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1356 found
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1 — 50 / 1356
  1. added 2020-05-25
    Non-Monotonic Logic and the Compatibility of Science and Religion.Marcin Trepczyński - 2019 - Logica Universalis 13 (4):457-466.
    The article aims to show how the acceptance of non-monotonic logic enables arguments to be held between science and religion in a way that does not exclude either of these two spheres. The starting point of the analyses is the idea of the 13th century Danish philosopher, Boethius of Dacia, who states that it is both acceptable that: a natural scientist negates that the world had a beginning, and a Christian theologian asserts that the world had a beginning, because each (...)
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  2. added 2020-05-25
    Thomas Manlevelt: God in Logic.Alfred van der Helm - 2019 - Logica Universalis 13 (4):467-476.
    This paper was presented at the Second World Congress on Logic and Religion on the sub-topic of logics vis-à-vis illogicalities in religion. It deals with fourteenth-century-logician Thomas Manlevelt’s Ockhamist approach to logic and its ontological outcome: rejection of the existence of substance. Although God, the Trinity, the Blessed Virgin, the Antichrist and the consecrated host keep popping up within the domain of logic, it is argued that Manlevelt kept clear water between logic and theology. Things divine, and especially the transubstantiation (...)
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  3. added 2020-05-25
    Mathematics and Theology in the Thought of Nicholas of Cusa.Roman Murawski - 2019 - Logica Universalis 13 (4):477-485.
    Nicholas of Cusa was first of all a theologian but he was interested also in mathematic and natural sciences. In fact philosophico-theological and mathematical ideas were intertwined by him, theological and philosophical ideas influenced his mathematical considerations, in particular when he considered philosophical problems connected with mathematics and vice versa, mathematical ideas and examples were used by him to explain some ideas from theology. In this paper we attempt to indicate this mutual influence. We shall concentrate on the following problems: (...)
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  4. added 2020-05-20
    Robert Kilwardby’s Science of Logic: A Thirteenth-Century Intensional Logic.S. C. Johnston - forthcoming - History and Philosophy of Logic:1-3.
  5. added 2020-05-19
    Swyneshed, Aristotle and the Rule of Contradictory Pairs.Stephen Read - 2020 - Logica Universalis 14 (1):27-50.
    Roger Swyneshed, in his treatise on insolubles, dating from the early 1330s, drew three notorious corollaries from his solution. The third states that there is a contradictory pair of propositions both of which are false. This appears to contradict what Whitaker, in his iconoclastic reading of Aristotle’s De Interpretatione, dubbed “The Rule of Contradictory Pairs”, which requires that in every such pair, one must be true and the other false. Whitaker argued that, immediately after defining the notion of a contradictory (...)
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  6. added 2020-05-19
    On the Historical Transformations of the Square of Opposition as Semiotic Object.Ioannis M. Vandoulakis & Tatiana Yu Denisova - 2020 - Logica Universalis 14 (1):7-26.
    In this paper, we would show how the logical object “square of opposition”, viewed as semiotic object, has been historically transformed since its appearance in Aristotle’s texts until the works of Vasiliev. These transformations were accompanied each time with a new understanding and interpretation of Aristotle’s original text and, in the last case, with a transformation of its geometric configuration. The initial textual codification of the theory of opposition in Aristotle’s works is transformed into a diagrammatic one, based on a (...)
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  7. added 2020-05-15
    A Nelsonian Response to ‘the Most Embarrassing of All Twelfth-Century Arguments’.Luis Estrada-González & Elisángela Ramírez-Cámara - 2019 - History and Philosophy of Logic 41 (2):101-113.
    Alberic of Paris put forward an argument, ‘the most embarrassing of all twelfth-century arguments’ according to Christopher Martin, which shows that the connexive principles contradict some other logical principles that have become deeply entrenched in our most widely accepted logical theories. Building upon some of Everett Nelson’s ideas, we will show that the steps in Alberic of Paris’ argument that should be rejected are precisely the ones that presuppose the validity of schemas that are nowadays taken as some of the (...)
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  8. added 2020-05-08
    Analogy, Semantics, and Hermeneutics: The “Concept Versus Judgment” Critique of Cajetan’s De Nominum Analogia.Joshua P. Hochschild - 2003 - Journal of Nietzsche Studies 11 (2):241-260.
  9. added 2020-03-27
    Analisi - sintesi.Sergio Volodia Marcello Cremaschi - 1996 - In Virgilio Melchiorre (ed.), Enciclopedia della Filosofia e delle Scienze Umane. Novara: De Agostini. pp. 41-42.
    A short reconstruction of the analytic-synthetic method, a key idea in Medieval and Early Modern Logic.
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  10. added 2020-03-24
    Counterpossibles and Normal Defaults in the Filioque Controversy.Jacob Archambault - 2019 - Logica Universalis 13 (4):443-455.
    A counterpossible conditional, or counterpossible for short, is a conditional proposition whose antecedent is impossible. The filioque doctrine is a dogma of western Christian Trinitarian theology according to which the Holy Spirit proceeds from the Father and the Son. The filioque doctrine was the principal theological reason for the Great Schism, the split between Eastern Orthodoxy and western Christianity, which continues today. In the paper, I review one of the earliest medieval defenses of the doctrine in Anselm of Canterbury, and (...)
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  11. added 2020-03-17
    Three 13th-Century Views of Quantified Modal Logic.Sara L. Uckelman - 2008 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev (eds.), Advances in Modal Logic. CSLI Publications. pp. 389-406.
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  12. added 2020-02-24
    Aquinas's Two Concepts of Analogy and a Complex Semantics for Naming the Simple God.Joshua Hochschild - 2019 - The Thomist 83 (2):155-184.
    This paper makes two main arguments. First, that to understand analogy in St. Thomas Aquinas, one must distinguish two logically distinct concepts he inherited from Aristotle: one a kind of likeness between things, the other a kind of relation between linguistic functions. Second, that analogy (in both of these senses) plays a relatively small role in Aquinas's treatment of divine naming, compared to the realist semantic framework in which questions about divine naming are formulated and resolved, and on which the (...)
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  13. added 2020-02-11
    The Tradition of the Topics in the Middle Ages. Niels J. Green-Pedersen.Martin M. Tweedale - 1987 - Philosophy of Science 54 (3):486-488.
  14. added 2020-02-11
    Medieval Latin Scientific Writings in the Barberini Collection. Theodore Silverstein.Jerry Stannard - 1960 - Philosophy of Science 27 (3):314-315.
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  15. added 2019-12-22
    New Waves in Philosophical Logic.Greg Restall & Gillian Kay Russell (eds.) - 2012 - Palgrave-Macmillan.
    Machine generated contents note: -- Series Editors' PrefaceAcknowledgementsNotes on ContributorsHow Things Are Elsewhere; W. Schwarz Information Change and First-Order Dynamic Logic; B.Kooi Interpreting and Applying Proof Theories for Modal Logic; F.Poggiolesi & G.Restall The Logic(s) of Modal Knowledge; D.Cohnitz On Probabilistically Closed Languages; H.Leitgeb Dogmatism, Probability and Logical Uncertainty; B.Weatherson & D.Jehle Skepticism about Reasoning; S.Roush, K.Allen & I.HerbertLessons in Philosophy of Logic from Medieval Obligations; C.D.Novaes How to Rule Out Things with Words: Strong Paraconsistency and the Algebra of Exclusion; (...)
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  16. added 2019-12-20
    The Rest of Cajetan’s Analogy Theory: De Nominum Analogia, Chapters 4–11.Joshua P. Hochschild - 2005 - International Philosophical Quarterly 45 (3):341-356.
    The influence of Cajetan’s De Nominum Analogia is due largely to its first three chapters, which introduce Cajetan’s three modes of analogy: analogy of inequality, analogy of attribution, and analogy of proportionality. Interpreters typically ignore the final eight chapters, which describe further features of analogy of proportionality. This article explains this neglect as a symptom of a failure to appreciate Cajetan’s particular semantic concerns, taken independently from the question of systematizing the thought of Aquinas. After an exegesis of the neglected (...)
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  17. added 2019-12-19
    Proportionality and Divine Naming: Did St. Thomas Change His Mind About Analogy?Joshua Hochschild - 2013 - The Thomist 77 (4):531-558.
    The common view that Aquinas changed his mind about analogy (before and after De Veritate 2.11) is unwarranted. Dialectical context, and clarifications about the logic of analogy and the implications of proportionality, reveal consistency in Aquinas's teaching on the analogy of divine names.
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  18. added 2019-12-19
    Review Of: Bernard Montagnes, The Doctrine of the Analogy of Being According to Thomas Aquinas, Trans. By E.M. Macierowski (Milwaukee: Marquette University Press, 2004). [REVIEW]Joshua Hochschild - 2008 - The Thomist 72:336-339.
    Review of the English translation of Bernard Montagnes' influential 1963 monograph on analogy in Aquinas. (Pre-publication copy -- please cite final version.).
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  19. added 2019-12-19
    Cajetan on Scotus on Univocity.Joshua Hochschild - 2007 - Proceedings of the Society for Medieval Logic and Metaphysics 7:32-42.
    What role does Scotus‘s understanding of univocity play in Cajetan‘s development of a theory of analogy? In this paper I examine three relevant texts from Cajetan (question 3 of his commentary on Aquinas‘s De Ente et Essentia, his treatise De Nominum Analogia, and his commentary on question 13, article 5 of Aquinas‘s Summa Theologiae) in which Cajetan articulates his understanding of analogy at least in part through dialectical engagement with Scotus‘s arguments about univocity.
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  20. added 2019-12-09
    Remark on Al-Fārābī's Missing Modal Logic and its Effect on Ibn Sīnā.Wilfrid Hodges - 2019 - Eshare: An Iranian Journal of Philosophy 1 (3):39-73.
    We reconstruct as much as we can the part of al-Fārābī's treatment of modal logic that is missing from the surviving pages of his Long Commentary on the Prior Analytics. We use as a basis the quotations from this work in Ibn Sīnā, Ibn Rushd and Maimonides, together with relevant material from al-Fārābī's other writings. We present a case that al-Fārābī's treatment of the dictum de omni had a decisive effect on the development and presentation of Ibn Sīnā's modal logic. (...)
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  21. added 2019-11-11
    Hildegard and Holism.Suzanne M. Phillips & Monique D. Boivin - 2007 - Philosophy, Psychiatry, and Psychology 14 (4):377-379.
  22. added 2019-11-11
    Medieval Holism: Hildegard of Bingen on Mental Disorder.Suzanne M. Phillips & Monique D. Boivin - 2007 - Philosophy, Psychiatry, and Psychology 14 (4):359-368.
  23. added 2019-09-09
    Sophisms in Medieval Logic and Grammar. [REVIEW]John Haldane - 1993 - Philosophical Quarterly 43 (173):580-581.
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  24. added 2019-07-29
    Boolean Considerations on John Buridan's Octagons of Opposition.Lorenz Demey - 2018 - History and Philosophy of Logic 40 (2):116-134.
    This paper studies John Buridan's octagons of opposition for the de re modal propositions and the propositions of unusual construction. Both Buridan himself and the secondary literature have emphasized the strong similarities between these two octagons (as well as a third one, for propositions with oblique terms). In this paper, I argue that the interconnection between both octagons is more subtle than has previously been thought: if we move beyond the Aristotelian relations, and also take Boolean considerations into account, then (...)
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  25. added 2019-07-29
    Thomas van Aquino, Niet-Normale Modale Logica's En Het Probleem van Toekomstige Contingenties.Luca Gili & Lorenz Demey - 2017 - Tijdschrift Voor Filosofie 79 (2):259-276.
    Thomas Aquinas maintained that God foreknows future contingent events and that his foreknowledge does not entail that they are necessarily the case. More specifically, he stated that if God knows a future contingent event, this future contingent event will be necessarily the case de sensu composito, but not de sensu diviso. After emphasizing the unified nature of Aquinas’ notion of necessity, we propose an interpretation of his theses by restating them within the framework of non-normal modal logics. In this framework, (...)
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  26. added 2019-06-07
    Ibn Abī Ṭāhir Ṭayfūr and Arabic Writerly Culture: A Ninth-Century Bookman in Baghdad. Shawkat M. Toorawa.Dagmar Riedel - 2008 - Speculum 83 (4):1043-1046.
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  27. added 2019-06-07
    Himmlische Sätze: Die Beweisbarkeit von Glaubenss'tzen nach Wilhelm von Ockham.Martin Lenz - 1998 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 3 (1):99-120.
    In reply to the question whether articles of faith can be demonstrated, William of Ockham articulated a peculiar thesis: Even though it is impossible to prove articles of faith in this life, the blessed in heaven could demonstrate our creditive propositions. In contrast to traditional views, William held that both conclusions drawn in heaven and conclusions drawn in this life are subject to the same criteria. This assumption led to a controversy between William's contemporaries, namely, Walter Chatton and Adam Wodeham, (...)
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  28. added 2019-06-07
    Logica Magna, 1/8: Tractatus de Necessitate Et Contingentia Futurorum.Paul of Venice, C. J. F. Williams.Ivan Boh - 1993 - Speculum 68 (3):859-860.
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  29. added 2019-06-07
    Eleonore Stump, Trans., "Boethius's "In Ciceronis Topica"". [REVIEW]Sten Ebbesen - 1990 - Journal of the History of Philosophy 28 (4):607.
  30. added 2019-06-07
    Insegne E Simboli: Araldica Pubblica E Privata Medievale E Moderna. Giacomo C. Bascapè, Marcello Del Piazzo, Luigi Borgia.Brigitte Rezak - 1985 - Speculum 60 (3):634-638.
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  31. added 2019-06-07
    Medieval Narrative: A SymposiumPreben M. Sørensen Andreas Faarder Hans Bekker-Nielsen Peter Foote.Constance Hieatt - 1981 - Speculum 56 (2):344-346.
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  32. added 2019-06-06
    Insolubilia Novissima: Analysis of an Anonymous Insolubilia-Treatise with a Working Edition.Miroslav Hanke - 2013 - Studia Neoaristotelica 10 (2):215-246.
    Insolubilia novissima is a short anonymous fifteenth-century treatise on semantic paradoxes printed in the Cambridge compendium Libellus sophistarum. Along with a working edition of this treatise, basic information about its content and historical and systematic context is offered. Insolubilia novissima endorses the Swyneshedian contextualist solution to paradoxes based on distinguishing between compositional and contextual meaning of sentences.
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  33. added 2019-06-06
    John Mair on Semantic Paradoxes: A Journal of Analytic Scholasticism.Miroslav Hanke - 2012 - Studia Neoaristotelica 9 (1):58-84.
    John Mair was an influential post-medieval scholar. This paper focuses on his Tractatus insolubilium, in which he proposed semantic analysis of self-referential phenomena, in particular on his solution to alethic and correspondence paradoxes and his treatment of their general semantic aspects as well as particular applications. His solution to paradoxes is based on the so-called “network evaluation”, i.e. on a semantics which defines the concepts of truth and correspondence with reality in contextual terms. Consequently, the relation between semantic valuation, synonymy (...)
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  34. added 2019-06-06
    John Mair on Semantic Paradoxes: Alethic and Correspondence Paradoxes II.Miroslav Hanke - 2012 - Studia Neoaristotelica 9 (2):154-183.
    John Mair was an influential post-medieval scholar. This paper focuses on his Tractatus insolubilium, in which he proposed semantic analysis of self-referential phenomena, in particular on his solution to alethic and correspondence paradoxes and his treatment of their general semantic aspects as well as particular applications. His solution to paradoxes is based on the so-called “network evaluation”, i.e. on a semantics which defines the concepts of truth and correspondence with reality in contextual terms. Consequently, the relation between semantic valuation, synonymy (...)
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  35. added 2019-06-06
    Analogy and Formal Logic: From Leśniewski’s Ontology to Aquinas’ Metaphysics.Claudio Antonio Testi - 2010 - Studia Neoaristotelica 7 (1):3-27.
    In this essay, an attempt is made to formalize the idea of analogy in a way which is as faithful as possible to Thomas Aquinas’ theory of analogy. To accomplish this, we must first present Aquinas’ theory of analogy as it appears in his main works; we then express the contents of Aquinas’ theory of analogy using Leśniewski’s Ontology, a symbolic language which is both rigorous and true to the spirit of Aquinas’ philosophy. In doing this we present definitions and (...)
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  36. added 2019-06-06
    Aristotelis Analytica Posteriora: Estudos Acerca da Recepcao Medieval Dos Segundos Analiticos.A. C. Storck (ed.) - 2009 - Linus Editores.
  37. added 2019-06-06
    The Nature of Naming and the Analogy of Being: McInerny and the Denial of a Proper Analogy of Being.Paul Symington - 2007 - International Philosophical Quarterly 47 (1):91-102.
    This paper addresses the question of whether there is a proper analogy of being according to both meaning and being. I disagree with Ralph McInerny’s understanding of how things are named through concepts and argue that McInerny’s account does not allow for the thing represented by the name to be known in itself. In his understanding of analogy, only ideas of things may be known. This results in a wholesale inability to name things at all and thereby forces McInerny to (...)
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  38. added 2019-06-06
    Significatio a Appellatio v sémantice Anselma z Canterbury: A Journal of Analytic Scholasticism.Marek Otisk - 2006 - Studia Neoaristotelica 3 (2):160-179.
    This paper is consecrated to the problems of the semantics in the Anselm’s philosophy of language – one of the most important parts of his philosophical inquiry. The main care is focused to the analysis of terms veritas and rectitudo, mainly because of significatio and the semantics – e.g. significatio with respect to names. Special passage refers to denominative names, because in their case Anselm of Canterbury makes differences between significatio and appellatio in his semantic analysis.
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  39. added 2019-06-06
    K modálnímu ontologickému důkazu: A Journal of Analytic Scholasticism.Petr Dvořák - 2004 - Studia Neoaristotelica 1 (1/2):33-69.
    The article deals with various modal versions of the ontological argument from N. Malcolm’s to P. Tichý’s interpretation of Anselm’s second proof. Three key presuppositions of the modal proof are pin-pointed and examined. The principal problem with the proof seems to be the notion of necessary existence attributed to God. More precisely, the question is whether this is not too strong an attribute, for then there would not be a situation, i.e. a possible world, consistently thinkable which precludes the existence (...)
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  40. added 2019-06-06
    Abelard on Meaning and Usage: Some Implications for the "Ethics".Deborah Vess - 2000 - Modern Schoolman 77 (3):217-234.
  41. added 2019-06-06
    Medieval Foundations of the Western Intellectual Tradition, 400–1400.Bert Roest - 1999 - Speculum 74 (4):1047-1049.
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  42. added 2019-06-06
    Two Errors in the Most Recent Edition of Peter of Spain's "Summulae Logicales.Aeon James Skoble - 1997 - Modern Schoolman 74 (3):249-253.
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  43. added 2019-06-06
    Burley's So-Called Tractatus Primus, with an Edition of the Additional Quaestio “Utrum Contradictio Sit Maxima Oppositio”. de Rijk - 1996 - Vivarium 34 (2):161-191.
  44. added 2019-06-06
    Gamut LTF (Pseudonym). Logic, Language, and Meaning. Volume I. Introduction to Logic. English Translation of Logica, Taal En Betekenis, Volume I, Inleiding in de Logica. The University of Chicago Press, Chicago and London 1991, Xiv+ 282 Pp. Gamut LTF (Pseudonym). Logic, Language, and Meaning. Volume II. Intensional Logic and Logical Grammar. English Translation of Logica, Taal En Betekenis, Volume II, Intensionele Logica En Logische Grammatica. The University of Chicago Press, Chicago and London 1991 .. [REVIEW]Godehard Link - 1996 - Journal of Symbolic Logic 61 (1):343-345.
  45. added 2019-06-06
    Parishes, Tithes and Society in Earlier Medieval Poland, C. 1100–C. 1250.Duane Osheim - 1995 - Speculum 70 (4):910-911.
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  46. added 2019-06-06
    Medieval Thought: An Introduction.B. B. Price.John Marenbon - 1995 - Speculum 70 (1):193-195.
  47. added 2019-06-06
    Economy, Society, and Lordship in Medieval Poland, 1100–1250.T. Bisson - 1994 - Speculum 69 (1):150-151.
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  48. added 2019-06-06
    Argumentationstheorie: Scholastische Forschungen Zu den Logischen Und Semantischen Regeln Korrekten Folgerns. Jacobi (ed.) - 1993 - Brill.
    The papers in this volume - written by well-known experts in the field - examine the rules for valid argument discovered and formulated in the works of medieval scholasticism and show their significance to modern discussions in logic and the philosophy of language. The editor's introductions make the papers interesting and comprehensible even to non-specialists.
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  49. added 2019-06-06
    Architecture and Ideology in Early Medieval Spain.Jerrilynn D. Dodds.E. Fernie - 1993 - Speculum 68 (2):495-496.
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  50. added 2019-06-06
    From Birth to Old Age: The Human Life Cycle in Medieval Thought, 1250- 1350.Michael E. Goodich.Charles M. Radding - 1993 - Speculum 68 (1):155-156.
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