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  1. added 2020-09-23
    'Violence That Works on the Soul': Structural and Cultural Violence in Religion and Peacebuilding.Jason Springs - 2015 - In Atalia Omer, R. Scott Appleby & David Little (eds.), Oxford Handbook of Religion, Conflict, and Peacebuilding. New York, USA: Oxford University Press. pp. 146-179.
    This article makes the case for the necessity of a multi-focal conception of violence in religion and peacebuilding. I first trace the emergence and development of the analytical concepts of structural and cultural violence in peace studies, demonstrating how these lenses both draw central insights from, but also differ from and improve upon, critical theory and reflexive sociology. I argue that addressing structural and cultural forms of violence are concerns as central as addressing direct (explicit, personal) forms of violence for (...)
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  2. added 2020-09-15
    Capitalism, Alienation and Critique: Studies in Economy and Dialectics.Asger Sørensen - 2019 - Boston, Massachusetts, USA: Brill.
    In Capitalism, Alienation and Critique Asger Sørensen offers a wide-ranging argument for the classical Critical Theory of the Frankfurt School, thus endorsing the dialectical approach of the original founders (Horkheimer, Adorno, Marcuse) and criticizing suggested revisions of later generations (Habermas, Honneth). Being situated within the horizon of the late 20th century Cultural Marxism, the main issue is the critique of capitalism, emphasizing experiences of injustice, ideology and alienation, and in particular exploring two fundamental subject matters within this horizon, namely economy (...)
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  3. added 2020-09-05
    『계몽의 변증법』에 나타난 계몽의 아포리아에 관한 고찰 (A Study on the Aporia of Enlightenment in Dialectic of Enlightenment).Juyong Kim - 2018 - 시대와 철학(Shi Dae Wa Cheol Hak; Epoch and Philosophy) 29 (4):101-131.
    This paper considers the aporia in Dialectic of Enlightenment in two aspects of the self-destruction and self-critique of enlightenment and then emphasizes the dual vision which Horkheimer and Adorno hold on rationality. Firstly, it traces the explanation of the self-destruction of enlightenment so as to make explicit that it results in another form of the aporia, the self-critique of enlightenment. This is followed by formulating the criticism into two aspects, that Horkheimer and Adorno’s aporia leads them to be confronted by (...)
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  4. added 2020-06-17
    Adorno's Theory of Philosophical and Aesthetic Truth by Owen Hulatt. [REVIEW]Martin Shuster - 2017 - Journal of the History of Philosophy 55 (4):743-744.
    Owen Hulatt has written an exceptional book. As truth takes a beating at the hands of late capitalism, Theodor W. Adorno's assessment of the modern world and of truth becomes intimately relevant. There is a lot to recommend in this book, and it is a bold contribution to understanding Adorno.Following Adorno, Hulatt suggests that there is a connection between epistemology and aesthetics, that the objects of both admit of being true. As he puts it, "art is itself a kind of (...)
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  5. added 2020-05-30
    The End of Reason.Max Horkheimer - 1941 - Studies in Philosophy and Social Science 9:366.
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  6. added 2020-01-23
    Scientism, Social Praxis, and Overcoming Metaphysics: A Debate Between Logical Empiricism and the Frankfurt School.Andreas Vrahimis - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (2).
    During the 1930s, while both movements were fleeing from persecution by the Nazis, the Vienna Circle and the Frankfurt School planned to collaborate. The plan failed, and in its stead Horkheimer published a critique of the Vienna Circle in “The Latest Attack on Metaphysics” (written in collaboration with Adorno, though he is not credited as an author). This paper will analyse Horkheimer’s (and Adorno’s) article, and the ensuing dialogue with Neurath. The Frankfurt School’s critical stance towards the Vienna Circle can (...)
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  7. added 2019-09-13
    Marcuse e a ambivalência da técnica.Assucena Sousa - 2018 - Dissertation, University of Minho
    Herbert Marcuse was one of the most influential political philosophers in the 20th century. After his death, his popularity started decreasing and the philosopher somewhat sank into oblivion. This dissertation intends to investigate the Marcusean contribution to the subject of technics, so imbricated on his political philosophy, and demonstrate that it deserves reappraisal. We shall analyse the theoretical context of Marcuse’s work and put opposing stances, both technophobe and technophile, up for debate. The intent is to not only present the (...)
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  8. added 2019-06-06
    Whiteness as a Form of Bourgeois Anthropology?: Historical Materialism and Psychoanalysis in the Work of David Roediger, Max Horkheimer, Erich Fromm, and Herbert Marcuse.John Abromeit - 2013 - Radical Philosophy Review 16 (1):325-343.
    In his pathbreaking analysis of the formation of an ideological “white” self-consciousness among American workers in the nineteenth century, David Roediger relies on a theoretical synthesis of historical materialism and psychoanalysis. This paper explores the parallels in methodology and content between Roediger’s work and the critical theory of Max Horkheimer, Erich Fromm, and Herbert Marcuse, which was also based on a synthesis of Marx and Freud. The paper seeks to place Roediger’s arguments in a broader theoretical context and to highlight (...)
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  9. added 2019-06-06
    Adorno and Horkheimer: Diasporic Philosophy, Negative Theology, and Counter‐Education.Ilan Gur-Ze’Ev - 2005 - Educational Theory 55 (3):343-365.
    From a contemporary perspective, the work of the Frankfurt School thinkers can be considered the last grand modern attempt to offer transcendence, meaning, and religiosity rather than “emancipation” and “truth.” In the very first stage of their work, Adorno and Horkheimer interlaced the goals of Critical Theory with the Marxian revolutionary project. The development of their thought led them to criticize orthodox Marxism and ended in a complete break with that tradition, as they developed a quest for a unique kind (...)
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  10. added 2019-06-06
    Benjamin, Horkheimer, and Adorno: Modes of Historical Reflection and the Problem of Authoritative Statements.Sara Beardsworth - 2005 - Idealistic Studies 35 (1):61-72.
    The paper considers what united and divided Benjamin and Horkheimer-Adorno in terms of their respective confrontations with the question of what it is to articulate the past historically. It presents their shared self-consciousness of the difficult task of responding critically to a problem conceived of as the entanglement of the concept of history with domination. For the problem imbues conceptualization itself and therefore threatens the value of the authoritative statements made in their own critical reflection on it. I show that (...)
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  11. added 2019-03-07
    Von der Erkenntniskritik zur Kritischen Theorie der Gesellschaft. Eine Untersuchung zur Vor- und Entstehungsgeschichte der Kritischen Theorie Max Horkheimers, 1920-1927.Olaf Asbach - 1997
    Die Studie schließt eine Lücke in der Forschung zur Kritischen Theorie. Anhand z.T. unveröffentlichter Materialien rekonstruiert sie zwei frühe Phasen der Entwicklung, die Max Horkheimers Denken nach 1920 in intensiver Auseinandersetzung mit historischen und zeitgenössischen philosophischen und wissenschaftlichen Positionen vollzogen hat. Im Zentrum seiner bis 1924 vertretenen 'transzendentalen Phänomenologie' steht die Wendung gegen ein mechanistisches Wissenschaftsverständnis. Ab 1925 überschreitet er mit seiner 'historisch-materialen Phänomenologie' die erkenntnistheoretische Position und begreift auch das erkennende Subjekt als Teil eines natürlichen, gesellschaftlichen und geschichtlichen (Handlungs-)Zusammenhangs. (...)
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  12. added 2018-11-29
    Lukács and the Frankfurt School.Titus Stahl - 2018 - In Peter E. Gordon, Espen Hammer & Axel Honneth (eds.), The Routledge Companion to the Frankfurt School. New York: Routledge. pp. 237-250.
    The work of the Hungarian Marxist Georg Lukács is a constant source of controversy in the history of the Frankfurt School. All leading thinkers of that theoretical tradition have struggled with Lukács’s theory. On the one hand, it was an inspiration for their attempts to come to terms with the oppressive features of capitalist modernity. On the other hand, both its political conclusions and Lukács’s actual philosophical submission to Soviet orthodoxy seemed to show that his theoretical framework was deeply flawed (...)
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  13. added 2017-02-07
    Max Horkheimer's Voice Goes Digital.Jochen Stollberg - unknown
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  14. added 2017-01-29
    An Evaluation of Horkheimer's Critical Theory.Çetin Veysal - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 4.
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  15. added 2017-01-29
    The Dialectic of Bourgeois Society: An Intellectual Biography of the Young Max Horkheimer, 1895--1937.John Duane Abromeit - 2004 - Dissertation, University of California, Berkeley
    My dissertation is conceived as an intellectual biography of the social philosopher Max Horkheimer. It is structured chronologically and divided into eight chapters, which address Horkheimer's intellectual development during the early and middle phases of his life. The first chapter draws on Horkheimer's early literary writings to reconstruct his upbringing in Wilhelmine Germany, his critique of World War I, and his involvement in the Munich Council Republic. Horkheimer's student years at the newly founded J. W. Goethe University in Frankfurt are (...)
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  16. added 2017-01-29
    Max Horkheimer.Zvi Rosen - 1995
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  17. added 2017-01-29
    Max Horkheimer's Reconstructed Enlightenment Project of Social Research.Joseph William Cole - 1994 - Dissertation, Duke University
    The dissertation investigates the work of Max Horkheimer in the 1930s and 1940s when he directed the Frankfurt Institute for Social Research. I argue that Horkheimer's philosophical work in this period provided an insightful methodological framework for the interdisciplinary project of social research pursued by the Institute's many members. Horkheimer's work provides a philosophical justification of the interdisciplinary approach to social research, along with a non-dogmatic dialectical methodology that grounds a serious engagement with the dominant trends in philosophy and science (...)
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  18. added 2017-01-27
    Notes on the University and the Concept of Formation in Max Horkheimer.Stefan Klein - 2014 - Trans/Form/Ação 37 (2):167-184.
    O intuito deste texto pode ser retratado através de duas tarefas principais que se propõe. De um lado, realiza um balanço - limitado e parcial, na medida em que trata de um recorte bastante circunscrito - da reflexão da teoria crítica da sociedade de Max Horkheimer acerca do problema da universidade, notadamente, no período imediatamente posterior ao fim da Segunda Guerra Mundial, e do modo como se relaciona com o conceito de formação , bastante caro à tradição da universidade alemã (...)
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  19. added 2017-01-27
    Max Horkheimer, Between Philosophy and Social Science: Selected Early Writings.M. Steger - 1995 - Thesis Eleven 42:147-147.
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  20. added 2017-01-26
    Some Remarks on Max Horkheimer's Intellectual Development.Z. Rosen - 1999 - Dialogue and Universalism 9 (3-4):37-48.
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  21. added 2017-01-26
    On Max Horkheimer: New Perspectives.Seyla Benhabib, Wolfgang Bonss & John McCole (eds.) - 1995 - MIT Press.
    These are questions that have lost none of their relevance.... Horkheimer remains a figure to be reckoned with.
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  22. added 2017-01-26
    Notes on the Developmental History of Horkheimer's Work.J. Habermas - 1993 - Theory, Culture and Society 10 (2):61-77.
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  23. added 2017-01-26
    Critical-Theory in Late Horkheimer.Ja Estrada - 1987 - Pensamiento 43 (171):241-257.
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  24. added 2017-01-26
    The Formation of the Critical-Theory of Horkheimer, Max.Ja Estrada - 1985 - Pensamiento 41 (162):159-177.
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  25. added 2017-01-26
    Dependence of Truth on Experience and History-Establishment of Materialistic Theory of Society and Social-Research by Horkheimer, Max, 1929-1933. [REVIEW]A. Sollner - 1979 - Philosophisches Jahrbuch 86 (1):113-147.
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  26. added 2017-01-25
    Abromeit, John. Max Horkheimer and the Foundations of the Frankfurt School. Cambridge-New York: Cam-Bridge University Press, 2011. Pp. Xiii+ 441. Cloth, $95.00. Acosta, Emiliano. Schiller Versus Fichte: Schillers Begriff der Person in der Zeit Und Fichtes Kategorie der Wech-Selbestimmung Im Widerstreit. Fichte Studien Supplementa, Band 27. Amsterdam-New York: Rodopi, 2011. Pp. X+ 302. Paper, $87.00. [REVIEW]Linda Martín Alcoff & John D. Caputo - 2012 - Journal of the History of Philosophy 50 (2):305-307.
  27. added 2017-01-25
    HORKHEIMER, Max. Ocaso.María José de Torres Gómez-Pallete - 1989 - Enrahonar: Quaderns de Filosofía 15:137-139.
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  28. added 2017-01-25
    Introduction to Horkheimer.M. Jay - 1982 - Télos 1982 (54):5-9.
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  29. added 2017-01-25
    The Inimitable Zeitschriftfur Sozialforschung: How Horkheimer Took Advantage of a Historically Oppressive Hour.J. Habermas - 1980 - Télos 1980 (45):114-121.
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  30. added 2017-01-25
    Horkheimer's Sociology of Religion.R. Siebert - 1976 - Télos 1976 (30):127-144.
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  31. added 2017-01-25
    Postscript to Horkheimer's "The Authoritarian State".R. Jacoby - 1973 - Télos 1973 (15):21-24.
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  32. added 2017-01-25
    Introduction to Horkheimer's "The Authoritarian State".P. Breines - 1973 - Télos 1973 (15):2-2.
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  33. added 2017-01-24
    Max Horkheimer and the Moral Philosophy of German Idealism.Herbert Schnädelbach - 1985 - Telos: Critical Theory of the Contemporary 1985 (66):81-101.
    Horkheimer's work contains many passages concerning moral and morally relevant problems, but one searches in vain for a completely elaborated moral philosophy. The rudiments thereof may be found primarily in “Materialism and Ethics” (1933) and in various passages of the “Juliette” portion of the Dialectic of Enlightenment. These would be quickly summarized, but could not thereby be adequately elucidated. If the matter were to remain with the mere reproduction of these thoughts, one would have to reach the regrettable conclusion — (...)
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  34. added 2017-01-21
    Max Horkheimer and Critical Theory.Martin Schatz - unknown
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  35. added 2017-01-21
    Critical Theory and the Traps of Conspiracy Thinking.V. Heins - 2007 - Philosophy and Social Criticism 33 (7):787-801.
    Historically, blatantly untrue and defamatory conspiracy theories had disastrous consequences for those who were portrayed in them as evil-doers. At the same time, conspiratorial agreements at the expense of the common good between powerful groups in society do exist and have occasionally been uncovered. Against this background, the article describes different ways in which critical theory has looked at conspiracies. First, an attempt is made to show that Max Horkheimer's notes on `rackets' are an ambitious but flawed attempt to theorize (...)
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  36. added 2017-01-17
    Horkheimer, Religion, and the Normative Grounds of Critical Theology.Christopher Craig Brittain - 2015 - Analyse & Kritik 37 (1-2).
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  37. added 2017-01-15
    Genel, K. , Autorité Et Émancipation. Horkheimer Et la Théorie Critique.Olivier Massé - 2014 - Ithaque 15:157-161.
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  38. added 2017-01-15
    Marks, Horkheimer, Bauman, Harman. Globalizacja a Problem Emancypacji Społecznej.Halina Walentowicz - 2013 - Nowa Krytyka 29.
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  39. added 2017-01-15
    Between Philosophy and Social Science: Selected Early Writings.G. Frederick Hunter, Matthew S. Kramer & John Torpey (eds.) - 1995 - MIT Press.
    Max Horkheimer is well known as the director of the Frankfurt Institute for Social Research and as a sometime collaborator with Theodor Adorno, especially on their classic Dialectic of Enlightenment. These essays reveal another side of Horkheimer, focusing on his remarkable contributions to critical theory in the 1930s.Included are Horkheimer's inaugural address as director of the Institute, in which he outlines the interdisciplinary research program that would dominate the initial phase of the Frankfurt School, his first full monograph, and a (...)
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  40. added 2017-01-15
    Theory and Politics: Studies in the Development of Critical Theory.Benjamin Gregg (ed.) - 1985 - MIT Press.
    This important study of the relationship between historical developments and the work of the scholars associated with the Frankfurt Institute for Social Research yields fascinating insights into the actual workings of the Institute and the relationships among its members. The book has already had a major impact in Germany, where it has opened up the subject for argument and analysis by a new generation of scholars.Theory and Politics first explores the effect of political experience on the process of theory construction (...)
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  41. added 2016-09-05
    Reason, Power and History.Amy Allen - 2014 - Thesis Eleven 120 (1):10-25.
    This paper re-examines the relationship between power, reason and history in Horkheimer and Adorno’s "Dialectic of Enlightenment." Contesting Habermas’ highly influential reading of the text, I argue that "Dialectic of Enlightenment," far from being a dead-end for critical theory, opens up important lines of thought in the philosophy of history that contemporary critical theorists would do well to recover. My focus is on the relationship that Horkheimer and Adorno trace between enlightenment rationality and the domination of inner and outer nature.
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  42. added 2016-08-31
    The Totalitarianism of Therapeutic Philosophy: Reading Wittgenstein Through Critical Theory.Matthew Crippen - 2007 - Essays in Philosophy 8 (1):3.
    [Excerpted From Editor's Introduction] Matthew Crippen takes this up in a Marcusian critique of Wittgenstein that attends, among other things, to the place of silence in that discourse. Referring to Horkheimer’s citation of the Latin aphorism that silence is consent, Crippen is critical of Wittgenstein’s admonition that we must pass over in silence those matters of which we cannot speak. This raises fascinating questions for critical theory that Crippen explores particularly with reference to Marcuse’s concept of one-dimensionality. To the extent (...)
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  43. added 2016-07-27
    The Great Refusal Versus the Technological Imperative: The Irresistible Force Meets the Immovable Object.David Westling - manuscript
    One of Marcuse's most salient concepts, The Great Refusal nevertheless exhibits considerable internal tension as it hovers between its individualistic and collectivist conceptualizations. Central to this unresolved dichotomy is the concept of reification, which leads Marcuse to subsume individual experience beneath the umbrella of the abstract universal, following Marx. Yet the Great Refusal is purported by Marcuse to issue from a purely individual rejection of the capitalist system of domination. I explore these contradictions in light of Marcuse's critique of technology (...)
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  44. added 2016-07-06
    Zwischen Welt- und Kultursicherung. Erkenntnis und Sozialität vor dem Hintergrund kritischer Mythentheorien bei Adorno, Horkheimer und Baudrillard.Maximilian Runge - manuscript
    In this thesis I try to evaluate the risks and potentials of modern and archaic myths for human existence in a holistical approach. After Adorno's and Horkheimer's critique that enlightment would still be mythical the positive aspects of myth and ancient religion were - with a few exceptions (i.g. Blumenberg, Eliade) - mostly neglected: In the analysis of Critical Theory myth only serves power, its misuse in fashist and capitalistic societies is inevitable; therefore any hint of mythological structures needs to (...)
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  45. added 2016-04-28
    Mass Media.Dustin Garlitz - 2014 - In Andrew Scull (ed.), Cultural Sociology of Mental Illness: An A-to-Z Guide. Sage Publications.
  46. added 2016-04-13
    Frankfurt School: Institute for Social Research.Dustin Garlitz & Hans-Herbert Kögler - 2015 - In James D. Wright (ed.), International Encyclopedia of the Social and Behavioral Sciences (Second Edition). Elsevier.
    The Institute for Social Research, or Frankfurt School, is an interdisciplinary research center associated with the University of Frankfurt in Germany and responsible for the founding and various trajectories of Critical Theory in the contemporary humanities and social sciences. Three generations of critical theorists have emerged from the Institute. The first generation was most prominently represented in the twentieth century by Max Horkheimer, Herbert Marcuse, Theodor W. Adorno, Walter Benjamin, Leo Löwenthal, and also for some time Erich Fromm. The so-called (...)
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  47. added 2015-01-23
    Improvising the Future: Theory, Practice, and Struggle in Adorno and Horkheimer's Towards a New Manifesto.Matt Applegate - 2013 - Telos: Critical Theory of the Contemporary 2013 (162):177-181.
    ExcerptA new manifesto for the radical Left is vital, and it is to emerge from whispers, riddles, and aphorisms without lapsing into dogma, pure utopia, or party politics. Its focus will be on practice and action, but will refuse to take command of the future. A new manifesto is, if it is to be all of these things at once, improvisation. These are a few of the basic features and premises of Adorno and Horkheimer's 1956 dialogue, posthumously titled, Towards a (...)
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  48. added 2014-06-07
    The Dialectic of Anthropocentrism.Aaron Bell - 2011 - In John Sanbonmatsu (ed.), Critical Theory and Animal Liberation. Rowman & Littlefield Publishers. pp. 163--75.
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  49. added 2014-04-02
    Some Social Perspectives of the Notions of the Political and Politics in Max Horkheimer and Jürgen Habermas.Anastasia Marinopoulou - 2007 - Philosophical Inquiry 29 (1-2):112-131.
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  50. added 2014-04-02
    Max Horkheimer and His Philosophy.Halina Walentowicz - 2006 - Dialogue and Universalism 16 (5-6):63-81.
    The author advances the thesis that Max Horkheimer’s philosophy is a social one, the constitutive element of which is historiosophy. Contrary to the interpretative stereotype, dominating the philosophical literature, the Author strives to prove that Max Horkheimer’s philosophical point of view—that he calls the critical theory—is distinguished by its uniformity, because albeit the critical theory evaluated under the influence of the 20th-century Europe turbulent history, left its identity intact. The Author thinks that the identity of the critical theory has two (...)
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