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1 — 50 / 504
  1. Transiency and Permanence: The Nature of Theology According to St. Bonaventure. [REVIEW]R. A. - 1956 - Review of Metaphysics 10 (1):184-185.
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  2. Concerning the Case of the Heretical Pope: John XXII and the Question of Poverty: Ms. XXI of the Capestrano Convent.Felice Accrocca & Robert M. Stewart - 1994 - Franciscan Studies 54 (1):167-184.
  3. Zerahia Halevi Saladin and Thomas Aquinas on Vows.Ari Ackerman - 2011 - Journal of Jewish Thought and Philosophy 19 (1):47-71.
    This article examines two medieval sermons that examine philosophic and halakhic issues: the Passover sermon of Hasdai Crescas, which discusses the laws of Passover, and a sermon of Zerahia Halevi Saladin, a disciple of Crescas, which probes an aspect of the laws of vows ( nedarim ). In the analysis of Zerahia's sermon, a comparison is made between his discussion and Thomas Aquinas's examination of vows in his Summa Theologica . The comparison establishes the dependency of Zerahia on Aquinas regarding (...)
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  4. Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus, and William Ockham. [REVIEW]Marilyn McCord Adams - 2010 - Oxford University Press.
    How can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Marilyn McCord Adams examines how this question and its answer engaged thirteenth and fourteenth century philosophical theologians.
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  5. The Metaphysics of the Trinity in Some Fourteenth Century Franciscans.Marilyn McCord Adams - 2008 - Franciscan Studies 66:101 - 168.
  6. Satisfying Mercy.Marilyn McCord Adams - 1995 - Modern Schoolman 72 (2-3):91-108.
  7. The Problem of God's Foreknowledge and Free Will in Boethius and William Ockham.Marilyn Mccord Adams - 1967 - Dissertation, Cornell University
  8. A Razoabilidade Da Fé: São Tomás E A Escolástica.José Adriano - 2007 - Lumen Veritatis 1:31-48.
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  9. The Other's Images : Christian Iconoclasm and the Charge of Muslim Idolatry in Medieval Europe.Suzanne Conklin Akbari - 2012 - In Anja Eisenbeiss & Lieselotte E. Saurma-Jeltsch (eds.), Images of Otherness in Medieval and Early Modern Times: Exclusion, Inclusion and Assimilation. Deutscher Kunstverlag.
  10. St. Thomas and the Existence of God.James S. Albertson - 1953 - Modern Schoolman 30 (3):245-246.
  11. An Analysis of St. Thomas Aquinas' Expositio of the De Trinitate of Boethius.Christopher Albrecht - 1994 - Review of Metaphysics 48 (1):138-139.
  12. The Problem of Theophany in Paradiso 33.Jason Aleksander - 2011 - Essays in Medieval Studies 27:61-78.
  13. Heresy in the Later Middle Ages.C. Alonso - 1969 - Augustinianum 9 (1):183-185.
  14. Bernard of Besse: Praises of Blessed Francis.David Amico - 1988 - Franciscan Studies 48 (1):213-268.
  15. Augustine’s Use of the KK-Thesis in The City of God, Book 11.Joshua Anderson - 2016 - European Journal for Philosophy of Religion 8 (2):151-168.
    It seems odd that in such a densely theological text that Augustine would bring up something like the KK-thesis, which is so epistemological. Yet, as one progresses through the book it does begin to make sense. In this paper, I aim to try to come to some understanding of how and why Augustine uses something like the KK-thesis in Book 11 of The City of God. The paper will progress in the following way: First, I discuss Jaakko Hintikka's work on (...)
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  16. An Introduction to the Quaestiones Theologicae of Stephen Langton.Louis Antl - 1952 - Franciscan Studies 12 (2):151-175.
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  17. Theologia Naturalis.R. Arnou - 1949 - Revista Portuguesa de Filosofia 5 (1):115-115.
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  18. Knowledge and Faith in Thomas Aquinas (Review).E. J. Ashworth - 1999 - Journal of the History of Philosophy 37 (4):673-675.
  19. Augustine on the Rule of Faith.Lewis Ayres - 2005 - Augustinian Studies 36 (1):33-49.
  20. Augustine, The Trinity and Modernity.Lewis Ayres - 1995 - Augustinian Studies 26 (2):127-133.
  21. Bemerkungen zu Substanz und Wissen Gottes in Boethius' Philosophiae consolatio.Andreas Bächli - 2001 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6:21-51.
    Boethius' attempt to clarify the notion of divine providence in the Philosophiae consolatiois based on the conception of divine substance as »eternity«. Concerning his distinction between »providence« and »fate«, this essay reconsiders and modi;es the view of some modern readers, according to which Boethius's account entirely depends on Proclus. The fact that Boethius associates the notion of the One or the supreme Good with the notion of eternity suggests a rather free use of Proclus's ideas. Although the solution of the (...)
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  22. Existential Import in Anselm's Ontological Argument.Allan Bäck - 1981 - Franciscan Studies 41 (1):97-109.
  23. Études de Philosophie Antique Et Médiévale. Dossier Thomas d'Aquin.Elena Băltuţă - 2009 - Chôra 7:315-332.
    Im Folgenden werde ich einige der möglichen Interpretationen der thomistischen Intentionalitätstheorie darstellen. Zuerst werde ich die Mechanismen der menschlichen Erkenntnis und der Beziehung zwischen phantasmata, species sensibile und species intelligibile bei Thomas von Aquin beschreiben. Danachwerde ich die verschiedenen Interpretationen des Problems der Intentionalität bei Thomas darstellen; genauer gesagt geht es um drei reduktive Interpretationenund eine nicht-reduktive. Am Ende dieses Beitrags werde ich mich für eine dieser Interpretationen entscheiden und meine Gründe dafür angeben.
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  24. Why Can’T the Devil Get a Second Chance? A Hidden Contradiction in Anselm’s Account of the Devil’s Fall.Michael Barnwell - 2017 - Saint Anselm Journal 13 (1):39-56.
    The story of the devil’s fall poses at least three separate philosophical puzzles, only two of which Anselm addressed. The first (Puzzle A) wonders how this angel could have committed a sin in the first place since he was created with a good will and good desires. A second puzzle (Puzzle B) consists of trying to explain why the devil cannot ever be forgiven for that first sin. According to Christian teaching, the devil is unable to “repent” (i.e., express sorrow (...)
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  25. The Primacy of Christ and the Existence of the Non-Christian Religions.Julio Bassetti-Sani - 1967 - Franciscan Studies 27 (1):21-37.
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  26. The Grace as a Possibility of the Encounter Among God and Man, in De Visione Dei Piece of Work by Nicholas of Cusa.Lorena Basualto Porra - 2012 - Veritas: Revista de Filosofía y Teología 26:35-56.
  27. Whitehead and Aquinas on the Eternity of God.Michael R. Baumer - 1984 - Modern Schoolman 62 (1):27-41.
  28. Études de Philosophie Antique Et Médiévale. Dossier Thomas d'Aquin.Alexander Baumgarten - 2009 - Chôra 7:387-389.
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  29. The Resurrection and Saint Augustine's Theology of Human Values. By Henri Irenee Marrou.K. L. Becker - 1968 - Modern Schoolman 46 (1):85-86.
  30. The Idea of Limbo in Alexander of Hales and Bonaventure.Christopher Beiting - 1999 - Franciscan Studies 57 (1):3-56.
  31. The Biblical Interpretation of William of Alton.Timothy F. Bellamah - 2011 - Oup Usa.
    Timothy Bellamah explores the exegesis of William of Alton, a Dominican regent master at Paris during the thirteenth-century. A near contemporary of Bonaventure, Albert the Great, and Thomas Aquinas, William was an important representative of university exegesis at a time of rapidly changing methods and remarkable intellectual development.
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  32. Mu'tazilites, Al-Ash'ari and Maimonides on Divine Attributes.Catarina Belo - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3):117-131.
    This article analyses the debate concerning divine attributes in medieval Islamic theology (kalam), more specifically in Mu‘tazilite and in Ash‘arite theology. It further compares their approach with that of medieval Jewish philosopher Moses Maimonides (d. 1204). In particular it studies the identification of the divine attributes with God’s essence in Mu‘tazilite theology, which flourished in the first half of the 9th century. It discusses the Ash‘arite response that followed, and which consisted in considering God’s attributes as real entities separate from (...)
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  33. Philosophie Byzantine.L. Benakis - 1988 - Bulletin de Philosophie Medievale 30:37-37.
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  34. Lateinische Literatur in Byzanz: Die Übersetzungen philosophischer Texte bis zum 14. Jahrhundert.L. G. Benakis - 1990 - Bulletin de Philosophie Medievale 32:159-160.
  35. Philosophie Byzantine.Linos G. Benakis - 2002 - Bulletin de Philosophie Medievale 44:37-42.
  36. "The Ontological Argument, From St, Anselm to Contemporary Philosophers," Ed. Alvin Plantinga, with an Introduction by Richard Taylor.Arnold J. Benedetto - 1966 - Modern Schoolman 43 (2):189-190.
  37. Identifying the Literary Genre of the De Reductione Artium Ad Theologiam: Bonaventure's Inaugural Lecture at Paris.Joshua C. Benson - 2009 - Franciscan Studies 67:149-178.
    In lieu of an abstract, here is a brief excerpt of the content:IntroductionIn 1974 at a gathering celebrating the seventh centenary of Bonaventure's death, Ignatius Brady reviewed the Quaracchi edition of Bonaventure's works. He noted various problems with the edition and considered the authenticity of a number of works discovered since the edition's completion in 1902. He argued against the attribution of all the texts then newly ascribed to Bonaventure, but pointed forward to texts that might still be looked for, (...)
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  38. After Aquinas.Ronald R. Bernier - 2016 - Philosophy and Theology 28 (1):91-100.
    This article centers on the modes of maintaining an equivalence of the moral and the good that lies behind and within Augustine’s and Aquinas’ understandings of beauty. Beauty, in the medieval experience of it, never derived exclusively from sense impression; it was neither purely pleasure in the sensuous nor a wholly intuitive contemplation of the transcendent occurring exclusively in the mind. Rather, beauty was the intelligible form of some higher reality, the quality of things that reflects their origin in the (...)
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  39. La Mariología Como Introducción a la Cristología En Ireneo de Lyon.Francisco Berrizbeitia Hernández - 2014 - Lumen Veritatis 7:214-243.
    En un período marcado por la aparición de numerosas corrientes heréticas y por un desarrollo aún incipiente de la Mariología, San Ireneo de Lyon delineó con trazos seguros la sana doctrina a respecto del papel de la Virgen María en la economía de la salvación, a punto de ser considerado, hasta nuestros días, una gran autoridad en la materia. Su doctrina a ese respecto es clara, profunda y fundada sobre la mejor tradición teológica de la época, especialmente en los escritos (...)
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  40. George Arabatzis,'Paideia'and 'Episteme'in Michael of Ephesus. In De Part. Anim. I, 1, 3–2, 10 (Athens: Academy of Athens, Research Center on Greek Philosophy, 2006). 340 Pp. ISBN 960-404-092-8.[In Greek, with English Summary]. Adriano Oliva, Les Débuts de l'Enseignement de Thomas d'Aquin Et Sa Conception de la 'Sacra Doctrina', Avec l'Édition du Prologue de Son Commentaire des Sentences (Paris: Vrin, 2006). [REVIEW]Joël Biard, Nicholas D.’Autrécourt & Gautier Burley - 2007 - Vivarium 45:128-130.
  41. Nicholas of Lyra: The Senses of Scripture by Philip D. Krey & Lesley Smith (Review).Michael W. Blastic - 2001 - Franciscan Studies 59 (1):271-275.
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  42. Kulturní styky a recepční procesy v teologii 12. A 13. století Zpráva z vědecké konference.Pavel Blažek - 2005 - Studia Neoaristotelica 2 (1):155-156.
  43. Philosophy of Religion in the Renaissance.Paul Richard Blum - 2010 - Ashgate.
    Contents: Preface; From faith to reason for fideism: Raymond Lull, Raimundus Sabundus and Michel de Montaigne; Nicholas of Cusa and Pythagorean theology; Giordano Bruno's philosophy of religion; Coluccio Salutati: hermeneutics of humanity; Humanism applied to language, logic and religion: Lorenzo Valla; Georgios Gemistos Plethon: from paganism to Christianity and back; Marsilio Ficino's philosophical theology; Giovanni Pico against popular Platonism; Tommaso Campanella: God makes sense in the world; Francisco Suárez – scholastic and Platonic ideas of God; Epilogue: conflicting truth claims; Bibliography; (...)
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  44. The Problem of Divine Anger in Arnobius and Lactantius by Ermin F. Micka, O. F. M.Philotheus Boehner - 1944 - Franciscan Studies 4 (3):296-298.
  45. The Impossibility of Creation From Eternity According to St. Bonaventure.Bernardino Bonansea - 1974 - Proceedings and Addresses of the American Philosophical Association 48:121.
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  46. The Human Mind and the Knowledge of God: Reflections on a Scholastic Controversy.Bernardino M. Bonansea - 1980 - Franciscan Studies 40 (1):5-17.
  47. Saint Bonaventure's de Reductione Artium Ad Theologiam a Commentary with an Introduction and Translation.Emma Thérèse Bonaventure & Healy - 1939 - Franciscan Institute, Saint Bonaventure University.
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  48. Saint Bonaventure's de Reductione Artium Ad Theologiam.Emma Thérèse Bonaventure & Healy - 1939 - Saint Bonaventure College.
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  49. Les Six Lumières de la Connaissance Humaine de Reductione Artium Ad Theologiam.Pierre Bonaventure & Michaud-Quantin - 1971 - Éditions Franciscaines.
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  50. Bonaventure Commentary on the Sentences [of Peter Lombard]: Prologue.Saint Bonaventure & Oleg Bychkov - 2008 - Franciscan Studies 66:75-83.
1 — 50 / 504