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  1. Tradizioni morali. Greci, ebrei, cristiani, islamici.Sergio Volodia Marcello Cremaschi - 2015 - Roma, Italy: Roma: Edizioni di letteratura e storia.
    Ex interiore ipso exeas. Preface. This book reconstructs the history of a still open dialectics between several ethoi, that is, shared codes of unwritten rules, moral traditions, or self-aware attempts at reforming such codes, and ethical theories discussing the nature and justification of such codes and doctrines. Its main claim is that this history neither amounts to a triumphal march of reason dispelling the mist of myth and bigotry nor to some other one-way process heading to some pre-established goal, but (...)
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  2. Mysticism and Traditional Philosophy in Persia, Pre-Islamic and Islamic.Seyyed Hossein Nasr - 1971 - Studies in Comparative Religion, 5 (4).
  3. The Status of Suhrawardi Studies in the West.Mehdi Aminrazavi - 2004 - Journal Of Religious Thought: A Quarterly of Shiraz University 1 (1):3-17.
  4. Suhrawardī on Knowledge and the Experience of Light.Hossein Ziai - 2005, - In Matthew T. Kapstein (ed.), The Experience of Light: Divine Radiance and Religious Experience. Chicago & London: The University of Chicago Press. pp. 25-44.
  5. Source and Nature of Authority: A Study of Suhrawardî's Illuminationist Political Doctrine.Hossein Ziai - 1992 - In Charles Butterworth (ed.), The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Cambridge: Harvard University. pp. 304-344.
  6. Shihâb Al-Dîn Yahyâ Suhrawardî: Founder of the Illuminationist School.Hossein Ziai - 1995 - In S. H. Nasr and Oliver Leaman (ed.), History of Islamic Philosophy. London: Routledge,. pp. 434-464.
  7. Mulla Sadra: His Life and Works.Hossein Ziai - 1995. - In History of Islamic Philosophy. London: Routledge. pp. 635-641.
  8. Knowledge and Authority in Shī‘Ī Philosophy.Hossein Ziai - 2001 - In Linda Clarke (ed.), Shī‘ite Heritage: Essays on Classical and Modern Traditions. Binghamton and New York: GLOBAL PUBLICATIONS, Binghamton University. pp. 359-374.
  9. Definition and the Foundations of Knowledge in Illuminationist Philosophy: Section on Expository Propositions (Al-Aqwāl Al-Shāriḥa),.Hossein Ziai - 1993 - In Borhan Ibneh Yousef (ed.), Papers in Honor of ‘Ostād’ Javad Mosleh. Los Angeles: Research & Education Center. pp. 108-130.
  10. Causality in Mullā Sadrā’s Philosophical Text Al-Ta’Līqât ‘Alâ Sharḥ Ḥikmat Al-Ishrāq.Hossein Ziai - 2003 - In Seyed G. Safavi (ed.), Mulla Sadra & Comparative Philosophy on Causation. London:: Salman-Azadeh Publications. pp. 107-124.
  11. Beyond Philosophy: Suhrawardî's Illuminationist Path to Wisdom.Hossein Ziai - 1990. - In Frank E. Reynolds & David Tracy (eds.), Myth and Philosophy. New York: State University of New York Press. pp. 215-243.
  12. Who Is Nietzsche’s Zarathustra? Philosophy, Morality, & the Persians.Mohammad Azadpur - 1999 - New Nietzsche Studies 3:69-82.
  13. Unveiling the Hidden: On the Meditations of Descartes & Al-Ghazzali.Mohammad Azadpur - 2003 - In Anna-Teresa Tymieniecka (ed.), The Passions of the Soul: A Dialogue Between Phenomenology and Islamic Philosophy. Kluwer. pp. 219-240.
  14. Hegel and the Divinity of Light in Zoroastrianism and Islamic Phenomenology.Mohammad Azadpur - 2007 - The Classical Bulletin 82 (2):227-246.
  15. The Restless Nature of the Universe (نهاد نا آرام جهان).Abdolkarim Soroush - 1980 - Tehran: Serat.
  16. Mullah Sadra's Philosophical Ideas and a Biography of Him ( شرح حال و آرای فلسفی ملاصدرا).Sayyed Jalal-ed-Din Ashtiani - 1964 (1342) - Mashhad: Zavvar.
  17. Human Being in the Ontology of al-Ghazali.Abdullah Akgul - 2018 - Social Sciences Studies Journal 22 (4):3718-3727.
    Al-Ghazali's human understanding can be considered from two perspectives. The first of these is being born as a human, and the second is to be human in the sense of fulfilling the requirements of human nature. The main factor that determines this distinction is the existence of a special effort of the person. This article deals with the being born as a human part of al-Ghazali's human understanding. In other words, the subject of the essay is the place of man (...)
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  18. God and World in the Ontology of al-Ghazali.Abdullah Akgul - 2018 - Social Sciences Studies Journal 21 (4):3674-3682.
    The purpose of this article is to reveal al-Ghazali's understanding of God and world on the ontological basis. He bases the purpose of existence of the world with to know God. In such a study, it is difficult to distinguish ontology from epistemology. Al-Ghazali classifies beings in different perspectives. However, all beings consist of the God and acts of God. God is a unique entity, which is compulsory, source of existence and sacred. His adjectives are with him. God is completely (...)
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  19. Medieval Christian and Islamic Mysticism and the Problem of a 'Mystical Ethics'.Amber Griffioen & Mohammad Sadegh Zahedi - forthcoming - In Thomas Williams (ed.), The Cambridge Companion to Medieval Ethics. Cambridge, UK:
    In this chapter, we examine a few potential problems when inquiring into the ethics of medieval Christian and Islamic mystical traditions: First, there are terminological and methodological worries about defining mysticism and doing comparative philosophy in general. Second, assuming that the Divine represents the highest Good in such traditions, and given the apophaticism on the part of many mystics in both religions, there is a question of whether or not such traditions can provide a coherent theory of value. Finally, the (...)
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  20. Reconciling Religion and Philosophy: Nasir-I Khusraw's (D. 1088) Jami' Al-Hikmatayn.Khalil Andani - 2016 - In Khaled El-Rouayheb Sabine Schmidtke (ed.), The Oxford Handbook of Islamic Philosophy. New York: pp. 169-181.
    Nāṣir-i Khusraw (d. 481/1088), the renowned Ismāʿīlī philosopher, poet, travel writer, and missionary (dāʿī), took on the formidable challenge of showing the essential harmony between philosophy and Ismāʿīlī doctrine in his Jāmiʿ al-ḥikmatayn (The Reconciliation of Philosophy and Religion). After introducing his life and works, this chapter explores this text’s central themes and examines the manner in which Nāṣir attempts to achieve this reconciliation. Fundamental to Nāṣir’s method is a form of spiritual hermeneutics, or taʾwīl, through which he demonstrates that (...)
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  21. İbn Teymiyye’ye Göre İbn Arabî. [REVIEW]Emrah Kaya - 2017 - Cumhuriyet Ilahiyat Dergisi 21:2073-2080.
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  22. İbn Teymiyye’ye Göre İbn Arabî, yazar Mustafa Kara. [REVIEW]Emrah Kaya - 2017 - Cumhuriyet Ilahiyat Dergisi 21 (3):2107-2114.
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  23. Rahasia Asmaul Husna (Ibn Arabi: The Secret of God's Names).Zainul Maarif - 2015 - Jakarta: Turos Pustaka.
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  24. Kitab kebijaksanaan orang-orang gila (An-Naisaburi: Madness Wisdom).Zainul Maarif - 2017 - Jakarta: Wali Pustaka.
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  25. The Critique of Religion as Political Critique: Mīrzā Fatḥ ʿAlī Ākhūndzāda's Pre-Islamic Xenology.Rebecca Gould - 2016 - Intellectual History Review 26 (2):171-184.
    (Awarded the International Society for Intellectual History’s Charles Schmitt Prize) Mīrzā Fatḥ 'Alī Ākhūndzāda’s Letters from Prince Kamāl al-Dawla to the Prince Jalāl al-Dawla (1865) is often read as a Persian attempt to introduce European Enlightenment political thought to modern Iranian society. This essay frames Ākhūndzāda’s text within a broader intellectual tradition. I read Ākhūndzāda as a radical reformer whose intellectual ambition were shaped by prior Persian and Arabic endeavors to map the diversity of religious belief and to critically assess (...)
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  26. Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām = Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām.Demir Abdullah - 2016 - Cumhuriyet Ilahiyat Dergisi 20 (1):445-502.
    Abū Ishāq al-Ṣaffār was one of scholars of the Western Qarakhānids’ period who followed the Kalām thought of al-Māturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī al-kalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Ṣaffār is a respected and authorative Māturīdī theologian. The article focuses on his defense of the kalām. By adding a long introduction to Talkhīs about the naming, importance, and religious legitimacy of the science (...)
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  27. Arabic Science and Philosophy.Charles Burnett - 2002 - Bulletin de Philosophie Medievale 44:19-22.
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  28. Ausgewählte Literatur in »Weslichen« Sprachen Für Das Studium der Mittelalterlichen Philosophie in Arabischer Und Persischer Sprache.Rüdiger Arnzen - 2002 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7:125-178.
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  29. St. Bonaventure and Arabian Interpretations of Two Aristotelean Problems.John Francis Quinn - 1977 - Franciscan Istitute.
  30. Intellection, imagination et aperception de soi dans le Livre du résultat de Bahmanyār Ibn al-Marzūbān.Meryem Sebti - 2005 - Chôra 3:189-210.
  31. Aristotle and the Arabic Tradition.Peter Adamson - 2016 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 2 (4):153-156.
  32. Al‑Kindī on the Ḥaqīqa ‑ Majāz Dichotomy.Emma Gannagé - 2015 - Chôra 13:173-190.
    L’article se penche sur l’opposition bi‑l‑majāz vs. bi‑l‑ḥaqīqa qu’on rencontre dans plus d’un traite d’al‑Kindī. Il s’agit de determiner si l’usage qu’en fait al‑Kindī se situe sur le plan lexical, voire semantique, a savoir l’opposition ‛sens propre’ vs. ‛sens figure’ ou devrait plutot se lire sur le plan ontologique, ḥaqīqa s’appliquant alors a tout ce qui est propre a Dieu et majāz a ce qui est cree par lui et donc en derive. S’appuyant sur les conclusions de Wolfhart Heinrichs au (...)
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  33. Translation of an Unpublished Arabic Ris'lehTranslation of an Unpublished Arabic Risaleh.Khâlid Ibn Zeid El-Ju'fy, Edward E. Salisbury & Khalid Ibn Zeid El-Ju'fy - 1853 - Journal of the American Oriental Society 3:165.
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  34. Aristotle's Metaphysics Lambda: Annotated Critical Edition Based Upon a Systematic Investigation of Greek, Latin, Arabic and Hebrew Sources by Stefan Alexandru.Pantelis Golitsis - 2016 - Journal of the History of Philosophy 54 (3):497-498.
    This is the second edition of Aristotle’s Metaphysics Lambda within two years, following Silvia Fazzo’s Il libro Lambda della Metafisica di Aristotele. Unlike Fazzo, Alexandru does not accompany the Greek text with a translation, but he should be thanked for providing a most valuable and exhaustive critical apparatus, which makes almost unnecessary any further work on the available sources. Alexandru has examined with great accuracy all forty-three Greek manuscripts that transmit Lambda and has fully collated the thirteen manuscripts that are (...)
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  35. Une Nouvelle Œuvre du Jeune Avicenne. Note Complémentaire À Propos du Ms. Hüseyin Çelebi 1194 de Brousse.J. R. Michot - 1992 - Bulletin de Philosophie Medievale 34:138-154.
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  36. Des anomalies dans l’enchaînement des textes d’Averroès à ceux de Boèce dans le ms. Berkeley Univ. Calif. Bancroft 60.R. Hissette - 1992 - Bulletin de Philosophie Medievale 34:155-162.
  37. Baltimore, MD: “Imagination and Intellect in Avicenna and Averroes”.Thérèse-Anne Druart - 2007 - Bulletin de Philosophie Medievale 49:321-325.
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  38. Le traité d’al-Fārābī sur les buts de la Métaphysique d’Aristote.Th-A. Druart - 1982 - Bulletin de Philosophie Medievale 24:38-43.
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  39. Deborah L. Black, Logic and Aristotle’s Rhetoric and Poetics in Medieval Arabic Philosophy . Leyden-New York-Copenhagen-Cologne, E.J. Brill, 1990, XII-290 Pp. [REVIEW]Ph Rosemann - 1991 - Bulletin de Philosophie Medievale 33:219-222.
  40. L’unité codicologique des commentaires d’Averroès sur la « Logica vetus » dans le manuscrit « Erfurt, Ampl. Fol. 318 ».R. Hissette - 1991 - Bulletin de Philosophie Medievale 33:148-154.
  41. Medieval Islamic Philosophy and Theology. Bibliographical Guide.Th-A. Druart & M. E. Marmura - 1993 - Bulletin de Philosophie Medievale 35:181-219.
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  42. Bibliographie de la Philosophie Médiévale En Terre D’Islam Pour les Années 1959-1969.G. C. Anawati - 1968 - Bulletin de Philosophie Medievale 10:316-369.
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  43. Report on Current Work on Islamic Philosophy and Science.Ch Burnett - 1993 - Bulletin de Philosophie Medievale 35:9-17.
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  44. Medieval Islamic Philosophy and Theology. Bibliographical Guide.Th-A. Druart & M. E. Marmura - 1990 - Bulletin de Philosophie Medievale 32:106-135.
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  45. Medieval Islamic Philosohy and Theology. Bibliographical Guide.Th-A. Druart & M. E. Marmura - 1995 - Bulletin de Philosophie Medievale 37:193-232.
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  46. Bibliographie D’Ouvrages En Langues Européennes Concernant le Kalam. Compléments.F. Niewöhner - 1974 - Bulletin de Philosophie Medievale 16:189-195.
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  47. Medieval Islamic Philosophy and Theology. Bibliographical Guide.Th-A. Druart - 1997 - Bulletin de Philosophie Medievale 39:175-202.
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  48. L’Épître de la Résurrection des Ikhwān as-Safā.J. Michot - 1974 - Bulletin de Philosophie Medievale 16:114-148.
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  49. Bilan des études sur la philosophie médiévale en Terre d’Islam 1982-1987.G. C. Anawati - 1987 - Bulletin de Philosophie Medievale 29:24-47.
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  50. « L’épître sur la disparition des formes intelligibles vaines après la mort » d’Avicenne. Édition critique, traduction et index.J. R. Michot - 1987 - Bulletin de Philosophie Medievale 29:152-170.
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1 — 50 / 272