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1 — 50 / 554
  1. Evil as Nothing: Contrasting Construals in Boethius and Anselm.Marilyn Mccord Adams - 2012 - Modern Schoolman 89 (3/4):131-145.
    Anselm inherited a Platonizing approach to philosophy from Augustine and Boethius. But he characteristically reworked what he found in their texts by questioning and disputing it into something more rigorous. In this paper, I compare and contrast Anselm’s treatment of the trope ‘evil is nothing, not a being’ withBoethius’s use of it in The Consolation of Philosophy. In the first section, I expose a fallacious argument form common to them both: paradigm Fness is identical with paradigm Gness; X participates in (...)
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  2. Aristotle and the Sacrament of the Altar: A Crisis in Medieval Aristotelianism.Marilyn McCord Adams - 1991 - Canadian Journal of Philosophy 21 (sup1):195-249.
  3. Beauty in the Middle Ages: A Forgotten Transcendental?Jan A. Aertsen - 1991 - Medieval Philosophy & Theology 1:68-97.
  4. Musik - Und Die Geschichte der Philosophie Und Naturwissenschaften Im Mittelalter: Fragen Zur Wechselwirkung von 'Musica' Und 'Philosophia' Im Mittelalter.Jan Aertsen, Calvin Bower, F. A. J. De Haas, Wolfgang Hirschmann, Eva Hirtler, Matthias Hochadel, Udo Reinhold Jeck, Christian Meyer, Klaus Niemöller, Cecilia Panti, Alison Peden, Klaus-Jürgen Sachs, Michael Walter & Stephen Gersh - 1998 - Brill.
    In this volume specialists of medieval music and philosophy put the medieval 'musica' into the context of ideas and institutions in which it existed. The significance of 'musica' cannot be understood from a modern point of view since 'music' does not match the medieval 'musica'.
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  5. Philosophie Und Geistiges Erbe des Mittelalters.Jan Aertsen, Andreas Speer & Albert Zimmermann - 1994 - [S.N.].
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  6. In Memoriam: Norman Kretzmann, 1928–1998.Thomas Aquinas - 1998 - Medieval Philosophy and Theology 7:111-114.
  7. Did Ockham Use His Razor?Roger Ariew - 1977 - Franciscan Studies 37 (1):5-17.
  8. Plenitude of Power: The Doctrines and Exercise of Authority in the Middle Ages: Essays in Memory of Robert Louis Benson. [REVIEW]John Arnold - 2007 - The Medieval Review 5.
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  9. Ausgewählte Literatur in »westlichen« Sprachen für das Studium der mittelalterlichen Philosophie in arabischer und persischer Sprache.Rüdiger Arnzen - 2002 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):125-178.
  10. Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR. Edited by Lloyd P. Gerson.Benedict M. Ashley - 1987 - Modern Schoolman 64 (2):124-125.
  11. J. Follon and J. McEvoy , Actualité de la Pensée Médiévale. Éditions de 1'Institut Supérieur de Philosophie-Éditions Peeters, Louvain-la-Neuve-Louvain-Paris 1994, Viii + 360 P. ISBN 90 6831 607 9 / 2 87723 137 2. [REVIEW] Ashworth - 1996 - Vivarium 34 (2):274-275.
  12. J. Follon and J. McEvoy , Actualité de la Pensée Médiévale. Éditions de 1'Institut Supérieur de Philosophie-Éditions Peeters, Louvain-la-Neuve-Louvain-Paris 1994, Viii + 360 P. ISBN 90 6831 607 9 / 2 87723 137 2. [REVIEW] Ashworth - 1996 - Vivarium 34 (2):274-275.
  13. J. Follon and J. McEvoy (Eds.), Actualité de la Pensée Médiévale. Éditions de l'Institut Supérieur de Philosophie, Éditions Peeters, Louvain-la-Neuve, Paris 1994, VIII + 360 P. (Philosophes Mediévaux, 31). [REVIEW]E. J. Ashworth - 1996 - Vivarium 34 (2):274-275.
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  14. Metaphor and the Logicians From Aristotle to Cajetan.E. Jennifer Ashworth - 2007 - Vivarium 45 (2):311-327.
    I examine the treatment of metaphor by medieval logicians and how it stemmed from their reception of classical texts in logic, grammar, and rhetoric. I consider the relation of the word 'metaphor' to the notions of translatio and transumptio, and show that it is not always synonymous with these. I also show that in the context of commentaries on the Sophistical Refutations metaphor was subsumed under equivocation. In turn, it was linked with the notion of analogy not so much in (...)
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  15. The Editing of Theological and Philosophical Texts From the Middle Ages Acts of the Conference Arranged by the Department of Classical Languages, University of Stockholm, 29-31 August 1984. [REVIEW]Monika Asztalos & Stockholms Universitet - 1986
  16. From Sorcery to Witchcraft: Clerical Conceptions of Magic in the Later Middle Ages.Michael D. Bailey - 2001 - Speculum 76 (4):960-990.
  17. Theologia Naturalis in Usum Scholarum.Jules A. Baisnée - 1940 - New Scholasticism 14 (1):85-86.
  18. Christian Philosophy in the Middle Ages.Robert M. Barry - 1959 - Journal of the History of Ideas 20 (1/4):105.
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  19. Walter Berschin, "Biographie Und Epochenstil Im Lateinischen Mittelalter. II Merowingische Biographie. Italien, Spanien Und Die Inseln Im Frühen Mittelalter". [REVIEW]G. Bartelink - 1989 - Vivarium 27:83.
  20. Readings in Ancient and Medieval Philosophy.J. D. Bastable - 1965 - Philosophical Studies 14:284-285.
  21. A History of Philosophy: Vol. II: Medieval Philosophy. [REVIEW]J. D. Bastable - 1964 - Philosophical Studies 13:250-252.
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  22. ‘If You Do Not Know Yourself, Beautiful Amongst Women...’ Human Greatness in Gregory of Nyssa and its Influence on the Quattrocento.Francisco Bastitta Harriet - 2018 - In Giulio Maspero, Miguel Brugarolas & Ilaria Vigorelli (eds.), Gregory of Nyssa: In Canticum Canticorum. Analytical and Supporting Studies (Vigiliae Christianae Supplements 150). Leiden, Netherlands: Brill. pp. 390-402.
    This paper analyses the theme of human greatness in Gregory of Nyssa’s In Canticum canticorum and De opificio hominis and its reception in 15th century Italy. While interpreting the phrase of the Song of Songs 1,8: “If you do not know yourself, O beautiful one among women, go forth in the footsteps of the flocks and tend the kids by the flocks’ tents”, Gregory resumes the optimistic anthropological motifs of his earliest and most renowned exegetical treatise, De opificio hominis, completed (...)
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  23. On Aquinas on Evil.Pierre Baumann - 2015 - Fenomenologia. Diálogos Possíveis Campinas: Alínea/Goiânia: Editora da Puc Goiás 97:7-22.
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  24. Dragoş Calma, Three Contributions to the Study of Mediaeval Philosophy. [REVIEW]Alexander Baumgarten - 2011 - Chôra 9:507-508.
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  25. Théories de l'intentionnalité au Moyen Âge. [REVIEW]Alexander Baumgarten - 2004 - Chôra 2:203-206.
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  26. Bonaventure as a Reader of Endings: The Commentary on Ecclesiastes.Rebecca S. Beal - 2007 - Franciscan Studies 65 (1):29-62.
  27. Histoire des sciences et philosophie au Moyen Âge. L’histoire des sciences est-elle, pour le moyen 'ge, porteuse d’anachronismes psychologiques?G. Beaujouan - 1997 - Bulletin de Philosophie Medievale 39:23-30.
  28. Histoire des sciences et philosophie au moyen 'ge.G. Beaujouan - 1992 - Bulletin de Philosophie Medievale 34:23-38.
  29. Histoire des sciences et philosophie au moyen 'ge.G. Beaujouan - 1988 - Bulletin de Philosophie Medievale 30:20-36.
  30. Medieval and Late Latin Selections. Charles Upson Clark, Josiah Bethea Game.Charles H. Beeson - 1926 - Speculum 1 (1):113-114.
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  31. Constructing Pagan Platonism: Plethon's Theory of Fate and the Ancient Philosophical Tradition.László Bene - unknown
  32. »Neque quidquam intelligi potest esse sine esse«: Zur Seinsnotwendigkeit als erkenntnistheoretischem Grundsatz bei Meister Eckhart und Nikolaus von Kues.Hubert Benz - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):142-170.
  33. Solving Some Enigmas of the Middle Ages: The Historian as Detective. [REVIEW]Constance Berman - 2012 - The Medieval Review 9.
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  34. After Aquinas.Ronald R. Bernier - 2016 - Philosophy and Theology 28 (1):91-100.
    This article centers on the modes of maintaining an equivalence of the moral and the good that lies behind and within Augustine’s and Aquinas’ understandings of beauty. Beauty, in the medieval experience of it, never derived exclusively from sense impression; it was neither purely pleasure in the sensuous nor a wholly intuitive contemplation of the transcendent occurring exclusively in the mind. Rather, beauty was the intelligible form of some higher reality, the quality of things that reflects their origin in the (...)
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  35. Filosofia E Teologia Nel Trecento. Studi in Ricord di Eugenio Randi, a Cura di Luca Bianchi. FIDEM, Louvain-la-Neuve 1994, VIII + 574 P. (Textes Et Études du Moyen Age, 1). [REVIEW]Joël Biard - 1997 - Vivarium 35 (1):125-125.
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  36. When Ego Was Imago: Signs of Identity in the Middle Ages. [REVIEW]Kathleen Biddick - 2011 - The Medieval Review 10.
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  37. Albertus Magnus' De Vegetabilibus'.Klaus Biewer & Alain Touwaide - 1995 - History and Philosophy of the Life Sciences 17 (3):503.
  38. The Middle Ages. [REVIEW]Anselm Biggs - 1971 - Speculum 46 (1):160-162.
  39. Debating the Middle Ages: Issues and Readings. [REVIEW]Thomas Bisson - 2000 - Speculum 75 (1):210-212.
  40. Debating the Middle Ages: Issues and Readings.Lester K. Little, Barbara H. Rosenwein.Thomas N. Bisson - 2000 - Speculum 75 (1):210-212.
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  41. Review of “Artisten und Philosophen. Wissenschafts- und Wirkungsgeschichte einer Fakultät vom 13. bis zum 19. Jahrhundert“ by Rainer Christoph Schwinges. [REVIEW]Christine Blättler - 2001 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6:274-278.
  42. Jewish Philosophical Polemics Against Christianity in the Middle Ages. [REVIEW]Morton Bloomfield - 1979 - Speculum 54 (1):167-169.
  43. In Memoriam Philotheus Boehner, O. F. M. 1901-1955.The Editorial Board - 1955 - Franciscan Studies 15 (2):101-105.
  44. A Medieval Theory of Supposition.Philotheus Boehner - 1958 - Franciscan Studies 18 (3-4):240-289.
  45. Walram von Siegburg O. F. M. und seine Doktorpromotion an der Kölner Universität Ed. by Sophronius Ciasen O. F. M.Philotheus Boehner - 1953 - Franciscan Studies 13 (4):137-138.
  46. Obras de San Buenaventura Ed. By León Amorós, O.F.M., Bernardo Apperibay, O.F.M., and Miguel Oromi, O.F.M.Philotheus Boehner - 1947 - Franciscan Studies 7 (4):513-514.
  47. Ockham's Theory of Signification.Philotheus Boehner - 1946 - Franciscan Studies 6 (2):143-170.
  48. Propositional Attitudes in the Logic of Walter Burley and William Ockham.Ivan Boh - 1984 - Franciscan Studies 44 (1):31-59.
  49. A Provisional Calendar of St. John Capistran's Correspondence: Part III: The Crusade Against the Turks: May 18, 1455-December 10, 1456. [REVIEW]O. F. M. Bonmann, O. F. M. Gedeon & Jason M. Miskuly - 1992 - Franciscan Studies 52 (1):283-327.
  50. Die Persönlichkeit des Hl. Johannes Kapistran.Ottokar Bonmann - 1983 - Franciscan Studies 43 (1):205-217.
1 — 50 / 554