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  1. Kritik Über Vasoli & Pissavino (2002): Le Filosofie Del Rinascimento.Paolo Rubini - 2006 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 11 (1):271-283.
  2. Review of Martin & Primavesi (1999): L'Empédocle de Strasbourg. [REVIEW]Alexandre Costa - 1999 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):244-249.
  3. Review of Schwinges (1999): Artisten und Philosophen. Wissenschafts- und Wirkungsgeschichte einer Fakultät vom 13. bis zum 19. Jahrhundert. [REVIEW]Christine Blättler - 2001 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):274-278.
  4. Review of Schwinges (1999): Artisten und Philosophen. Wissenschafts- und Wirkungsgeschichte einer Fakultät vom 13. bis zum 19. Jahrhundert. [REVIEW]Christine Blättler - 2001 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):274-278.
  5. Note on Stumpf’s History of Active Intellection.Hamid Taieb - 2020 - In Veronique Decaix & Ana Maria Mora Marquez (eds.), Active Cognition: Challenges to an Aristotelian Tradition. Cham, Suisse: pp. 163-173.
    Carl Stumpf, in his Spinozastudien, presents the Aristotelico-Scholastic thesis of the “parallelism” between mental acts and contents, i.e., the thesis that “the essential differences and divisions of the acts run in parallel to those of the contents, since they are determined in their specificity by the latter.” In his paper, Stumpf also distinguishes between passive and active accounts of intellection in the history of philosophy. Now, Stumpf, in his own theory of intentionality, has rather an active account of intellection: he (...)
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  6. Brentano and Medieval Ontology.Hamid Taieb & Laurent Cesalli - 2018 - Brentano Studien 16:335-362.
    Since the first discussion of Brentano’s relation to (and account of) medieval philosophy by Spiegelberg in 1936, a fair amount of studies have been dedicated to the topic. And if those studies focused on some systematic issue at all, the beloved topic of intentionality clearly occupied a hegemonic position in the scholarly landscape . The following pages consider the question from the point of view of ontology, and in a twofold perspective: What did Brentano know about medieval ontology and what (...)
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  7. Feelings Transformed. Philosophical Theories of the Emotions, 1270-1670.Dominik Perler - 2018 - New York, USA: Oxford University Press.
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  8. A Historical Outline of Byzantine Philosophy and Its Basic Subjects.Katelis Viglas - 2010 - Peitho 1 (1):121-144.
    The article seeks to present an overview of the history of Byzantine philosophy. It takes its point of departure in the most important factors that influenced and shaped the Patristic thought. Subsequently, the paper considers the relative autonomy of Byzantine philosophy and offers a brief profile of major philosophers that contributed to the stream in the period from 9th to 15th century. From the numerous subjects that were taken into account by the most prominent Byzantine philosophers, the article discusses such (...)
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  9. Un manuscrito inédito de Domingo Báñez: Respuesta del P. Báñez a un informe de los PP. Jesuitas acerca de las “tesis de Alcalá” (si es de fe o no que este hombre sea el Romano Pontífice).David Torrijos-Castrillejo - 2019 - Revista Española de Teología 79:93-126.
    This unpublished manuscript of the Spanish Dominican Domingo Báñez reflects his personal account of the proceedings held during July 1602 in Valladolid in defense of his own doctrine against suspicious theses formulated by some Jesuits from Alcalá de Henares the previous March. The Jesuits denied that the adhesion of faith to the Roman Pontiff included him as a specific man, e.g. Pope Clement VIII. In support of their thesis, they provided the authority of Báñez. The Dominican theologian clarified in Valladolid (...)
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  10. Bessarion’s Conception of Platonic Psychology: The Immortality of the Soul in the Phaedrus (245c5-246a2).Athanasia Theodoropoulou - 2018 - Proceedings of the XXIII World Congress of Philosophy, Vol. 70: Renaissance and Modern Philosophy.
    Bessarion’s major philosophical treatise In Calumniatorem Platonis is a systematic approach to Platonic and Aristotelian philosophy written in response to George of Trebizond’s Comparatio Philosophorum Aristotelis et Platonis, which attacked Plato’s authority and proclaimed Aristotle’s superiority. A striking example of this is Bessarion’s attempt to defend Plato against George of Trebizond’s accusation that Plato did not offer sound arguments in favor of the immortality of the soul. In this article, I focus on Plato’s proof of the immortality of the soul (...)
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  11. Meteors and Mixtures. Problems of Hylomorphic Composition.Lucian Petrescu - 2014 - Dissertation, Ghent University
  12. GIORDANO BRUNO E OS ROSACRUZES.Guido Del Giudice - 2016 - The Giordano Bruno Society 2:1-79.
    Um mistério revelado, entre magia, alquimia e filosofia.
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  13. Logic Gallery.Marans David - 2016
    A century-by-century panorama of Formal Logic.... 171 individual pages for figures from Aristotle to the present.... Quotations, bio screeds, links to other sources, and seldom seen illustrations.
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  14. Ruth Link-Salinger, Ed., "A Straight Path: Studies in Medieval Philosophy and Culture. Essays in Honor of Arthur Hyman". [REVIEW]Joseph A. Buijs - 1990 - Journal of the History of Philosophy 28 (4):609.
  15. The Meaning of the Term "Moral" in St. Thomas Aquinas.Brian Thomas Mullady & Accademia Romana di S. Tommaso D'aquino E. Di Religione Cattolica - 1986 - Pontificia Accademia di S. Tommaso E di Religione Cattolica Libreria Editrice Vaticana.
  16. Philosophical Texts.Thomas Thomas & Gilby - 1951 - New York: Oxford University Press.
  17. The Universal Treatise of Nicholas of Autrecourt.Leonard A. Nicolaus, Richard E. Kennedy, Arthur E. Arnold & Millward - 1971 - Marquette University Press.
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  18. The Metalogicon of John of Salisbury a Twelfth-Century Defense of the Verbal and Logical Arts of the Trivium.Daniel D. John & Mcgarry - 1955 - University of California Press.
    Introduction -- Prologue -- Book one -- Book two -- Book three -- Book four.
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  19. Plethon on Greek Philosophy and History. [REVIEW]Michael Angold - 1991 - The Classical Review 41 (1):46-48.
  20. George Gemistos Plethon. [REVIEW]Michael Angold - 1988 - The Classical Review 38 (1):129-130.
  21. The Aquinas Lecture, 1939: St. Thomas and the Greeks. [REVIEW]Bernard J. Muller-Thym - 1940 - Thought: Fordham University Quarterly 15 (1):133-135.
  22. He Medieval Poetics of the Reliquary: Enshrinement, Inscription, Performance. [REVIEW]Suzanne Conklin Akbari - 2010 - Speculum 85 (2):376-377.
  23. Medieval Philosophy and Philosophical Medievalism: The Public Understanding of Medieval Philosophy.Teodora Artimon - 2013 - Philosophy Today 57 (2):182-193.
  24. Participation and Substantiality in Thomas Aquinas. Velde (ed.) - 1995 - Brill.
    This book offers a philosophical analysis of the main themes and problems of Aquinas' metaphysics of creation, centred on the concept of participation, the systematical meaning of which is examined in a critical discussion of the prevailing views of contemporary Thomas scholars.
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  25. Johannes Scotus Erigena: A Study in Mediaeval Philosophy.Henry Bett - 1925 - Cambridge University Press.
    Originally published in 1925, this book provides an overview of the philosophy of Johannes Scotus Erigena. Bett explains Erigena's thinking as well as the influence he had over later philosophers, despite the fact that his writings were banned by the Pope. This book will be of value to anyone with an interest in medieval philosophy and Erigena's philosophy in particular.
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  26. Contingency and Fortune in Aquinas’s Ethics.John Bowlin - 1999 - Cambridge University Press.
    In this study John Bowlin argues that Aquinas's moral theology receives much of its character and content from an assumption about our common lot: the good we desire is difficult to know and to will, in particular because of contingencies of various kinds - within ourselves, in the ends and objects we pursue, and in the circumstances of choice. Since contingencies are fortune's effects, Aquinas insists that it is fortune that makes good choice difficult. Bowlin then explicates Aquinas's treatment of (...)
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  27. Allegory and Sexual Ethics in the High Middle Ages. Noah D. Guynn.Michael Calabrese - 2009 - Speculum 84 (1):150-152.
  28. Angels and Earthly Creatures: Preaching, Performance, and Gender in the Later Middle Ages. Claire M. Waters.Lawrence Besserman - 2005 - Speculum 80 (4):1393-1395.
  29. Restoring Nature: Essays in Thomistic Philosophy and Theology.Michael M. Waddell (ed.) - 2003 - St. Augustine's Press.
    Collected essays on the topic of nature in the thought of St. Thomas Aquinas. Introduction by Ralph McInerny.
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  30. The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages.Dermot Moran - 1989 - Cambridge University Press.
    This work is a substantial contribution to the history of philosophy. Its subject, the ninth-century philosopher John Scottus Eriugena, developed a form of idealism that owed as much to the Greek Neoplatonic tradition as to the Latin fathers and anticipated the priority of the subject in its modern, most radical statement: German idealism. Moran has written the most comprehensive study yet of Eriugena's philosophy, tracing the sources of his thinking and analyzing his most important text, the Periphyseon. This volume will (...)
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  31. The Cambridge Companion to Duns Scotus.Thomas Williams (ed.) - 2002 - Cambridge University Press.
    Each volume in this series of companions to major philosophers contains specially commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. One aim of the series is to dispel the intimidation such readers often feel when faced with the work of a difficult and challenging thinker. John Duns Scotus was one of the three principal figures in medieval philosophy and theology, with an influence on modern (...)
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  32. Knowledge and Faith in Thomas Aquinas.John I. Jenkins - 1997 - Cambridge University Press.
    This book offers a revisionary account of key epistemological concepts and doctrines of St Thomas Aquinas, particularly his concept of scientia, and proposes an interpretation of the purpose and composition of Aquinas's most mature and influential work, the Summa theologiae, which presents the scientia of sacred doctrine, i.e. Christian theology. Contrary to the standard interpretation of it as a work for neophytes in theology, Jenkins argues that it is in fact a pedagogical work intended as the culmination of philosophical and (...)
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  33. Thomas Aquinas on Human Nature: A Philosophical Study of Summa Theologia 1a 75–89.Robert Pasnau - 2001 - Cambridge University Press.
    This is a major new study of Thomas Aquinas, the most influential philosopher of the Middle Ages. The book offers a clear and accessible guide to the central project of Aquinas' philosophy: the understanding of human nature. Robert Pasnau sets the philosophy in the context of ancient and modern thought, and argues for some groundbreaking proposals for understanding some of the most difficult areas of Aquinas' thought: the relationship of soul to body, the workings of sense and intellect, the will (...)
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  34. A History of Twelfth-Century Western Philosophy.Peter Dronke (ed.) - 1988 - Cambridge University Press.
    This is the first comprehensive study of the philosophical achievements of twelfth-century Western Europe. It is the collaboration of fifteen scholars whose detailed survey makes accessible the intellectual preoccupations of the period, with all texts cited in English translation throughout. After a discussion of the cultural context of twelfth-century speculation, and some of the main streams of thought - Platonic, Stoic, and Arabic - that quickened it, comes a characterisation of the new problems and perspectives of the period, in scientific (...)
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  35. The Cambridge Companion to Aquinas.Norman Kretzmann & Eleonore Stump (eds.) - 1993 - Cambridge University Press.
    Among the great philosophers of the Middle Ages Aquinas is unique in pursuing two apparently disparate projects. On the one hand he developed a philosophical understanding of Christian doctrine in a fully integrated system encompassing all natural and supernatural reality. On the other hand, he was convinced that Aristotle's philosophy afforded the best available philosophical component of such a system. In a relatively brief career Aquinas developed these projects in great detail and with an astonishing degree of success. In this (...)
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  36. Educating For Silence: Renaissance Women and the Language Arts.Joan Gibson - 1989 - Hypatia 4 (1):9-27.
    In the Renaissance, educating for philosophy was integrated with educating for an active role in society, and both were conditioned by the prevailing educational theories based on humanist revisions of the trivium. I argue that women's education in the Renaissance remained tied to grammar while the education of men was directed toward action through eloquence. This is both a result of and a condition for the greater restriction on the social opportunities for women.
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  37. Aquinas.Eleonore Stump - 2003 - Routledge.
    Few philosophers or theologians exerted as much influence on the shape of medieval thought as Thomas Aquinas. He ranks amongst the most famous of the Western philosophers and was responsible for almost single-handedly bringing the philosophy of Aristotle into harmony with Christianity. He was also one of the first philosophers to argue that philosophy and theology could support each other. The shape of metaphysics, theology, and Aristotelian thought today still bears the imprint of Aquinas' work. In this extensive and deeply (...)
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  38. Medieval Philosophy: Essential Readings with Commentary.Gyula Klima, Fritz Allhoff & Anand Jayprakash Vaidya (eds.) - 2007 - Wiley-Blackwell.
    This collection of readings with extensive editorial commentary brings together key texts of the most influential philosophers of the medieval era to provide a comprehensive introduction for students of philosophy. Features the writings of Augustine, Thomas Aquinas, Boethius, John Duns Scotus and other leading medieval thinkers Features several new translations of key thinkers of the medieval era, including John Buridan and Averroes Readings are accompanied by expert commentary from the editors, who are leading scholars in the field.
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  39. A Companion to Philosophy in the Middle Ages.Jorge J. E. Gracia & Timothy B. Noone (eds.) - 2003 - Wiley-Blackwell.
  40. An Introduction to Medieval Philosophy: Basic Concepts.Joseph W. Koterski - 2008 - Wiley-Blackwell.
    By exploring the philosophical character of some of the greatest medieval thinkers, __An Introduction to Medieval Philosophy__ provides a rich overview of philosophy in the world of Latin Christianity. Explores the deeply philosophical character of such medieval thinkers as Augustine, Boethius, Eriugena, Anselm, Aquinas, Bonaventure, Scotus, and Ockham Reviews the central features of the epistemological and metaphysical problem of universals Shows how medieval authors adapted philosophical ideas from antiquity to apply to their religious commitments Takes a broad philosophical approach of (...)
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  41. Aquinas, Ethics, and Philosophy of Religion: Metaphysics and Practice.Thomas Hibbs - 2007 - Indiana University Press.
    In Aquinas, Ethics, and Philosophy of Religion, Thomas Hibbs recovers the notion of practice to develop a more descriptive account of human action and knowing, grounded in the venerable vocabulary of virtue and vice. Drawing on Aquinas, who believed that all good works originate from virtue, Hibbs postulates how epistemology, ethics, metaphysics, and theology combine into a set of contemporary philosophical practices that remain open to metaphysics. Hibbs brings Aquinas into conversation with analytic and Continental philosophy and suggests how a (...)
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  42. Die Funktion des Nichts in Meister Eckharts Metaphysik.Christian Jung - 2014 - Salzburger Jahrbuch für Philosophie 49:43-64.
    Nothingness plays an essential role throughout the work of Meister Eckhart. The function of this concept, however, changed during the development of his thought. Despite this change nothingness remains always associated with the theory of analogy which lies at the core of Eckhart's attempt to explain the radical difference between God and creation and the complete dependency of all being on its unitary and transcendent ground.
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  43. Aquinas on Mind.Sir Anthony Kenny & Anthony Kenny - 1993 - Routledge.
    This book shows how the mature writings of Thomas Aquinas though written in the thirteenth century have much to offer the human mind and the relationship between intellect and will, body and soul.
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  44. The Cambridge Companion to Abelard.Jeffrey E. Brower & Kevin Guilfoy (eds.) - 2004 - Cambridge University Press.
    Peter Abelard is one of the greatest philosophers of the medieval period. Although best known for his views about universals and his dramatic love affair with Heloise, he made a number of important contributions in metaphysics, logic, philosophy of language, mind and cognition, philosophical theology, ethics, and literature. The essays in this volume survey the entire range of Abelard's thought, and examine his overall achievement in its intellectual and historical context. They also trace Abelard's influence on later thought and his (...)
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  45. Peter Abelard: Collationes.John Marenbon & Giovanni Orlandi (eds.) - 2001 - Clarendon Press.
    Peter Abelard was one of the most influential writers and thinkers of the twelfth century, famed for his skill in logic as well as his romance with Heloise. His Collationes - or Dialogue between a Christian, a Philosopher, and a Jew - is remarkable for the boldness of its conception and thought.
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  46. The Divine Comedy’s Construction of its Audience in Paradiso 2.1-18.Jason Aleksander - 2015 - Essays in Medieval Studies 30:1-10.
    Paradiso 2’s sustained direct address warns readers unprepared for its complexities to “turn back to see your shores again…for perhaps losing me, you would be lost,” but then offers the “other few” who crave “the bread of angels” the promise of a marvel that would rival the deeds of the mythological hero Jason. I will argue that, by appearing to impose this choice on its readers, this direct address in fact activates the craving for the bread of angels (for who, (...)
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  47. Theology in Avicennan Philosophy.Amir Shirzad - unknown - Kheradnameh Sadra Quarterly 12.
    Peripatetics use the terms "necessary existent" and "first principle" to define God on the basis of dividing existents into necessary and possible. They also state that the chain of the possible existents leads up to a non-caused cause. According to Peripatetics, there is no way to learn about the nature of God and the most which can be done is to perceive God via terms such as "necessary existent" and "first principle".Still, they emphasize, that this very perception cannot and should (...)
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  48. A Glance At The Impacts Of Islamic Philosophy On Scholasticism.Ali Muradkhani - unknown - Kheradnameh Sadra Quarterly 40.
    The Present paper, in addition to discussing the indebtedness of Scholastic philosophy to Islamic thought in the 12th and 13th centuries, provides a short account of Ibn Sina and Ibn Rushd's metaphysics along with their influence over the medieval philosophy. When discussing Ibn Sina, the author explicitly emphasizes his originality of thoughts with reference to his philosophical sources, such as Aristotle, neo-Platonists, Kindi, and Farabi. The author believes that this originality lies in Ibn Sina's discussions of existence, the relation of (...)
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  49. Aquinas.Anthony John Patrick Kenny - 1980 - Oxford University Press, C1980.
    The historical context of the philosophical work of St. Thomas Aquinas, by D. Knowles.--Form and existence, by P. Geach.--Categories, by H. McCabe.--Analogy as a rule of meaning for religious language, by J. F. Ross.--Nominalism, by P. Geach.--St. Thomas' doctrine of necessary being, by P. Brown.--The proof ex motu for the existence of God; logical analysis of St. Thomas' arguments, by J. Salamucha.--Infinite causal regression, by P. Brown.--St. Thomas Aquinas and the language of total dependence, by J. N. Deck.--Divine foreknowledge and (...)
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  50. Walter Berschin, "Biographie Und Epochenstil Im Lateinischen Mittelalter. II Merowingische Biographie. Italien, Spanien Und Die Inseln Im Frühen Mittelalter". [REVIEW]G. Bartelink - 1989 - Vivarium 27:83.
1 — 50 / 929