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62 found
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  1. Aristotle in Jewish Philosophy.I. Abrahams - 1888 - Mind 13 (51):468-472.
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  2. Zerahia Halevi Saladin and Thomas Aquinas on Vows.Ari Ackerman - 2011 - Journal of Jewish Thought and Philosophy 19 (1):47-71.
    This article examines two medieval sermons that examine philosophic and halakhic issues: the Passover sermon of Hasdai Crescas, which discusses the laws of Passover, and a sermon of Zerahia Halevi Saladin, a disciple of Crescas, which probes an aspect of the laws of vows ( nedarim ). In the analysis of Zerahia's sermon, a comparison is made between his discussion and Thomas Aquinas's examination of vows in his Summa Theologica . The comparison establishes the dependency of Zerahia on Aquinas regarding (...)
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  3. Medieval Jewish Thought. English and German Books and Articles Published in 1962-1963. Survey.A. Altmann - 1963 - Bulletin de Philosophie Medievale 5:261-264.
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  4. Did Chinggis Khan Have a Jewish Teacher? An Examination of an Early Fourteenth-Century Arabic Text.Reuven Amitai - 2004 - Journal of the American Oriental Society 124 (4):691-705.
  5. Homo Mysticus. A. Guide to Maimonides's Guide for the Perplexed.Madeea Axinciuc - 2003 - Chôra 1:211-213.
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  6. The Distinction Between Physics and Metaphysics in Maimonides's Guide of the Perplexed.Madeea Axinciuc - 2003 - Chôra 1:173-185.
  7. Alexander the Great in Medieval Hebrew Literature.Bekkum W. Jac van - 1986 - Journal of the Warburg and Courtauld Institutes 49:218 - 226.
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  8. Jewish Philosophical Polemics Against Christianity in the Middle Ages. [REVIEW]Morton Bloomfield - 1979 - Speculum 54 (1):167-169.
  9. The Jews in the Legal Sources of the Early Middle Ages. [REVIEW]Steven Bowman - 2000 - Speculum 75 (1):209-210.
  10. Averroes and Maimonides.James Brodrick - 1948 - Thought: A Journal of Philosophy 23 (4):621-640.
  11. Comments on Maimonides' Negative Theology.Joseph A. Buijs - 1975 - New Scholasticism 49 (1):87-93.
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  12. A Philosophical Foray Into Difference and Dialogue: Avital Wohlman on Maimonides and Aquinas.David B. Burrell - 2002 - American Catholic Philosophical Quarterly 76 (1):181-194.
    It would be difficult to find two more paradigmatic interlocutors of Christian theology and Jewish thought than Thomas Aquinas and Moses Maimonides. Yet we are privileged to have in our midst a contemporary philosopher who can be said to have mastered the thought of both and can present them in dialogue. This essay offers a glimpse into Avital Wohlman’s reading of the rich exchange between these two medieval thinkers, assessing the implications of her presentation of their interaction for the “unending (...)
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  13. The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam.Lydia G. Cochrane (ed.) - 2011 - University of Chicago Press.
    This volume presents a penetrating interview and sixteen essays that explore key intersections of medieval religion and philosophy. With characteristic erudition and insight, Rémi_ _Brague focuses less on individual Christian, Jewish, and Muslim thinkers than on their relationships with one another. Their disparate philosophical worlds, Brague shows, were grounded in different models of revelation that engendered divergent interpretations of the ancient Greek sources they held in common. So, despite striking similarities in their solutions for the philosophical problems they all faced, (...)
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  14. The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam.Lydia G. Cochrane (ed.) - 2009 - University of Chicago Press.
    This volume presents a penetrating interview and sixteen essays that explore key intersections of medieval religion and philosophy. With characteristic erudition and insight, Rémi_ _Brague focuses less on individual Christian, Jewish, and Muslim thinkers than on their relationships with one another. Their disparate philosophical worlds, Brague shows, were grounded in different models of revelation that engendered divergent interpretations of the ancient Greek sources they held in common. So, despite striking similarities in their solutions for the philosophical problems they all faced, (...)
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  15. The Jewish-Christian Debate in the High Middle Ages. A Critical Edition of the Niẓẓahon VetusThe Jewish-Christian Debate in the High Middle Ages. A Critical Edition of the Nizzahon Vetus.Jeremy Cohen & David Berger - 1982 - Journal of the American Oriental Society 102 (2):401.
  16. Studien Zum Jüdischen Neuplatonismus. Die Religionsphilosophie des Abrahm Ibn Ezra.O. D. - 1975 - Review of Metaphysics 29 (1):137-138.
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  17. "A Note on Aganafat's" "Thesaurus Philosophorum".L. M. De Rijk - 1973 - Vivarium 11:105.
  18. Saadia's Theory of Knowledge.Israel Isaac Efros - 1942 - Philadelphia: Dropsie College for Hebrew and Cognate Learning.
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  19. Gersonides Through the Ages.Gad Freudenthal, David Wirmer & Ofer Elior (eds.) - forthcoming
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  20. A History of Jewish Philosophy in the Middle Ages.Don Habibi - 1987 - History of European Ideas 8 (2):243-243.
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  21. Wolfson's Crescas' Critique of Aristotle.Moses Hadas - 1931 - Journal of Philosophy 28:135.
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  22. The Convergence of Religious and Metaphysical Concepts.Yehuda Halper - 2011 - Studia Neoaristotelica 8 (2):163-177.
    Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. (...)
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  23. The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës’ Long Commentary on Aristotle’s Metaphysics.Yehuda Halper - 2011 - Studia Neoaristotelica 8 (2):163-177.
    Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging respectively in the religious texts, but to Aristotelian demonstration and continuity respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and (...)
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  24. Chicago: "Medieval Sources of Maimonides' Guide".Steven Harvey - 2004 - Bulletin de Philosophie Medievale 46:283-288.
  25. Commission VII: Jewish Philosophy.Steven Harvey & Resianne Fontaine - 2012 - Bulletin de Philosophie Medievale 54:23-46.
    This report of the Commission for Jewish Philosophy is based on information and personal bibliographies sent to the President of the Commission by over forty scholars in the field via the Questionnaire for SIEPM Commission Reports. Like the previous report that appeared in the Bulletin de philosophie médiévale 49 , 27-44, it is thus intended to be representative and not at all exhaustive. The report features a selected bibliography, arranged alphabetically by author, of over two hundred studies in the field (...)
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  26. Commission VII: Jewish Philosophy.Steven Harvey & Resianne Fontaine - 2007 - Bulletin de Philosophie Medievale 49:27-44.
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  27. Zur Problematik kritischer Ausgaben der Schriften von Moses Maimonides.Görge Hasselhoff - 2004 - Bulletin de Philosophie Medievale 46:39-53.
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  28. La Philosophie Médiévale Juive.Maurice R. Hayoun - 1991
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  29. Moïse de Narbonne et l'averroïsme juif.Maurice-Ruben Hayoun - 2004 - Chôra 2:81-124.
  30. Jewish Philosophy.A. Ivry - 1997 - Bulletin de Philosophie Medievale 39:45-48.
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  31. Jewish Philosophy.A. L. Ivry - 1993 - Bulletin de Philosophie Medievale 35:18-21.
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  32. Commission VIII: Jewish Philosophy.Alfred Ivry - 2003 - Bulletin de Philosophie Medievale 45:17-26.
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  33. Commission VIII: Byzantinische Philosophie.Georgi Kapriev - 2012 - Bulletin de Philosophie Medievale 54:47-54.
    The final report of the president of the Commission presents a panorama of the work of the Commission “Byzantine Philosophy,” which is one of the most active and intensively working commissions of the SIEPM, as well as of the major tendencies, results and scholars in the field over the last 10 to 15 years. The report reveals the role of the Commission in establishing the discipline during the period, and examines the transition of the discipline from its “revolutionary” phase to (...)
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  34. A History of Jewish Philosophy in the Middle Ages.Menachem Kellner - 1989 - International Studies in Philosophy 21 (3):149-150.
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  35. Mesijanska ideja u novovekovnom judaizmu.Zoran Kinđić - 2009 - Filozofija I Društvo (1):49-71.
    Die messianische Idee im neuzeitlichen Judaismus erörternd, fokussiert sich der Autor auf die Sabbataier-Bewegung. Er untersucht die gesellschaftlich-geschictlichen und psychologischen Gründe, welche die massenhafte Akzeptanz Sabbatai Zewis als Messias ermöglicht haben, wie auch das Verharren in dieser Überzeugung nachdem er große Erwartungen enttäuscht hatte, indem er unerwartet zum Islam übertrat. Der junge Rabbiner Nathan aus Gaza hat, sich auf Lurias Kabbale verlassend, nicht nur das jüdische Volk überzeugt, dass Sabbatai Zewi der langerwartete Messias ist, sondern auch eine theoretische Rechtfertigung seines (...)
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  36. Jewish Matrimonial Law in the Middle Ages. [REVIEW]Guido Kisch - 1967 - Speculum 42 (4):731-733.
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  37. Jewish Matrimonial Law in the Middle Ages. Ze'ev W. Falk.Guido Kisch - 1967 - Speculum 42 (4):731-733.
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  38. "Something of It Remains": Spinoza and Gersonides on Intellectual Eternity.Julie R. Klein - 2014 - In Steven M. Nadler (ed.), Spinoza and Jewish Philosophy. Cambridge University Press. pp. 177-203.
  39. Medieval Infinities in Mathematics and the Contribution of Gersonides.George Kohler - 2006 - History of Philosophy Quarterly 23 (2):95 - 116.
  40. The Jewish-Christian Debate in the High Middle Ages: A Critical Edition of the “Niẓẓaḥon Vetus.”. [REVIEW]Daniel Lasker - 1981 - Speculum 56 (3):583-585.
  41. Averroistic Trends in Jewish-Christian Polemics in the Late Middle Ages.Daniel J. Lasker - 1980 - Speculum 55 (2):294-304.
  42. La “Classificazione Delle Scienze” di Al-Fārābī Nella Tradizione Ebraica: Edizione Critica E Traduzione Annotata Della Versione Ebraica di Qalonymos Ben Qalonymos Ben Me'ir. [REVIEW]Oliver Leaman - 1994 - Speculum 69 (3):925-926.
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  43. Maïmonide et les traditions philosophiques et scientifiques médiévales arabe, hébraïque, latine. Colloque international, Paris, 17-20 juin 1997. [REVIEW]T. Lévy - 1997 - Bulletin de Philosophie Medievale 39:117-120.
  44. Christian Hebraism in the Reformation Era (1500–1660): Authors, Books, and the Transmission of Jewish Learning.Diego Lucci - 2013 - Intellectual History Review 23 (2):279-281.
  45. Scholastic Logic and the Jews.Ch Manekin - 1999 - Bulletin de Philosophie Medievale 41:123-147.
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  46. Hebrew Philosophy in the Fourteenth and Fifteenth Centuries: An Overview.Charles H. Manekin - 1997 - In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge. pp. 2--350.
  47. Gersonides and Spinoza on God’s Knowledge of Universals and Particulars.Yitzhak Melamed - forthcoming - In Gad Freudenthal, David Wirmer & Ofer Elior (eds.), Gersonides Through the Ages.
  48. Alienated Minority: The Jews of Medieval Latin Europe.Cary J. Nederman - 1994 - History of European Ideas 18 (5):828-829.
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  49. Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2.Graham Oppy & N. N. Trakakis - 2013 - Routledge.
    The Medieval period was one of the richest eras for the philosophical study of religion. Covering the period from the 6th to the 16th century, reaching into the Renaissance, "The History of Western Philosophy of Religion 2" shows how Christian, Islamic and Jewish thinkers explicated and defended their religious faith in light of the philosophical traditions they inherited from the ancient Greeks and Romans. The enterprise of 'faith seeking understanding', as it was dubbed by the medievals themselves, emerges as a (...)
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  50. Ibn Gabirol's Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism.Sarah Pessin - 2013 - Cambridge University Press.
    Machine generated contents note: 1. Introduction; 2. Text in context; 3. From human being to discourse on matter?: the three-fold quest for wisdom, goodness, and God - and the root of life in desire; 4. Root desire and the Empedoclean grounding element as love; 5. From Divine Will to Divine Irada : on the mistaken scholarly rejection of Ibn Gabirol's emanation; 6. Iradic Unfoldings: Ibn Gabirol's Hylomorphic Emanationism and the Neoplatonic Tripart Analysis; 7. Matter revisited; 8. Neoplatonic cosmo-ontology as apophatic (...)
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