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  1. An Evaluation of Horkheimer's Critical Theory.Çetin Veysal - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 4.
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  2. Neurath’s Debate with Horkheimer and the Critique of Verstehen.Andreas Vrahimis - forthcoming - In Adam Tamas Tuboly & Akos Sivado (eds.), The History of Understanding in Analytic Philosophy: Before and After Logical Empiricism. London: Bloomsbury.
    During the late 1930s, the failed attempt at collaboration between the Frankfurt School and the Vienna Circle culminated in Horkheimer’s 1937 paper ‘The Latest Attack on Metaphysics’. Horkheimer ([1937] 1972), relying on a caricature of positivism as espousing an uncritical myth of the given, drew far-reaching conclusions concerning positivism’s conservative prohibition of the radical questioning of appearances. Horkheimer (1940) later applied some of these criticisms to Dilthey’s conception of Verstehen, while presenting Logical Empiricism as dismissing Dilthey’s proposals nothing more than (...)
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  3. Os fragmentos de uma teoria de rackets e a Dialética do esclarecimento.Simone Fernandes - 2021 - Cadernos de Filosofia Alemã: Crítica E Modernidade 26 (1):127-164.
    Presentation to the translation of Max Horkheimer's "On the Sociology of Class Relations".
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  4. Scientism, Social Praxis, and Overcoming Metaphysics: A Debate Between Logical Empiricism and the Frankfurt School.Andreas Vrahimis - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (2):562–597.
    During the 1930s, while both movements were fleeing from persecution by the Nazis, the Vienna Circle and the Frankfurt School planned to collaborate. The plan failed, and in its stead Horkheimer published a critique of the Vienna Circle in “The Latest Attack on Metaphysics” (written in collaboration with Adorno, though he is not credited as an author). This paper will analyse Horkheimer’s (and Adorno’s) article, and the ensuing dialogue with Neurath. The Frankfurt School’s critical stance towards the Vienna Circle can (...)
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  5. A dimensão subjetiva da dominação social: a recepção de Nietzsche na teoria crítica de Horkheimer nas décadas de 1930 e 1940.Simone Fernandes - 2019 - Dissertation,
    This dissertation thematizes the reception of Nietzsche's philosophy in Horkheimer's critical theory from the 1930s and 1940s, investigating how it is appropriated for an analysis of the obstacles to social emancipation situated in subjectivity, with reference to the concept of internalization [Verinnerlichung]. In the 1930s, the fixation of the individuals on authority and the manipulation of the masses are investigated through an analysis of the effects of the renunciation and the internalization of instincts, in the context of an anthropology of (...)
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  6. Capitalism, Alienation and Critique: Studies in Economy and Dialectics.Asger Sørensen - 2019 - Boston, Massachusetts, USA: Brill.
    In Capitalism, Alienation and Critique Asger Sørensen offers a wide-ranging argument for the classical Critical Theory of the Frankfurt School, thus endorsing the dialectical approach of the original founders (Horkheimer, Adorno, Marcuse) and criticizing suggested revisions of later generations (Habermas, Honneth). Being situated within the horizon of the late 20th century Cultural Marxism, the main issue is the critique of capitalism, emphasizing experiences of injustice, ideology and alienation, and in particular exploring two fundamental subject matters within this horizon, namely economy (...)
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  7. Seductress, Storyteller, and Subject: Helen of Argos and the “Feminine” Complex of Dialectic of Enlightenment.Katherine Bermingham - 2018 - New German Critique 45 (1):155-179.
    Max Horkheimer and Theodor Adorno’s Dialectic of Enlightenment laid indispensable groundwork for critiquing instrumental rationality and the power dynamics embedded in discursive logic. Especially relevant for feminist theorists is the pair’s excursus on Homer’s Odyssey, which reads the hero’s epic journey as an allegory for the emergence of subjectivity. Horkheimer and Adorno interpret Homer’s female characters as sensual forces of nature that Odysseus must resist in his quest for homecoming. Yet, conspicuously absent from Horkheimer and Adorno’s analysis—and previous feminist commentaries (...)
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  8. A RECEPÇÃO CRÍTICA DA FILOSOFIA DE NIETZSCHE POR HORKHEIMER NOS ANOS 1930: A INTERIORIZAÇÃO DOS INSTINTOS E SEUS DESDOBRAMENTOS.Simone Fernandes - 2018 - Kinesis 10 (22):239-253.
    This article investigates the reception of Nietzsche’s philosophy in Horkheimer’s critical theory of the 1930s. In his 1936 writings, “Egoism and Freedom Movement: on the Anthropology of the Bourgeois Era” and “Authority and the Family”, Horkheimer applies the concepts of internalization of instincts, bad conscience, nihilism, and resentment from On the Genealogy of Morality to bourgeois society aiming to expose how the psychic effects of repression obstruct the potentials for social emancipation even in the present. After relating Horkheimer’s interest in (...)
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  9. Stefan Gandler (coord.) (2016), Teoría crítica. Imposible resignarse. Pesadillas de represión y aventuras de emancipación, México, Universidad autónoma de Querétaro/Miguel Ángel Porrúa, 259 pp. [REVIEW]Yankel Peralta García - 2018 - Signos Filosóficos 20:180-186.
    Una reseña de un libro en el que participé.
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  10. 『계몽의 변증법』에 나타난 계몽의 아포리아에 관한 고찰 (A Study on the Aporia of Enlightenment in Dialectic of Enlightenment).Juyong Kim - 2018 - 시대와 철학(Shi Dae Wa Cheol Hak; Epoch and Philosophy) 29 (4):101-131.
    This paper considers the aporia in Dialectic of Enlightenment in two aspects of the self-destruction and self-critique of enlightenment and then emphasizes the dual vision which Horkheimer and Adorno hold on rationality. Firstly, it traces the explanation of the self-destruction of enlightenment so as to make explicit that it results in another form of the aporia, the self-critique of enlightenment. This is followed by formulating the criticism into two aspects, that Horkheimer and Adorno’s aporia leads them to be confronted by (...)
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  11. Marcuse e a ambivalência da técnica.Assucena Sousa - 2018 - Dissertation, University of Minho
    Herbert Marcuse was one of the most influential political philosophers in the 20th century. After his death, his popularity started decreasing and the philosopher somewhat sank into oblivion. This dissertation intends to investigate the Marcusean contribution to the subject of technics, so imbricated on his political philosophy, and demonstrate that it deserves reappraisal. We shall analyse the theoretical context of Marcuse’s work and put opposing stances, both technophobe and technophile, up for debate. The intent is to not only present the (...)
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  12. Lukács and the Frankfurt School.Titus Stahl - 2018 - In Peter E. Gordon, Espen Hammer & Axel Honneth (eds.), The Routledge Companion to the Frankfurt School. New York: Routledge. pp. 237-250.
    The work of the Hungarian Marxist Georg Lukács is a constant source of controversy in the history of the Frankfurt School. All leading thinkers of that theoretical tradition have struggled with Lukács’s theory. On the one hand, it was an inspiration for their attempts to come to terms with the oppressive features of capitalist modernity. On the other hand, both its political conclusions and Lukács’s actual philosophical submission to Soviet orthodoxy seemed to show that his theoretical framework was deeply flawed (...)
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  13. Adorno's Theory of Philosophical and Aesthetic Truth by Owen Hulatt. [REVIEW]Martin Shuster - 2017 - Journal of the History of Philosophy 55 (4):743-744.
    Owen Hulatt has written an exceptional book. As truth takes a beating at the hands of late capitalism, Theodor W. Adorno's assessment of the modern world and of truth becomes intimately relevant. There is a lot to recommend in this book, and it is a bold contribution to understanding Adorno.Following Adorno, Hulatt suggests that there is a connection between epistemology and aesthetics, that the objects of both admit of being true. As he puts it, "art is itself a kind of (...)
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  14. Horkheimer, Religion, and the Normative Grounds of Critical Theology.Christopher Craig Brittain - 2015 - Analyse & Kritik 37 (1-2).
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  15. Horkheimer e a análise da sociedade reificada nos aforismos de Dämmerung.Simone Fernandes - 2015 - Revista Em Curso 2 (2):1-12.
    This article proposes an analysis of the aphorisms of Dämmerung, which were written byHorkheimer between 1926 and 1931, considering the posterior development of this philosophy in the1930s. Such an investigation aims to clarify, in the aphorisms, the presence of themes and theoreticalinfluences that can be found in posterior works and to comment the importance of the concept ofreification and its relation with the themes mentioned by the author.
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  16. Frankfurt School: Institute for Social Research.Dustin Garlitz & Hans-Herbert Kögler - 2015 - In James D. Wright (ed.), International Encyclopedia of the Social and Behavioral Sciences (Second Edition). Elsevier.
    The Institute for Social Research, or Frankfurt School, is an interdisciplinary research center associated with the University of Frankfurt in Germany and responsible for the founding and various trajectories of Critical Theory in the contemporary humanities and social sciences. Three generations of critical theorists have emerged from the Institute. The first generation was most prominently represented in the twentieth century by Max Horkheimer, Herbert Marcuse, Theodor W. Adorno, Walter Benjamin, Leo Löwenthal, and also for some time Erich Fromm. The so-called (...)
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  17. 'Violence That Works on the Soul': Structural and Cultural Violence in Religion and Peacebuilding.Jason Springs - 2015 - In Atalia Omer, R. Scott Appleby & David Little (eds.), Oxford Handbook of Religion, Conflict, and Peacebuilding. New York, USA: Oxford University Press. pp. 146-179.
    This article makes the case for the necessity of a multi-focal conception of violence in religion and peacebuilding. I first trace the emergence and development of the analytical concepts of structural and cultural violence in peace studies, demonstrating how these lenses both draw central insights from, but also differ from and improve upon, critical theory and reflexive sociology. I argue that addressing structural and cultural forms of violence are concerns as central as addressing direct (explicit, personal) forms of violence for (...)
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  18. Reason, Power and History: Re-Reading the Dialectic of Enlightenment.Amy Allen - 2014 - Thesis Eleven 120 (1):10-25.
    This paper re-examines the relationship between power, reason and history in Horkheimer and Adorno’s "Dialectic of Enlightenment." Contesting Habermas’ highly influential reading of the text, I argue that "Dialectic of Enlightenment," far from being a dead-end for critical theory, opens up important lines of thought in the philosophy of history that contemporary critical theorists would do well to recover. My focus is on the relationship that Horkheimer and Adorno trace between enlightenment rationality and the domination of inner and outer nature.
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  19. Mass Media.Dustin Garlitz - 2014 - In Andrew Scull (ed.), Cultural Sociology of Mental Illness: An A-to-Z Guide. Sage Publications.
  20. Notes on the University and the Concept of Formation in Max Horkheimer.Stefan Klein - 2014 - Trans/Form/Ação 37 (2):167-184.
    O intuito deste texto pode ser retratado através de duas tarefas principais que se propõe. De um lado, realiza um balanço - limitado e parcial, na medida em que trata de um recorte bastante circunscrito - da reflexão da teoria crítica da sociedade de Max Horkheimer acerca do problema da universidade, notadamente, no período imediatamente posterior ao fim da Segunda Guerra Mundial, e do modo como se relaciona com o conceito de formação , bastante caro à tradição da universidade alemã (...)
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  21. Genel, K. , Autorité Et Émancipation. Horkheimer Et la Théorie Critique.Olivier Massé - 2014 - Ithaque 15:157-161.
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  22. Whiteness as a Form of Bourgeois Anthropology?: Historical Materialism and Psychoanalysis in the Work of David Roediger, Max Horkheimer, Erich Fromm, and Herbert Marcuse.John Abromeit - 2013 - Radical Philosophy Review 16 (1):325-343.
    In his pathbreaking analysis of the formation of an ideological “white” self-consciousness among American workers in the nineteenth century, David Roediger relies on a theoretical synthesis of historical materialism and psychoanalysis. This paper explores the parallels in methodology and content between Roediger’s work and the critical theory of Max Horkheimer, Erich Fromm, and Herbert Marcuse, which was also based on a synthesis of Marx and Freud. The paper seeks to place Roediger’s arguments in a broader theoretical context and to highlight (...)
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  23. Improvising the Future: Theory, Practice, and Struggle in Adorno and Horkheimer's Towards a New Manifesto.Matt Applegate - 2013 - Telos: Critical Theory of the Contemporary 2013 (162):177-181.
    ExcerptA new manifesto for the radical Left is vital, and it is to emerge from whispers, riddles, and aphorisms without lapsing into dogma, pure utopia, or party politics. Its focus will be on practice and action, but will refuse to take command of the future. A new manifesto is, if it is to be all of these things at once, improvisation. These are a few of the basic features and premises of Adorno and Horkheimer's 1956 dialogue, posthumously titled, Towards a (...)
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  24. John Abromeit , Max Horkheimer and the Foundations of the Frankfurt School . Reviewed By.Darrell Arnold - 2013 - Philosophy in Review 33 (2):93-95.
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  25. Theodor Adorno and Max Horkheimer , Towards a New Manifesto, Trans. Rodney Livingstone . Reviewed By.Michael A. Principe - 2013 - Philosophy in Review 33 (3):171–173.
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  26. Horkheimer's Criticism of Husserl.Habip Türker - 2013 - Philosophy and Social Criticism 39 (7):619-635.
    This article focuses on Max Horkheimer’s criticism of Husserl’s phenomenology in basic philosophical matters such as method, theory, logic, truth, metaphysics, etc. Horkheimer objects to Husserl’s conception of philosophy as a mathesis universalis and of science as relativistic research. However, he finds Husserl’s criticism of scientific rationalism the most important step for the legitimacy of philosophy. According to him, Husserl’s method is intended to be a science of apriority. But his understanding of apriority is static, is radically abstract, and overlooks (...)
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  27. Marks, Horkheimer, Bauman, Harman. Globalizacja a Problem Emancypacji Społecznej.Halina Walentowicz - 2013 - Nowa Krytyka 29.
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  28. Abromeit, John. Max Horkheimer and the Foundations of the Frankfurt School. Cambridge-New York: Cam-Bridge University Press, 2011. Pp. Xiii+ 441. Cloth, $95.00. Acosta, Emiliano. Schiller Versus Fichte: Schillers Begriff der Person in der Zeit Und Fichtes Kategorie der Wech-Selbestimmung Im Widerstreit. Fichte Studien Supplementa, Band 27. Amsterdam-New York: Rodopi, 2011. Pp. X+ 302. Paper, $87.00. [REVIEW]Linda Martín Alcoff & John D. Caputo - 2012 - Journal of the History of Philosophy 50 (2):305-307.
  29. Max Horkheimer: Teoría tradicional y teoría crítica. La singularidad epistemológica para la transformación de la sociedad.Jorge Ávila - 2012 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 10:73-87.
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  30. Indignazione Morale E Profezia Pedagogica: L'Ultimo Horkheimer.Gianluca Giachery - 2012 - Ibis.
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  31. L'objet de la théorie dialectique: Le débat entre Max Horkheimer et Theodor W. Adorno.Pierre-François Noppen - 2012 - Archives de Philosophie 75 (3):449-470.
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  32. The Subject of Emancipation: Critique, Reason and Religion in the Thought of Theodor W. Adorno, Max Horkheimer and Paul Tillich.Bryan Wagoner - 2012 - Dissertation, Proquest
    Through a focus on four rubrics: emancipatory rationality, anthropology, metaphysics and religion, the dissertation demonstrates clearly that with similar resources yet different emphases, Paul Tillich, Max Horkheimer and Theodor W. Adorno uniquely structure what are largely complementary critical interpretations of a modernity which they see to be diseased, and whose subjects are unable to realize the promises of enlightenment. They shine similar lights on the 'steel-hard cage' of a modernity which they hope to overcome, and possibly to redeem, in largely (...)
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  33. Max Horkheimer y Theodor Adorno: Dialéctica de la Ilustración. El dominio instrumental como causa de aporía.Jorge Yakushi - 2012 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 10:123-139.
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  34. Max Horkheimer and the Foundations of the Frankfurt School.John Abromeit - 2011 - Cambridge University Press.
    Machine generated contents note: Introduction; 1. Coming of age in Wilhelmine Germany; 2. Student years in Frankfurt ; 3. A materialist interpretation of the history of modern philosophy; 4. The beginnings of a critical theory of contemporary society; 5. Horkheimer's integration of psychoanalysis into his theory of contemporary society; 6. Horkheimer's concept of materialism in the early 1930s; 7. The anthropology of the bourgeois epoch; 8. Reflections on dialectical logic in the mid-1930s; Excursus I. The theoretical foundations of Horkheimer's split (...)
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  35. The Dialectic of Anthropocentrism.Aaron Bell - 2011 - In John Sanbonmatsu (ed.), Critical Theory and Animal Liberation. Rowman & Littlefield Publishers. pp. 163--75.
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  36. Odpowiedzialność i studia.Max Horkheimer - 2011 - Kronos - metafizyka, kultura, religia 2 (17).
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  37. Max Horkheimer o relacjach między filozofią i nauką w dobie kryzysu kulturowego.Halina Walentowicz - 2011 - Zagadnienia Naukoznawstwa 47 (189):359-372.
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  38. Suffering and Theory: Max Horkheimer’s Early Essays and Contemporary Moral Philosophy.J. C. Berendzen - 2010 - Philosophy and Social Criticism 36 (9):1019-1037.
    Max Horkheimer does not generally receive the scholarly attention given to other ‘Frankfurt School’ figures. This is in part because his early work seems contradictory, or unphilosophical. For example, Horkheimer seems, at various points (to use contemporary metaethical terms), like a constructivist, a moral realist, or a moral skeptic, and it is not clear how these views cohere. The goal of this article is to show that the contradictions regarding moral theory exist largely on the surface, and that one can (...)
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  39. L'odyssée d'Adorno Et Horkheimer.Clodie Hamel - 2010 - Ollendorff & Desseins.
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  40. Max Horkheimer.J. C. Berendzen - 2009 - Proceedings and Addresses of the American Philosophical Association.
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  41. Family, Inner Life, and the Amusement Industry.Nicholas Reynolds - 2009 - Radical Philosophy Review 12 (1-2):1-19.
    I critically engage Max Horkheimer’s “Art and Mass Culture” from Critical Theory. I split Horkheimer’s essay into three parts, which correspond to the three sections of my essay. The first section details the objective historical conditions that have lead up to Horkheimer’s diagnosis. The second section describes the change in consciousness that corresponds to these conditions, and the third section outlines Horkheimer’s critique of Mortimer Adler and art that belongs to “the amusement industry.” I describe the basic elements of Horkheimer’s (...)
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  42. A Frankfurti Iskola és 1968 (The Frankfurt School and 1968).Attila Tanyi - 2009 - Fordulat 3 (2):9-33.
    The aim of the paper is to investigate the connection between the Frankfurt School and the events of 1968. Accordingly, the paper focuses only on those important members of the School whose philosophical, ideological or practical influence on the events is clearly detectable. This means dealing with four thinkers in three sections: the influence of Adorno and Horkheimer is treated in the same section, whereas the work of Marcuse and Habermas is examined in separate sections. The three sections represent three (...)
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  43. Max Horkheimer a tradycja filozoficzna.Halina Walentowicz - 2009 - Nowa Krytyka 22.
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  44. Postmetaphysical Thinking or Refusal of Thought? Max Horkheimer’s Materialism as Philosophical Stance.J. C. Berendzen - 2008 - International Journal of Philosophical Studies 16 (5):695 – 718.
    Frankfurt School critical theory has long opposed metaphysical philosophy because it ignores suffering and injustice. In the face of such criticism, proponents of metaphysics (for example Dieter Henrich) have accused critical theory of not fully investigating the questions is raises for itself, and falling into partial metaphysical positions, despite itself. If one focuses on Max Horkheimer's early essays, such an accusation seems quite fitting. There he vociferously attacks metaphysics, but he also develops a theory that pushes toward metaphysical questions. His (...)
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  45. The Concept of the Political in Max Horkheimer and Jurgen Habermas.A. Marinopoulou - 2008 - Nissos Academic.
  46. The Totalitarianism of Therapeutic Philosophy: Reading Wittgenstein Through Critical Theory.Matthew Crippen - 2007 - Essays in Philosophy 8 (1):3.
    [Excerpted From Editor's Introduction] Matthew Crippen takes this up in a Marcusian critique of Wittgenstein that attends, among other things, to the place of silence in that discourse. Referring to Horkheimer’s citation of the Latin aphorism that silence is consent, Crippen is critical of Wittgenstein’s admonition that we must pass over in silence those matters of which we cannot speak. This raises fascinating questions for critical theory that Crippen explores particularly with reference to Marcuse’s concept of one-dimensionality. To the extent (...)
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  47. Critical Theory and the Traps of Conspiracy Thinking.Volker Heins - 2007 - Philosophy and Social Criticism 33 (7):787-801.
    Historically, blatantly untrue and defamatory conspiracy theories had disastrous consequences for those who were portrayed in them as evil-doers. At the same time, conspiratorial agreements at the expense of the common good between powerful groups in society do exist and have occasionally been uncovered. Against this background, the article describes different ways in which critical theory has looked at conspiracies. First, an attempt is made to show that Max Horkheimer's notes on `rackets' are an ambitious but flawed attempt to theorize (...)
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  48. Tęsknota za całkowicie Innym . Rozmowa z Helmutem Gumniorem (1970).Max Horkheimer - 2007 - Kronos - metafizyka, kultura, religia 1:13-27.
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  49. Some Social Perspectives of the Notions of the Political and Politics in Max Horkheimer and Jürgen Habermas.Anastasia Marinopoulou - 2007 - Philosophical Inquiry 29 (1-2):112-131.
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  50. Horkheimer and Adorno's Dialectic of Enlightenment.Alfredo Lucero-Montano - 2006 - Philosophy Pathways 114.
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