Medieval and Renaissance Philosophy

Edited by Margaret Cameron (University of Melbourne)
Assistant editors: Andrew Park, Donald Collins
67 found
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1 — 50 / 67
  1. added 2021-06-12
    Thomas Aquinas and Hervaeus Natalis on First and Second Intentionality.Fabrizio Amerini - forthcoming - Topoi:1-11.
    Thomas Aquinas and Hervaeus Natalis share a correlational theory of intentionality. When I cognize a thing, I am in a real relation with the thing cognized and at the same time the thing is in a relation of reason with me. Hervaeus coins the term “intentionality” to designate precisely this relation of reason. First and second intentionality express two stages of this relation. First intentionality refers to the relation that a thing has to the mind, while second intentionality indicates the (...)
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  2. added 2021-06-12
    Machiavelli and republicanism in Elizabethan England.Marcone Costa Cerqueira - 2021 - Griot : Revista de Filosofia 21 (2):221-236.
    The purpose of this succinct work is to present N. Machiavelli's classic republican view from his proposition of an inevitable paradox, the founding of an expansionist republic, difficult to govern, or the founding of a stable, but small and weak republic. Such a paradox, according to Machiavelli, should direct and condition all the constitutive devices of the republic when choosing what will be its destiny as a political body. The model of republic preferred by the Florentine will be the expansionist (...)
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  3. added 2021-06-11
    A Cosmological Reformulation of Anselm’s Proof That God Exists.Richard Campbell - 2021 - Brill.
    In this book, Richard Campbell reformulates Anselm’s proof to show that factual evidence confirmed by modern cosmology validly implies that God exists. Anselm’s proof, which was never the “ontological argument” attributed to him, emerges as engaging with current philosophical issues concerning existence and scientific explanation.
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  4. added 2021-06-11
    St Augustine.Jean Bethke Elshtain - 2009 - In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. Oxford University Press.
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  5. added 2021-06-11
    Aquinas's Account of Freedom: Intellect and Will.Eleonore Stump - 2002 - In Brian Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives. Oup Usa.
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  6. added 2021-06-05
    Vocation to Love: Supererogation in Aquinas.James Dominic Rooney - forthcoming - International Journal of Systematic Theology.
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  7. added 2021-06-05
    Material Objects in Confucian and Aristotelian Metaphysics: The Inevitability of Hylomorphism.James Dominic Rooney - forthcoming - Bloomsbury Academic.
    Hylomorphism is a metaphysical theory that material objects with parts are one when those objects have a structure or ‘form.’ I argue that hylomorphism is not merely a plausible or appealing solution to problems of material composition, but a position entailed by any coherent metaphysics of ordinary material objects. In fact, not only does hylomorphism have Aristotelian defenders, but it has had independent lives in both East and West. -/- I review three contemporary hylomorphic theories appeal to ‘structure’ to explain (...)
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  8. added 2021-06-03
    L’approche analytique de l’histoire de la philosophie et la philosophie médiévale.Pérez Alejandro - 2021 - Acta Philosophica 1 (30):35-56.
    Les dernières décennies ont vu apparaître une nouvelle approche de l’histoire de la philosophie liée à la tradition analytique. L’auteur propose de montrer dans cette étude le lien entre la naissance de l’approche analytique de l’histoire de la philosophie et le travail réalisé par trois figures de l’histoire de la philosophie médiévale au XXème siècle : Kretzmann, Pinborg et Kenny. Malgré les nombreux travaux portant sur l’approche analytique, on continue à négliger le rôle joué par ces trois auteurs pour la (...)
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  9. added 2021-06-03
    People of the Book: Empire and Social Science in the Islamic Commonwealth Period.Musa al-Gharbi - 2021 - Socius 7.
    Social science is often described as a product of 19th century Europe, and as a handmaiden to its imperial and colonial projects. However, centuries prior to the Western social science enterprise, Islamic imperial scholars developed their own ‘science of society.’ This essay provides an overview of the historical and cultural milieu in which 'Islamic' social science was born, and then charts its development over time through case studies of four seminal scholars -- al-Razi, al-Farabi, al-Biruni and Ibn Khaldun -- who (...)
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  10. added 2021-05-29
    Can Al-Ghazali's Conception of Modality Propose a Solution to Rowe's Argument Against Divine Freedom?Seyma Yazici - 2021 - Res Philosophica 98 (2):331-351.
    William L. Rowe poses a dilemma between God’s freedom and essential moral goodness by arguing that God cannot satisfy the arguably accepted condition for libertarian freedom, namely, ability to do otherwise. Accordingly, if God does a morally good action A freely, then there is at least a possible world in which God refrains from doing A and thereby does the morally wrong action. And if God does a morally wrong action in one of the possible worlds, he ceases to be (...)
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  11. added 2021-05-26
    The Metaphysica of Avicenna (Ibn Sina).Parviz Morewedge - 1973 - Abingdon, UK: Routledge.
  12. added 2021-05-25
    The Value of the Sensible World According to John of Damascus.Filip Ivanovic - 2021 - In Hans G. Heimbrock & Jörg Persch (eds.), Eco-Theology: Essays in Honor of Sigurd Bergmann. Brill. pp. 139-149.
  13. added 2021-05-25
    Law, Order, and Equality in Dionysius the Areopagite.Filip Ivanovic - 2021 - In Georgi Kapriev (ed.), The Dionysian Traditions. 2300 Турнаут, Белгија: Brepols. pp. 335-343.
  14. added 2021-05-25
    Il pensiero patristico bizantino dei secoli IV-VIII e l'ambiente.Filip Ivanovic - 2021 - Byzantina Symmeikta 31:139-152.
    The article situates itself within the debate on ecological issues by emphasizing the importance of philosophical and theological approach to the questions at stake, and focusing on the contributions of Byzantine thought, which has been rather neglected in this context. With this in mind, the article offers a panoramic view of several Byzantine authors’ ideas on the environment and the relationship between human beings and the rest of the creation. By examining the thought of Maximus the Confessor, Dionysius the Areopagite, (...)
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  15. added 2021-05-19
    Peter of Palude and the Fiery Furnace.Zita Toth - 2020 - History of Philosophy Quarterly 37 (2):121-142.
    According to most medieval thinkers, whenever something causally acts on another thing, God also acts with it. Durand of St.-Pourçain, an early fourteenth-century Dominican philosopher, disagrees. This paper is about a fourteenth-century objection to Durand’s view, which I will call the Fiery Furnace Objection, as formulated by Durand’s contemporary, Peter of Palude. Although Peter of Palude is not usu- ally regarded as a particularly original thinker, this paper calls attention to one of his more interesting controversies with his fellow friar, (...)
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  16. added 2021-05-17
    Knowledge of Future Contingents.Andrea Iacona - forthcoming - Philosophical Studies.
    This paper addresses the question whether future contingents are knowable, that is, whether one can know that things will go a certain way even though it is possible that things will not go that way. First I will consider a long-established view that implies a negative answer, and draw attention to some endemic problems that affect its credibility. Then I will sketch an alternative line of thought that prompts a positive answer: future contingents are knowable, although our epistemic access of (...)
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  17. added 2021-05-16
    "Natura est Deus in Rebus": A Filosofia da Natureza de Giordano Bruno.Willian Ricardo dos Santos - 2019 - Dissertation, UFMG, Brazil
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  18. added 2021-05-16
    Avicenna, Book of the Healing, Isagoge ("Madhal").Silvia di Vincenzo - 2018 - Dissertation, Scuola Normale Superiore
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  19. added 2021-05-15
    "Acte signifié" / "acte exercé", combien de distinctions?Ernesto Perini-Santos - 2021 - In Laurent Cesalli, Frédéric Goubier, Aurélien Robert, Luisa Valente & Anne Grondeux (eds.), Ad Placitum pour Irène Rosier-Catach. Roma, Itália: pp. 539-544.
  20. added 2021-05-15
    Wodeham Against Chatton: The Second Part of the Way Towards Complexe Significabilia.Ernesto Perini-Santos - 2019 - Medioevo 44 (1):99-121.
    Complexe significabilia are the significate of whole sentences, irreducible to what is signified by categorematic sub-sentential components. It has been propounded firstly by Adam Wodeham. Wodeham construes his argument for the postulation of complexe significabilia as a middle way between William of Ockham and Walter Chatton. According to Wodeham, Ockham’s view implies a reflexive theory of mental acts, which goes against the phenomenology of the act of assent. Moreover, it leads to an anti-realist epistemology. We need therefore things outside the (...)
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  21. added 2021-05-13
    “Soul Making and Soul Splitting: Alchemy of the Soul in Harry Potter”.Julie Loveland Swanstrom - 2021 - In Anne Mamary (ed.), The Alchemical Harry Potter: Essays on Transfiguration in J.K. Rowling’s Novels. Jefferson, NC 28640, USA: pp. 244-264.
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  22. added 2021-05-12
    Lying to the Nazi at the Door: A Thomistic Reframing of the Classic Moral Dilemma.Stewart Clem - 2021 - Journal of Religious Ethics 49 (1):6-32.
    Moral philosophers and theologians have long debated the classic moral dilemma of lying to an intruder in order to save a refugee. This dilemma presents an especially difficult challenge to those who reject consequentialist reasoning. Many contemporary defenders of Thomas Aquinas have argued that lying is never permissible under any circumstances, but none has offered a satisfactory answer to the question of what one ought to do when facing such a dilemma. I argue that there can be no morally satisfying (...)
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  23. added 2021-05-01
    «Non stultam concludentes» Giordano Bruno e il ricorso a David de Dinant tra il «De la causa» e il «De vinculis in genere».Giulio Gisondi - 2020 - Historia Philosophica 18:57-76.
    « Non stultam concludentes ». Giordano Bruno and the recourrence of David de Dinant between « De la causa » and « De vinculis in genere » · This research retraces and analyses the use by Giordano Bruno of his indirect source, David de Dinant, recurrent in the ontological reflection developed in De la causa, principio et Uno and in De vinculis in genere. By examining the texts of Bruno’s direct sources, such as Albertus Magnus, Thomas Aquinas, Nicolas of Cues (...)
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  24. added 2021-04-24
    Augustine’s Master Argument for the Incorporeality of the Mind.Tamer Nawar - forthcoming - Philosophical Quarterly 71.
    In De Trinitate 10, Augustine offers an argument that seemingly proceeds from certain premises about self-knowledge to the conclusion that the mind is incorporeal. Although the argument has sometimes been compared to later Cartesian arguments, it has received relatively little philosophical attention. In this paper, I offer a detailed analysis and original interpretation of Augustine's argument and argue that it is not vulnerable to some of the main objections which have been raised against it. I go on to argue that (...)
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  25. added 2021-04-23
    Value-Based Theories of Reasons and Matters of Taste: Aquinas on the Limitations of Reason Alone.Seyyed Mohsen Eslami - 2018 - Divus Thomas 121 (3):371-377.
    In this paper, I explore one line of argument for the Humean Theory of Reasons, the view that all normative reasons are based on desires. Then, I suggest a way to block that argument inspired by Aquinas’s discussions on choice, will, and indeterminacy of reason alone.
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  26. added 2021-04-22
    Profonda magia. Vincolo, natura e politica in Giordano Bruno.Giulio Gisondi - 2020 - Napoli NA, Italia: Istituto Italiano per gli Studi Filosofici Press.
    Profonda magia è un percorso a ritroso nella filosofia naturale e politica di Giordano Bruno, che ricostruisce la nozione di vincolo dagli ultimi scritti magici ai dialoghi italiani e alle prime opere latine. L’esigenza che muove la ricerca è quella di rintracciare nell’esperienza intellettuale e biografica del Nolano quale sia e come si costituisca la relazione tra filosofia naturale e politica. L’autore indaga se la riflessione politica possa essere slegata dallo studio della natura, o se trovi piuttosto la sua origine (...)
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  27. added 2021-04-22
    'Si no te conoces, bella entre las mujeres': el cuidado de sí mismo en Orígenes y los Capadocios.Francisco Bastitta-Harriet - 2017 - In Patrística, Biblia y Teología. Caminos de diálogo. Buenos Aires:
    Sabido es que Michel Foucault, en sus lecciones acerca de La hermenéutica del sujeto, postula que el ideal clásico del ´cuidado de sí mismo´ entra en crisis con el cristianismo de los siglos III y IV, dando lugar al precepto de la renuncia a uno mismo como vía hacia la salvación. El filósofo francés menciona como claro ejemplo de este viraje fundamental la preferencia por el celibato en lugar del matrimonio en el De virginitate de Gregorio de Nisa, uno de (...)
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  28. added 2021-04-19
    From Invincible Ignorance to Tolerance: Arriaga, Vázquez, and Bayle.Jean-Luc Solere - 2021 - In Summistae: The Commentary Tradition on Thomas Aquinas’ Summa Theologiae from the 15th to the 17th Centuries. Leuven, Belgium: Leuven University Press. pp. 315-337.
    An important step in In Pierre Bayle’s defense of religious tolerance is to refute St Augustine’s claim that heretics who refuse to convert to the true faith do so out of ill will. This claim legitimizes, for Augustine and his followers, the application of temporal sanctions to those heretics, in order to offset their wicked inclination and restore their free will. To counter this view, Bayle uses the theological notions of invincible ignorance and dutiful erroneous conscience, elaborated during the Middle (...)
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  29. added 2021-04-19
    Giles of Rome on the Intensification of Forms.Jean-Luc Solère - 2021 - Quaestio 20:217-238.
    On the question of the intensio/remissio formarum, Giles, while sharing Thomas Aquinas’s view’s main tenets, develops a very different theory - in fact, a theory that is unique, and deeply “aegidia...
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  30. added 2021-04-19
    Dominican Debates on the Intensification of Qualities at the Beginning of the 14th Century.Jean-Luc Solere - 2020 - In Andreas Speer & Andrea Colli (eds.), Censures, Condemnations, Corrections in Late Medieval Schools. Leuven, Belgium: pp. 293-346.
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  31. added 2021-04-19
    Edition de la question ordinaire n° 18, « de intensione virtutum”, de Godefroid de Fontaines.Jean-Luc Solere & Jean Céleyrette - 2009 - In José Meirinhos & Olga Weijers (eds.), Florilegium Medievale. Études offertes à Jacqueline Hamesse. 2300 Turnhout, Belgium: pp. 83-107.
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  32. added 2021-04-19
    Thomas d’Aquin et les variations qualitatives.Jean-Luc Solere - 2008 - In Christophe Erismann & A. Schniewind (eds.), Compléments de Substance (Études sur les Propriétés Accidentelles offertes à Alain de Libera). Paris, France: pp. 147-165.
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  33. added 2021-04-19
    Tension et intention. Esquisse de l’histoire d’une notion.Jean-Luc Solere - 2007 - In Lambros Couloubaritsis & Antonin Mazzù (eds.), Questions sur l’Intentionnalité. Brussels, Belgium: pp. 59-124.
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  34. added 2021-04-19
    Was the Eye in the Tomb? On the Metaphysical and Historical Interest of Some Strange Quodlibetal Questions.Jean-Luc Solere - 2006 - In Christopher Schabel (ed.), Theological Quodlibets in the Middle Ages, The Thirteenth Century. Leiden, Netherlands: pp. 506-558.
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  35. added 2021-04-19
    Être licencié en Paradis: la prégnance du modèle scolaire au Moyen Age d’après un sermon de Robert de Sorbon.Jean-Luc Solere - 2005 - In Denis Kambouchner & F. Jacquet-Francillon (eds.), La Crise de la Culture Scolaire. Origines, interprétations, perspective. Paris, France: pp. 45-64.
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  36. added 2021-04-19
    Les degrés de forme selon Henri de Gand (Quodl. IV, q.15).Jean-Luc Solere - 2003 - In Guy Guldentops & Carlos Steel (eds.), Henry of Ghent and the Transformation of Scholastic Thought. Leuven, Belgium: pp. 127-155.
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  37. added 2021-04-19
    Les images psychiques selon S. Augustin.Jean-Luc Solere - 2003 - In Danielle Lories & Laura Rizzerio (eds.), De la phantasia à l’imagination. Ottignies-Louvain-la-Neuve, Belgium: pp. 103-136.
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  38. added 2021-04-19
    La philosophie des théologiens.Jean-Luc Solere - 2002 - In Jean-Luc Solere & Zénon Kaluza (eds.), La Servante et la Consolatrice. La philosophie dans ses rapports avec la théologie au Moyen Âge. Paris, France: pp. 1-44.
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  39. added 2021-04-15
    «Intelligere Formaliter Solum Connotat Aliquid Ut Apparens». Peter Auriol on the Nature of the Cognitive Act.Giacomo Fornasieri - 2021 - Rivista di Storia Della Filosofia 1 (1):24-49.
    Although Auriol’s philosophical psychology has received increasing attention among contemporary scholars in medieval philosophy, his use of connotation has gone largely unnoticed. The aim of this paper is to delve into Auriol’s definition of cognition as a connotation. In his view, cognizing is nothing more than making things appear to the mind. Each concept is the extra-mental particular plus its property of being cognized by or appearing to the mind. It is nothing other than a real individual co-signifying or connoting (...)
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  40. added 2021-04-15
    Scotus, Durandus et Nominales. Prescienza e natura dei demoni nell'Exercitium academicum circa praescientia daemonum expendendam occupatum.Roberto Limonta & Riccardo Fedriga - 2020 - In Roberto Hofmeister-Pich, Alfredo Culleton & Alfredo Carlos Storck (eds.), Homo – Natura – Mundus: Human Beings and Their Relationships Proceedings of the XIV International Congress of the Société Internationale pour l’Étude de la Philosophie Médiévale. 2300 Turnhout, Belgio: pp. 793-804.
    L’Exercitium academicum circa praescientiam daemonum (1666), pubblicato nella riformata Jena, tematizza una questione dibattuta nella Scolastica fra XIII e XIV secolo ma le cui radici risalgono ad Agostino d'Ippona, cui si deve il primo testo sull'argomento: la prescienza dei demoni. L'analisi segue la traccia del De divinatione daemonum agostiniano, mentre appare critica nei confronti delle posizioni di Tommaso d'Aquino e dei tomisti. Ad esse, in particolare riguardo alla natura delle facoltà intellettive demoniche, egli contrappone Giovanni Duns Scoto, Durando di san (...)
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  41. added 2021-04-14
    Filosofia e Direito: Estudos.Daniel Pires Nunes, Jayme Paviani & Gabriel Guilherme Frigo - 2020 - Caxias do Sul - Galópolis, Caxias do Sul - RS, Brasil: EDUCS.
    “O estudo de questões jurídicas, em seus aspectos filosóficos, é um modo de compreender um dos fenômenos mais completos da vida humana, da vida em sociedade, embora os aspectos legais sejam diferentes em cada grupo social. Nesse sentido, Filosofia e Direito: estudos é uma contribuição que serve para aprofundar a presença jurídica de bases filosóficas. É preciso recordar que as distinções servem para a compreensão humana e para melhor entender a unidade dos fenômenos. Enquanto a ciência estuda os aspectos dogmáticos (...)
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  42. added 2021-04-11
    Thomas Aquinas and William E. Carroll on Creatio Ex Nihilo: A Response to Joseph Hannon’s “Theological Objections to a Metaphysicalist Interpretation of Creation”.Ignacio Silva - 2021 - Theology and Science:01-09.
    Joseph Hannon has expressed a most surprising objection to Aquinas scholar Prof William E. Carroll in his latest paper “Theological Objections to a Metaphysicalist Interpretation of Creation.” The main claim is that Prof. Carroll misunderstands Aquinas' doctrine of creatio ex nihilo by reducing it to a metaphysical notion, rather than considering it in its full theological sense. In this paper I show Hannon's misinterpretation of Carroll's and Thomas Aquinas' thought, particularly by stressing the dependence that the doctrine of providence through (...)
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  43. added 2021-04-11
    Aesthetic Experience and Realism.Levine Andro Lao - 2015 - Philosophy, Culture, and Traditions 11:81-92.
    The choice of this topic is a curious one, perhaps, for art seems to be such a personal creation that even its appreciation may be relative and most of the time considered as subjective or reliant on impressions. Whether this idea is rightfully founded or not is reviewed in this paper: Is art’s meaning simply an impression? Does it come to exist merely because of whims and ecstasies? Is the experience of art such that it cannot but be dominated by (...)
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  44. added 2021-04-09
    Augustine and Avicenna on the Puzzle of Time Without Time.Celia Hatherly - forthcoming - In Sean Hannan, John Doody & Kim Paffenroth (eds.), Augustine and Time. Rowan and Littlefield.
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  45. added 2021-04-07
    Paolo Galluzzi. The Italian Renaissance of Machines. (The Bernard Berenson Lectures on the Italian Renaissance.) Translated by Jonathan Mandelbaum. Xi + 296 Pp., 107 Figs., Notes, Bibl., Index. Cambridge, Mass./London: Harvard University Press, 2020. $39.95 (Cloth); ISBN 9780674984394. E-Book Available. [REVIEW]Mark Rosen - 2021 - Isis 112 (1):184-185.
  46. added 2021-03-31
    The Weaker and Stronger Senses of Scotus's Formal Distinction.Guido J. Alt - 2020 - In Roberto Hofmeister Pich, Alfredo Storck & Alfredo Culleton (eds.), Homo, Natura, Mundus: Human Beings and Their Relationships (Rencontres de Philosophie Médiévale, 22). Turnhout: Brepols.
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  47. added 2021-03-24
    Boecio sobre la presciencia divina.David Torrijos Castrillejo - 2021 - In Mercedes López Salvá (ed.), En los albores del cristianismo. Rhemata. pp. 405-421.
    Boethius' conception of divine foreknowledge in his commentary on De interpretatione and the Consolation of philosophy. The author defends that the theological point of view is already present in De int. He also provides some texts by Augustine which signify an alternative Christian inspiration for the Neoplatonic philosophical principles that Boethius uses.
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  48. added 2021-03-24
    Grammar in the Early Modern Period.Hélène Leblanc - 2021 - Encyclopedia of Early Modern Philosophy and the Sciences.
    This entry provides a presentation of grammar according to its early modern sense, as the art of speaking a particular language, as well as of the universal grammar of this period, whose scope is theoretical and which transcends any particular language.
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  49. added 2021-03-24
    Early Modern Semiotics.Hélène Leblanc - 2021 - Encyclopedia of Early Modern Philosophy and the Sciences,.
    This entry describes the semiotic thought in the Early Modern Period through three groups of authors: Late Scholastics who developed original theories within a traditional Aristotelian and Augustinian framework; John Locke and the authors of Port-Royal who follow the lines of a linguistic paradigm; Thomas Hobbes, Pierre Gassendi, and Pierre Bayle who built a renewed semiotic theory headed towards epistemology.
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  50. added 2021-03-24
    Image of Averroes in Contemporary Moroccan Thought(Book Review). [REVIEW]Abduljaleel Alwali - 2016 - Arab Journal for the Humanities, University of Kuwait, No135 135.
    To start with, we should say that the book is a thesis for obtaining a PhD in philosophy from Mohamed Al-Khamis University in Rabat, Morocco, Arab Cultural Center published in its first edition in 2015 with a number of 368 pages. The book deserves to be read, beginning with the title “The Image of Ibn Rushd in Contemporary Moroccan Thought”. It is an attractive title for two main reasons: Ibn Rushd is one of the most prominent symbols of intellectual rationality (...)
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