Medieval and Renaissance Philosophy

Edited by Margaret Cameron (University of Victoria)
Assistant editors: Donald Collins, Andrew Park
49 found
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  1. added 2017-07-26
    The Beliefs and Intentions of Buridan's Ass.Nathaniel Sharadin & Finnur Dellsén - forthcoming - Journal of the American Philosophical Association.
    The moral of Buridan's Ass is that it can sometimes be rational to perform one action rather than another even though one lacks stronger reason to do so. Yet it is also commonly believed that it cannot ever be rational to believe one proposition rather than another if one lacks stronger reason to do so. This asymmetry has been taken to indicate a deep difference between epistemic and practical rationality. According to the view articulated here, the asymmetry should instead be (...)
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  2. added 2017-07-25
    Peter Lombard on God’s Knowledge: Sententiae, Book I, Distinctions 35-38, as the Basis for Later Theological Discussions.Rostislav Tkachenko - 2017 - Sententiae 36 (1):17-30.
    Since the mid-90’s the figure of Peter Lombard and his Book of Sentences has regained the importance in scholarly world and been studied from both historical-theological and historical-philosophical perspectives. But some aspects of his thinking, encapsulated in the written form, which was to become the material basis for the thirteenth- through the fifteenth-century theological projects, remained somewhat insufficiently researched. Therefore this article analyzes the select parts of the Book of Sentences with the purpose of looking at how Peter Lombard handled (...)
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  3. added 2017-07-22
    "Suárez's Non-Reductive Theory of Efficient Causation".Jacob Tuttle - 2016 - Oxford Studies in Medieval Philosophy 4:125-158.
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  4. added 2017-07-21
    St. Augustine Lecture—2016 in Advance.Allan D. Fitzgerald - forthcoming - Augustinian Studies.
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  5. added 2017-07-21
    Vt Tecum Tamquam Mecum Audeam Conloqui in Advance.Catherine Conybeare - forthcoming - Augustinian Studies.
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  6. added 2017-07-21
    Marsilius of Inghen on Incipit and Desinit in Consequentiae II, Chapters 4-5.Ciola Graziana - 2017 - Vivarium 55 (1-3):170-198.
    _ Source: _Volume 55, Issue 1-3, pp 170 - 198 In this paper, the author offers an introduction to Marsilius of Inghen’s treatment of _expositiones_ of sentences _de incipit_ and _de desinit_ in his treatise on _Consequentiae_, with an analysis of the various _modi exponendi_ presented by Marsilius and an edition of the text. The author argues that, in the split between physical and logical approaches to the issues arising in analyses of _incipit_ and _desinit_, Marsilius’ theory presents some hybrid (...)
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  7. added 2017-07-21
    Contradictory Change.Greg Littmann - 2017 - Vivarium 55 (1-3):227-236.
    _ Source: _Volume 55, Issue 1-3, pp 227 - 236 Graham Priest has argued that changes occur at a moment of change in which objects are in a contradictory state, being in both the state changed from and the state changed to. In “Moments of Change,” the current author rejected this model on the grounds that every change would require an infinite number of other changes, and that for similar regress problems, the model is not compatible with the Leibniz Continuity (...)
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  8. added 2017-07-21
    Mathematics and Physics of First and Last Instants: Walter Burley and William of Ockham.Edith Dudley Sylla - 2017 - Vivarium 55 (1-3):103-129.
    _ Source: _Volume 55, Issue 1-3, pp 103 - 129 In his _De primo et ultimo instanti_, Walter Burley paid careful attention to continuity, assuming that continua included and were limited by indivisibles such as instants, points, _ubi_, degrees of quality, or _mutata esse_. In his _Tractatus primus_, Burley applied the logic of first and last instants to reach novel conclusions about qualities and qualitative change. At the end of his _Quaestiones in libros Physicorum Aristotelis_, William of Ockham used long (...)
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  9. added 2017-07-21
    Introduction.Frédéric Goubier & Magali Roques - 2017 - Vivarium 55 (1-3):1-8.
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  10. added 2017-07-21
    William of Ockham on the Instant of Change.Magali Roques - 2017 - Vivarium 55 (1-3):130-151.
    _ Source: _Volume 55, Issue 1-3, pp 130 - 151 Ockham’s approach to the problem of the instant of change as it is found in the _Summa logicae_ I, chapter 5, and II, chapter 19, is usually described as “purely logical,” narrowing the treatment of “begins” and “ceases” to simplistic cases. The aim of this paper is to complement our knowledge of Ockham’s position on the problem of the instant of change by analysing the treatment of the problem he gives (...)
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  11. added 2017-07-21
    Nicholas of Autrecourt’s Quaestio de Intensione Visionis Revisited: The Scola Oxoniensis and Parisian Masters on Limit Decision Problems.Walker Gustavo Fernández - 2017 - Vivarium 55 (1-3):152-169.
    _ Source: _Volume 55, Issue 1-3, pp 152 - 169 Previously, the author tried to show that some arguments in one of the two versions of Nicholas of Autrecourt’s _Quaestio de intensione visionis_ are taken almost verbatim from the anonymous _Tractatus de sex inconvenientibus_. This paper concentrates on the arguments themselves in order to consider two main issues: the ‘translatability’ of limit decision problems, manifest in Autrecourt’s juxtaposition of questions _de maximo et minimo, de primo et ultimo instanti_, and the (...)
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  12. added 2017-07-21
    Quasi-Aristotelians and Proto-Scotists.William O. Duba - 2017 - Vivarium 55 (1-3):60-84.
    _ Source: _Volume 55, Issue 1-3, pp 60 - 84 In a seminal article, Simo Knuuttila and Anja Inkeri Lehtinen drew attention to a “curious doctrine” holding that contradictories can be true at the same temporal instant, and identified the major defenders of the doctrine as John Baconthorpe, Landolfo Caracciolo, and Hugh of Novocastro. Normann Kretzmann later asserted as fact the suggestion by Knuuttila and Inkeri Lehtinen that the doctrine comes from a misreading of a passage from Aristotle’s _Physics_. In (...)
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  13. added 2017-07-21
    The Blessed Virgin and the Two Time-Series: Hervaeus Natalis and Durand of St. Pourçain on Limit Decision.Can Laurens Löwe - 2017 - Vivarium 55 (1-3):36-59.
    _ Source: _Volume 55, Issue 1-3, pp 36 - 59 This paper examines the accounts of limit decision advanced by Hervaeus Natalis and Durand of St. Pourçain in their respective discussions of the sanctification of the Blessed Virgin. Hervaeus and Durand argue, against Aristotle, that the temporal limits of certain changes, including Mary’s sanctification, should be assigned in discrete rather than continuous time. The paper first considers Hervaeus’ discussion of limit decision and argues that, for Hervaeus, a solution of temporal (...)
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  14. added 2017-07-21
    Walter Burley on the Incipit and Desinit of an Instant of Time.Cecilia Trifogli - 2017 - Vivarium 55 (1-3):85-102.
    _ Source: _Volume 55, Issue 1-3, pp 85 - 102 Walter Burley is the author of a treatise, entitled _De primo et ultimo instanti_, which is regarded as the most popular medieval work on the problem of assigning first and last instants of being to permanent things. In this paper, however, the author does not deal with this treatise directly. She looks instead at Burley’s _Physics_ commentary to see how he applies the ideas presented in _De primo et ultimo instanti_ (...)
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  15. added 2017-07-21
    Cornelio Agrippa e la vanità delle scienze.Guido Del Giudice - 2017 - la Biblioteca di Via Senato (7-8):42-46.
    Il fascino di un libro, tra Reuchlin e Bruno. -/- RINASCIMENTO ESOTERICO Speciale V centenario De arte cabalistica (1517-2017) -/- Nella sua rinomata libreria antiquaria, nel cuore di Firenze, Paolo Pampaloni sta sfogliando un grazioso volumetto in ottavo, rilegato in pelle scura. Si tratta di un esemplare del De incertitudine et vanitate scientiarum di Heinrich Cornelius Agrippa von Nettesheim.
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  16. added 2017-07-21
    Change and Contradiction in Henry of Ghent.Simo Knuuttila - 2017 - Vivarium 55 (1-3):22-35.
    _ Source: _Volume 55, Issue 1-3, pp 22 - 35 Hugh of Novocastro, Landolfo Caracciolo, John Baconthorpe, and some other medieval authors argued that there are real contradictions in nature. The background of this early fourteenth-century theory was the Aristotelian question of how to determine the instant of change between p and ~p. The argument was that these are simultaneously true at the temporal instant of change if it is an instant of changing. The author’s aim is to discuss the (...)
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  17. added 2017-07-21
    Indivisible Temporal Boundaries From Aristophanes Until Today.Niko Strobach - 2017 - Vivarium 55 (1-3):9-21.
    _ Source: _Volume 55, Issue 1-3, pp 9 - 21 This paper provides a short historical and systematic survey of parameters, problems, and proposals concerning the theoretical treatment of indivisible temporal boundaries throughout the ages. A very early trace of thinking about them is identified in Aristophanes’ comedy _The Clouds_. The approach of logicians in the late Middle Ages is placed in a broad context. Links of this topic to the issues of vagueness, modality, space and quantized time are discussed.
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  18. added 2017-07-21
    Contradiction and the Instant of Change Revisited.Graham Priest - 2017 - Vivarium 55 (1-3):217-226.
    _ Source: _Volume 55, Issue 1-3, pp 217 - 226 Instantaneous changes may well be thought to give rise to contradiction. If one endorses an explosive logic, where contradictions entail everything, this is entirely unacceptable. However, if one deploys a paraconsistent logic, which keeps contradictions under control, one may give perfectly coherent and precise models of such changes. In _In Contradiction_ the author showed how and he explored the philosophical implications of the model. Here, the author revisits the issue in (...)
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  19. added 2017-07-20
    "Skeptic is a dancer on the air rope : Emerson, Montaigne et le scepticisme sage".Emiliano Ferrari - 2017 - In Jean-Charles Darmon, Philippe Desan & Gianni Paganini (eds.), Des Morales et des œuvres. Paris: Hermann. pp. 179-199.
    This study aims to highlight some major aspects of Emersonian skepticism while at the same time showing their deep links with the philosophy of Montaigne. In doing so, it does not rely solely on the well-known essay “Montaigne; or, the Skeptic” (1850), but it tries to articulate its content and other works of Emerson, in order to enrich and refine the moral and anthropological meanings of his skeptical attitude.
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  20. added 2017-07-20
    Unsettling Montaigne : Poetics, Ethics and Affect in the Essais and Other Writings.Elizabeth Guild - 2014 - London: D.S. Brewer.
    Montaigne's Essais (1580-1592) are one of the most remarkable works of the European Renaissance. The Essais' innovative open-mindedness is at odds with the dogmatism and intolerance of their times, the decades of civil and religious wars in Unsettling Montaigne reassesses Montaigne's scepticism. Informed by psychoanalytic and related theory, its close attention to Montaigne's complex uses of metaphor illuminates the psychic economy of his scepticism and tolerance and their poetics.
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  21. added 2017-07-20
    Montaigne and the Quality of Mercy.David Quint - 1998 - Princeton: Princeton University Press.
    In a fresh reading of Montaigne's Essais, David Quint portrays the great Renaissance writer as both a literary man and a deeply engaged political thinker concerned with the ethical basis of society and civil discourse. From the first essay, Montaigne places the reader in a world of violent political conflict reminiscent of the French Wars of Religion through which he lived and wrote. Quint shows how a group of interrelated essays, including the famous one on the cannibals of Brazil, explores (...)
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  22. added 2017-07-19
    Sehnsucht nach Gott als Sehnsucht nach Weisheit. Über die spiritualistische Tendenz in der augustinischen Anthropologie.Jörg Disse - 2017 - In "Darum, ihr Hirten, hört das Wort des Herren" (Ez 34, 7.9). Studien zu prophetischen und weisheitlichen Texten. Freiburg i.Br.: Herder. pp. 454-464.
    Despite the fact that the late Augustine's idea of eschatological accomplishment stresses the function of the body more than does the early Augustine, (partly) dependent on stoicism, it remains a purely intellectualistic conception of accomplishment.
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  23. added 2017-07-15
    Francisco Suárez on Eternal Truths, Eternal Essences, and Extrinsic Being.Brian Embry - forthcoming - Ergo, an Open Access Journal of Philosophy.
    It is necessarily true that water is H2O, but it is a contingent fact that there is any water at all. Water therefore seems ill suited to ground the necessary truth that water is H2O. One view traditionally attributed to Scotus and Henry of Ghent was that while water is contingent, the essence of water is necessary; hence, the essence of water can ground the so-called eternal truth that water is H2O. Francisco Suárez rejects this view on the grounds that (...)
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  24. added 2017-06-24
    Le scepticisme de Montaigne : nouvelles perspectives.Emiliano Ferrari, Telma Birchal & Thierry Gontier (eds.) - 2016 - Paris: Classiques Garnier.
    Les études qui composent ce volume offrent au lecteur trois perspectives générales sur le scepticisme de Montaigne, dans son rapport respectif : 1) à la raison et à la foi ; 2) aux héritages philosophiques et rhétoriques humanistes ; 3) à la pensée moderne (anthropologie, morale, politique).
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  25. added 2017-06-24
    « Ce que les Essais de Montaigne nous apprennent sur le pouvoir cognitif et morale de la littérature ».Emiliano Ferrari - 2016 - Essais. Revue Interdisciplinaire D'Humanités (Les usages critiques de Montaign):83-96.
    From Martha Nussbaum to Terence Cave, contemporary literary criticism and philosophy question the moral and cognitive value of literature. Founding their anthropological and moral investigation on a cognitive and pragmatic usage of fictional and non-fictional literature, Montaigne’s Essais offers a striking example of the productive and close relations between literature, philosophy and life.
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  26. added 2017-06-24
    L’axe Montaigne-Hobbes : anthropologie et politique.Emiliano Ferrari & Thierry Gontier (eds.) - 2016 - Paris: Classiques Garnier.
    Against a background of civil, political and religious conflict, Montaigne and Hobbes redeveloped a form of anthropological and political thinking that ushered in modernity. This collective work is as much concerned with the points where the two authors converge as with the difference in the paths they follow.
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  27. added 2017-06-24
    A Knowledge Broken. Essay Writing and Human Science in Montaigne and Bacon”.Emiliano Ferrari - 2016 - Montaigne Studies:211-221.
    Literary theory and criticism over the last three decades have shown an increasing interest in studying the cognitive and critical relevance of the “essay” for modern history and culture . This paper aims to supply supporting evidence for this perspective, examining the function of essay writing for both Montaigne and Francis Bacon's conception of human thought and knowledge. In particular, I will focus on the epistemological implications of the essay and fragmentary prose, both considered forms of writing that express a (...)
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  28. added 2017-06-24
    Montaigne : une anthropologie des passions.Emiliano Ferrari - 2014 - Paris, France: Classiques Garnier.
    This is the first study dedicated to Montaigne's philosophy of the passions. It presents the wisdom of the Essays in a new light. Theoretically original, Montaigne’s anthropology of the passions has a great impact on modern philosophers as Descartes and Hobbes.
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  29. added 2017-06-23
    Creative Imagination, Sensus Communis, and the Social Imaginary: Miki Kiyoshi and Nakamura Yūjirō in Dialogue with Contemporary Western Philosophy.John Krummel - forthcoming - In Michiko Yusa (ed.), The Bloomsbury Research Handbook of Contemporary Japanese Philosophy. New York, USA: Bloomsbury. pp. 255-284.
    This chapter examines the imagination, its relationship to “common sense,” and its recent development in the notion of the social imaginary in Western philosophy and the contributions Miki Kiyoshi and Nakamura Yūjirō can make in this regard. I trace the historical evolution of the notion of the productive imagination from its seeds in Aristotle through Kant and into the social imagination or imaginary as bearing on our collective being-in-the-world, with semantic and ontological significance, in Paul Ricoeur, Cornelius Castoriadis, and Charles (...)
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  30. added 2017-06-15
    The Aquinas's Criticism of the Cosmological Models of the 13th Century : A Step in the Developement of Scientific Skepticism - Revista Española de Filosofía Medieval.Ana Maria C. Minecan - 2016 - Revista Española de Filosofía Medieval 23:217-228.
  31. added 2017-06-14
    GIORDANO BRUNO E OS ROSACRUZES.Guido Del Giudice - manuscript
    Um mistério revelado, entre magia, alquimia e filosofia.
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  32. added 2017-06-13
    Mencius and Augustine on Evil.Bryan Van Norden - 2001 - In Bo Mou (ed.), Two Roads to Wisdom? La Salle, IL, USA: Open Court. pp. 313-36.
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  33. added 2017-06-07
    Euporia: On Sorrow, Forgiveness and the Idea of the Unforgivable.Raymond Aaron Younis - forthcoming - In Gregory Bock (ed.), The Philosophy of Forgiveness. London: Vernon.
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  34. added 2017-06-02
    Aristotle's Virtue Ethics.John Bowin - forthcoming - In A Companion to World Literature. Hoboken, New Jersey: Wiley-Blackwell.
    Aristotle, though not the first Greek virtue ethicist, was the first to establish virtue ethics as a distinct philosophical discipline. His exposition of the subject in his Nicomachean Ethics set the terms of subsequent debate in the European and Arabic traditions by proposing a set of plausible assumptions from which virtue ethics should proceed. His conception of human well-being and virtue as well as his brand of ethical naturalism were influential from antiquity through the Middle Ages and continue to be (...)
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  35. added 2017-05-26
    On the Intellectual Virtues.Raymond Aaron Younis - 2014 - In Angus Brook (ed.), An Introduction to Philosophy and Theology. Sydney: McGraw-Hill. pp. 280-288.
  36. added 2017-05-17
    Glosses on Glosses: On the Budapest Anonymous and Pseudo-Rufinus. Dunphy - 2015 - Augustinian Studies 46 (1):43-70.
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  37. added 2017-05-17
    Review of Phillip Wynn, Augustine on War and Military Service. [REVIEW] Bell - 2015 - Augustinian Studies 46 (1):150-152.
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  38. added 2017-05-17
    Ravishing Ruin. Meconi - 2014 - Augustinian Studies 45 (2):227-246.
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  39. added 2017-05-17
    Language Matters. Dodaro - 2014 - Augustinian Studies 45 (1):1-28.
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  40. added 2017-05-17
    From Gwatkin Onwards. Leinhard - 2013 - Augustinian Studies 44 (2):265-285.
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  41. added 2017-05-17
    Humility, Prophecy, and Augustine’s Harmony of the Gospels. Dunkle - 2013 - Augustinian Studies 44 (2):207-225.
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  42. added 2017-05-17
    Glosses on Glosses: On the Budapest Anonymous and Pseudo-Rufinus. Dunphy - 2013 - Augustinian Studies 44 (2):227-247.
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  43. added 2017-05-17
    A Letter From the Editor. Yates - 2012 - Augustinian Studies 43 (1):1-2.
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  44. added 2017-05-10
    Gilberto Porretano: 'Comentario al tratado de Boecio sobre la predicación sustancial de los nombres de las personas divinas'.David Torrijos-Castrillejo - 2016 - Revista Española de Filosofía Medieval 23:371-386.
    Spanish translation of Gilbert de la Porrée on 'De praedicatione' by Boethius.
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  45. added 2017-05-04
    Disclosing the World: On the Phenomenology of Language, by Andrew Inkpin. [REVIEW]Aaron James Wendland - forthcoming - Australasian Journal of Philosophy:1-1.
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  46. added 2017-04-30
    Tempo ed eternità in età antica e patristica: filosofia greca, ebraismo e cristianesimo.Ilaria L. E. Ramelli - 2015 - Assisi: Cittadella. Monograph in 236 pages..
    Questa monografia esamina in modo chiaro e conciso ma rigoroso e articolato le concezioni di tempo ed eternità nella filosofia greca, nella Bibbia e nella Patristica. Mostra come i Cristiani criticassero la nozione stoica di ripetizione infinita di evi in cui rivivono le stesse persone compiendo gli stessi atti, in quanto opposta al progresso morale, e ponessero invece l’eternità metafisica platonica alla fine del tempo storico, come luogo di retribuzione e partecipazione all’eternità divina.
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  47. added 2017-04-29
    Una rara traduzione dello Spaccio de la bestia trionfante. Il Ciel Reformé dell'Abbé de Vougny.Guido Del Giudice - 2017 - la Biblioteca di Via Senato (4):60-66.
    Cosa spinge l'Abate-bibliofilo Louis Valentin de Vougny ad intraprendere, a metà del XVIII secolo, la traduzione di un libro "maledetto", lo "Spaccio de la bestia trionfante", i cui rari esemplari vengono acquistati a cifre esorbitanti?
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  48. added 2017-04-29
    Tutti i commenti a Marziano Capella: Scoto Eriugena, Remigio di Auxerre, Bernardo Silvestre e anonimi.Ilaria L. E. Ramelli - 2006 - MIlan: Bompiani – Istituto Italiano per gli Studi Filosofici. Series: Il Pensiero Occidentale. Pp. 2524..
    Essays, improved editions, translations, commentaries, appendixes, bibliography.
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  49. added 2017-04-28
    Pratiques Chrétiennes Pour le Vivre-Ensemble Dans des Démocraties Plurielles, L’Église Et L’État Selon Augustin.Manuel Lencastre Cardoso - 2017 - Revista Portuguesa de Filosofia 73 (1):101-132.
    The variety of religious communities present in today’s western-European countries, and their subsequent political impact, urgently calls for a new model of articulation between church and state, religion and politics. This essay makes some suggestions for one such model based on Saint Augustine’s sermons and letters. In those writings, Augustine shows us the everyday political practices of his Christian community – practices based on which this article proposes a model where both the religious communities are entitled to be present in (...)
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