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  1. added 2018-09-26
    A Category Semantics.Paul Symington - 2018 - In Paul Hackett (ed.), Mereologies, Ontologies, and Facets. New York: Lexington Books. pp. 65-85.
    In this paper, I present a categorial theory of meaning which asserts that the meaning of a sentence is the function from the actualization of some potentiality or the potentiality of some actuality to the truth of the sentence. I argue that it builds on the virtues of David Lewis’s Possible World Semantics but advances beyond problems that Lewis’s theory faces with its distinctly Aristotelian turn toward actuality and potentiality.
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  2. added 2018-09-26
    Categories and Modes of Being: A Discussion of Robert Pasnau’s Metaphysical Themes.Paul Symington - 2014 - In Gyula Klima & Alexander Hall (eds.), Medieval Themes, Medieval and Modern Volume 11: Proceedings of the Society for Medieval Logic and Metaphysics. Newcastle: Cambridge Scholars Publishing. pp. 32-69.
  3. added 2018-09-26
    Thomas Aquinas, Perceptual Resemblance, Categories, and the Reality of Secondary Qualities.Paul Symington - 2011 - Proceedings of the American Catholic Philosophical Association 85:237-252.
    Arguably one of the most fundamental phase shifts that occurred in the intellectual history of Western culture involved the ontological reduction of secondary qualities to primary qualities. To say the least, this reduction worked to undermine the foundations undergirding Aristotelian thought in support of a scientific view of the world based strictly on an examination of the real—primary— qualities of things. In this essay, I identify the so-called “Causal Argument” for a reductive view of secondary qualities and seek to deflect (...)
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  4. added 2018-06-01
    Aquinas’s Shiny Happy People: Perfect Happiness and the Limits of Human Nature.Christina Van Dyke - 2014 - In Oxford Studies in the Philosophy of Religion. pp. 269-291.
    In Aquinas's account of the beatific vision, human beings are joined to God in a never-ending act of contemplation of the divine essence: a state which utterly fulfills the human drive for knowledge and satisfies every desire of the human heart. In this paper, I argue that this state represents less a fulfillment of human nature, however, than a transcendence of that nature. Furthermore, what’s transcended is not incidental on a metaphysical, epistemological, or moral level.
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  5. added 2018-05-25
    Review of Suárez on Aristotelian Causality, Investigating Medieval Philosophy, Vol. 9. [REVIEW]Jacob Tuttle - 2018 - Speculum 93 (2):498-499.
  6. added 2018-04-22
    Crathorn on Extension.Magali Elise Roques - 2016 - Recherches de Theologie Et Philosophie Medievales 83 (2):423-467.
    In this paper, I analyze William Crathorn’s view on extension and compare it to William Ockham’s reductionist view, according to which extension is not really distinct from substance or quality. In my view, Crathorn elaborates a metaphysical machinery based on mereological and topological relationships in order to solve what he considers to be problems in Ockham’s account of quantity. In order to make my point, I reconstruct Crathorn’s main arguments in favor of his finitist atomism. Crathorn claims that certain fundamental (...)
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  7. added 2018-04-07
    A Catalogue of Incipits of Mediaeval Scientific Writings in Latin, 1963.Pearl Kibre & Lynn Thorndike - 1968 - Speculum 43 (1):78-114.
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  8. added 2018-04-07
    A Catalogue of Incipits of Mediaeval Scientific Writings in Latin, 1963.Pearl Kibre & Lynn Thorndike - 1965 - Speculum 40 (1):116-122.
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  9. added 2018-03-07
    Un commento parigino al De generatione et corruptione degli anni intorno al 1277, un nuovo testimone: Praha, Knihovna Metropolitní Kapituli, Cod. L.74.Silvia Donati - 2006 - Bulletin de Philosophie Medievale 48:101-124.
  10. added 2018-03-07
    Dragmaticon Philosophiae.Guillelmus de Conchis - 2001 - Brepols Publishers.
  11. added 2018-02-18
    Thomas Aquinas and Henry of Ghent on the Succession of Substantial Forms and the Origin of Human Life.Gordon A. Wilson - 1989 - Proceedings and Addresses of the American Philosophical Association 63:117.
  12. added 2018-02-17
    John Buridan, Quaestiones Super Octo Libros Physicorum Aristotelis , with an Introduction by Johannes M.M.H. Thijssen and a Guide to the Text by Edith Sylla_ _, Edited by Michiel Streijger and Paul J.J.M. Bakker. [REVIEW]Joël Biard - 2017 - Vivarium 55 (4):366-370.
  13. added 2018-02-17
    Jean Buridan's Philosophy of Science.Peter King - 1987 - Studies in History and Philosophy of Science Part A 18 (2):109.
    introduced the concept of effective demand in the nascent science of economics; his discussions of astronomy were acute enough to raise Duhem’s interest. Neither are Buridan’s credentials as a nominalist in doubt, although investigation into his precise relation to William of Ockham continues: he rejected all abstract entities, whether universals, common natures, the complexe significabile, or types above and beyond tokens; for Buridan, every thing which exists is a concrete individual. His anti-realism included an epistemological component as well, for Buridan (...)
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  14. added 2017-12-07
    St. Augustine on Time, Time Numbers, and Enduring Objects.Jason W. Carter - 2011 - Vivarium 49 (4):301-323.
    Throughout his works, St. Augustine offers at least nine distinct views on the nature of time, at least three of which have remained almost unnoticed in the secondary literature. I first examine each these nine descriptions of time and attempt to diffuse common misinterpretations, especially of the views which seek to identify Augustinian time as consisting of an un-extended point or a distentio animi . Second, I argue that Augustine's primary understanding of time, like that of later medieval scholastics, is (...)
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  15. added 2017-11-29
    Tomás de Aquino e a Nova Filosofia Natural.Evaniel Brás dos Santos - 2016 - Dissertation, University of Campinas, Brazil
  16. added 2017-11-29
    Duns Scotus e o Princípio “Tudo que se Move é Movido por Outro”.Felipe de Souza Antonio - 2013 - Dissertation, Unifesp, Brazil
  17. added 2017-11-17
    The Plaint of Nature.Giles Constable - 1983 - Review of Metaphysics 36 (4):913-914.
  18. added 2017-11-06
    Science Translated: Latin and Vernacular Translations of Scientific Treatises in Medieval Europe. [REVIEW]Michael Mcvaugh - 2009 - The Medieval Review 10.
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  19. added 2017-11-04
    Commission IV: Histoire des sciences et philosophie au Moyen Âge.I. Caiazzo, D. Jacquart, A. Rodolfi, M. Pereira & B. Obrist - 2009 - Bulletin de Philosophie Medievale 51:3-27.
  20. added 2017-11-04
    Histoire des sciences et philosophie au Moyen Âge. L’histoire des sciences est-elle, pour le moyen 'ge, porteuse d’anachronismes psychologiques?G. Beaujouan - 1997 - Bulletin de Philosophie Medievale 39:23-30.
  21. added 2017-11-04
    Histoire des sciences et philosophie au moyen 'ge.G. Beaujouan - 1992 - Bulletin de Philosophie Medievale 34:23-38.
  22. added 2017-11-04
    Histoire des sciences et philosophie au moyen 'ge.G. Beaujouan - 1988 - Bulletin de Philosophie Medievale 30:20-36.
  23. added 2017-11-03
    O principech přirozenosti: A Journal of Analytic Scholasticism.Tomáš Akvinský & Daniel Heider - 2010 - Studia Neoaristotelica 7 (2):181-196.
  24. added 2017-11-03
    Per velamina veritatis.Guido Alliney - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):97-97.
    A long philosophical tradition has regarded the use of metaphorical utterances as a stylistic figuration without any cognitive aspect. Metaphors are categorial mistakes diverting the ordinary usage of concepts, and therefore are in logical opposition to standard meaning. However, a metaphor can be regarded not only as a vague linguistic enunciation, but also as a significant process of thought. In other words, metaphor is a figure of the mind, a necessary way of thinking, because the language-world relation is not bijective. (...)
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  25. added 2017-11-03
    Diui Alberti Magni Su[M]Mi in Via Peripathetica Philosophi: Theologiq[Ue] Profundissimi Naturalia Ac Supernaturalia Opera Per Marcu[M] Antoniu[M] Zimara[M] Philosophu[M] Excelle[N]Tissimu[M] Nuper Castigata Erroribusq[Ue] Purgata: Necno[N] Cu[M] Marginib[Us] Optimis Annotatio[N]Ib[Us] Ornatis Doctrinaq[Ue] Excultis Atq[Ue] Fideliter I[M]Pressis Feliciter Incipiunt. Que Sunt Hec. Vz. De Physico Auditu Lib. Viii. De Celo [Et] Mundo Lib. Iiii. De Generatio[N]E [Et] Corrup. Lib. Ii. De Methauris Lib. Iiii. De Mineralibus Lib. Iiii. De Anima Lib. Iii. De Intellectu [Et] I[N]Telligibili Lib. Ii. De Metaphysica Lib. Xiii. [REVIEW] Albertus & Heredi di Ottaviano Scotto - 1517 - Impensa Heredum Quondam Domini Octauiani Scoti Modoetiensis: Ac Sociorum.
  26. added 2017-11-03
    Divi Alberti Magni ... Naturalia Ac Supranaturalia Opera.Marco Antonio Albertus & Zimara - 1517 - Impensa Heredum O. Scoti.
  27. added 2017-10-20
    Suárez on Creation and Intrinsic Change.Jacob Tuttle - 2019 - American Catholic Philosophical Quarterly 93 (1):29-51.
    The late scholastic philosopher Francisco Suárez articulates and defends an extraordinarily detailed account of efficient causation. Some of the most interesting and difficult questions connected with this account concern the particular types of efficient causation he acknowledges. This paper clarifies one of the most fundamental distinctions Suárez employs in the course of his treatment of efficient causation—namely, that between motion or change, on the one hand, and creation ex nihilo, on the other. The paper shows that, although motion and creation (...)
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  28. added 2017-10-20
    Suárez's Non-Reductive Theory of Efficient Causation.Jacob Tuttle - 2016 - Oxford Studies in Medieval Philosophy 4:125-158.
  29. added 2017-10-17
    Prohibition-Era Aristotelianism: Parisian Theologians and the Four Causes.Spencer E. Young - 2011 - Bulletin de Philosophie Medievale 53:41 - 59.
    In this essay, I examine the reception and use of Aristotle’s four causes by twelfth- and thirteenth-century Latin Christian theologians, primarily at Paris. I pay special attention to the early thirteenth century, when Aristotle’s works on natural philosophy were officially prohibited in the French capital. By looking at a wide range of texts from both prominent and obscure theologians, I hope to contribute to an expanded view of the ways in which intellectuals in the Latin west received and appropriated Aristotle’s (...)
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  30. added 2017-10-17
    Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation, 1150-1650.Rega Wood & Jorge J. E. Gracia - 1996 - Philosophical Review 105 (1):112.
  31. added 2017-10-14
    The Mediaeval Latin Versions of the Aristotelian Scientific Corpus with Special Reference to the Biological Works.S. D. Wingate - 1931 - The Courier Press.
  32. added 2017-10-13
    Zur Erkenntnislehre Alberts des Großen in seinem De anima-Kommentar als systematische Einheit von sensus, abstractio, phantasmata, intentiones, species, universalia und intellectus.Norbert Winkler - 2016 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 19 (1):70-173.
  33. added 2017-10-13
    Wolfgang Wildgen Das kosmische Gedächtnis. Kosmologie, Semiotik und Gedächtnistheorie im Werke Giordano Brunos.Egbert Witte - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):277-277.
  34. added 2017-10-13
    Godfrey of Fontaines on Intension and Remission of Accidental Forms.John F. Wippel - 1979 - Franciscan Studies 39 (1):316-355.
  35. added 2017-10-12
    Richard Rufus's De Anima Commentary: The Earliest Known, Surviving, Western De Anima.J. K. Ward - 2001 - Medieval Philosophy and Theology 10:119-56.
  36. added 2017-10-12
    Nature and Motion in the Middle Ages.James A. Weisheipl & William E. Carroll - 1985
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  37. added 2017-10-12
    Éditions de Textes Scientifiques Anciens Et Médiévaux.C. Wenin & R. Hissette - 1976 - Bulletin de Philosophie Medievale 18:93-99.
  38. added 2017-10-12
    "Thomas de Cantimpré", De Naturis Rerum. "Etat de la Question" II.G. J. J. Walstra - 1968 - Vivarium 6:46.
  39. added 2017-10-12
    Boetii de Dacia Tractatus de Aeternitate Mundi. Géza Sajó.Julius R. Weinberg - 1965 - Speculum 40 (3):544-545.
  40. added 2017-10-12
    The Celestial Movers in Medieval Physics.James A. Weisheipl - 1961 - The Thomist 24 (2):286.
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  41. added 2017-10-12
    The Development of Physical Theory in the Middle Ages.James A. Weisheipl - 1959 - Sheed & Ward.
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  42. added 2017-10-07
    Issues in Medieval Philosophy Essays in Honor of Richard C. Dales.Nancy Van Deusen & Richard C. Dales - 2001
  43. added 2017-10-07
    L'espressività Del Cielo Di Marsilio Ficino, Lo Zodiaco Medievale E Plotino.Graziella Vescovini - 1996 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 1 (1):111-125.
    This essay provides an analysis of Marsilio Ficino's doctrine of the heavens, especially as this is developed in his commentary on Plotinus' Enneads with reference to contemporary debates in Florence concerning the legitimacy of astrology and in view of new interpretations of attendant problematic issues. Particular attention is given to Ficino's early works, such as the Disputatio contra iudicium astrologorum, as well as to his commentary on Enn. 4, 4-42 and his De vita. The leading interest of the essay consists (...)
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  44. added 2017-10-07
    Richard C. Dales and Omar Argerami, Medieval Latin Texts on the Eternity of the World.Fernand Van Steenberghen - 1992 - Revue Philosophique De Louvain 90 (86):239-240.
  45. added 2017-10-07
    Un traité anonyme des puissances de l’'me du milieu d’Albert le Grand.C. Viola - 1983 - Bulletin de Philosophie Medievale 25:121-137.
  46. added 2017-10-07
    Deux témoins anonymes de l’aristotélisme éclectique du XIIIe siècle: Un “De anima” et un “De uiribus animae”.C. Viola - 1982 - Bulletin de Philosophie Medievale 24:93-114.
  47. added 2017-10-07
    De Venatione Medii Inter Subjectum Et Praedicatum: Ein Abschnitt Aus « De Venatione Substantiae, Accidentis Et Compositi » des Raimundus Lullus.J. Vennebusch - 1972 - Bulletin de Philosophie Medievale 14:87-89.
  48. added 2017-10-03
    Aelred de Rievaulx Et les Discours Cisterciens Sur L’'Me.Christian Trottmann - 2011 - Chôra 9:429-470.
    Cet article commence par rappeler quelques éléments de la vie et de l’oeuvre d’Aelred de Rievaulx, connu comme philosophe de l’amitié. Il situe ensuite son discours sur l’âme au sein du regain d’intérêt pour ce sujet manifesté dans l’ordre cistercien par des auteurs comme Guillaume de Saint-Thierry, Isaac de l’Étoile ou l’auteur du De spiritu et anima, mais aussi chez les Victorins. Il en vient ensuite à la spécificité du discours d’Aelred tel qu’on le trouve dans son dialogue sur l’âme, (...)
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  49. added 2017-10-03
    Ramat Gan: "Post-Avicennian Science and Philosophy".Y. Tzvi Langermann - 2005 - Bulletin de Philosophie Medievale 47:256-256.
  50. added 2017-10-03
    Knowledge and the Sciences in Medieval Philosophy Proceedings of the Eighth International Congress of Medieval Philosophy , Helsinki, 24-29 August 1987. [REVIEW]Reijo Työrinoja, Dagfinn Lehtinen Anja Inkeri, Følesdal & International Society for the Study of Medieval Philosophy - 1990
1 — 50 / 223