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  1. GIORDANO BRUNO E “L’ANTICRISTO” DI NIETZSCHE.Guido Del Giudice - 2024 - Biblioteca di Via Senato (2):72-75.
    La condanna della ‘dottrina del giudizio’. I due dialoghi morali del Nolano, "Spaccio de la bestia trionfante" e "Cabala del cavallo Pegaseo", richiamano alla mente, in molti luoghi, L’Anticristo nietzschiano. I giudizi sul cristianesimo che vi sono espressi mostrano, infatti, notevoli concordanze con la celebre ‘maledizione’ del filosofo tedesco.
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  2. L’Hypothèse d’Oxford. Essai sur les origines de la perspective.Dominique Raynaud - 1998 - Paris: Presses universitaires de France.
    L'étude de la perspective a longtemps souffert d'un a priori dommageable : celui qui consiste à en faire un système culturel « inventé » à la Renaissance, ou, tout au moins, coupé de ses sources médiévales. Depuis une quinzaine d'années, nombre de recherches se sont attachées à montrer ce que devait la perspective aux connaissances du passé, en postulant tour à tour son origine dans l'optique, l'ars metrica, la statique, la géographie ou l'astronomie... Ce livre montre qu'il n'est pas besoin (...)
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  3. The Do It Yourself-Paradigm: An Inquiry into the Historical Roots of the Neglect of Testimony.Emmanuel Alloa - 2017 - Early Science and Medicine 22 (4):333 – 360.
    In contemporary social epistemology, the claim has been made that there is a traditional “neglect of testimonial knowledge,” and that in the history of epistemology, first-hand self-knowledge was invariably prioritised over secondary knowledge. While this paper acknowledges some truth in these statements, it challenges the given explanations: the mentioned neglect of testimonial knowledge is based not so much on a primacy of self-knowledge, but that of self-agency. This article retraces some crucial chapters of this ‘do-it-yourself’ paradigm: it considers the imperative (...)
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  4. Indoteki shikō.Sengaku Maeda (ed.) - 1991 - Tōkyō: Shunjūsha.
    ヒマラヤ山脈から赤道近辺に及ぶ広大なインド亜大陸。過酷な気象条件のもとに暮らす人々が現代まで連綿と受け継いできた“インド的”な思考の根底にあるものを、ヒンドゥー教ほか正統派とされている思想に焦点を当て ひもとく。.
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  5. Faith as Poiesis in Nicholas of Cusa's pursuit of wisdom.Jason Aleksander - 2019 - In Gerald Christianson & Thomas M. Izbicki (eds.), Nicholas of Cusa and times of transition: essays in honor of Gerald Christianson. Brill.
    This article discusses how Nicholas of Cusa’s speculative philosophy harbors an ecumenical spirit that is deeply entwined and in tension with his commitment to incarnational mystical theology. On the basis of my discussion of this tension, I intend to show that Nicholas understands “faith” as a poietic activity whose legitimacy is rooted less in the independent veracity of the beliefs in question than in the potential of particular religious conventions to aid intellectual processes of self-interpretation. In undertaking this analysis, the (...)
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  6. Johann Eck’s Textbooks as a Continuation of the Oxford Calculators. A Case Study into Sixteenth-Century German Scholasticism.Miroslav Hanke - 2024 - Noctua 11 (1):156-199.
    Johann Eck (1486–1543) has been introduced to modern scholarship as a prominent figure of the pre-Tridentine Counter-Reformation. As part of the curricular transformations of the University of Ingolstadt, he wrote commentaries on logical and scientific works by Aristotle and Peter of Spain. Utilising a variety of sources, the two volumes dedicated to physics and natural philosophy published in 1518 and 1519 were self-contained textbooks including annotated translations of the texts and quaestio-commentaries. These developed the doctrines of the Oxford Calculators mediated (...)
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  7. ‘Whether in the State of Innocence There Would Have Been the Loss of Virginity’. Durand of Saint-Pourçain on the Question (Super Sent., II, 20, 2).Federica Ventola - 2024 - Noctua 11 (1):49-74.
    The 14th-century Dominican theologian and philosopher Durand of Saint-Pourçain was among the intellectuals who took part in the medieval debate on virginity, especially on the relationship between virginity and marriage. This paper discusses a question of his Sentences Commentary (Super Sent., II, d. 20, q. 2), in which Durand poses the question of “whether or not there would have been a loss of virginity in marriage” (utrum in actu matrimoniali fuisset amissio virginitatis) both in statu innocentiae and in statu post (...)
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  8. Riscrivere la filosofia della natura di Alberto Magno nel XIV secolo. Il V libro della Catena aurea entium di Enrico di Herford e il commento di Alberto ai Meteorologica di Aristotele.Chiara Marcon - 2024 - Noctua 11 (1):1-48.
    The Catena aurea entium of Henry of Herford is part of the work of re-elaboration of Aristotle’s natural-philosophical corpus, which characterised the European intellectual environment in the Late Middle Ages. In the central books of his encyclopaedia, Henry comments on the works of natural philosophy of Albert the Great, placing himself in continuity with the cultural project started by Albert in Cologne. The present article aims to compare the 5th book of the Catena aurea entium, which consists of a comment (...)
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  9. Is Grounding Essentially Ordered Causation?Patrick Flynn & Enric F. Gel - 2023 - Review of Metaphysics 77 (2):247-273.
    This article aims to test the hypothesis that metaphysical grounding is an instance of essentially ordered (or per se ) causation, a species of causation identified by medieval philosophers and theologians like Aquinas and Scotus, but largely forgotten from then on. The article reviews some of the consensus of grounding theorists on the nature of metaphysical grounding (or ontological dependence) compared to some of the crucial characteristics of essentially ordered causal series as articulated by scholastic and neo-Aristotelian philosophers then and (...)
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  10. A Study of the Essence of the Cinematic Frame According to the Metaphors of the Window and Framework.Milad Roshani Payan - 2019 - Kimiahonar 8 (32):25-36.
    The cinematic frame is the boundary between the cinematic image and the outside world. In the history of theoretical studies of cinema, the essence of the cinematic frame is analyzed in many ways. Here we focus on two significant viewpoints among them. One of these significant viewpoints considered cinematic frame as a window, and another one considered it as a framework. Both of them had (and have) some supporters. In the case of the window, which realist theories preferred, the cinematic (...)
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  11. The Truth We Know. Reassessing Suárez’s Account of Cognitive Truth and Objective Being.Simone Guidi - 2020 - Mediaevalia. Textos E Estudos 39 (39-40):297-334.
    This article aims at reassessing a widespread view, according to which Francisco Suárez left behind the scholastic model of truth as adaequatio, founding a new concept of truth based on his metaphysics of objective being. In the first part, I reconstruct the debate on the complex and incomplex truth, focusing especially on the sources of Suárez’s Disputation 8, and presenting the views of Aquinas, Henry of Ghent, Hervaeus, Durandus, Capreolus and Fonseca. Especially the latter proposes an eclectic synthesis, blending elements (...)
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  12. "I Numeri degli Antichi: La riscoperta dell'aritmologia classica nel De Numerorum Mysteriis di Francesco Patrizi".Marco Ghione - 2020 - In Arecco Davide (ed.), I Quaderni di Minerva. Antichi e Moderni. Genova (IT): Città del Silenzio. pp. 63-71.
  13. Hovhannes Erznkatsʻu pʻilisopʻayakan hayatsʻkʻnerě.G. H. Grigoryan - 1962 - Erevan: Haykakan SSṚ gitutʻyunneri akademiayi hratarakchʻutʻyun.
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  14. A map and an invitation to explore unsupervised: Christina van Dyke’s A Hidden Wisdom. [REVIEW]Elliot Porter - 2023 - Philosophical Psychology.
  15. Filosofskata misŭl vŭv Vizantii︠a︡, IX-XII v.: problemi na filosofskata misŭl vŭv Vizantii︠a︡ i bŭlgarskata dŭrzhava.Nikolaĭ T︠S︡vi︠a︡tkov Kochev - 1981 - Sofii︠a︡: Izd-vo Nauka i izkustvo.
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  16. Akop Krymet︠s︡i--armi︠a︡nskiĭ kosmograf XIV-XV vekov.J. A. Ēynatʻyan - 1991 - Moskva: Nauka. Edited by M. M. Rozhanskai︠a︡.
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  17. Anōnymou philosophika symmeikta =.Ilias N. Pontikos (ed.) - 1992 - Athēnai: Akadēmia Athēnōn.
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  18. Narysy z istoriï filosofsʹkoï kulʹtury Kyïvsʹkoï Rusi: seredyna XII-seredyna XIII ct.V. S. Horsʹkyĭ - 1993 - Kyïv: Naukova dumka.
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  19. Filosofskie i bogoslovskie idei v pami︠a︡tnikakh drevnerusskoĭ mysli.M. N. Gromov & V. V. Milʹkov (eds.) - 2000 - Moskva: Nauka.
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  20. Philosophieren im Dialog mit China: Gesellschaft für Asiatische Philosophie.Helmut Schneider (ed.) - 2000 - Köln: Edition Chōra.
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  21. Vizantiska filozofija.Vera Georgieva Petkovska - 2001 - Skopje: Tabernakul.
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  22. Sabios cristianos medievales: Isidoro, Alfonso X, Llull: nombrar, ordenar, predicar.Cristina Jular Pérez-Alfaro - 2003 - Madrid: Nivola Libros y Ediciones.
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  23. Qädim Azärbaycanda siyasi vä hüquqi fikir: än qädim dövrdän VIII äsrädäk.Agshin Gulii̐ev - 2003 - Bakı: [Qanun].
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  24. Filippo Bruno e Fra Giordano. L'abito non fa il monaco.Guido Del Giudice - 2023 - Biblioteca di Via Senato (1):50-54.
    C'è un particolare che può apparire secondario, ma che assume un'importanza fondamentale per la ricostruzione della vicenda personale di Giordano Bruno. Si tratta dell'abito monacale.
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  25. al-Falsafah fī Tūnis.Luṭfī Ḥajalāwī - 2010 - Tūnis: Wizārat al-Taʻlīm al-ʻĀlī wa-al-Baḥth al-ʻIlmī wa-al-Tiknūlūjiyā, Jāmiʻat Tūnis, Kullīyat al-ʻUlūm al-Insānīyah wa-al-Ijtimāʻīyah, Makhbar al-Thaqāfāt wa-al-Tiknūlūjiyā wa-al-Muqārabāt al-falsafīyah, al-Fīlāb. Edited by Muḥammad ʻAlī Kibsī.
    Philosophy, Arab; philosophers; Carthage (Tunisia); biography.
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  26. Bibliotheca manuscripta Petri Hispani: os manuscritos das obras atribuídas a Pedro Hispano.José Francisco Meirinhos - 2011 - Lisboa: Fundação para a Ciência e a Tecnologia - Fundação Calouste Gulbenkian.
  27. UM ESTUDO DE QUOD NIHIL SCITUR, DE FRANCISCO SANCHES (1550-1622).Rodrigo Pinto de Brito & André do Nascimento Correa - 2023 - Sképsis: Revista de Filosofia 24 (26):1-20.
  28. Guglielmo di Ockham e la filosofia come insegnamento del vero.Fabrizio Amerini - 2023 - Noctua 10 (1):1-45.
    Truth is a key notion in Ockham’s philosophical reductionist program, a notion that has been the object of contrasting interpretations in scholarship. My interpretation is that, for Ockham, ‘being true’ expresses an epistemological relation, namely the one through which our mind reflects on a proposition of language, compares it with an extra-mental state of affairs, and thus ascertains their correspondence. Placing truth at a point of intersection of language with mind and reality, Ockham’s interpretation of Aristotle’s characterization of philosophy as (...)
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  29. Vix sciebant legere clerici: la fortuna di una citazione campanelliana nella cultura olandese.Andrea Strazzoni - 2013 - Bruniana Et Campanelliana 19 (1):237-247.
    The dissemination of Tommaso Campanella’s thought in the seventeenth-century Dutch context was not only due to his concern with the war involving the Netherlands. His works, indeed, were referred to by scholars interested in establishing a new philosophy and natural history. Johannes De Raey and Paul Veezaerdt took up some of his perspectives on the history of Aristotelian philosophy, and dealt with the theological implications of his arguments.
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  30. Parafrasando Vignaux. Il posto della logica nella storia del pensiero medievale.Dino Buzzetti - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 974-1044.
    A sound historiographical account of the role of logic in the development of medieval philosophical and theological reflection requires a thorough examination of its historical roots and its theoretical implications. An apparent historiographical bias, due to the idea that only the development of contemporary formal logic enables a proper reconstruction of the whole history of logic, can be exposed by taking into account the case of the medieval discussions on the topics, starting from their late-antiquity legacy. An attentive inspection of (...)
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  31. Platone a Ferrara: il De providentia ad sententiam Platonis et Platonicorum liber unus di Tommaso Giannini.Simone Fellina - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 466-553.
    Tommaso Giannini (1556-1638) was a prominent professor at the Ferrara Studium between the sixteenth and the seventeenth century. Probably influenced by Platonic sympathies nurtured by the Court and partly by the University milieu, in 1587 he published his first work titled De providentia ad sententiam Platonis et Platonicorum liber unus, which was a catalyst for his academic career. His De providentia displays a large amount of sources always tacitly used: Marsilio Ficino, Jacques Charpentier, Giulio Serina, Stefano Tiepolo, Teofilo Zimara, Bessarion, (...)
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  32. Le radici logiche e metafisiche della filosofia naturale parigina: volontà e ordine della natura nel pensiero di Buridano.Fabio Zanin - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 395-432.
    Till just few decades ago, scholars used to use the label ‘Ockhamism’ to mark a turning-point in the history of mediaeval philosophy, above all in the history of natural philosophy. That turning-point was exemplified by the once so-called ‘Buridanian school’, today known simply as ‘Parisian school of natural philosophy’, whose leading representative was for sure John Buridan. But looking carefully at some crucial points of the Picard master’s idea of ‘nature’, concerning specifically the relationship between God and secondary causes on (...)
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  33. Gli ultimi (e avvelenati) giorni della breve e luminosa vita di Giovanni Pico della Mirandola: un “giallo” rinascimentale.Marco Bertozzi - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 359-371.
    Giovanni Pico della Mirandola was (probably) poisoned by his secretary, Cristoforo da Casalmaggiore, as Marin Sanudo testifies in his Diarii. After Pico’s remains exhumation, some years ago, it was also supposed that the main responsible of the poisoning was Marsilio Ficino. The purpose of this paper is to trace the ‘romance’ sources of this strange supposition.
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  34. A proposito dell’attribuzione a Eckhart delle Collationes tramandate dal codice Cusano 21.Loris Sturlese - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 180-198.
    This paper examines the attribution to Eckhart of the unpublished collationes contained in the MS Bernkastel-Kues, Bibliothek des St. Nikolaus-Hospitals 21. Eckhart’s authorship was excluded by Koch, but is plausible from the point of view of the history of the manuscript tradition. The paper announces the discovery of a series of similar collationes in a Lüneburg manuscript of Franciscan origin and highlights, through the edition of the texts relating to Advent, some parallels between both works, probably depending on the use (...)
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  35. Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni.Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.) - 2019 - Parma: E-theca OnLineOpenAccess Edizioni.
  36. Albertino Rinaldi da Salso on the Motion of Elements and Mixed Bodies in a Void.Stefan Kirschner - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 42-70.
    In his questio on the motion of elements and mixed bodies in a void the Italian professor of practical medicine, Albertino Rinaldi da Salso di Piacenza (Albertinus de Rainaldis de Placentia, also known as Albertino da Piacenza), held the clearly non-Aristotelian view that an element in a void would not move instantaneously, but successively. To prove his conclusion Albertino draws to a large degree on arguments proposed by Richard Kilvington. Among the few 14th century authors who rejected Aristotle’s account of (...)
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  37. «Magister Thomas Anglicus Minor». Tommaso di York fonte dell’Expositio di Bertoldo di Moosburg.Fiorella Retucci - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 1-41.
    Berthold of Moosburg had the whole Sapientiale by Thomas of York constantly at hand when writing his commentary on Proclus. Even thought Berthold never refers by name to the English Franciscan except in his tabula auctoritatum, where Thomas is registered as «Magister Thomas Anglicus minor», he quotes extensively and verbatim from the Sapientiale throughout his Expositio of Proclus; astoundingly, Berthold quotes more from Thomas than he does from his Dominican predecessors in the Teutonic Province, Albert the Great, Ulrich of Strassburg (...)
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  38. In margine alla presa di posizione di Agostino sul tema della guerra giusta: la religione cristiana come garanzia di stabilità dello stato.Stefano Simonetta - 2016 - In Fabrizio Amerini & Stefano Caroti (eds.), Ipsum verum non videbis nisi in philosophiam totus intraveris. Studi in onore di Franco De Capitani. Parma: E-theca OnLineOpenAccess Edizioni. pp. 470-481.
    In examining Augustine’s contribution to the Christian doctrine of bellum iustum, this article sheds light on some extremely interesting pages, from which it is possible to reconstruct how Augustine conceived the relationship between the Christian religion and the Empire. Rejecting the accusations according to which the Christian religion would be an “enemy of the State,” he affirms instead that, if it were given the attention it deserves, it would give Rome “a foundation and a consecration” which it never knew during (...)
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  39. «Magna magni Augustini auctoritas»: Roberto Grossatesta e i Padri.Pietro Rossi - 2016 - In Ipsum verum non videbis nisi in philosophiam totus intraveris. Studi in onore di Franco De Capitani. Parma: E-theca OnLineOpenAccess Edizioni. pp. 437-469.
    The presence of the Church Fathers in Robert Grosseteste’s works has always been an object of interest for scholars. In a 1997 article, Robert Grosseteste and the Church Fathers, Neil Lewis has outlined the status quaestionis on the topic, and has made a few remarks on the peculiarities of Grosseteste’s works dating to different periods of his life. In fact, since the 1230s the presence of the Church Fathers was always prominent in the works of Grosseteste (who could read Greek (...)
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  40. Raoul of Presles. A Fourteenth-Century Translation of De civitate Dei.Francesco Fiorentino - 2016 - In Fabrizio Amerini & Stefano Caroti (eds.), Ipsum verum non videbis nisi in philosophiam totus intraveris. Studi in onore di Franco De Capitani. Parma: E-theca OnLineOpenAccess Edizioni. pp. 340-374.
    The dominance of Augustine of Hippo in philosophy during the second quarter of the fourteenth century is testified to by three evidences: (1) the wide use of quotations from his works, (2) the flourishing of commentaries on them, especially at Oxford, as reconstructed by William J. Courtenay; (3) the historical-critical treatment of the writings of the Fathers, of the theological and philosophical auctoritates, and of contemporary Scholastic authors at Paris by the Augustinians, as reconstructed by Onorato Grassi. In this article, (...)
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  41. Charles Sanders Peirce and Coimbra.Robert Martins Junqueira - 2020 - In Mário Santiago de Carvalho & Simone Guidi (eds.), Conimbricenses.org Encyclopedia. Coimbra, Portugal: Instituto de Estudos Filosóficos.
    North-American philosophy was bolstered with the doctrines of the Jesuits. The penetration of the Coimbra Jesuits in the United States of America can be examined through the paradigmatic case of Charles Sanders Peirce. The extent to which Peirce was affected by the Coimbra Jesuits has not yet been researched. However, it is known that Peirce was acquainted with the Coimbra Jesuit Aristotelian Course.
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  42. Ipsum verum non videbis nisi in philosophiam totus intraveris. Studi in onore di Franco De Capitani. Raccolti da Fabrizio Amerini e Stefano Caroti.Fabrizio Amerini & Stefano Caroti (eds.) - 2016 - Parma: E-theca OnLineOpenAccess Edizioni.
  43. Filósofos cordobeses universales: Séneca, Osio, Ibn Hazm, Averroes, Maimónides.Jordi Puigdomènech López - 2014 - Córdoba: Utopia Libros.
  44. Vizantiĭski eti︠u︡di.Georgi Kapriev - 2014 - Sofii︠a︡: Communitas Foundation.
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  45. Filosofii︠a︡ Vizantii i Drevneĭ Rusi: Uchebnoe posobie.O. V. Chisti︠a︡kova - 2014 - Moskva: MGIIT imeni I︠U︡.A. Senkevicha.
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  46. Pʻilisopʻayakan ev geghagitakan mitkʻě 13-14-rd dareri hay kʻerakanutʻyan meknutʻyunnerum.Karine Ashughyan - 2015 - Erevan: HH GAA "Gitutʻyun" hratarakchʻutʻyun. Edited by Ya Khachʻikyan.
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  47. Hē paradosē tēs Anagennēsēs: Vyzantinē kai Dytikē Philosophia ston 15o aiōna.Geōrgios Steirēs - 2016 - Athēna: Ekdoseis Papazēsē.
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  48. La filosofia in Italia al tempo di Dante.Carla Casagrande & Gianfranco Fioravanti (eds.) - 2016 - Bologna: Società editrice il Mulino.
  49. Manuscritos inéditos de D. Báñez sobre las tesis de Alcalá (1602).David Torrijos-Castrillejo - 2022 - In David Torrijos-Castrillejo & Jorge Luis Gutiérrez (eds.), La Escuela de Salamanca: la primera versión de la modernidad. Madrid: Sindéresis / Ediciones San Dámaso. pp. 247-283.
    In 1601 certain Jesuits in Alcalá de Henares defended the following thesis: «It is not by faith that we confess that this man, for example, Clement VIII, is Pope.» During 1602 this fact became known in Rome and the Pope urged that the Spanish Inquisition imprison these Jesuits. To defend themselves, they alleged that the thesis was not unusual among scholars, indicating the names of several authors who defended it, among them, the eminent professor emeritus of Salamanca Domingo Báñez. However, (...)
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  50. Gia to epistēmoniko pedio tēs Vyzantinēs Philosophias = On the Epistemic Field of Byzantine Philosophy.Giōrgos Arampatzēs - 2017 - Athēna: Ekdoseis Papazēsē.
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