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  1. Norm and Deviation: distinct forms of being.Victor Adelino Ausina Mota - manuscript
    Norm and deviation, who chose is oun destiny.
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  2. Max Scheler.Zachary Davis - forthcoming - Stanford Encyclopedia of Philosophy.
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  3. Love, otherness and transcendence in the phenomenology of Max Scheler.Giovanni Ferretti - forthcoming - Rivista di Filosofia Neo-Scolastica.
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  4. La compassione come orientamento affettivo Scheler critico dell'etica di Schopenhauer.Gemmo Iocco - forthcoming - la Società Degli Individui.
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  5. Alberto Sánchez León, Leonardo Polo en diálogo. Ratzinger, Scheler, Husserl, Nietzsche, Pfänder y otros..., Col. Astrolabio, EUNSA, Pamplona, 2021, 166 pp. [REVIEW]Jan-Maria Podhorski - forthcoming - Studia Poliana:241-243.
  6. Max Scheler’s Biologievorlesung.Martina Properzi - forthcoming - Bulletin d'Analyse Phénoménologique.
    The text, known as Biologievorlesung, written by the German phenomenologist Max Scheler appeared in 1993 in volume XIV of the Schelerian Gesammelte Werke by M.S. Frings. It collects the surviving fragments of the notes on the “Gnoseological foundations of biology” elaborated by Scheler for the cycle of lectures, which were held as Privatdozent at the University of Munich in the winter semester of the academic year 1908-1909. Despite being interesting in many respects, the text is still largely unexplored to the (...)
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  7. From Tendencies and Drives to Affectivity and Ethics: Husserl and Scheler on the Mother–Child Relationship.Claudia Serban - forthcoming - Human Studies:1-20.
    The reassessment of intentionality as “tendency” or “drive,” already important when the intentionality at stake designates the directedness of lived experiences toward a particular object, might be even more crucial when the orientation toward others is concerned. How do drives and affects intermingle within our intersubjective life and fashion our relations to others? The present paper will address this question by focusing on a particular or even primary kind of intersubjectivity: the mother–child relationship, that received a particular, yet still insufficiently (...)
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  8. The essence of philosophical anthropology: Max Scheler's role in the formation of philosophical anthropology as a school.Asim Ashurov & Zaur Rashidov - 2024 - Metafizika 7 (1):91-111.
    "Philosophical anthropology" is a special and extremely comprehensive branch of the history of world science and modern philosophical thought in general. Philosophical anthropology is an important branch of Western philosophical and social thought. Philosophical anthropology, which took its historical roots from ancient Greek philosophy, existed in the later periods of the history of philosophy, acquired a new meaning in German classical philosophy, and became a special trend in the history of philosophy starting from the beginning of the 20th century, is (...)
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  9. Ressentiment and Love: Nietzsche, Scheler and Asano.Cheung Ching Yuen - 2024 - In Kido Atsushi, Noe Keiichi & Lam Wing Keung (eds.), Tetsugaku Companion to Feeling. Springer Verlag. pp. 133-147.
    Ressentiment can be regarded as one of the most complicated feelings of human beings. It is a French foreign-loan word which is used as a noun, but originated from the verb ressentir, which means to feel, to experience or be aware of an emotion or sensation. As in the cases of many other European notions, ressentiment obtained an interesting profile when it traveled from the “West” to the “East.” While the word is usually untranslated in German and English, in Chinese (...)
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  10. "A fenomenologia segundo Max Scheler" de Norberto Bobbio.José Dias & Daniela Valentini - 2024 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 7 (1):116-133.
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  11. Scheler lecteur de "L´éthique protestante" de Weber: psychologie phénoménologique et histoire.Paul Slama - 2024 - Síntesis Revista de Filosofía 6 (2):112-182.
    Dans cet article, on élabore une réflexion sur les rapports entre intentionnalité et histoire du capitalisme à partir du commentaire schélérien de L’Éthique protestante de Max Weber. Nous montrons d’abord que la psychologie est un moyen de dépasser l’alternative ruineuse entre matérialisme et idéalisme de par sa position centrale dans la genèse des phénomènes sociaux : les individus capitalistes sont portés au travail notamment par des incitations psychologiques qui sont déterminées autant par le contenu du dogme que les conditions sociales (...)
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  12. Presentation: Max Scheler et l’Europe.Olivier Josset Agard - 2023 - Phenomenology and Mind 25 (25):12.
    La réflexion sur l’Europe dans la période de l’entre-deux-guerres a surtout été étudiée en tant que préhistoire de la construction européenne vue comme un projet politique et économique. Plus rares ont été les travaux sur les racines philosophiques et intellectuelles des idées d’Europe. Or, il paraît pertinent, en particulier dans le contexte actuel où la construction européenne et la démocratie libérale font l’objet de remises en question, de reconstruire certains termes des débats sur l’Eur...
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  13. Handbuch Phänomenologie.Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada (eds.) - 2023 - Tübingen: Mohr-Siebeck.
    Die Phänomenologie stellt eine der Hauptströmungen der Gegenwartsphilosophie dar und findet in zahlreichen Wissenschaften sowie in Praxis und Therapeutik starke Resonanz. Nach 120 Jahren Wirkungsgeschichte füllt die Bibliothek phänomenologischer Werke zahllose Bücherregale und selbst für Expert:innen ist die Forschungsliteratur mittlerweile unüberschaubar geworden. An allgemeinen Einführungen sowie spezialisierter Fachliteratur mangelt es dabei keineswegs, wohl aber an einem Handbuch, in dem sowohl der Vielfalt der historischen Entwicklungen als auch dem berechtigten Wunsch nach innerer systematischer Kohärenz Rechnung getragen wird. Das Handbuch Phänomenologie schließt (...)
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  14. Traços da fenomenologia de Max Scheler na obra de Lima Vaz.André Damasceno Barbosa & Nilo Ribeiro Junior - 2023 - Revista Filosófica de Coimbra 32 (64):185-212.
    O artigo visa identificar traços da fenomenologia de Max Scheler na obra de Henrique Cláudio de Lima Vaz. Pretende-se aprofundar a compreensão do pensamento deste filósofo brasileiro ainda pouco estudado através da aproximação de outras fontes filosóficas implícitas em sua sua escritura ética. No primeiro passo, trata-se de investigar a influência do personalismo moral de Scheler sobre a questão ética em Lima Vaz. No segundo passo, intenciona-se propugnar o ineditismo da Ética filosófica em relação ao pensamento scheleriano graças ao sistema (...)
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  15. En el mundo de la vida con los otros en comunidad.Nathalie de la Cadena - 2023 - Conjectura: Filosofia E Educação 28:e023019.
    Resumen: Husserl propone una teoría sobre la intersubjetividad que parte de la conciencia trascendental como inserta en el mundo de la vida donde están los otros y donde la comunidad se construye bajo una estructura de esencias que garantiza la comunalidad. El mundo de la vida es dado y compartido por todas las conciencias intencionales y trascendentales, es condición para intuiciones empíricas y eidéticas, la epoché y las reducciones eidética y trascendental. Cada momento del método fenomenológico se basa en la (...)
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  16. Phenomenology and Human Rights.Nathalie Barbosa de la Cadena - 2023 - Phainomenon 35 (1):47-72.
    In this article I present the phenomenological tradition as a new grounding for human rights as universal rights. The hypothesis defended is to conciliate Husserl’s phenomenological method and Reinach’s a priori law in order to offer a new grounding to human rights. In order to combine Husserl and Reinach’s ideas, I propose to expand the comprehension of a priori. It would be present as eidos of each object and I name it as material a priori; it also be present in (...)
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  17. Max Scheler et Altiero Spinelli: une rencontre bienheureuse pour l’Europe?Roberta De Monticelli - 2023 - Phenomenology and Mind 25 (25):164.
    Altiero Spinelli (1907-1986) is worldwide renowned as the principal author (with Ernesto Rossi) of the Ventotene Manifesto (1941), whose second edition (1944), prefaced by Eugenio Colorni, is one of the founding documents of the European Union. Less known is the width and depth of Spinelli's thought, not only as a political theorist of supra-national democracy and institutional designer of a possible European Federation but also as a philosopher of civilization and history. While the sources of his federalism have been largely (...)
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  18. "Para uma fenomenologia das afeições: Martin Heidegger e Max Scheler" de Jesús Adrián Escudero.Jesús Adrián Escudero & Vitor Matias - 2023 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 6 (1):130-136.
    O mundo das afeições e das emoções ocupa um posto certamente secundário na história da filosofia. Seu caráter difuso e ambíguo não se enquadra no modelo clássico de filosofia inspirado na certeza do conhecimento matemático. De mãos dadas à irrupção da fenomenologia, tratamos de mostrar como se produz uma reabilitação do componente afetivo e corporal da existência humana; a tal afeto, tomamos em conta o significado filosófico que Heidegger e Scheler outorgam respectivamente aos sentimentos da angustia e do amor ao (...)
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  19. Value in modernity: The philosophy of existential modernism in Nietzsche, Scheler, Sartre, Musil. By Peter Poellner, Oxford: Oxford University Press. 2022. pp. 384. £80 (hbk). ISBN 978‐0‐19‐284973‐1. [REVIEW]Christopher Fowles - 2023 - European Journal of Philosophy 31 (1):330-333.
    European Journal of Philosophy, EarlyView.
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  20. La relevancia filosófica de la distinción de Max Scheler entre actos y funciones.Miguel Armando Martínez Gallego - 2023 - Investigaciones Fenomenológicas 20:159-178.
    La literatura especializada ha solido reproducir la distinción scheleriana entre “actos” y “funciones” sin aventurar, por lo general, una justificación teórica satisfactoria de la misma; la cual tampoco es ofrecida con claridad por el fenomenólogo muniqués. En este artículo propongo una interpretación de dichos conceptos que ayude a clarificarlos y que haga comprensible su diferenciación. Se comprobará que la distinción entre acto y función es de importancia decisiva para la antropología filosófica y, en particular, para el contraste entre el “mundo” (...)
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  21. Radical Empiricism as Naturalistic Phenomenology vs. Non-naturalistic Phenomenology of Max Scheler.J. Edward Hackett - 2023 - Journal of Speculative Philosophy 37 (4):503-544.
    ABSTRACT In this article, the author wishes to defend a naturalistic version of phenomenology rooted in and expropriated from William James’s radical empiricism against Max Scheler’s non-naturalistic phenomenology. By drawing from Jack Reynolds’s arguments for a minimal phenomenology, the author posits that radical empiricism is a middle way between the misguided self-sufficiency of transcendental phenomenology and the misguided self-sufficiency of ontological naturalism. The orthodox reading of Scheler as a dualist is found problematic, and in outlining four propositions characteristic of Scheler’s (...)
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  22. “Emotion and the Ethical A Priori”.Tanner Hammond - 2023 - Phänomenologische Forschungen.
  23. La « logique du cœur » pascalienne de Scheler à Heidegger.Sylvain Josset - 2023 - Les Etudes Philosophiques 146 (3):145-167.
    Cet article analyse les emplois schelérien et heideggérien de l’expression « logique du coeur ». Il revient sur l’origine de cette expression – forgée par Scheler, qui l’attribue à tort à Pascal en soulignant son opposition à la raison cartésienne – avant de reconstruire l’usage qu’en fait Heidegger. Trois phases sont mises au jour : Heidegger fait l’économie de cette expression dans ses jeunes années afin de prendre ses distances avec la doctrine schelérienne et pascalienne des sentiments ; il y (...)
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  24. "A tese da impotência do espírito e o problema do dualismo no último Scheler" de Guido Cusinato.Willian Kuhn, Ademir Menin & Guido Cusinato - 2023 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 6 (1):105-129.
    Tradução de Willian Kuhn e Ademir Menin.
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  25. The idea of a European cultural community in Scheler’s political thought.Patrick Lang - 2023 - Phenomenology and Mind 25 (25):64.
    Drawing on Max Scheler’s political-programmatic writings produced during and after World War I, this contribution intends to examine the content and consistency of the ideal of a cultural-spiritual unity of Europe (as distinct from its political, legal, or economic unity), and to provide a basis for discussing its plausibility and fruitfulness for the present time. About 100 years ago, the philosopher thought about the future of Europe, and claimed to be able to infer concrete orientations for political action from fundamental (...)
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  26. I Feel You: Toward a Schelerian Conception of Empathy.Jean Moritz Müller - 2023 - In Thomas Petraschka & Christiana Werner (eds.), Empathy's Role in Understanding Persons, Literature and Art. New York: Routledge. pp. 272-295.
    In his The Nature of Sympathy, Max Scheler (2007 [1923]) offers an intriguing, if puzzling, account of empathy. According to this account, empathy is a specific kind of feeling through which we are immediately aware of others’ emotions but which is not itself an emotion and doesn’t require us to have those emotions ourselves. Moreover, qua immediate awareness of others’ emotions empathy is supposed to afford understanding why they feel those emotions. Although having echoes with ordinary discourse and experience, Scheler's (...)
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  27. The (Personal) Experience of Values – Scheler and Hildebrand.Daniel Neumann - 2023 - Research in Phenomenology 53 (3):379-401.
    There are several problems in conceiving of value experience in early phenomenology. What exactly does the experience of a value consist in? How are we to determine the morality of an action that is based on a value which is, as a reality in and of itself, imposed on us from without? How is the experience of values related to the person and in what way can an intuitive value response be reconciled with the application of acquired, personal value stances? (...)
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  28. The Lublin lectures and works on Max Scheler.John Paul - 2023 - Washington, D.C.: The Catholic University of America Press. Edited by Grzegorz Ignatik & John Paul.
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  29. Solidarity, Exemplariness, And Bildung: Max Scheler’s Social Phenomenology in the Debate on Europeanism.Alessio Ruggiero - 2023 - Phenomenology and Mind 25 (25):76.
    Recently there has been a spate of interest in Max Scheler’s social phenomenology (Schloßberger, 2016; Szanto & Moran, 2016; Cusinato, 2018). In this paper I aim to show that his philosophical contribution on Europe and Europeanism has its focal point on the concepts of rebuilding (Wiederaufbau) and rebirth (Wiedergeburt). My idea is that, for Scheler, the essential condition of any attitude towards socio-cultural change (Umkehr) have its center in the idea of the formation and the development of the personal singularity (...)
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  30. Why Ought We Be Good? A Hildebrandian Challenge to Thomistic Normativity Theory.Joshua Taccolini - 2023 - International Philosophical Quarterly 63 (1):71-89.
    In this paper, I argue for the necessity of including what I call “categorical norms” in Thomas Aquinas’s account of the ground of obligation (normativity theory) by drawing on the value phenomenology of Dietrich von Hildebrand. A categorical norm is one conceptually irreducible to any non-normative concept and which obligates us irrespective of pre-existing aims, goals, or desires. I show that Thomistic normativity theory on any plausible reading of Aquinas lacks categorical norms and then raise two serious objections which constitute (...)
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  31. Feeling in Values: Axiological and Emotional Intentionality as Living Structure of Ethical Life, Regarding Max Scheler’s Phenomenology.Juan Velázquez - 2023 - Human Studies 46 (1):43-57.
    Some of the contemporary ethical debates have put in value the rational feature of feelings because of the estimative intentionality that is implied in them. In this context, some claim that the intentionality of emotions is a kind of value perception, as Phenomenology stressed at the beginning of the twentieth century, particularly Max Scheler, by analysing emotional Feeling [_Fühlen_] in the frame of emotional life. In order to extend the context of this philosophical debate, and after describing Scheler’s phenomenology of (...)
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  32. Ressentiment and Self-deception in Early Phenomenology: Voigtländer, Scheler, and Reinach.Íngrid Vendrell Ferran - 2023 - In Else Voigtländer: Self, Emotion, and Sociality. Springer, Women in the History of Philosophy and Sciences. pp. 103-121.
    This chapter explores the early phenomenological accounts of Ressentiment provided by Else Voigtländer, Max Scheler, and Adolf Reinach. In particular, it examines the self-deceptive processes that lead to the “inversion of values” inherent to Ressentiment, i.e., how an object previously felt as valuable is denuded of its worth when the subject realizes that she cannot achieve it. For the comparative analysis of the three accounts, attention is paid to three crucial issues: 1) the origins of Ressentiment (etiology); 2) its place (...)
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  33. Ressentiment and Self-Deception in Early Phenomenology: Voigtländer, Scheler, and Reinach.Íngrid Vendrell-Ferran - 2023 - In Íngrid Vendrell Ferran (ed.), Else Voigtländer: Self, Emotion, and Sociality. Springer, Women in the History of Philosophy and Sciences.
    This chapter explores the early phenomenological accounts of Ressentiment provided by Else Voigtländer, Max Scheler, and Adolf Reinach. In particular, it examines the self-deceptive processes that lead to the “inversion of values” inherent to Ressentiment, i.e., how an object previously felt as valuable is denuded of its worth when the subject realizes that she cannot achieve it. For the comparative analysis of the three accounts, attention is paid to three crucial issues: 1) the origins of Ressentiment (etiology); 2) its place (...)
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  34. Shame as a self-conscious positive emotion: Scheler’s radical revisionary approach.Íngrid Vendrell-Ferran - 2023 - In Alessandra Fussi & Raffaele Rodogno (eds.), The Moral Psychology of Shame. Rowman & Littlefied.
    This paper explores Max Scheler’s (1874–1928) essay “On Shame and Feelings of Modesty” (Über Scham und Schamgefühl) (1913). It analyzes Scheler’s view on shame as a specifically human self-conscious emotion in which the subject becomes aware of the positive values of the self, i.e., her self-worth. It is argued that, in the context of current research, Scheler should be regarded as defending a radical revisionary approach to this emotion. First, against today’s widespread view that shame is an intrinsically social emotion (...)
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  35. From God-seeker to God's Co-operator: A Key to Understanding Max Scheler's Philosophy.Eric Boateng Asare - 2022 - Berlin, Germany: Peter Lang.
    From the first awakening of his philosophical consciousness to his last philosophical work, Max Scheler pondered questions about the human being. He thought that the anthropological question provides unity to all philosophical inquiry. Scheler’s thought has not received attention in the English-speaking world as compared to those of his contemporaries due, among others, to the difficulty those new to him encounter in finding a common thread that facilitates understanding of his philosophy. Therefore, this book explores four prominent Schelerian conceptions of (...)
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  36. A Livable Life? An Inhabitable World? Scheler on the Tragic.Judith Butler - 2022 - Puncta 5 (2):8-27.
    The question of what makes a life livable is linked with the question, what makes for an inhabitable world. This last was not Scheler’s question, but it follows from the world that he describes, the world that he claims is exhibited through the tragic. When the world is an object immersed in sorrow, how is it possible to inhabit such a world? What about the persistence of uninhabitable sorrow? The answer lies less in individual conduct or practice than in the (...)
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  37. Personalitätskonzepte nach Scheler, Plessner und HartmannPhilosophie der Personalität. [REVIEW]Nicholas Coomann - 2022 - Deutsche Zeitschrift für Philosophie 70 (2):367-371.
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  38. Scheler and Zambrano: on a transformation of the heart in Spanish philosophy.Karolina Enquist Källgren & Íngrid Vendrell Ferran - 2022 - History of European Ideas 48 (5):634-649.
    ABSTRACT This paper compares the concept of the heart in the works of Max Scheler and María Zambrano. Both authors use the heart as a metaphor for distinct human affective phenomena that have a central anthropological, epistemological, and ontological significance. The comparison between authors’ use of the metaphor is organised around three main topics: the order of the heart; the idea of a primordial feeling and its place in the affective life; and the primacy of love in relation to negative (...)
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  39. Su Max Scheler. Riflessioni a partire da Wesen und Formen der Sympathie.Elia Gonnella - 2022 - Dialegesthai. Rivista Telematica di Filosofia 24.
  40. Il corpo affettivo. L’esperienza sonora nella costituzione della persona.Elia Gonnella - 2022 - InCircolo - Rivista di Filosofia E Culture 14:175-197.
    Listening is not an incorporeal experience; we do not listen with our non-extended minds. We listen with all our body, and music can change completely our personal structure. It is through sound experience that we change and asset ourselves. Studies in the doctrine of affects often use sonorous metaphors and concepts such as Stimmung, resonance, consonance, that refer to sound experience. In this paper, I try first of all to show how listening is rooted in body experience. Then, I argue (...)
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  41. Max Scheler in Dialogue.Susan Gottlöber (ed.) - 2022 - Springer.
    This volume explores Max Scheler’s role within the philosophical and sociological debates of his time into the 21st century. Scheler was an interpreter, a transmitter of, and respondent to the philosophical and sociological tradition. He was an interlocutor for his contemporaries, and an inspiration for subsequent and current debates in philosophy, psychology, and political thought. Both young and established scholars shed light on central and less investigated aspects of Scheler’s thought, such as the question of moral facts, personal individuality, cosmopolitanism, (...)
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  42. Il sentimento d’ulteriorità. Amore di sé e amor proprio in Max Scheler.Roberta Guccinelli - 2022 - la Chiave di Sophia 7 (18):52-53.
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  43. Autenticità e Alterità: Il ruolo dell’esemplarità nella trasformazione morale di sé .Roberta Guccinelli - 2022 - DYNAMIS. Rivista Di Filosofia E Pratiche Educative 1 (1):21–33.
    The terms “destiny” and “fate” are often used interchangeably in common parlance. In the course of history, in its relation to morality and religion, fate has sometimes prevailed over destiny as an irrational law or necessity capable of determining the course of events according to an inscrutable order. Scheler— whose philosophy inspired this contribution on authenticity as a fundamental quality of one’s identity—excludes all possible forms of fatalism. In this regard, he phenomenologically distinguishes “destiny” from “individual destination” or “vocation” (individuelle (...)
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  44. The World as "‘Representation": Scheler’s Philosophy of Psychopathology.Roberta Guccinelli - 2022 - In Susan Gottlöber (ed.), Max Scheler in Dialogue. Cham, Svizzera: pp. 63-100.
    Max Scheler’s Formalism – and other of his essays on the philosophy of psychology, such as The Idols of Self-Knowledge and Ressentiment – continues to be in dialogue with contemporary philosophers of mind, psychiatrists and neuroscientists. Moving essentially from Formalism and essays from the same period, this paper provides an outline of a genuine Schelerian philosophy of psychopathology, investigating the close connection between “identity” and “freedom”. Not only did Scheler contribute to phenomenological psychology, but he also took an original approach (...)
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  45. “Essence, modality, and the material a Priori: Scheler and Contemporary Essentialism”.Tanner Hammond - 2022 - Continental Philosophy Review 55 (3):311-334.
    This paper attempts to demonstrate Max Scheler’s anticipation of and continued relevance to a burgeoning trend of essence-based accounts of modality, chief among them being Kit Fine’s landmark 1994 “Essence and Modality.” I argue that Scheler’s account of the material a priori not only anticipates the picture of essence-based modality suggested by Fine, but moreover offers resources with the potential to resolve key challenges for the Finean program. In particular, Fine’s account runs into problems in explaining how formal logical necessities (...)
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  46. L'invention de la philosophie de la vie par Max Scheler.Gerald Hartung - 2022 - Revue Philosophique De Louvain 119 (2):203-217.
  47. Materiale Phänomenologie und „Deutscher Krieg“: Zum Briefwechsel von Max Scheler und Siegfried Kracauer.Felix Hempe & Nicholas Coomann - 2022 - Deutsche Zeitschrift für Philosophie 70 (6):972-988.
    Max Scheler and Siegfried Kracauer met during World War I and remained in correspondence until the early phase of the Weimar Republic. The two exchanged ideas and plans, and at times Kracauer sent his early essays for Scheler’s comments on and recommendations for publishing them. The correspondence brings to light some revealing philosophical similarities between the two authors: both Scheler and Kracauer were interested in material phenomenology, the philosophy of emotions, formal sociology; moreover, they also enthusiastically supported the German war. (...)
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  48. Why Machines Will Never Rule the World: Artificial Intelligence without Fear.Jobst Landgrebe & Barry Smith - 2022 - Abingdon, England: Routledge.
    The book’s core argument is that an artificial intelligence that could equal or exceed human intelligence—sometimes called artificial general intelligence (AGI)—is for mathematical reasons impossible. It offers two specific reasons for this claim: Human intelligence is a capability of a complex dynamic system—the human brain and central nervous system. Systems of this sort cannot be modelled mathematically in a way that allows them to operate inside a computer. In supporting their claim, the authors, Jobst Landgrebe and Barry Smith, marshal evidence (...)
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  49. Affective Persistence and the Normative Phenomenology of Emotion.Jonathan Mitchell - 2022 - In Christine Tappolet, Julien Deonna & Fabrice Teroni (eds.), A Tribute to Ronald de Sousa.
    This paper presents a detailed analysis of affective persistence and its significance – that is the persistence of affect in the face of countervailing or contradictory evaluative information. More specifically, it appeals to the phenomena of affective persistence to support the claim that a significant portion of the emotional experiences of adult humans involve a kind of normative phenomenology. Its central claim is that by appealing to a distinctive kind of normative phenomenology that emotions exhibit, we get a neat personal (...)
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  50. La actitud personalista: Edmund Husserl, Max Scheler y Edith Stein.Dermot Moran - 2022 - Areté. Revista de Filosofía 34 (1):171-205.
    Este artículo discute las considerables semejanzas entre las concepciones de la persona defendidas por Husserl, Scheler y Stein, según las cuales la persona es un valor absoluto que se ejercita en tomas de posición. Para los fenomenólogos clásicos, la ética concierne a la persona en su totalidad, incluyendo las dimensiones afectiva y racional, el intelecto y el corazón, así como la volición. Las personas se distinguen por su agencia libre, por su capacidad para reconocer normas, y por su habilidad para (...)
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