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  1. O principech přirozenosti: A Journal of Analytic Scholasticism.Tomáš Akvinský & Daniel Heider - 2010 - Studia Neoaristotelica 7 (2):181-196.
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  2. Divi Alberti Magni ... Naturalia Ac Supranaturalia Opera.Marco Antonio Albertus & Zimara - 1517 - Impensa Heredum O. Scoti.
  3. Diui Alberti Magni Su[M]Mi in Via Peripathetica Philosophi: Theologiq[Ue] Profundissimi Naturalia Ac Supernaturalia Opera Per Marcu[M] Antoniu[M] Zimara[M] Philosophu[M] Excelle[N]Tissimu[M] Nuper Castigata Erroribusq[Ue] Purgata: Necno[N] Cu[M] Marginib[Us] Optimis Annotatio[N]Ib[Us] Ornatis Doctrinaq[Ue] Excultis Atq[Ue] Fideliter I[M]Pressis Feliciter Incipiunt. Que Sunt Hec. Vz. De Physico Auditu Lib. Viii. De Celo [Et] Mundo Lib. Iiii. De Generatio[N]E [Et] Corrup. Lib. Ii. De Methauris Lib. Iiii. De Mineralibus Lib. Iiii. De Anima Lib. Iii. De Intellectu [Et] I[N]Telligibili Lib. Ii. De Metaphysica Lib. Xiii. [REVIEW] Albertus & Heredi di Ottaviano Scotto - 1517 - Impensa Heredum Quondam Domini Octauiani Scoti Modoetiensis: Ac Sociorum.
  4. Per velamina veritatis.Guido Alliney - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):97-97.
    A long philosophical tradition has regarded the use of metaphorical utterances as a stylistic figuration without any cognitive aspect. Metaphors are categorial mistakes diverting the ordinary usage of concepts, and therefore are in logical opposition to standard meaning. However, a metaphor can be regarded not only as a vague linguistic enunciation, but also as a significant process of thought. In other words, metaphor is a figure of the mind, a necessary way of thinking, because the language-world relation is not bijective. (...)
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  5. Duns Scotus e o Princípio “Tudo que se Move é Movido por Outro”.Felipe de Souza Antonio - 2013 - Dissertation, Unifesp, Brazil
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  6. The Distinction Between Physics and Metaphysics in Maimonides's Guide of the Perplexed.Madeea Axinciuc - 2003 - Chôra 1:173-185.
  7. The Distinction Between Physics and Metaphysics in Maimonides's Guide of the Perplexed.Madeea Axinciuc - 2003 - Chôra 1:173-185.
  8. From Sorcery to Witchcraft: Clerical Conceptions of Magic in the Later Middle Ages.Michael D. Bailey - 2001 - Speculum 76 (4):960-990.
  9. Nature and Motion in the Middle Ages.Steven Baldner - 1988 - New Scholasticism 62 (4):479-483.
  10. Histoire des sciences et philosophie au Moyen Âge. L’histoire des sciences est-elle, pour le moyen 'ge, porteuse d’anachronismes psychologiques?'.G. Beaujouan - 1997 - Bulletin de Philosophie Medievale 39:23-30.
  11. Histoire des sciences et philosophie au moyen 'ge.G. Beaujouan - 1992 - Bulletin de Philosophie Medievale 34:23-38.
  12. Histoire des sciences et philosophie au moyen 'ge.G. Beaujouan - 1988 - Bulletin de Philosophie Medievale 30:20-36.
  13. Expertus Sum: L'Expérience Par les Sens Dans la Philosophie Naturelle Médiévale: Actes du Colloque International de Pont-à-Mousson, 5-7 Février 2009.Thomas Bénatouïl & Isabelle Draelants (eds.) - 2011 - Sismel Edizioni Del Galluzzo.
    Proceedings of a Conference on experience in Medieval natural philosophy.
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  14. John Buridan, Quaestiones Super Octo Libros Physicorum Aristotelis , with an Introduction by Johannes M.M.H. Thijssen and a Guide to the Text by Edith Sylla_ _, Edited by Michiel Streijger and Paul J.J.M. Bakker. [REVIEW]Joël Biard - 2017 - Vivarium 55 (4):366-370.
  15. Saint Augustine, His Philosophy.Joseph P. Boland - 1931 - Modern Schoolman 9 (1):17-17.
  16. The Moral Psychology of Duns Scotus: Some Preliminary Questions.John Boler - 1990 - Franciscan Studies 50 (1):31-56.
  17. Knowledge of the Extramental World in the System of Tommaso Campanella.Bernardino M. Bonansea - 1957 - Franciscan Studies 17 (2-3):188-212.
  18. Campanella as Forerunner of Descartes.Bernardino M. Bonansea - 1956 - Franciscan Studies 16 (1-2):37-59.
  19. A Note on an Unknown Manuscript Bearing Upon Marsilius of Inghen's Philosophy of Nature.E. P. Bos - 1979 - Vivarium 17 (1):61-68.
  20. The Discursive Power: Sources and Doctrine of the Vis Cogitativa According to St. Thomas Aquinas By George P. Klubertanz, S. J. [REVIEW]Ignatius Brady - 1953 - Franciscan Studies 13 (4):133-136.
  21. An Introduction to the Philosophy of Nature Ed. By R. A. Kocourek.Ignatius Brady - 1952 - Franciscan Studies 12 (2):234-234.
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  22. St. Thomas Aquinas On Kingship to the King of Cyprus by Gerald B. Phelan.Ignatius Brady - 1950 - Franciscan Studies 10 (3):313-313.
  23. Instantaneous Change and the Physics of Sanctification: "Quasi-Aristotelianism" in Henry of Ghent's Quodlibet XV Q. 13.Susan Brower-Toland - 2002 - Journal of the History of Philosophy 40 (1):19-46.
    In Quodlibet XV q.13, Henry of Ghent considers whether the Virgin Mary was immaculately conceived. He argues that she was not, but rather possessed sin only at the first instant of her existence. Because Henry’s defense of this position involves an elaborate discussion of motion and mutation, his discussion marks an important contribution to medieval discussions of Aristotelian natural philosophy. In fact, a number of scholars have identified Henry’s discussion as the source of an unusual fourteenth-century theory of change referred (...)
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  24. Bonaventure on the Impossibility of a Beginningless World.Benjamin Brown - 2005 - American Catholic Philosophical Quarterly 79 (3):389-409.
    Th is paper examines St. Bonaventure’s arguments for the impossibility of a beginningless world, taking into consideration their historical background and context. His argument for the impossibility of traversing the infinite is explored at greater length, taking into account the classic objection to this argument. It is argued that Bonaventure understood the issues at hand quite well and that histraversal argument is valid. Because of the nature of an actually infinite multitude, the difference between the infinite by division and the (...)
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  25. Pluralism and Material Substance: Thomas Aquinas and the Problem of Material Constitution.Christopher Mark Brown - 2002 - Dissertation, Saint Louis University
    A number of contemporary philosophers argue that puzzles about material objects such as the Ship of Theseus show that our common-sense intuitions about compound material objects are logically incompatible with one another. This "problem of material constitution" thus suggests that common sense and logic are at odds where the nature of material objects is concerned. Most contemporary philosophers solve the PMC by defending the denial of a common-sense intuition about material objects, although there is no consensus on just which intuition (...)
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  26. Sound and its Perception in the Middle Ages.Charles Burnett - 1991 - In Charles Burnett, Michael Fend & Penelope Gouk (eds.), The Second Sense. Warburg Institute. pp. 43--70.
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  27. The Ages of Man a Study in Medieval Writing and Thought.J. A. Burrow - 1986
  28. Ioannis Duns Scoti Doctrina de Scientifica Theologiae Natura by Aegidius Magrini, O. F. M.E. M. Buytaert - 1954 - Franciscan Studies 14 (2):215-216.
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  29. The Ages of Man: Medieval Interpretations of the Life Cycle. Elizabeth Sears.Joan Cadden - 1987 - Isis 78 (4):629-630.
  30. A Matter of Life and Death: Water in the Natural Philosophy of Albertus Magnus.Joan Cadden - 1980 - History and Philosophy of the Life Sciences 2 (2):241 - 252.
  31. Commission IV: Histoire des sciences et philosophie au Moyen Âge.I. Caiazzo, D. Jacquart, A. Rodolfi, M. Pereira & B. Obrist - 2009 - Bulletin de Philosophie Medievale 51:3-27.
  32. Medieval Latin Scientific Writings in the Barberini Collection. A Provisional Catalogue. Theodore Silverstein.Francis J. Carmody - 1958 - Speculum 33 (4):564-565.
  33. Quia Inter Doctores Est Magna Dissensio: Les Débats de Philosophie Naturelle à Paris au 14. Siècle.Stefano Caroti & J. Celeyrette (eds.) - 2004 - L. S. Olschki.
  34. Metaphysics, Embryology, and Medieval Aristotelianism.William Carroll - 1990 - Lyceum 3:1-14.
  35. St. Augustine on Time, Time Numbers, and Enduring Objects.Jason W. Carter - 2011 - Vivarium 49 (4):301-323.
    Throughout his works, St. Augustine offers at least nine distinct views on the nature of time, at least three of which have remained almost unnoticed in the secondary literature. I first examine each these nine descriptions of time and attempt to diffuse common misinterpretations, especially of the views which seek to identify Augustinian time as consisting of an un-extended point or a distentio animi . Second, I argue that Augustine's primary understanding of time, like that of later medieval scholastics, is (...)
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  36. Conclusion: D’Aristote À Averroès. La Théorie de la Génération au Cœur du Néo-Aristotélisme.Cristina Cerami - 2015 - In Génération Et Substance: Aristote Et Averroès Entre Physique Et Métaphysique. De Gruyter. pp. 672-676.
  37. The Natural and the Supernatural in the Middle Ages.Stuart Clark - 2010 - Common Knowledge 16 (2):290-290.
  38. Animals in Art and Thought to the End of the Middle Ages. Clarke - 1973 - International Philosophical Quarterly 13 (1):153-154.
  39. The Ages of Man: Medieval Interpretations of the Life Cycle. Elizabeth Sears.Marcia L. Colish - 1988 - Speculum 63 (2):474-476.
  40. The Plaint of Nature.Giles Constable - 1983 - Review of Metaphysics 36 (4):913-914.
  41. The Physics of Duns Scotus: The Scientific Context of a Theological Vision.Richard Cross - 1998 - Clarendon Press.
    Duns Scotus, along with Thomas Aquinas and William of Ockham, was one of the three most talented and influential of the medieval schoolmen, and a highly original thinker. This book examines the central concepts in his physics, including matter, space, time, and unity.
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  42. Richard Rufus of Cornwall In Physicam Aristotelis.O. David Flood - 2005 - Franciscan Studies 63:531-533.
  43. Dragmaticon Philosophiae.Guillelmus de Conchis - 2001 - Brepols Publishers.
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  44. Was Peter of Abano the Translator of Pseudo-Aristotle’s Problemata Physica?Pieter de Leemans - 2007 - Bulletin de Philosophie Medievale 49:103-118.
  45. Medieval Latin Commentaries on Aristotle's «De Motu Animalium».Pieter de Leemans - 2000 - Recherches de Theologie Et Philosophie Medievales 67 (2):272-360.
    Medieval commentaries on Aristotelian treatises illustrate how these texts were read, understood and interpreted by contemporary philosophers. About this, researchers generally agree. Anyone who wants to investigate the reception of Aristotelian thought in the Middle Ages, then, must consider not only the medieval translations of the Stagirite’s works but also the commentaries on his works. The acceptance of this statement, however, causes a heuristic problem: there exists a mass of such commentaries, written down in hundreds of manuscripts, conserved in as (...)
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  46. Quaestiones super De animalibus, Liber XV, Quaestiones 1-9; 11 / Über die Lebewesen, Buch XV, Probleme 1-9; 11.Albert derGrosse - 1998 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 3 (1):145-185.
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  47. Review Article". The Text of John B. Friedman's Edition of John de Foxton's "Liber Cosmographiae.F. N. M. Diekstra - 1990 - Vivarium 28:55.
  48. Un commento parigino al De generatione et corruptione degli anni intorno al 1277, un nuovo testimone: Praha, Knihovna Metropolitní Kapituli, Cod. L.74.Silvia Donati - 2006 - Bulletin de Philosophie Medievale 48:101-124.
  49. Thomas Aquinas on Contingency in Nature: A Journal of Analytic Scholasticism.Petr Dvořák - 2008 - Studia Neoaristotelica 5 (2):185-196.
    The paper deals with Aristotle’s argument against determinism and in favor of contingency in nature as interpreted by Thomas Aquinas. The case against determinism is based on the idea that there are properly uncaused accidental events in reality. This means that in case there is some coincidental future event e, one cannot trace an unbroken causal chain leading to e back to the present or the past. For a Christian Aristotelian, such as Aquinas, there arises a difficulty concerning divine foreknowledge (...)
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  50. A Note on an Unknown Manuscript Bearing Upon Marsilius of Inghen's Philosophy of Nature. E. Bos - 1979 - Vivarium 17 (1):61-68.
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