Medieval and Renaissance Philosophy

Edited by Margaret Cameron (University of Victoria)
Assistant editors: Andrew Park, Donald Collins
1560 found
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1 — 50 / 1560
  1. added 2017-03-26
    John Wyclif’s Neoplatonic View of Scripture in its Christological Context.Ian Christopher Levy - 2003 - Medieval Philosophy and Theology 11 (2):227-240.
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  2. added 2017-03-26
    Maimonides and the Convert.James A. Diamond - 2003 - Medieval Philosophy and Theology 11 (2):125-146.
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  3. added 2017-03-26
    Power Made Perfect in Weakness.De Young Rebecca Konyndyk - 2003 - Medieval Philosophy and Theology 11 (2):147-180.
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  4. added 2017-03-26
    Richard Rufus’s De Anima Commentary.Rega Wood - 2001 - Medieval Philosophy and Theology 10 (1):119-156.
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  5. added 2017-03-26
    Aquinas’s Abstractionism.Houston Smit - 2001 - Medieval Philosophy and Theology 10 (1):85-118.
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  6. added 2017-03-26
    The Phenomenological Act of Perscrutatio in the Proemium of St. Bonaventure’s Commentary on the Sentences.Emmanuel Falque & Elisa Mangina - 2001 - Medieval Philosophy and Theology 10 (1):1-22.
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  7. added 2017-03-26
    Maimonides’ Demonstrations.Josef Stern - 2001 - Medieval Philosophy and Theology 10 (1):47-84.
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  8. added 2017-03-22
    Early Carthusian Script and Silence.Bennett Gilbert - 2014 - Cistercian Studies Quarterly 49 (3):367-397.
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  9. added 2017-03-20
    Rethinking Twelfth-Century Virtue Ethics: The Contribution of Heloise.Sandrine Berges - 2013 - British Journal for the History of Philosophy 21 (4):667-687.
    Twelfth-century ethics is commonly thought of as following a stoic influence rather than an Aristotelian one. It is also assumed that these two schools are widely different, in particular with regards to the social aspect of the virtuous life. In this paper I argue that this picture is misleading and that Heloise of Argenteuil recognized that stoic ethics did not entail isolation but could be played out in a social context. I argue that her philosophical contribution does not end there, (...)
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  10. added 2017-03-18
    L’éthique gnostique au‑dela du dualisme hérésiologique.Luciana Gabriela Soares Santoprete - 2015 - Chôra 13:371-374.
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  11. added 2017-03-18
    O Hilemorfismo Aristotélico E Seus Reflexos Em São Tomás As Relações Dos Homens Com Deus E Entre Si.Antônio Chaves Sobrinho - 2010 - Lumen Veritatis 3:73-89.
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  12. added 2017-03-18
    Jean de Damas et Jean Duns Scot sur la doctrine dite Assumptus homo.Gérard Sondag - 2008 - Chôra 6:211-249.
    Cet article entend montrer comment, quand il expose la doctrine dite Assumptus homo, le philosophe et théologien latin Jean Duns Scot prend appui sur le théologien grec Jean de Damas, concernant trois points principaux: dans le Christ, la nature humaine est assumée par la personne du Verbe intégralement; elle est assumée dans un individu, non dans une personne; éternellement et temporellement. Le présent article complète l'étude des rapports entre les deux auteurs, après l'article paru dans le numéro 3-4 la revue (...)
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  13. added 2017-03-18
    Jean de Damas et Jean Duns Scot sur l'infinité de l'essence divine.Gérard Sondag - 2005 - Chôra 3:285-325.
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  14. added 2017-03-17
    "Titano della tua preziosa Nola".Guido del Giudice - 2017 - la Biblioteca di Via Senato (2):28-31.
    Valens Acidalius, cantore di Giordano Bruno. La testimonianza della grandezza del Nolano, nell'appassionato epigramma di un suo devoto allievo.
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  15. added 2017-03-16
    Notas sobre Wittgenstein, São Tomás de Aquino e o "Mentalismo".Alessandro Salucci - 2011 - Lumen Veritatis 4:94-118.
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  16. added 2017-03-16
    Intellection, imagination et aperception de soi dans le Livre du résultat de Bahmanyār Ibn al-Marzūbān.Meryem Sebti - 2005 - Chôra 3:189-210.
  17. added 2017-03-16
    The Ground of Union. Deification in Aquinas and Palamas. [REVIEW]Dan Săvinescu - 2003 - Chôra 1:226-229.
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  18. added 2017-03-16
    Gerhard Leibold und Winfried Löffler Entwicklungslinien mittelalterlicher Philosophie.Christiane Schultz - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):264-264.
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  19. added 2017-03-15
    Cesare Vasoli. Le filosofie del Rinascimento.Paolo Rubini - 2011 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 11:271-283.
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  20. added 2017-03-15
    Sätze und Dinge: Die propositio in re bei Walter Burley und anderen.Christian Rode - 2010 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10:67-91.
    This article examines the role of the mediaeval theory of the propositio in re, as proposed by Walter Burley and others, which bears a striking resemblance to the theory of the “proposition“ advocated by G. E. Moore and B. Russell. Burley's proposition composed of real things has the function of an ultimate significate for every sentence of natural language. The main problems of such a theory are on the one hand absurdities like a bird flying between the subject and predicate (...)
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  21. added 2017-03-15
    Summa Theologica. [REVIEW]Dan Săvinescu - 2009 - Chôra 7:386-387.
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  22. added 2017-03-15
    Petrus Johannis Olivi. Drei Texte zur Theorie der Selbsterkenntnis und zur Species-Lehre.Christian Rode - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13:171-210.
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  23. added 2017-03-15
    Giacomo Della Marca's Sunday Sermon 52 on the Ineffable Mercy of God.O. Robert Karris - 2005 - Franciscan Studies 63:443-460.
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  24. added 2017-03-15
    Der Unendlichkeitsbegriff im zweiten Buch von De Docta Ignorantia . Mathematische und kosmologische Vorstellungen im Zusammenhang der Wissenschaften des Quadriviums.Dan Săvinescu - 2005 - Chôra 3:347-354.
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  25. added 2017-03-15
    Der Traum der Philosophie im 12. Jahrhundert, Traumtheorien zwischen Constantinus Africanus und Aristoteles. [REVIEW]Dan Săvinescu - 2004 - Chôra 2:206-213.
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  26. added 2017-03-15
    St. Bernardine of Siena and the Gospel of Divine Mercy.O. Robert Karris - 2004 - Franciscan Studies 62:31-65.
  27. added 2017-03-15
    Diego De Estella on Luke 15: 11-32.O. Robert Karris - 2003 - Franciscan Studies 61:97-113.
  28. added 2017-03-15
    Andrej Krause Zur Analogie bei Cajetan und Thomas von Aquin. Eine Analyse.Klaus Schmidt - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):272-272.
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  29. added 2017-03-15
    Die Renaissance als erste Aufklärung. Die Aktualität der Philosophie der Renaissance nach Ernst Cassirer.Christiane Schmitz & Christiane Schultz - 1997 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 1 (1):253-263.
  30. added 2017-03-13
    Medieval Trinitarian Thought From Aquinas to Ockham. [REVIEW]Pekka Kärkkäinen - 2012 - Speculum 87 (4):1196-1197.
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  31. added 2017-03-12
    Pietro Pomponazzi: Expositio super primo et secundo De partibus animalium.Paolo Rubini - 2010 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10:263-272.
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  32. added 2017-03-12
    St. Bonaventure's: Interpretation of the Evangelical Life in His Commentary on the Gospel of St. John.O. Robert Karris - 2006 - Franciscan Studies 64:319-335.
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  33. added 2017-03-12
    Sensus Compositionis a Sensus divisionis v kontextu problému modalit v Ordinatio I, 39 Jana Dunse Scota: A Journal of Analytic Scholasticism.Jiří Polívka - 2004 - Studia Neoaristotelica 1 (1/2):79-84.
    In Ordinatio I, 39 Scotus distinguishes two ways in which the distinction between sensus compostionis and sensus divisionis can be made: According to the first way the „composition and division“ relates to two different or one and the same instants of time; according to the other the distinction is made between an assertion of compossibility of the contradictory predicates in one and the same instant of time and an assertion of actuality of the one and possibility of the other of (...)
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  34. added 2017-03-12
    John Buridan on Universal Knowledge.Olaf Pluta - 2002 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7:25-46.
    Starting from a passage in the treatise De universali reali by Jean de Maisonneuve, where Jean de Maisonneuve denounces John Buridan as a materialist, the article looks for textual evidence that would support or otherwise refute this claim in Buridan's works on natural philosophy. In particular, the article analyzes Buridan's discussion of universal knowledge in the final redactions of his commentaries on Aristotle's Physica and De anima, which turn out to complement each other. Here, Buridan asks if something extended and (...)
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  35. added 2017-03-12
    Recensione de “Die Kabbala des Pegasus“ per Giordano Bruno.M. Rappmannsberger - 2001 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6:282-284.
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  36. added 2017-03-12
    La division du texte dans le ms. inédit des « Quaestiones super libro de animalibus » de Petrus Hispanus Portugalensis.J. M. Pontes - 1962 - Bulletin de Philosophie Medievale 4:118-126.
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  37. added 2017-03-11
    Calcidius on Matter : A Minimalist Dualism.Gretchen Reydams-Schils - 2015 - Chôra 13:241-245.
    Cette contribution est le résumé d’une communication sur la notion de la matiere dans le commentaire de Calcidius sur le Timée de Platon. Pour arriver a un dualisme minimal, Calcidius combine des éléments d’Aristote, des Stoiciens, et de Numénius, mais rejette la notion qu’il attribue aux Hébreux, certains aspects de la notion de Numénius, et d’une notion qu’il attribue a certains Platoniciens.
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  38. added 2017-03-11
    Res illa quae cognoscitur“ v Suárezových Metafyzických disputacích Odpověď na kritickou poznámku Daniela Heidera „K objektivnímu bytí u Suáreze.Jan Palkoska - 2012 - Studia Neoaristotelica 9 (3):93-105.
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  39. added 2017-03-11
    Some Medieval Readings of Aristotle’s Argument for the Collective Superiority of “the Many”: A Journal of Analytic Scholasticism.Martin Ossikovski - 2012 - Studia Neoaristotelica 9 (2):135-153.
    An essential challenge of Aristotle’s Politics arises from the juxtaposition of contrasting and competing arguments in favour of virtuous monarchy, on the one hand, and the collective superiority of “the many”, on the other. This paper examines the purely theoretical reception of this contrast in the writings of some late medieval Aristotelians by focusing on a key section in Politics Γ. After reviewing Aristotle’s problematic position, the paper discusses its interpretation in the commentaries of Albert the Great, Thomas Aquinas/Peter of (...)
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  40. added 2017-03-11
    Adrian Papahagi, Boethiana Medievalia. [REVIEW]Walther Prager - 2011 - Chôra 9:501-504.
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  41. added 2017-03-11
    Über die Nichtigkeit des Gegebenen: Schellings und Hegels Verteidigung des ontologischen Arguments und der Deutsche Idealismus im Spätmittelalter.Andrés Quero-sánchez - 2011 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14:191-232.
  42. added 2017-03-11
    Albertus Magnus, De Homine.Burkhard Mojsisch - 2011 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14:306-307.
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  43. added 2017-03-11
    Le moi et l’intériorité chez Augustin et Descartes.Ong‑van‑Cung Kim Sang - 2011 - Chôra 9:321-338.
    It is somehow usual to grant that Augustine has given a former presentation of the famous argument of Descartes named the Cogito, and we ordinary think that the difference between the two authors is that the first one thinks of the inhabitation of Truth or Verbum, which transcends the ego. The paper is an attempt to think in a different way the sources of interiority in Augustine and Descartes. Based on Confessions and on De Trinitate, I trace the Greek sources (...)
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  44. added 2017-03-11
    Imagination, Intellect and Premotion A Psychological Theory of Domingo Báñez: A Journal of Analytic Scholasticism.Ocd David Peroutka - 2010 - Studia Neoaristotelica 7 (2):107-115.
    The notion of physical premotion is usually associated with the theological topic of divine concurrence. In the present paper I argue that the Thomist Domingo Báñez applied the concept of premotion also in his psychology. According to Báñez, the active intellect communicates a kind of “actual motion” to the phantasma in order to render it a collaborator of intellectual cognition. Such an actual motion is, in other words, a premotion to the effect, as the phantasma is, in Báñez’s view, “elevated” (...)
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  45. added 2017-03-11
    Descartova ontologie mentální reprezentace a otázka Suárezova vlivu: A Journal of Analytic Scholasticism.Jan Palkoska - 2010 - Studia Neoaristotelica 7 (1):28-48.
    The aim of the article is to critically assess the widespread surmise according to which Descartes was in certain important aspects of his thought infl uenced by Suárez’s Metaphysical Disputations. In the article this question is addressed with regard to the problem of the ontological background of the representational acts of a finite mind. Descartes’ position is reconstructed on the basis of an analysis of Meditation III and consequently of Descartes’ polemic with Johan de Kater in the First Objections and (...)
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  46. added 2017-03-11
    Temporalia, maxime respectu aeternorum, nihil sunt: Über den angeblichen Thomismus des jungen Meister Eckhart.Andrés Quero-sánchez - 2010 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10:37-66.
    Master Eckhart's metaphysics is an idealistic one: Being is not what there is, but only and exclusively what is truthful, i. e. the normativity which reason sets. Further: what is truthful comes about by negation of what there is, because this is itself nothing, pure negation as such. What is truthful is therefore the negation of negation. This is an idealistic thesis which cannot be described as being thomistic, but rather which corresponds to the metaphysics of German Idealism, especially of (...)
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  47. added 2017-03-11
    La relation en tant qu’élément-clé de l’illumination augustinienne.Alexandra Pârvan - 2009 - Chôra 7:87-103.
    This paper proposes a new approach to Augustine’s illumination theory, understanding illumination as resulting from an act of the human being as much as from an action of God. Regardless of God’s ever present light, the human intellect is not constantly and indiscriminately illuminated. In order to explain how the human intellect attains knowledge to different degrees, and how it can resist the divine light without being actually able to deny it, I will make use of two concepts Augustine himself (...)
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  48. added 2017-03-11
    La Somme de théologie de Thomas d’Aquin. Introduction historique et littéraire.Adriano Oliva - 2009 - Chôra 7:217-253.
    After a brief biography of Thomas Aquinas, the article follows up the work of Leonard Boyle to show how the Summa serves to meet the requirements of a pedagogical project in the Dominican Order and more generally in the medieval Church. Intended for the initial and continuing formation of Dominican friars and students of conventual schools, the Summa is composed in a literary genre perfectly suited to this purpose, which governs its structure. The detailed presentation of the notion of sacra (...)
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  49. added 2017-03-11
    Pietro Pomponazzi: Convegno internazionale di studi, Mantua, 23.-24. Oktober 2008.Paolo Rubini - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13:241-249.
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  50. added 2017-03-11
    Self-Mastery and Rational Freedom: Duns Scotus’s Contribution to the Usus Pauper Debate.C. Mary Ingham - 2008 - Franciscan Studies 66:337-369.
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