthétique de Merleau-ponty.Michaël B. Smith - forthcoming - Les Etudes Philosophiques.
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  27. Merleau-Ponty et le « bergsonisme ».Jean-Marie Tréguier - forthcoming - Revue de Métaphysique et de Morale.
    Empruntée à Heidegger et devenue méthode d'histoire de la philosophie, la quête d'un impensé est aussi, chez Merleau-Ponty, ce qui anime et caractérise sa propre recherche. Appliquée à Bergson, une telle méthode dévoile un Bergson se faisant, plus riche et plus complexe que ne le laisse supposer le « bersonisme »; elle révèle en outre des aspects essentiels de la pensée de Merleau-Ponty qu'une référence exclusive à la phénoménologie ne pourrait qu'occulter. Heidegger entliehen und zur Methode der Philosophiegeschichte geworden, ist (...)
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  28. Backsliding and Bad Faith: Aspiration, Disavowal, and (Residual) Practical Identities.Justin F. White - forthcoming - Journal of Ethics and Social Philosophy.
    Disavowals such as "That's not who I am" are one way to distance ourselves from unsavory actions in order to try to mitigate our responsibility for them. Although such disclaimers can be what Harry Frankfurt calls "shabbily insincere devices for obtaining unmerited indulgence," they can also be a way to renew our commitments to new values as part of the processes of aspiration and moral improvement. What, then, separates backsliding aspirants from those in denial who seek unmerited indulgence? Drawing on (...)
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  29. Handbuch Phänomenologie.Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada (eds.) - 2023 - Tübingen: Mohr-Siebeck.
    Die Phänomenologie stellt eine der Hauptströmungen der Gegenwartsphilosophie dar und findet in zahlreichen Wissenschaften sowie in Praxis und Therapeutik starke Resonanz. Nach 120 Jahren Wirkungsgeschichte füllt die Bibliothek phänomenologischer Werke zahllose Bücherregale und selbst für Expert:innen ist die Forschungsliteratur mittlerweile unüberschaubar geworden. An allgemeinen Einführungen sowie spezialisierter Fachliteratur mangelt es dabei keineswegs, wohl aber an einem Handbuch, in dem sowohl der Vielfalt der historischen Entwicklungen als auch dem berechtigten Wunsch nach innerer systematischer Kohärenz Rechnung getragen wird. Das Handbuch Phänomenologie schließt (...)
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  30. Embodied Idealism: Merleau-Ponty's Transcendental Philosophy.Joseph Berendzen - 2023 - Oxford University Press.
    Embodied Idealism argues that Maurice Merleau-Ponty's early thought stands as a form of transcendental idealism. In spite of his overt criticisms of idealism, Merleau-Ponty holds that our experience is inextricably structured by our minds, and that reality is ontologically dependent on the mind.
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  31. Rare Encounters: A Review of Wiltsche and Berghofer’s Phenomenological Approaches to Physics[REVIEW]Gregor Bös - 2023 - Husserl Studies 39 (1):101-111.
  32. Embodied higher cognition: insights from Merleau-Ponty’s interpretation of motor intentionality.Jan Halák - 2023 - Phenomenology and the Cognitive Sciences 22 (2):369-397.
    This paper clarifies Merleau-Ponty’s original account of “higher-order” cognition as fundamentally embodied and enacted. Merleau-Ponty’s philosophy inspired theories that deemphasize overlaps between conceptual knowledge and motor intentionality or, on the contrary, focus exclusively on abstract thought. In contrast, this paper explores the link between Merleau-Ponty’s account of motor intentionality and his interpretations of our capacity to understand and interact productively with cultural symbolic systems. I develop my interpretation based on Merleau-Ponty’s analysis of two neuropathological modifications of motor intentionality, the case (...)
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  33. On the path towards a relational interpretation of affectivity.Jan Halák - 2023 - Filosoficky Casopis 71 (2):251-270.
    [This paper is written in Czech.] The aim of this article is to briefly introduce and critically analyze the dialogue between phenomenology and contemporary theories of embodied cognition in relation to the study of affectivity. The author explains how these theoretical approaches interpret the dynamic relationship between affective experiences on the one hand and bodily behavior and intersubjectively observable processes taking place in the environment on the other. He first summarizes the positions of Joel Krueger and Giovanna Colombetti, who draw (...)
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  34. The Sensible World and the World of Expression: Course Notes from the Collège de France, 1953, written by Merleau-Ponty, M. [REVIEW]Jan Halák - 2023 - Journal of Phenomenological Psychology 54 (1):143-152.
    A review of the English translation of Merleau-Ponty's course notes from the Collège de France, The Sensible World and the World of Expression, 1953.
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  35. Merleau-Ponty and Standpoint Theory.Rebecca Harrison - 2023 - In Patrick Londen, Jeffrey Yoshimi & Philip Walsh (eds.), Horizons of Phenomenology: Essays on the State of the Field and Its Applications. Springer Verlag. pp. 231-244.
    Over the course of its history, feminist standpoint theory has encountered a number of problems which reveal divisions among its supporters over certain fundamental philosophical commitments. This chapter sketches a phenomenological account of perception that can begin to address these problems, drawn largely from Maurice Merleau-Ponty’s Phenomenology of Perception. Merleau-Ponty can help us resolve these issues by providing an account of perspectival perception wherein a multiplicity of different perceptual standpoints all nonetheless put us in touch with a single external world, (...)
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  36. Merleau-Ponty’s ‘sensible ideas’ and embodied-embedded practice.Andrew Inkpin - 2023 - Phenomenology and the Cognitive Sciences 22 (2):501-524.
    In _The Visible and the Invisible_ Merleau-Ponty develops a notion of ‘sensible ideas’ that conceives general meaning as inseparable from its realization in sensible particulars. Such ideas – exemplified by music – are to capture the specificity of the meaning produced by embodied agency and serve as the foundation of all cognition. This article argues that, although Merleau-Ponty overgeneralizes their application, sensible ideas are philosophically important in enabling better understanding of the diverse forms and functions embodied-embedded practices and cognition can (...)
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  37. Phenomenology and the Impersonal Subject: Between Self and No-Self.David W. Johnson - 2023 - Philosophy East and West 73 (2):286-306.
    This paper attempts to reconcile two ideas that seem fundamentally opposed to one another: the reality of the self and the doctrine of no-self. Buddhism offers a form of spiritual equanimity that turns on the denial of a self. Nonetheless, there seem to be good reasons to hold onto the reality of the self. The existence of a self enables us to account for praise and blame, the hopes for oneself that motivate actions, and attachments to the selves of others (...)
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  38. Are Artists Phenomenologists? Perspectives from Edith Landmann-Kalischer and Maurice Merleau-Ponty.Samantha Matherne - 2023 - In Patrick Londen, Jeffrey Yoshimi & Philip Walsh (eds.), Horizons of Phenomenology: Essays on the State of the Field and Its Applications. Springer Verlag. pp. 247-263.
    In order to explore the question of whether artists are phenomenologists, I consider the negative and affirmative answers defended by Edith Landmann-Kalischer and Maurice Merleau-Ponty, respectively. Through this comparison, I bring to light reasons why phenomenologists take themselves to share a subject-matter with artists, viz., lived experience. However, with this comparison I also highlight the ways in which the answer to this question turns on how we conceive of what phenomenologists do. If one endorses a more scientific conception of phenomenology, (...)
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  39. Review: Marie-Eve Morin: Merleau-Ponty and Nancy on Sense and Being. [REVIEW]Vanessa Ossino - 2023 - Phenomenological Reviews 2023.
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  40. Revolución y reducción en Merleau-Ponty.José Duarte Penayo - 2023 - Tópicos: Revista de Filosofía 66:301-331.
    Este artículo propone una recentralización del pensamiento político de Merleau-Ponty con el fin de dar cuenta, no solamente de un aspecto local de su filosofía, sino más bien de una clave interpretativa privilegiada para comprender el conjunto de sus trabajos. En ese sentido, argumentaremos en favor de la existencia de una relación íntima entre la reducción fenomenológica y la lógica interna de los procesos revolucionarios. De dicha relación se deriva, según nuestra lectura, el pensamiento crítico del autor sobre la historia (...)
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  41. Chapter 6 Kant, Merleau-Ponty, Deleuze and the Constitution of Experience.Henry Somers-Hall - 2023 - In Robert Luzecky & Daniel W. Smith (eds.), Deleuze and Time. Edinburgh University Press. pp. 116-135.
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  42. Neither Angel Nor Beast: Life and/Versus Mind in Canguilhem and Merleau-Ponty.Sebastjan Vörös - 2023 - In Giuseppe Bianco, Charles T. Wolfe & Gertrudis Van de Vijver (eds.), Canguilhem and Continental Philosophy of Biology. Springer. pp. 159-179.
    The chapter addresses the problem of the relationship between life (vitality) and mind (thought) by drawing on the resources available in Canguilhem’s and Merleau-Ponty’s philosophies. It consists of six sections. In the first and second section, I outline the so-called ‘mind-life problem’ and two diametrically opposed responses to it: life philosophy (life subsumes mind) and transcendentalism (mind subsumes life). Against this background, I flesh out Canguilhem’s ‘slantwise’ resolution, which argues that, while it is true that life feeds into mind, it (...)
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  43. Chair et Institution chez Merleau-Ponty pour le réalisme propre à l'homme. 신인섭 - 2023 - Journal of the Society of Philosophical Studies 140:33-57.
    현상학은 어떻게 자연과의 연속성 속에서 인간적인 것을 사유할 수 있으며 또 그럼에도 불구하고 창출(institution)의 관점에서는 실존의 통일성을 표현할 수도 있는 것일까? 메를로퐁티는 ‘자연주의적 양도’ 없이 그러나 그의 살의 개념과 연결된 ‘실재론적 옵션’을 통해 이것을 실현한다. 즉 존재하는바 그대로를 그냥 반복하거나 기술하는 것이 아니라, 생명체를 초과하는 세계를 믿는 것이고, 사태들 너머로 합당한 결과를 낳는 우주를 믿으며, 따라서 이 사태들을 초월하고 판단하는 우주를 믿는 것이다. 세계가 관념성과 이상성의 담지자인 것은 그것이 생명과는 다른 질서로부터이기 때문이 아니라 반대로 인간 생명체의 고안물이 되기 때문이다. 이렇게 (...)
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  44. Comentário a “Dialéctica de la experiencia en Merleau-Ponty y Adorno”: Breve comentário a favor de Husserl.Abah Andrade - 2022 - Trans/Form/Ação 45 (3):125-128.
  45. Reflection, Objectivity, and the Love of God, A Passage from Merleau‐Ponty's Phenomenology of Perception.Michael Berman - 2022 - Heythrop Journal 63 (4):520-530.
    The Heythrop Journal, Volume 63, Issue 4, Page 520-530, July 2022.
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  46. Deleuze, Bergson, Merleau-Ponty: The Logics and Pragmatics of Creation, Affective Life, and Perception by Dorothea E. Olkowski.Elodie Boublil - 2022 - Review of Metaphysics 76 (1):152-154.
  47. L’événementialité de l’anthropocène comme dynamique instituante. Thème et variations.Gael Caignard - 2022 - Chiasmi International 24:89-104.
    The aim of this essay is to connect the notion of the Anthropocene with Merleau-Pontyan thought by drawing on two aspects of the author’s ontological reflection. First, I consider “the event of the Anthropocene” as an event that is part of an instituting dynamic, in reference to the ontological dimension of “Institution” that Merleau-Ponty borrows from Husserl and develops in an original way in his 1954-1955 lectures at the Collège de France. I then underline the difficulties that arise when multiple (...)
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  48. Introduction. Penser le débat sur l’anthropocène avec Merleau-Ponty.Gael Caignard & Davide Scarso - 2022 - Chiasmi International 24:27-30.
    The aim of this essay is to connect the notion of the Anthropocene with Merleau-Pontyan thought by drawing on two aspects of the author’s ontological reflection. First, I consider “the event of the Anthropocene” as an event that is part of an instituting dynamic, in reference to the ontological dimension of “Institution” that Merleau-Ponty borrows from Husserl and develops in an original way in his 1954-1955 lectures at the Collège de France. I then underline the difficulties that arise when multiple (...)
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  49. Introduction. Thinking the Anthropocene Debate with Merleau-Ponty.Gael Caignard & Davide Scarso - 2022 - Chiasmi International 24:31-34.
    The aim of this essay is to connect the notion of the Anthropocene with Merleau-Pontyan thought by drawing on two aspects of the author’s ontological reflection. First, I consider “the event of the Anthropocene” as an event that is part of an instituting dynamic, in reference to the ontological dimension of “Institution” that Merleau-Ponty borrows from Husserl and develops in an original way in his 1954-1955 lectures at the Collège de France. I then underline the difficulties that arise when multiple (...)
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  50. Introduzione. Pensare il dibattito sull’antropocene con Merleau-Ponty.Gael Caignard & Davide Scarso - 2022 - Chiasmi International 24:35-38.
    The aim of this essay is to connect the notion of the Anthropocene with Merleau-Pontyan thought by drawing on two aspects of the author’s ontological reflection. First, I consider “the event of the Anthropocene” as an event that is part of an instituting dynamic, in reference to the ontological dimension of “Institution” that Merleau-Ponty borrows from Husserl and develops in an original way in his 1954-1955 lectures at the Collège de France. I then underline the difficulties that arise when multiple (...)
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