This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:

78 found
Order:
1 — 50 / 78
  1. Gersonides Through the Ages.Gad Freudenthal, David Wirmer & Ofer Elior (eds.) - forthcoming
  2. Gersonides and Spinoza on God’s Knowledge of Universals and Particulars.Yitzhak Melamed - forthcoming - In Gad Freudenthal, David Wirmer & Ofer Elior (eds.), Gersonides Through the Ages.
  3. Themistius’ Paraphrase of Aristotle’s Metaphysics 12: A Critical Hebrew-Arabic Edition of the Surviving Textual Evidence, with an Introduction, Preliminary Studies, and a Commentary.Yoav Meyrav - 2019 - Brill.
    In Themistius’ Paraphrase of Aristotle’s _Metaphysics_ 12, Yoav Meyrav offers a new critical edition and study of the Hebrew text and the Arabic fragments of Themistius’ 4th century paraphrase, whose original Greek is lost.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  4. Knowledge and the Cathartic Value of Repentance.Dani Rabinowitz - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 78-100.
  5. Ритуально-міфологічний субстрат у романі Ґ. Майрінка «Ґолем».Larysa Yatchenko - 2018 - NaUKMA Researh Papers. Literary Studies 1:143-147.
  6. Salomon Maimons Maimonides-Rezeption Im Kontext Seiner Auseinandersetzung MIT Kants Konzept der Dinge an Sich.Daniel Elon - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):117-134.
    Zusammenfassung The 18th century philosopher Salomon Maimon, who originated from a small village in Eastern Europe and who, despite having been destined to become a rabbi at a young age, emigrated to Berlin and other German locations to study philosophy, showed a strong bond to the medieval philosopher Moses Maimonides, most obviously by his self selected surname. Besides this, Maimon’s philosophical works have been significantly influenced by the rationalistic philosophy and theology of Maimonides. Most importantly, Maimonides’ theory of divine reason, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  7. Eckhart, Lost in Translation: La Traduction de Sh-H-R Par Yehuda Alharizi Et Ses Implications Philosophiques.Shalom Sadik - 2016 - Vivarium 54 (2-3):125-145.
    _ Source: _Volume 54, Issue 2-3, pp 125 - 145 Maimonides’s _Guide for the Perplexed_ had a significant influence on both Jewish and Christian philosophy, although the vast majority of Jewish and Christian readers in the Middle Ages could not read the original Judeo-Arabic text. Instead, they had access to the text through Hebrew and Latin translations. The article focuses on words derived from the root _sh-h-r_ in the original text of Maimonides, first on the understanding of Maimonides himself, where (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  8. Tradizioni morali. Greci, ebrei, cristiani, islamici.Sergio Volodia Marcello Cremaschi - 2015 - Roma, Italy: Edizioni di letteratura e storia.
    Ex interiore ipso exeas. Preface. This book reconstructs the history of a still open dialectics between several ethoi, that is, shared codes of unwritten rules, moral traditions, or self-aware attempts at reforming such codes, and ethical theories discussing the nature and justification of such codes and doctrines. Its main claim is that this history neither amounts to a triumphal march of reason dispelling the mist of myth and bigotry nor to some other one-way process heading to some pre-established goal, but (...)
    Remove from this list   Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. Les dualismes dans les manuscrits de Qumr'n.David Hamidović - 2015 - Chôra 13 (9999):329-349.
    Very early after the discovery of the first manuscripts of Qumran in Cave 1, the scholars were agree to describe the Essene world‑view as dualistic. The close study of each document reveals today a more complicated literary situation. The manuscripts of Qumran attest to three kinds of dualism : cosmic dualism, relative dualism, and human dualism. This taxonomy is not to take too strictly because the dualisms can be combined inside a text to reinforce and justify the Essene world‑view, especially (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. “Wondrous Paths”: The Ismāʿīlī Context of Saadya’s ‘Commentary onSefer Yeṣira’.Sarah Stroumsa - 2015 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):74-90.
    The Commentary on Sefer Yeṣira, with its pronounced Pythagorean and Neo-Platonic overtones, written by Saadya Gaon in 931, stands out among the other writings of this Jewish theologian, and raises the question of the purpose of its composition. It has been argued that in writing a commentary on this work of letter-speculation, Saadya responded to mythical and mystical trends in tenth-century Judaism, endeavoring to recast this foundational mystical text as a work of rational philosophy. The present article argues that Saadya (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11. Maimonides and the Shaping of the Jewish Canon.James Arthur Diamond - 2014 - New York, USA: Cambridge University Press.
    Jewish thought since the Middle Ages can be regarded as a sustained dialogue with Moses Maimonides, regardless of the different social, cultural, and intellectual environments in which it was conducted. Much of Jewish intellectual history can be viewed as a series of engagements with him, fueled by the kind of 'Jewish' rabbinic and esoteric writing Maimonides practiced. This book examines a wide range of theologians, philosophers, and exegetes who share a passionate engagement with Maimonides, assaulting, adopting, subverting, or adapting his (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  12. "Something of It Remains": Spinoza and Gersonides on Intellectual Eternity.Julie R. Klein - 2014 - In Steven M. Nadler (ed.), Spinoza and Jewish Philosophy. Cambridge University Press. pp. 177-203.
  13. Crafting the 613 Commandments: Maimonides on the Enumeration, Classification, and Formulation of the Scriptural Commandments.Albert D. Friedberg - 2013 - Boston, MA: Academic Studies Press.
    Rabbinic tradition has it that 613 commandments were given to Moses on Mount Sinai, but it does not specify those included in the enumeration. Maimonides methodically and artfully crafts a list of 613 commandments in a work that serves as a prolegemenon to the Mishneh Torah, his monumental code of law. This book explores the surprising way Maimonides put this tradition to use and his possible rationale for using such a tradition. It also explores many of the philosophical and ethical (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  14. Saadya Gaon: The Double Path of the Mystic and the Rationalist.Gyongyi Hegedus - 2013 - Boston, MA: Brill.
    In Saadya Gaon: The Double Path of the Mystic and the Rationalist Gyongyi Hegedus offers a new perspective on the thought of the most significant medieval Jewish thinker of the pre-Maimonidean era, Saadya Gaon. Saadya’s important philosophical works belong to two distinct traditions: his main work is written in the style of rationalist theology (kalam), but he is also responsible for composing a commentary in a neo-Pythagorean tone. In addition to contextualizing the two traditions and analyzing their Islamic parallels, the (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  15. Christian Hebraism in the Reformation Era (1500–1660): Authors, Books, and the Transmission of Jewish Learning.Diego Lucci - 2013 - Intellectual History Review 23 (2):279-281.
  16. Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2.Graham Oppy & N. N. Trakakis - 2013 - Routledge.
    The Medieval period was one of the richest eras for the philosophical study of religion. Covering the period from the 6th to the 16th century, reaching into the Renaissance, "The History of Western Philosophy of Religion 2" shows how Christian, Islamic and Jewish thinkers explicated and defended their religious faith in light of the philosophical traditions they inherited from the ancient Greeks and Romans. The enterprise of 'faith seeking understanding', as it was dubbed by the medievals themselves, emerges as a (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  17. Ibn Gabirol's Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism.Sarah Pessin - 2013 - Cambridge University Press.
    Machine generated contents note: 1. Introduction; 2. Text in context; 3. From human being to discourse on matter?: the three-fold quest for wisdom, goodness, and God - and the root of life in desire; 4. Root desire and the Empedoclean grounding element as love; 5. From Divine Will to Divine Irada : on the mistaken scholarly rejection of Ibn Gabirol's emanation; 6. Iradic Unfoldings: Ibn Gabirol's Hylomorphic Emanationism and the Neoplatonic Tripart Analysis; 7. Matter revisited; 8. Neoplatonic cosmo-ontology as apophatic (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  18. Commission VII: Jewish Philosophy.Steven Harvey & Resianne Fontaine - 2012 - Bulletin de Philosophie Medievale 54:23-46.
    This report of the Commission for Jewish Philosophy is based on information and personal bibliographies sent to the President of the Commission by over forty scholars in the field via the Questionnaire for SIEPM Commission Reports. Like the previous report that appeared in the Bulletin de philosophie médiévale 49 , 27-44, it is thus intended to be representative and not at all exhaustive. The report features a selected bibliography, arranged alphabetically by author, of over two hundred studies in the field (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  19. Commission VIII: Byzantinische Philosophie.Georgi Kapriev - 2012 - Bulletin de Philosophie Medievale 54:47-54.
    The final report of the president of the Commission presents a panorama of the work of the Commission “Byzantine Philosophy,” which is one of the most active and intensively working commissions of the SIEPM, as well as of the major tendencies, results and scholars in the field over the last 10 to 15 years. The report reveals the role of the Commission in establishing the discipline during the period, and examines the transition of the discipline from its “revolutionary” phase to (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  20. Zerahia Halevi Saladin and Thomas Aquinas on Vows.Ari Ackerman - 2011 - Journal of Jewish Thought and Philosophy 19 (1):47-71.
    This article examines two medieval sermons that examine philosophic and halakhic issues: the Passover sermon of Hasdai Crescas, which discusses the laws of Passover, and a sermon of Zerahia Halevi Saladin, a disciple of Crescas, which probes an aspect of the laws of vows ( nedarim ). In the analysis of Zerahia's sermon, a comparison is made between his discussion and Thomas Aquinas's examination of vows in his Summa Theologica . The comparison establishes the dependency of Zerahia on Aquinas regarding (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21. The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam.Lydia G. Cochrane (ed.) - 2011 - University of Chicago Press.
    This volume presents a penetrating interview and sixteen essays that explore key intersections of medieval religion and philosophy. With characteristic erudition and insight, Rémi_ _Brague focuses less on individual Christian, Jewish, and Muslim thinkers than on their relationships with one another. Their disparate philosophical worlds, Brague shows, were grounded in different models of revelation that engendered divergent interpretations of the ancient Greek sources they held in common. So, despite striking similarities in their solutions for the philosophical problems they all faced, (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  22. The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës’ Long Commentary on Aristotle’s Metaphysics.Yehuda Halper - 2011 - Studia Neoaristotelica 8 (2):163-177.
    Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging respectively in the religious texts, but to Aristotelian demonstration and continuity respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  23. ‘In the Court of a Great King’: Some Remarks on Leo Strauss’ Introduction to the Guide for the Perplexed.Matthew Joel Sharpe - 2011 - Sophia 50 (1):141-158.
    This essay, which will be divided between two SOPHIA editions, proposes to test the consensus in Maimonidean scholarship on the alleged intellectualism of Leo Strauss’ Maimonides by making a close interpretive study of Strauss’ 1963 essay ‘How to Begin to Study the Guide for the Perplexed’. While the importance of this essay, which is Strauss’ last extended piece on the Guide, is established in Maimonidean scholarship, its recognised esotericism has been matched by a dearth of detailed studies of the piece. (...)
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  24. The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam.Lydia G. Cochrane (ed.) - 2009 - University of Chicago Press.
    This volume presents a penetrating interview and sixteen essays that explore key intersections of medieval religion and philosophy. With characteristic erudition and insight, Rémi_ _Brague focuses less on individual Christian, Jewish, and Muslim thinkers than on their relationships with one another. Their disparate philosophical worlds, Brague shows, were grounded in different models of revelation that engendered divergent interpretations of the ancient Greek sources they held in common. So, despite striking similarities in their solutions for the philosophical problems they all faced, (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  25. Mesijanska ideja u novovekovnom judaizmu.Zoran Kinđić - 2009 - Filozofija I Društvo (1):49-71.
    Die messianische Idee im neuzeitlichen Judaismus erörternd, fokussiert sich der Autor auf die Sabbataier-Bewegung. Er untersucht die gesellschaftlich-geschictlichen und psychologischen Gründe, welche die massenhafte Akzeptanz Sabbatai Zewis als Messias ermöglicht haben, wie auch das Verharren in dieser Überzeugung nachdem er große Erwartungen enttäuscht hatte, indem er unerwartet zum Islam übertrat. Der junge Rabbiner Nathan aus Gaza hat, sich auf Lurias Kabbale verlassend, nicht nur das jüdische Volk überzeugt, dass Sabbatai Zewi der langerwartete Messias ist, sondern auch eine theoretische Rechtfertigung seines (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  26. Commission VII: Jewish Philosophy.Steven Harvey & Resianne Fontaine - 2007 - Bulletin de Philosophie Medievale 49:27-44.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  27. Medieval Infinities in Mathematics and the Contribution of Gersonides.George Kohler - 2006 - History of Philosophy Quarterly 23 (2):95 - 116.
  28. Les deraisons des Aggadot du Talmud et leur explication rationelle : le Sefer Péa et la Rhétorique d'Aristote.Colette Sirat - 2005 - Bulletin de Philosophie Medievale 47:69-86.
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29. Philosophie Juive.Colette Sirat - 2005 - Bulletin de Philosophie Medievale 47:7-8.
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. The Etymology of Proper Names as an Exegetical Device in Rabbinic Literature.Philip Alexander - 2004 - The Studia Philonica Annual 16:169-187.
  31. Did Chinggis Khan Have a Jewish Teacher? An Examination of an Early Fourteenth-Century Arabic Text.Reuven Amitai - 2004 - Journal of the American Oriental Society 124 (4):691-705.
  32. Chicago: "Medieval Sources of Maimonides' Guide".Steven Harvey - 2004 - Bulletin de Philosophie Medievale 46:283-288.
  33. Zur Problematik kritischer Ausgaben der Schriften von Moses Maimonides.Görge K. Hasselhoff - 2004 - Bulletin de Philosophie Medievale 46:39-53.
  34. Moïse de Narbonne (1300-1362) et l'averroïsme juif.Maurice-Ruben Hayoun - 2004 - Chôra 2:81-124.
  35. The Distinction Between Physics and Metaphysics in Maimonides's Guide of the Perplexed.Madeea Axinciuc - 2003 - Chôra 1:173-185.
  36. Absorbing Perfection: Kabbalah and Interpretation. [REVIEW]Madeea Axinciuc - 2003 - Chôra 1:213-215.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37. Homo Mysticus. A. Guide to Maimonides's Guide for the Perplexed.Madeea Axinciuc - 2003 - Chôra 1:211-213.
  38. Commission VIII: Jewish Philosophy.Alfred L. Ivry - 2003 - Bulletin de Philosophie Medievale 45:17-26.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  39. Hebrew Manuscripts of the Middle Ages. [REVIEW]Ira Robinson - 2003 - The Medieval Review 3.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  40. A Philosophical Foray Into Difference and Dialogue: Avital Wohlman on Maimonides and Aquinas.David B. Burrell - 2002 - American Catholic Philosophical Quarterly 76 (1):181-194.
    It would be difficult to find two more paradigmatic interlocutors of Christian theology and Jewish thought than Thomas Aquinas and Moses Maimonides. Yet we are privileged to have in our midst a contemporary philosopher who can be said to have mastered the thought of both and can present them in dialogue. This essay offers a glimpse into Avital Wohlman’s reading of the rich exchange between these two medieval thinkers, assessing the implications of her presentation of their interaction for the “unending (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  41. Hebrew Scholarship and the Medieval World. [REVIEW]Ira Robinson - 2002 - The Medieval Review 10.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  42. Kripke and Fixing the References of “God”.Aviezer Tucker - 2002 - International Studies in Philosophy 34 (4):155-160.
  43. Maimonides’ Demonstrations.Josef Stern - 2001 - Medieval Philosophy and Theology 10 (1):47-84.
  44. The Jews in the Legal Sources of the Early Middle Ages.Amnon Linder. [REVIEW]Steven Bowman - 2000 - Speculum 75 (1):209-210.
  45. Scholastic Logic and the Jews.Ch H. Manekin - 1999 - Bulletin de Philosophie Medievale 41:123-147.
  46. Jewish Philosophy.A. Ivry - 1997 - Bulletin de Philosophie Medievale 39:45-48.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  47. Maïmonide et les traditions philosophiques et scientifiques médiévales arabe, hébraïque, latine. Colloque international, Paris, 17-20 juin 1997. [REVIEW]T. Lévy - 1997 - Bulletin de Philosophie Medievale 39:117-120.
  48. Hebrew Philosophy in the Fourteenth and Fifteenth Centuries: An Overview.Charles H. Manekin - 1997 - In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge. pp. 2--350.
  49. Gad Freudenthal , Studies on Gersonides, a Fourteenth-Century Philosopher-Scientist. Leiden: E. J. Brill, 1992. Pp. Xxi + 422. ISBN 90-04-09641-8. $96.00, Gld. 168.00. [REVIEW]F. Ragep - 1995 - British Journal for the History of Science 28 (1):103-105.
  50. La "Classificazione Delle Scienze" di Al-Fārābī Nella Tradizione Ebraica: Edizione Critica E Traduzione Annotata Della Versione Ebraica di Qalonymos Ben Qalonymos Ben Meʾir.Mauro Zonta. [REVIEW]Oliver Leaman - 1994 - Speculum 69 (3):925-926.
1 — 50 / 78