Medieval and Renaissance Philosophy

Edited by Margaret Cameron (University of Melbourne)
Assistant editors: Andrew Park, Donald Collins
539 found
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  1. Material Objects in Confucian and Aristotelian Metaphysics: The Inevitability of Hylomorphism.James Dominic Rooney - forthcoming - Bloomsbury Academic.
    Hylomorphism is a metaphysical theory that material objects with parts are one when those objects have a structure or ‘form.’ I argue that hylomorphism is not merely a plausible or appealing solution to problems of material composition, but a position entailed by any coherent metaphysics of ordinary material objects. In fact, not only does hylomorphism have Aristotelian defenders, but it has had independent lives in both East and West. -/- I review three contemporary hylomorphic theories appeal to ‘structure’ to explain (...)
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  2. “Soul Making and Soul Splitting: Alchemy of the Soul in Harry Potter”.Julie Loveland Swanstrom - 2021 - In Anne Mamary (ed.), The Alchemical Harry Potter: Essays on Transfiguration in J.K. Rowling’s Novels. Jefferson, NC 28640, USA: pp. 244-264.
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  3. 'Si no te conoces, bella entre las mujeres': el cuidado de sí mismo en Orígenes y los Capadocios.Francisco Bastitta-Harriet - 2017 - In Patrística, Biblia y Teología. Caminos de diálogo. Buenos Aires:
    Sabido es que Michel Foucault, en sus lecciones acerca de La hermenéutica del sujeto, postula que el ideal clásico del ´cuidado de sí mismo´ entra en crisis con el cristianismo de los siglos III y IV, dando lugar al precepto de la renuncia a uno mismo como vía hacia la salvación. El filósofo francés menciona como claro ejemplo de este viraje fundamental la preferencia por el celibato en lugar del matrimonio en el De virginitate de Gregorio de Nisa, uno de (...)
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  4. La philosophie des théologiens.Jean-Luc Solere - 2002 - In Jean-Luc Solere & Zénon Kaluza (eds.), La Servante et la Consolatrice. La philosophie dans ses rapports avec la théologie au Moyen Âge. Paris, France: pp. 1-44.
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  5. Tension et intention. Esquisse de l’histoire d’une notion.Jean-Luc Solere - 2007 - In Lambros Couloubaritsis & Antonin Mazzù (eds.), Questions sur l’Intentionnalité. Brussels, Belgium: pp. 59-124.
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  6. Être licencié en Paradis: la prégnance du modèle scolaire au Moyen Age d’après un sermon de Robert de Sorbon.Jean-Luc Solere - 2005 - In Denis Kambouchner & F. Jacquet-Francillon (eds.), La Crise de la Culture Scolaire. Origines, interprétations, perspective. Paris, France: pp. 45-64.
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  7. From Invincible Ignorance to Tolerance: Arriaga, Vázquez, and Bayle.Jean-Luc Solere - 2021 - In Summistae: The Commentary Tradition on Thomas Aquinas’ Summa Theologiae from the 15th to the 17th Centuries. Leuven, Belgium: Leuven University Press. pp. 315-337.
    An important step in In Pierre Bayle’s defense of religious tolerance is to refute St Augustine’s claim that heretics who refuse to convert to the true faith do so out of ill will. This claim legitimizes, for Augustine and his followers, the application of temporal sanctions to those heretics, in order to offset their wicked inclination and restore their free will. To counter this view, Bayle uses the theological notions of invincible ignorance and dutiful erroneous conscience, elaborated during the Middle (...)
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  8. Scotus, Durandus et Nominales. Prescienza e natura dei demoni nell'Exercitium academicum circa praescientia daemonum expendendam occupatum.Roberto Limonta & Riccardo Fedriga - 2020 - In Roberto Hofmeister-Pich, Alfredo Culleton & Alfredo Carlos Storck (eds.), Homo – Natura – Mundus: Human Beings and Their Relationships Proceedings of the XIV International Congress of the Société Internationale pour l’Étude de la Philosophie Médiévale. 2300 Turnhout, Belgio: pp. 793-804.
    L’Exercitium academicum circa praescientiam daemonum (1666), pubblicato nella riformata Jena, tematizza una questione dibattuta nella Scolastica fra XIII e XIV secolo ma le cui radici risalgono ad Agostino d'Ippona, cui si deve il primo testo sull'argomento: la prescienza dei demoni. L'analisi segue la traccia del De divinatione daemonum agostiniano, mentre appare critica nei confronti delle posizioni di Tommaso d'Aquino e dei tomisti. Ad esse, in particolare riguardo alla natura delle facoltà intellettive demoniche, egli contrappone Giovanni Duns Scoto, Durando di san (...)
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  9. Paolo Galluzzi. The Italian Renaissance of Machines. (The Bernard Berenson Lectures on the Italian Renaissance.) Translated by Jonathan Mandelbaum. Xi + 296 Pp., 107 Figs., Notes, Bibl., Index. Cambridge, Mass./London: Harvard University Press, 2020. $39.95 (Cloth); ISBN 9780674984394. E-Book Available. [REVIEW]Mark Rosen - 2021 - Isis 112 (1):184-185.
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  10. Grammar in the Early Modern Period.Hélène Leblanc - 2021 - Encyclopedia of Early Modern Philosophy and the Sciences.
    This entry provides a presentation of grammar according to its early modern sense, as the art of speaking a particular language, as well as of the universal grammar of this period, whose scope is theoretical and which transcends any particular language.
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  11. Early Modern Semiotics.Hélène Leblanc - 2021 - Encyclopedia of Early Modern Philosophy and the Sciences,.
    This entry describes the semiotic thought in the Early Modern Period through three groups of authors: Late Scholastics who developed original theories within a traditional Aristotelian and Augustinian framework; John Locke and the authors of Port-Royal who follow the lines of a linguistic paradigm; Thomas Hobbes, Pierre Gassendi, and Pierre Bayle who built a renewed semiotic theory headed towards epistemology.
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  12. Figures de l’indicible dans la Divine Comédie.Hélène Leblanc - 2013 - In J. Dünne/M.-J. Schäfer/M. Suchet/J. Wilker (ed.), Les Intraduisibles en poésie. Paris, France: pp. 161-170.
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  13. Théories sémiotiques à l’âge classique.Hélène Leblanc - 2021 - Paris, France: Vrin.
    La scolastique tardive, au début du XVIIe siècle, est le théâtre d’un débat sur la définition du signe, qui se traduit par la division entre signum formale et signum instrumentale. Le premier est l’écho de la tendance médiévale à comprendre les concepts comme des signes. Le second correspond à une définition qui remonte à Augustin, selon laquelle le signe est une chose sensible qui doit être connue pour porter à la connaissance de quelque chose d’autre. Se démarquant de la voie (...)
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  14. Homocentric Astronomy and the Animation of the Heavens: Girolamo Fracastoro Beyond Scholastic Psycho-Dynamics.Pietro Daniel Omodeo - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
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  15. Is Matter the Same as Its Potency? Some Fourteenth-Century Answers.Russell L. Friedman - 2021 - Vivarium 59 (1-2):123-142.
    Is prime matter the same as its potency, its readiness to take on the entire gamut of corporeal substantial forms? This question, arising from a passage in Averroes, lies at the core of later medieval hylomorphism and was hotly debated. The present article looks at three answers to the question by figures from the first half of the fourteenth century: Gerald Ot who takes a Scotistic approach to the issue, John of Jandun and Peter Auriol taking an Averroan tack, and (...)
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  16. James of Viterbo on Seminal Reasons as Inchoationes Formarum.Mark Gossiaux - 2021 - Vivarium 59 (1-2):52-78.
    This article examines James of Viterbo’s theory of seminal reasons as inchoate forms. James intends this theory to explain how the eduction of substantial forms from the potency of matter does not entail that such forms are created ex nihilo. Substantial forms that come to be in generation preexist in matter as forms in potency. The form in potency is an inchoation of, or aptitude or propensity for, the form that comes to be in act. Generation is thus understood by (...)
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  17. Potens Per Accidens Sine Accidentibus: Ockham on Material Substances and Their Essential Powers.Daniel J. Simpson - 2021 - Vivarium 59 (1-2):102-122.
    Medieval scholastics share a commitment to a substance-accident ontology and to an analysis of efficient causation in which agents act in virtue of their powers. Given these commitments, it seems ready-made which entities are the agents or powers: substances are agents and their accidents powers. William of Ockham, however, offers a rather different analysis concerning material substances and their essential powers, which this article explores. The article first examines Ockham’s account of propria and his reasons for claiming that a material (...)
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  18. Perfect Subjects, Shields, and Retractions: Three Models of Impassibility.Zita V. Toth - 2021 - Vivarium 59 (1-2):79-101.
    According to theological consensus at least from the thirteenth century, at the End of Times our body will be resurrected and reunited with our soul. The resurrected body, although numerically identical to our present one, will be quite different: it will possess clarity, agility, subtility, and the inability to suffer. It is the last of these characteristics that will be of most concern in the present article. There are two reasons why impassibility presents a problem in the medieval framework. The (...)
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  19. Aquinas on Passive Powers.Gloria Frost - 2021 - Vivarium 59 (1-2):33-51.
    Aquinas thinks that if we want to understand causal interactions between material substances, we cannot focus exclusively on agents and their active powers. In his view, there are also passive potencies which enable material substances to be acted upon. He claims that for every type of active potency, there is a corresponding passive potency. This article aims to clarify Aquinas’s views about the passive potencies of material substances. It recovers his thinking on three key questions: first, what is the basis (...)
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  20. Introduction: Special Issue on Powers and Essences.Can Laurens Löwe - 2021 - Vivarium 59 (1-2):1-9.
    This article examines Bonaventure’s account of the soul and its powers, which seeks to strike a middle path between the better-known identity and distinction views of the thirteenth century. Bonaventure contends that the powers of the soul are neither fully distinct from the soul nor completely identical to it. The article argues that Bonaventure’s view comprises four key theses. Bonaventure maintains that the soul’s powers are necessary features of the soul; that they depend on the soul; that they are in (...)
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  21. The Life and Influence of Thomas Aquinas.Hannah H. Kim - 2016 - In Florin Curta & Andrew Holt (eds.), Great Events in Religion: An Encyclopedia of Pivotal Events in Religious History.
    A chapter in an encyclopedia for important events for religious history. I discuss the life, works, and influence of Aquinas.
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  22. Of Dreams, Demons, and Whirlpools: Doubt, Skepticism, and Suspension of Judgment in Descartes's Meditations.Jan Forsman - 2021 - Dissertation, Tampere University
    I offer a novel reading in this dissertation of René Descartes’s (1596–1650) skepticism in his work Meditations on First Philosophy (1641–1642). I specifically aim to answer the following problem: How is Descartes’s skepticism to be read in accordance with the rest of his philosophy? This problem can be divided into two more general questions in Descartes scholarship: How is skepticism utilized in the Meditations, and what are its intentions and relation to the preceding philosophical tradition? -/- I approach the topic (...)
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  23. A Rose by Any Other Name….Paolo C. Biondi - 2020 - Studia Neoaristotelica 17 (2):239-282.
    The question of how, according to Aristotle, the principles of science are acquired remains contested among scholars. An aspect of this broader topic concerns the role of induction, and whether it is able to provide us with knowledge of natural necessity without the assistance of intuition. In a recent publication in this journal, David Botting argues in favour of the enumerative/empiricist interpretation of induction and criticizes the intuitive/rationalist interpretation of it, a version of which was defended in one of my (...)
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  24. Wolterstorff on Reid’s Notion of Common Sense.Petr Glombíček - 2020 - Studia Neoaristotelica 17 (2):221-238.
    The paper addresses a mainstream contemporary view of the notion of common sense in Thomas Reid’s philosophy, as proposed by Nicholas Wolterstorff who claims that Reid was not clear about the concept of common sense, or about the principles of common sense. In contrast, this paper presents Reid’s conception as a clear and traditional Aristotelian notion of common sense and its principles as presuppositions of particular sense judgments, usually taken for granted. The alleged confusion about principles is resolved by a (...)
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  25. Confusion or Precision?Lukáš Novák - 2020 - Studia Neoaristotelica 17 (2):151-200.
    This paper is an attempt to explicate, using the method of conceptual reconstruction rather than historical, text-oriented analysis, the plurality of meanings of two connected terms that play an important role in scholastic thought: “confusio” and “praecisio”. These terms are used in a plurality of meanings by the scholastics, and sometimes even in one and the same context. The aim of this paper is to disentangle these various meanings from each other, offer their precise definitions and explore not only their (...)
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  26. A Logic of Creating.Walter B. Redmond - 2020 - Studia Neoaristotelica 17 (2):201-219.
    I describe a “logic of creating” inspired by the “existential” argument of the existence of God in St. Thomas Aquinas’s De Ente et Essentia. suggest a modal reading of his reasoning based upon states-of-affairs said to be actual, contingent, necessary and the like. I take “creating” as teasing actuality out of possibility. After explaining the modal logic that I am assuming and relating it to Christian understandings of meaning and being, I present my modal interpretation, contrasting it with the views (...)
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  27. The Monstrosity of Vice: Sin and Slavery in Campanella’s Political Thought.Brian Garcia - 2020 - Aither: Journal for the Study of Greek and Latin Philosophical Traditions 12 (2):232–248.
    This paper opens by reviewing Aristotle’s conception of the natural slave and then familiar treatments of the internal conflict between the ruling and subject parts of the soul in Aristotle and Plato; I highlight especially the figurative uses of slavery and servitude when discussing such problems pertaining to incontinence and vice—viz., being a ‘slave’ to the passions. Turning to Campanella, features of the City of the Sun pertaining to slavery are examined: in sketching his ideal city, Campanella both rejects Aristotle’s (...)
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  28. Paris: “Les démons au Moyen Âge”.Marta Borgo - 2020 - Bulletin de Philosophie Medievale 62:419-430.
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  29. Wolfenbüttel: “Aktuelle Fragen der Edition in transdisziplinärer Perspektive”.Elisa Bisanti - 2020 - Bulletin de Philosophie Medievale 62:412-419.
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  30. Is Perfection of This World? A Quaestio on Creatures’ Perfection in Terms of Propinquity to or Distance From the First Being, Ascribed to Matěj of Knín.Luigi Campi - 2020 - Bulletin de Philosophie Medievale 62:213-250.
    The article focuses on Matěj of Knín, a member of the circle of the Bohemian followers of John Wyclif. It proposes a reconstruction of Matěj’s academic career and sheds light on the role he played...
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  31. Milano: “Filosofia e medicina in Italia fra Medioevo e prima età moderna”.Michele Meroni - 2020 - Bulletin de Philosophie Medievale 62:403-411.
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  32. Henricus Totting de Oyta’s and Nicole Oresme’s Commentaries on Meteorology: Some New Identifications in Eastern Europe.Aurora Panzica - 2020 - Bulletin de Philosophie Medievale 62:195-211.
    This article draws attention to two newly identified manuscipts transmitting Henricus Totting de Oyta’s Expositio in Meteorologica: ms. Praha, Národní Knihovna Ceské Republiky VIII.E.6 and ms. Krak...
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  33. Newly-Identified Scholastic Works in Cambridge, Gonville and Caius College, Ms. 290/682.Cal Ledsham - 2020 - Bulletin de Philosophie Medievale 62:169-193.
    This article describes a large manuscript: Cambridge, Gonville and Caius College, ms. 290/682, which is a paginated copy of Peter Lombard’s Sentences. Approximately 175 of its pages cont...
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  34. Cluj-Napoca: “Decoding a Medieval Notebook: The Case Study of Ms. Basel, Universitätsbibliothek, A. X. 44”.Edit Anna Lukács - 2020 - Bulletin de Philosophie Medievale 62:397-403.
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  35. Antonius Andreae and the Concept of Science in His Commentary on Metaphysics: Transcription of Book VI, Q. 1-6.Maria Cabré-Duran - 2020 - Bulletin de Philosophie Medievale 62:91-168.
    Antonius Andreae was one of the most distinguished disciples and disseminators of John Duns Scotus’s doctrines within the Crown of Aragon and his works, which had an outstanding editorial success,...
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  36. Varna: “24th Annual Colloquium of the S.I.E.P.M.: The Dionysian Traditions”.Georgi Kapriev - 2020 - Bulletin de Philosophie Medievale 62:367-376.
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  37. Robert Holcot’s De Imputabilitate Peccati is Actually Osbert of Pickenham’s Utrum Omne Peccatum Sit Imputabile Voluntati.Christopher D. Schabel & Cal Ledsham - 2020 - Bulletin de Philosophie Medievale 62:335-338.
    In Lyon in 1497 Badius printed the Sentences questions and other material attributed to the Dominican Robert Holcot, active at Oxford in the early 1330s. It turns out that the so-called De imputabi...
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  38. Porto: “XXIV convegno della SISPM: Finzione nel discorso filosofico medievale”.Giulio Navarra - 2020 - Bulletin de Philosophie Medievale 62:355-366.
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  39. Paris: “La femme au Moyen Âge”.Pascale Bermon & Dominique Poirel - 2020 - Bulletin de Philosophie Medievale 62:430-436.
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  40. Padova: “La dottrina dell’analogia dell’essere nella Metafisica di Aristotele e i suoi sviluppi nel pensiero tardo-antico e medievale”.Giovanni Gambi & Chiara Maurelli - 2020 - Bulletin de Philosophie Medievale 62:341-354.
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  41. Medieval Commentaries on Boethius’s De Arithmetica: A Provisional Handlist.Irene Caiazzo - 2020 - Bulletin de Philosophie Medievale 62:3-13.
    Boethius’s De arithmetica, a Latin adaptation of Nicomachus of Gerasa’s Introduction to Arithmetic, was the only truly neo-pythagorean text available in the Latin Middle Ages. It played a major rol...
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  42. Nicolaus Ellenbog’s “Apologia for the Astrologers”: A Benedictine’s View on Astral Determinism.Guy Guldentops - 2020 - Bulletin de Philosophie Medievale 62:251-334.
    In several of his works, Nicolaus Ellenbog, a Benedictine ‘humanist’ from Ottobeuren, discusses celestial influence on human action. An analysis of the most relevant passages from his E...
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  43. Trento: “Itinerari del pensiero medievale”.Francesca Bonini - 2020 - Bulletin de Philosophie Medievale 62:388-397.
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  44. Varna: “EGSAMP Summer School. Die dionysischen Traditionen”.Andreas Speer & Georgi Kapriev - 2020 - Bulletin de Philosophie Medievale 62:376-379.
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  45. Deepening the Senses of the Word: A Survey of Parisian Theological Sources 1160-1250.Riccardo Saccenti - 2020 - Bulletin de Philosophie Medievale 62:15-89.
    The decades which go from Peter Lombard’s death to the mid of the thirteenth century represent a key period for the building and the development of the Parisian university milieu. The masters who t...
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  46. Hamburg: “Motivation and Normativity of Practical Reasons: Moral Philosophy in the 14th Century”.Christoph Grellard, Magali Roques & Sonja Schierbaum - 2020 - Bulletin de Philosophie Medievale 62:380-387.
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  47. Dante's Self-Angelizing: A Prophecy of Egalitarian Transhumanism.Joshua M. Hall - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 2 (22):139-155.
    In this article, I argue that Dante's philosophical goal is what I term "self-angelizing," an ennobling philosophical education granting one the knowledge and power of an angel, which the medieval scholastics conceived as celestial intelligences. Dante's own path to self-angelizing begins in his early New Life, which approaches a living Beatrice as exemplar of terrestrial angels. Next, Dante's middle-period Banquet discusses following Beatrice into self-angelizing through an education in philosophi-cal virtue. Finally, in his climactic Paradise, Dante performs his own self-angelizing. (...)
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  48. Christophe Grellard, Frédérique Lachaud (Éd.), Jean de Salisbury, Nouvelles Lectures, Nouveaux Enjeux, Medievi, Volume 19, Florence, Sismel – Edizioni Del Galluzzo, 2018.Oana‑Corina Filip - 2020 - Chôra 18:640-642.
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  49. Jean Duns Scot, Questions sur la métaphysique, Volume I, Livres I à III, traduction et études sous la direction d’Olivier Boulnois, Paris, PUF, «Épiméthée», 2017.Christophe Grellard - 2020 - Chôra 18:642-645.
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  50. Bettina Bohle, Olympiodors Kommentar zu Platons Gorgias, Heidelberg, Universitätsverlag Winter («Studien zu Literatur und Erkenntnis», 11), 2020.Anna Motta - 2020 - Chôra 18:627-633.
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