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  1. added 2020-05-11
    Duns Scotus Versus Thomas Aquinas on Instrumental Causality.Jean-Luc Solere - 2019 - Oxford Studies in Medieval Philosophy 7:147-185.
    The medieval notion of instrumental cause is not limited to what we call today “instruments” or “tools.” It extends way beyond the realm of technology and includes natural entities, for instance, the accidents by which a substance acts on another substance, sensible species in the air acting on a visual faculty, sacraments, bodily organs, and sometimes creatures with respect to God’s action. In all these cases, instrumental causes, like secondary causes in general, are subordinated to a principal cause and contribute (...)
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  2. added 2020-03-21
    Augustine’s Use of the KK-Thesis in The City of God, Book 11.Joshua Anderson - 2016 - European Journal for Philosophy of Religion 8 (2):151-168.
    It seems odd that in such a densely theological text that Augustine would bring up something like the KK-thesis, which is so epistemological. Yet, as one progresses through the book it does begin to make sense. In this paper, I aim to try to come to some understanding of how and why Augustine uses something like the KK-thesis in Book 11 of The City of God. The paper will progress in the following way: First, I discuss Jaakko Hintikka's work on (...)
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  3. added 2020-02-25
    Aquinas's Two Concepts of Analogy and a Complex Semantics for Naming the Simple God.Joshua Hochschild - 2019 - The Thomist 83 (2):155-184.
    This paper makes two main arguments. First, that to understand analogy in St. Thomas Aquinas, one must distinguish two logically distinct concepts he inherited from Aristotle: one a kind of likeness between things, the other a kind of relation between linguistic functions. Second, that analogy (in both of these senses) plays a relatively small role in Aquinas's treatment of divine naming, compared to the realist semantic framework in which questions about divine naming are formulated and resolved, and on which the (...)
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  4. added 2020-01-18
    Disability in Medieval Christian Philosophy and Theology.Scott M. Williams (ed.) - 2020 - Oxford: Routledge.
    This book uses the tools of analytic philosophy of disability (and Disability Studies more generally) and close readings of medieval Christian philosophical and theological texts in order to survey what these thinkers said about what today we call “disability.” The chapters also compare what these medieval authors say with modern and contemporary philosophers and theologians of disability. This dual approach enriches our understanding of the history of disability in medieval Christian philosophy and theology and opens up new avenues of research (...)
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  5. added 2019-12-20
    Substance Made Manifest: Metaphysical and Semantic Implications of the Doctrine of Transubstantiation.Joshua Hochschild - 2014 - Saint Anselm Journal 9 (2).
    Argues that traditional Catholic understanding of transubstantiation is obscured by modern metaphysics' neglect of the category of substance, and by modern semantic assumptions about how words signify.
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  6. added 2019-12-20
    Form, Essence, Soul: Distinguishing Principles of Thomistic Metaphysics.Joshua Hochschild - 2013 - In Nikolaj Zunic (ed.), Distinctions of Being: Philosophical Approaches to Reality. Washington, DC, USA: American Maritain Association. pp. 21-35.
    In a living body, the substantial form, the essence, and the soul play very similar, but non-identical, metaphysical roles. This article explores the similarities and differences to clarify basic points of Thomistic metaphysics.
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  7. added 2019-12-20
    Proportionality and Divine Naming: Did St. Thomas Change His Mind About Analogy?Joshua Hochschild - 2013 - The Thomist 77 (4):531-558.
    The common view that Aquinas changed his mind about analogy (before and after De Veritate 2.11) is unwarranted. Dialectical context, and clarifications about the logic of analogy and the implications of proportionality, reveal consistency in Aquinas's teaching on the analogy of divine names.
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  8. added 2019-12-20
    Review Of: Bernard Montagnes, The Doctrine of the Analogy of Being According to Thomas Aquinas, Trans. By E.M. Macierowski (Milwaukee: Marquette University Press, 2004). [REVIEW]Joshua Hochschild - 2008 - The Thomist 72:336-339.
    Review of the English translation of Bernard Montagnes' influential 1963 monograph on analogy in Aquinas. (Pre-publication copy -- please cite final version.).
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  9. added 2019-12-20
    Cajetan on Scotus on Univocity.Joshua Hochschild - 2007 - Proceedings of the Society for Medieval Logic and Metaphysics 7:32-42.
    What role does Scotus‘s understanding of univocity play in Cajetan‘s development of a theory of analogy? In this paper I examine three relevant texts from Cajetan (question 3 of his commentary on Aquinas‘s De Ente et Essentia, his treatise De Nominum Analogia, and his commentary on question 13, article 5 of Aquinas‘s Summa Theologiae) in which Cajetan articulates his understanding of analogy at least in part through dialectical engagement with Scotus‘s arguments about univocity.
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  10. added 2019-12-05
    Nicola Cusano da Colonia a Roma (1425-1450). Università, politica e umanesimo nel giovane Cusano.Andrea Fiamma - 2019 - Münster, Germania: Aschendorff Verlag.
    Il volume ripercorre lo sviluppo del pensiero del giovane Nicola Cusano dalla frequentazione del maestro albertista Eimerico da Campo presso l’Università di Colonia (1425) e dal confronto con le posizioni filosofiche dei domenicani dello Studium coloniense, fino agli anni della maturità a Roma (1450). Il saggio illustra il contesto storico-culturale della genesi del De docta ignorantia, testo che suggella la presa di distanza di Cusano dal proprio passato universitario ma anche, al contempo, la sua insoddisfazione nei confronti dell’umanesimo diffuso in (...)
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  11. added 2019-10-13
    [Hermes Trismegisto], Acerca de los seis principios de las cosas. Un sistema medieval del universo.Francisco Bastitta-Harriet, Valeria Buffon & Cecilia Rusconi - 2019 - Buenos Aires, Argentina: Facultad de Filosofía y Letras, Universidad de Buenos Aires.
    Pseudo-Hermes Trismegistus, On the Six Principles of Things. A Medieval World System. -/- Bilingual Latin-Spanish edition of De sex rerum principiis, with introductory study and notes by Francisco Bastitta Harriet, Valeria Andrea Buffon and María Cecilia Rusconi. -/- Bold in metaphysical assumptions and well-versed in contemporary scientific theories, the anonymous author of About the Six Principles of Things tries to develop an integral system of the universe. While invoking the ancestral authority of the legendary Egyptian sage Hermes Trismegistus, the present (...)
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  12. added 2019-10-04
    Lecture du Commentaire de l'âme d'Aristote.Guy-François Delaporte - 1999 - Paris: Harmattan.
    Le Traité de l’âme d’Aristote joue, dans l’histoire de la philosophie, un rôle crucial. Assumant toute la conception de la vie et de l’homme, depuis l’aube de la réflexion jusqu’au déclin de la Grèce, il est à la source des plus riches développements de l’anthropologie musulmane et chrétienne du Moyen-Age. Hegel, Marx ou Darwin le connaissent bien et s’y réfèrent aisément. Les scientifiques de notre fin de siècle le redécouvrent avec intérêt. Mais aujourd’hui, de très nombreuses études spécialisées, des monographies (...)
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  13. added 2019-07-28
    Peter Auriol on Connotative Distinction and His Criticism of Scotus’s Formal Distinction.Giacomo Fornasieri - 2018 - Documenti E Studi Sulla Tradizione Filosofica Medievale 29:231-274.
    The aim of this paper is to outline Peter Auriol’s theory of connotative distinction as applied to the divine attributes and his criticism of Scotus’s formal distinction, as well. He mainly tackles this issue in two important texts : his Scriptum I, dist. 8, q. 3 and his Quodlibet q. 1. Although Auriol takes into account the opinions of various scholars on the matter, Scotus plays the role of the main debater in both texts. Accordingly, the rst part of this (...)
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  14. added 2019-07-05
    Physicalism and the Sortalist Conception of Objects.Jonah Goldwater - 2018 - Synthese 195 (12):5497-5519.
    The central claim of this paper is that the Aristotelian metaphysics of objects is incompatible with physicalism. This includes the contemporary variant of Aristotelianism I call ‘sortalism’. The core reason is that an object’s identity as an instance of a (natural) kind, as well as its consequent persistence conditions, is neither physically fundamental nor determined by what is physically fundamental. The argument for the latter appeals to what is commonly known as ‘the grounding problem’; in particular I argue that the (...)
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  15. added 2019-07-04
    Топос печери як модель множинного простору в середньовічній літературі (на основі Києво-Печерського патерика).Tetyana Kalytenko - 2018 - NaUKMA Researh Papers. Literary Studies 1:9-13.
    Середньовічний світогляд бачить всесвіт як двоїсту систему духовного та земного. Така структурна особливість реалізується у літературних текстах за допомогою різних видів топосів. Острів, пустеля, місто, а також печера – всі вони виконують у тексті роль множинних просторів. -/- Києво-Печерський патерик не лише відобразив світоглядну парадигму XI–XVII ст., а й зберіг художні функції простору печери, що були успадковані від античності й трансформувались з огляду на запити середньовічної ідеології.
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  16. added 2019-07-04
    Жанрова та ідеологічна пам’ять ландшафтів в українських середньовічних ходіннях до раю.Olena Peleshenko - 2018 - NaUKMA Researh Papers. Literary Studies 1:25-37.
    У статті розглянуто феномени жанрової та ідеологічної пам’яті ландшафтів українських ходінь до раю та показано поліморфізм функцій просторових описів у середньовічній літературі. Теоретичний аспект дослідження передбачає осмислення способів протистояння авторської інстанції стихіям культурної та жанрової пам’яті, яка зберігає усі ціннісні, етичні й естетичні програми претекстів новопосталого твору. На позначення цього явища запроваджено термін «криптограматичність літературного дискурсу», сила опору якій прямо пропорційна до меж індивідуалізму письменницької свободи, установленої в рамках кожної культурно-історичної епохи. З цієї перспективи стверджено, що специфіка ходіння до раю (...)
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  17. added 2019-06-10
    Про істину, пізнання і традицію [З приводу книжки:] Ушкалов, Леонід. Ловитва невловного птаха: життя Григорія Сковороди. Вид. 2-е (Київ: Дух і Літера, 2017), 368 с. [REVIEW]Iryna Bondarevska - 2018 - Kyivan Academy:171-179.
    Яскрава модернова обкладинка книжки, яку присвячено далеко не новій темі, обіцяє щось революційне, нестандартне. Ім’я автора, знаного науковця, живить передчуття нових джерел, нових думок, точно сформульованих і підкріплених ґрунтовною науковою аргументацією. Проте від самого початку читання виникають певні перепони, а під кінець стає зрозумілим, що нова версія життя українського філософа приховує своєрідний «гадательний» смисл, який стосується не лише Сковороди і культури XVIII ст. Мова про ставлення до традиції, пізнання й істини у ширшому сенсі. Спочатку оглянемо форму і зміст книжки. У (...)
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  18. added 2019-06-06
    Zur Erkenntnislehre Alberts des Großen in seinem De anima-Kommentar als systematische Einheit von sensus, abstractio, phantasmata, intentiones, species, universalia und intellectus.Norbert Winkler - 2016 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 19 (1):70-173.
  19. added 2019-06-06
    L’étendue Spatiale Et Temporelle Des Esprits: Descartes et holenmérisme chez quelques scolastiques et Descartes.Jean-Pascal Anfray - 2014 - Revue Philosophique de la France Et de l'Etranger 139 (1):23-46.
  20. added 2019-06-06
    Some Later Medieval Theories on the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham. By Marilyn McCord Adams. Pp. 318, NY, Oxford University Press, 2011, $43.00. [REVIEW]Charles Cassini - 2013 - Heythrop Journal 54 (3):461-462.
  21. added 2019-06-06
    Some Medieval Readings of Aristotle’s Argument for the Collective Superiority of “the Many”: A Journal of Analytic Scholasticism.Martin Ossikovski - 2012 - Studia Neoaristotelica 9 (2):135-153.
    An essential challenge of Aristotle’s Politics arises from the juxtaposition of contrasting and competing arguments in favour of virtuous monarchy, on the one hand, and the collective superiority of “the many”, on the other. This paper examines the purely theoretical reception of this contrast in the writings of some late medieval Aristotelians by focusing on a key section in Politics Γ. After reviewing Aristotle’s problematic position, the paper discusses its interpretation in the commentaries of Albert the Great, Thomas Aquinas/Peter of (...)
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  22. added 2019-06-06
    Duns Scotus and Analogy: A Brief Note.Richard Cross - 2012 - Modern Schoolman 89 (3/4):147-154.
    Duns Scotus defends the view that we can speak univocally of God and creatures. When we do so, we use words in the same sense in the two cases. Scotus maintains that the concepts that these univocal words signify are themselves univocal: the same concept in the two cases. In this paper, I consider a related question: does Duns Scotus have the notion of analogous concepts—concepts whose relation to each other lies somewhere between the univocal and the equivocal? Using some (...)
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  23. added 2019-06-06
    Edith Stein and Medieval Metaphysics.Victor M. Salas Jr - 2011 - American Catholic Philosophical Quarterly 85 (2):323-340.
    This essay considers Edith Stein’s account of “essential being” and finds therein a point of continuity with medieval metaphysics. Scholarly attention has already been given to this feature of Stein’s metaphysics; it has been argued that “essential being,” while serving as a crucial point of distinction between Stein andThomas Aquinas’s own metaphysics, functions as a point of similarity between Stein and Duns Scotus. However, I argue that, while there are certainly manypoints of congruence between Stein and Scotus on the topic (...)
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  24. added 2019-06-06
    Robert Bartlett, The Natural and the Supernatural in the Middle Ages. Cambridge: Cambridge University Press, 2008. Pp. X+170. ISBN 978-0-521-70255-3. £17.99. [REVIEW]Margaret Osler - 2010 - British Journal for the History of Science 43 (2):291-292.
  25. added 2019-06-06
    A Change in Thomas Aquinas’s Theory of the Will: Solutions to a Long-Standing Problem.Yul Kim - 2008 - American Catholic Philosophical Quarterly 82 (2):221-236.
    In the present article I wish to discuss the positive aspect of Nietzsche’s thought. This includes the attempt to avoid the nihilism of a simple inversion of Platonism and the fact that for Nietzsche, critical/genealogical philosophy is always subordinate to the will to affirm existence “as it is.” In this regard, I will be drawing especially on the work of Gilles Deleuze, whose Nietzsche and Philosophy remains the canonical defense of the positive in Nietzsche’s thought. In the secondpart of the (...)
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  26. added 2019-06-06
    Francisco Suárez on the Addition of the One to Being and the Priority of the One Over the Many: A Journal of Analytic Scholasticism.David Svoboda - 2007 - Studia Neoaristotelica 4 (2):158-172.
    Suárez’s solution to the problem of the conceptual Addition of the One to being follows firstly the Aristotelian-Averroistic tradition mediated by Aquinas. According to this tradition, the One adds to being only a negative determination. Suárez claims that the One does not signify any positive perfection either really or conceptually distinct from being as such. Suárez’s own solution to the problem is presented in a critical discussion with many different conceptions, but Suárez pays most attention to the theory of certain, (...)
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  27. added 2019-06-06
    The Nature of Naming and the Analogy of Being: McInerny and the Denial of a Proper Analogy of Being.Paul Symington - 2007 - International Philosophical Quarterly 47 (1):91-102.
    This paper addresses the question of whether there is a proper analogy of being according to both meaning and being. I disagree with Ralph McInerny’s understanding of how things are named through concepts and argue that McInerny’s account does not allow for the thing represented by the name to be known in itself. In his understanding of analogy, only ideas of things may be known. This results in a wholesale inability to name things at all and thereby forces McInerny to (...)
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  28. added 2019-06-06
    The Notion of Time in Francisco Suárez and its Contemporary Relevance: A Journal of Analytic Scholasticism.Patricia Díaz-Herrera - 2006 - Studia Neoaristotelica 3 (2):142-159.
    In the fiftieth disputation of his Disputationes metaphysicae, Francisco Suárez distinguishes three notions of time. Suárez offers an account of the ways in which the predicate ‘when’ can be taken and presents a more general perspective based on the principle of duration, rather than the Aristotelian definition of time. His view differs from Aristotle’s and Aquinas’ account because Suárez emphasizes that time cannot be reduced to the number of the movement of the last sphere in the Aristotelian model of the (...)
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  29. added 2019-06-06
    The Avicennan Sources for Aquinas on Being: Supplemental Remarks to Brian Davies’ “Kenny on Aquinas on Being”.Jon McGinnis - 2005 - Modern Schoolman 82 (2):131-142.
  30. added 2019-06-06
    Sensus Compositionis a Sensus divisionis v kontextu problému modalit v Ordinatio I, 39 Jana Dunse Scota: A Journal of Analytic Scholasticism.Jiří Polívka - 2004 - Studia Neoaristotelica 1 (1/2):79-84.
    In Ordinatio I, 39 Scotus distinguishes two ways in which the distinction between sensus compostionis and sensus divisionis can be made: According to the first way the „composition and division“ relates to two different or one and the same instants of time; according to the other the distinction is made between an assertion of compossibility of the contradictory predicates in one and the same instant of time and an assertion of actuality of the one and possibility of the other of (...)
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  31. added 2019-06-06
    Reginald Garrigou-Lagrange, OP, on Aristotle, Thomas Aquinas and the Doctrine of Limitation of Act by Potency.Jude Chua Soo Meng - 2000 - Modern Schoolman 78 (1):71-87.
  32. added 2019-06-06
    Species, Concept, and Thing: Theories of Signification in the Second Half of the Thirteenth Century.Giorgio Pini - 1999 - Journal of Nietzsche Studies 8 (1):21-52.
    Students of later medieval semantics are familiar with the controversy that developed at the end of the thirteenth century over the signification of names. The debate focused on the signification of common nouns such as and : Do they signify an extramental thing or a mental representation of an extramental thing? 1 Duns Scotus is commonly recognized as having played an important role in this debate. 2 In his Ordinatio, he alludes to a magnaaltercatio among his contemporaries concerning signification. 3 (...)
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  33. added 2019-06-06
    Richard Rufus on Naming Substances.Elizabeth Karger - 1998 - Journal of Nietzsche Studies 7 (1):51-67.
    Some names, specifically the proper names by which people are called, are considered by at least one prominent contemporary philosopher. 1 Looking at the matter from the perspective of medieval philosophy, we might say that the reason such names are semantically ill-behaved is that the act of naming from which they derive is not one of adequate naming. Moreover, supposing that all manner of beings, including people, are we might let adequate naming be governed by the following principle: an agent (...)
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  34. added 2019-06-06
    The Logic of Growth: Twelfth-Century Nominalists and the Development of Theories of the Incarnation.Christopher J. Martin - 1998 - Journal of Nietzsche Studies 7 (1):1-15.
    Among the various testimonia assembled by Iwakuma and Ebbesen to the twelfth-century school of philosophers known as the Nominales, 1 four record their commitment to the apparently outrageous thesis that nothing grows. My aim in this essay is to explore the reasons the Nominales had for maintaining this thesis and to investigate the role that the theory which supported it played in the development of late twelfth- and early thirteenth-century debates over the character of the hypostatic union. My investigation concerns (...)
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  35. added 2019-06-06
    Bonaventure and the Question of a Medieval Philosophy.Andreas Speer - 1997 - Journal of Nietzsche Studies 6 (1):25-46.
  36. added 2019-06-06
    Albertus Magnus on Aristotle’s Metaphysics, Bk. I, Tr. 1.Benedict M. Ashley - 1996 - American Catholic Philosophical Quarterly 70 (1):137-155.
  37. added 2019-06-06
    Individuation In Scholasticism: The Later Middle Ages and the Counter-Reformation, 1150-1650. [REVIEW]Rega Wood - 1996 - Philosophical Review 105 (1):112-116.
    A sequel to Gracia’s Introduction to the Problem of Individuation in the Early Middle Ages prepared by sixteen well-known historians of medieval philosophy, one advantage offered by this collection of essays is the broad coverage it provides: Avicenna and Averroes ; Maimonides, Gersonides, Bedersi ; Albert the Great and Roger Bacon ; Bonaventure and Buridan ; Aquinas ; Henry of Ghent ; Godfrey of Fontaines, Peter of Auvergne, John Baconthorpe and James of Viterbo ; Scotus ; Hervaeus Natalis, Richard of (...)
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  38. added 2019-06-06
    A Scotistic Discussion of “Deus Est” as a Propositio Per Se Nota.E. P. Bos - 1995 - Vivarium 33 (2):197-234.
  39. added 2019-06-06
    Incommensurability and Aquinas’s Metaphysics.John F. X. Knasas - 1991 - Proceedings of the American Catholic Philosophical Association 65:179.
  40. added 2019-06-06
    St. Thomas Aquinas on Explaining Individuality.Gregory J. Coulter - 1991 - Proceedings of the American Catholic Philosophical Association 65:169.
  41. added 2019-06-06
    Aquinas on the Identity of Mind and Substantial Form.Gregory Coulter - 1990 - Proceedings of the American Catholic Philosophical Association 64:161.
  42. added 2019-06-06
    "Philosophies of Existence: Ancient and Modern", Ed. By Parvis Morewedge. [REVIEW]Scott MacDonald - 1987 - Ancient Philosophy 7:259.
  43. added 2019-06-06
    Prime Matter in Aquinas.Mark McGovern - 1987 - Proceedings and Addresses of the American Philosophical Association 61:221.
  44. added 2019-06-06
    Science and Creation in the Middle Ages: Henry of Langenstein on Genesis. Nicholas H. Steneck.Edward Grant - 1978 - Speculum 53 (1):190-192.
  45. added 2019-06-06
    Herbert Stanley Matsen, "Alessandro Achillini and His Doctrine of "Universals" and "Transcendentals". [REVIEW]Paul J. W. Miller - 1978 - Journal of the History of Philosophy 16 (1):108.
  46. added 2019-06-06
    John Duns Scotus and the Principle ‘Omne Quod Movetur Ab Alio Movetur’. [REVIEW]Edwin Rabbitte - 1964 - Philosophical Studies (Dublin) 13:257-258.
    Among the proofs he gives for the existence of God Scotus makes no mention of the proof from motion. In this he differs from St Thomas, for whom the proof from motion is, apparently, the proof for the existence of God. Why does Scotus omit the proof from motion? Is it, as has been held, because he regarded this proof as simply a special form of the proof from efficient causality? Or is it because he held the proof from motion (...)
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  47. added 2019-06-06
    WOLTER, ALLAN B., O. F. M. "The Transcendentals and Their Function in the Metaphysics of Duns Scotus". [REVIEW]Vernon J. Bourke - 1947 - Modern Schoolman 25:85.
  48. added 2019-06-06
    "Essays in Thomism," Ed. Robert E. Brennan, O.P. [REVIEW]C. L. Bonnet - 1944 - Modern Schoolman 21 (3):186-187.
  49. added 2019-06-06
    The Metaphysics of Human Liberty in Duns Scotus.Berard Vogt - 1940 - Proceedings and Addresses of the American Philosophical Association 16:27.
  50. added 2019-06-06
    L’Exemplarisme Divin Selon Saint Bonaventure. [REVIEW]Sister M. Rachael - 1929 - New Scholasticism 3 (3):332-334.
1 — 50 / 519