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  1. The published works of Roger Bacon.Jeremiah Hackett - forthcoming - Vivarium.
  2. As fontes latinas de Deely: o caso do Curso Conimbricense.Robert Junqueira - 2024 - In Thomaz Perroni (ed.), John Deely. O que distingue o entendimento humano? Campinas, São Paulo: Vide Editorial. pp. 9-70.
    Este estudo explora a relação entre John Deely e o 'Cursus Conimbricensis', uma obra monumental produzida por filósofos portugueses do Colégio de Jesus (Coimbra) na transição do século XVI para o XVII. Diversas referências de Deely ao Cursus são analisadas. Através da sua análise, Junqueira revela a profundidade do pensamento de Deely e demonstra a importância do Cursus Conimbricensis para a semiótica contemporânea e a sua história.
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  3. What can anyone say so far on the Peirce-CJC relation?Robert Junqueira - 2023 - Divyadaan: Journal of Philosophy and Education 34 (2):191-222.
    Charles S. Peirce (†1914) is often referred to as the founder of contemporary semiotics. Peirce provided the community of inquiry with a very convincing explanation of what a sign is. Peirce's definition of the sign bears a striking resemblance to that proposed in the 1606 volume of the CJC, the Coimbra Jesuit Course, authored by Sebastião do Couto (†1639). The community of inquiry holds the belief that Peirce drew from the writings of Couto to arrive at his triadic conception of (...)
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  4. David Juste, Benno van Dalen, Dag Nikolaus Hasse, Charles Burnett (eds.), Ptolemy’s Science of the Stars in the Middle Ages.Marco Ghione - 2022 - Archives Internationales d'Histoire des Sciences 72 (188):246-254.
    Analisi critica d'opera, incentrata sulla recezione dell'opera di Tolomeo durante il Medioevo e sul pensiero scientifico-filosofico dell' Età Medievale e Rinascimentale.
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  5. Il pensiero patristico bizantino dei secoli IV-VIII e l'ambiente.Filip Ivanovic - 2021 - Byzantina Symmeikta 31:139-152.
    The article situates itself within the debate on ecological issues by emphasizing the importance of philosophical and theological approach to the questions at stake, and focusing on the contributions of Byzantine thought, which has been rather neglected in this context. With this in mind, the article offers a panoramic view of several Byzantine authors’ ideas on the environment and the relationship between human beings and the rest of the creation. By examining the thought of Maximus the Confessor, Dionysius the Areopagite, (...)
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  6. Charles Sanders Peirce and Coimbra.Robert Martins Junqueira - 2020 - In Mário Santiago de Carvalho & Simone Guidi (eds.), Conimbricenses Encyclopedia. Instituto de Estudos Filosóficos.
    North-American philosophy was bolstered with the doctrines of the Jesuits. The penetration of the Coimbra Jesuits in the United States of America can be examined through the paradigmatic case of Charles Sanders Peirce. The extent to which Peirce was affected by the Coimbra Jesuits has not yet been researched. However, it is known that Peirce was acquainted with the Coimbra Jesuit Aristotelian Course.
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  7. Disability in Medieval Christian Philosophy and Theology.Scott M. Williams (ed.) - 2020 - Oxford: Routledge.
    This book uses the tools of analytic philosophy of disability (and Disability Studies more generally) and close readings of medieval Christian philosophical and theological texts in order to survey what these thinkers said about what today we call “disability.” The chapters also compare what these medieval authors say with modern and contemporary philosophers and theologians of disability. This dual approach enriches our understanding of the history of disability in medieval Christian philosophy and theology and opens up new avenues of research (...)
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  8. A relação entre fé e razão em Guilherme de Ockham.William Saraiva Borges & Pedro Leite Júnior - 2019 - Fé E Razão Na Idade Médi.
  9. Introduction to Medieval Philosophy.Christopher Martin - 2019 - Edinburgh University Press.
    Takes the student step-by-step through the intellectual problems of Medieval thought, explaining the principal lines of argument from Augustine of Hippos to the sixteenth century.
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  10. Book Review: Science and Sikhism- Conflict or Coherence. [REVIEW]Devinder Pal Singh - 2019 - Abstracts of Sikh Studies 21.
    Dr. DP Singh is a prolific writer in many areas of Science, Religion and Literature. He came into my contact almost four decades back when he started his teaching career in Shivalik College, Nangal. In my note published on the blurb of this book, I wrote: " I expect his forthcoming book "Science and Sikhism: Conflict or Coherence" will prove to be a landmark in the area of Science-Religion Dialogue, with special reference to Sikh religion". I can declare without an (...)
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  11. Van Dyke: Medieval Philosophy, 4-vol. set.Christina van Dyke & Andrew W. Arlig (eds.) - 2019 - London: Routledge.
    The Middle Ages saw a great flourishing of philosophy. Now, to help students and researchers make sense of the gargantuan—and, often, dauntingly complex—body of literature on the main traditions of thinking that stem from the Greek heritage of late antiquity, this new four-volume collection is the latest addition to Routledge’s acclaimed Critical Concepts in Philosophy series. Christina Van Dyke of Calvin College, USA, and an editor of the Cambridge History of Medieval Philosophy, has carefully assembled classic contributions, as well as (...)
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  12. Self-determination vs. Freedom for God and the Angels: A Problem with Anselm's Theory of Free Will.Michael Barnwell - 2018 - The Saint Anselm Journal 14 (1):13-32.
    Anselm is known for offering a distinctive definition of freedom of choice as “the ability of preserving uprightness of will for its own sake.” When we turn to Anselm’s account of the devil’s fall in De Casu Diaboli, however, this idiosyncratic understanding of freedom is not at the forefront. In that text, Anselm seemingly assumes a traditional understanding of free will defined in terms of alternative possibilities for the angels. These alternative possibilities must be present so the angels can engage (...)
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  13. ‘If you do not know yourself, beautiful amongst women...’ Human Greatness in Gregory of Nyssa and its Influence on the Quattrocento.Francisco Bastitta-Harriet - 2018 - In Giulio Maspero, Miguel Brugarolas & Ilaria Vigorelli (eds.), Vigiliae Christianae Supplements. Brill. pp. 390-402.
    This paper analyses the theme of human greatness in Gregory of Nyssa’s In Canticum canticorum and De opificio hominis and its reception in 15th century Italy. While interpreting the phrase of the Song of Songs 1,8: “If you do not know yourself, O beautiful one among women, go forth in the footsteps of the flocks and tend the kids by the flocks’ tents”, Gregory resumes the optimistic anthropological motifs of his earliest and most renowned exegetical treatise, De opificio hominis, completed (...)
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  14. Peter Lombard on God’s Knowledge and Its Capacities: Sententiae, Book I, Distinctions 38-39.Rostislav Tkachenko - 2018 - Sententiae 37 (1):6-18.
    The global Peter Lombard research reinaugurated in 1990s has resulted in a number of recent publications, but the Master of the Sentences’ theology proper is partially underresearched. In particular, a more detailed exposition of the distinctions 35-41 of his Book of Sentences is needed in order to clarify his doctrine of God’s knowledge and its relation to the human free will. The article builds on the earlier established evidence that, for Peter Lombard in distinctions 35-38, God’s knowledge, in general, is (...)
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  15. Quasi-Aristotelians and Proto-Scotists.William O. Duba - 2017 - Vivarium 55 (1-3):60-84.
    In a seminal article, Simo Knuuttila and Anja Inkeri Lehtinen drew attention to a “curious doctrine” holding that contradictories can be true at the same temporal instant, and identified the major defenders of the doctrine as John Baconthorpe, Landolfo Caracciolo, and Hugh of Novocastro. Normann Kretzmann later asserted as fact the suggestion by Knuuttila and Inkeri Lehtinen that the doctrine comes from a misreading of a passage from Aristotle’s Physics. In fact, a study of the relevant texts reveals that Hugh (...)
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  16. Christopher Scott Sevier. Aquinas on Beauty. Reviewed by.Daniel Gallagher - 2017 - Philosophy in Review 37 (1):28-29.
  17. Living with Disfigurement in Early Medieval Europe.Patricia Skinner - 2017 - New York, USA: Palgrave Macmillan US.
    This book examines social and medical responses to the disfigured face in early medieval Europe, arguing that the study of head and facial injuries can offer a new contribution to the history of early medieval medicine and culture, as well as exploring the language of violence and social interactions. Despite the prevalence of warfare and conflict in early medieval society, and a veritable industry of medieval historians studying it, there has in fact been very little attention paid to the subject (...)
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  18. Walter Burley on the Incipit and Desinit of an Instant of Time.Cecilia Trifogli - 2017 - Vivarium 55 (1-3):85-102.
    Walter Burley is the author of a treatise, entitled De primo et ultimo instanti, which is regarded as the most popular medieval work on the problem of assigning first and last instants of being to permanent things. In this paper, however, the author does not deal with this treatise directly. She looks instead at Burley’s Physics commentary to see how he applies the ideas presented in De primo et ultimo instanti to the solution of an Aristotelian puzzle about the ceasing (...)
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  19. After Aquinas.Ronald R. Bernier - 2016 - Philosophy and Theology 28 (1):91-100.
    This article centers on the modes of maintaining an equivalence of the moral and the good that lies behind and within Augustine’s and Aquinas’ understandings of beauty. Beauty, in the medieval experience of it, never derived exclusively from sense impression; it was neither purely pleasure in the sensuous nor a wholly intuitive contemplation of the transcendent occurring exclusively in the mind. Rather, beauty was the intelligible form of some higher reality, the quality of things that reflects their origin in the (...)
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  20. Logica Vetus.Margaret Cameron - 2016 - In Catarina Dutilh Novaes & Stephen Read (eds.), The Cambridge Companion to Medieval Logic. Cambridge: Cambridge University Press. pp. 195-219.
  21. Nouvelles découvertes sur les débuts de l'exercice quodlibétique à Paris : Un quodlibet inédit de Godefroid de Poitiers.Sophie Delmas - 2016 - Franciscan Studies 74:263-276.
    Les questions quodlibétiques ou quodlibets sont des questions disputées particulières que les maîtres de l’Université devaient organiser deux fois par an, à l’Avent et au Carême. Ils constituent les exercices universitaires fondamentaux durant les XIIIe et XIVe siècles. Selon la définition traditionnelle, n’importe qui pouvait poser des questions sur n’importe quel sujet à un maître, devant un large public, même extra-universitaire. La littérature quodlibétique a attiré l’attention de nombreux chercheurs qui se sont efforcé de faire mieux connaître cet exercice scolastique (...)
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  22. Aquinas on Self-Love and Love of God.Anthony T. Flood - 2016 - International Philosophical Quarterly 56 (1):45-55.
    This paper addresses the connections between love of self and love of God in terms of their impact on personal subjectivity according to the thought of Thomas Aquinas. I argue that Aquinas’s understanding of self-love illuminates the experience of oneself as a person. Part of this argument relies on Aquinas’s notion that love of self is more basic than love of others. Aquinas further affirms that one ought to love God more than oneself. I explore the implications of this claim (...)
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  23. The Question of the Plurality of Definitions in two Medieval Commentaries on Aristotle’s Topics.Rodrigo Guerizoli - 2016 - In Petroff Valery V. (ed.), The Legacies of Aristotle as Constitutive Element of European Rationality (Proceedings of the Moscow International Conference on Aristotle). RAS Institute of Philosophy. pp. 373-380.
  24. Medieval Philosophy: A Very Short Introduction.John Marenbon - 2016 - Oxford: Oxford University Press UK.
    For many of us, the term 'medieval philosophy' conjures up the figure of Thomas Aquinas, and is closely intertwined with religion. In this Very Short Introduction John Marenbon shows how medieval philosophy had a far broader reach than the thirteenth and fourteenth-century universities of Christian Europe, and is instead one of the most exciting and diversified periods in the history of thought.Introducing the coexisting strands of Christian, Muslim, and Jewish philosophy, Marenbon shows how these traditions all go back to the (...)
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  25. Walter Odington’s De etate mundi and the Pursuit of a Scientific Chronology in Medieval England.Carl Philipp Emanuel Nothaft - 2016 - Journal of the History of Ideas 77 (2):183-201.
  26. Aquinas on Testimonial Justification.Matthew Kent Siebert - 2016 - Review of Metaphysics 69 (3):555-582.
    According to David Hume, testimonial belief is justified inferentially; according to Thomas Reid, by contrast, testimonial belief has justification by default. Aquinas’s approach is different. This article explains the importance of various kinds of testimonial belief in Aquinas, and argues that his account of testimonial justification is a pluralist one: testimonial ‘opinion’ is justified inferentially, while testimonial ‘faith’ is justified by one’s attitude toward the speaker. When one has faith in this restricted sense, one believes the speaker’s statement in order (...)
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  27. Sleepwalking Through the Thirteenth Century: Some Medieval Latin Commentaries on Aristotle’s De somno et vigilia 2.456a24-27. [REVIEW]Christina Thomsen Thörnqvist - 2016 - Vivarium 54 (4):286-310.
    _ Source: _Volume 54, Issue 4, pp 286 - 310 In _De somno et vigilia_, Aristotle states that sleep is an incapacitation of the first sense organ that occurs when the capacity for sensation has been exceeded. In the same treatise, however, Aristotle also mentions the phenomenon of motion and other waking acts performed in sleep and claims that sense perception is a necessary condition for such acts to occur. When the medieval exegesis on the _Parva naturalia_ evolved in the (...)
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  28. Sextus Empiricus’ Outlines of Pyrrhonism in the Middle Ages.Roland Wittwer - 2016 - Vivarium 54 (4):255-285.
    _ Source: _Volume 54, Issue 4, pp 255 - 285 This paper examines the authorship and reception of the medieval translation of Sextus Empiricus’ _Outlines of Pyrrhonism_. It is shown that its traditional ascription to Niccolò da Reggio cannot be maintained, because the translation must have circulated already in the late 1270s. Its author is difficult to identify: the closest stylistic parallels are found with the anonymous translator of Aristotle’s _De partibus animalium_. With Alvaro of Oviedo and the otherwise unknown (...)
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  29. On Aquinas on Evil.Pierre Baumann - 2015 - Fenomenologia. Diálogos Possíveis Campinas: Alínea/Goiânia: Editora da Puc Goiás 97:7-22.
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  30. Bonaventure: Intellectual Contemplation, Sapiential Contemplation and beatitudo.Gerald Cresta - 2015 - Quaestio 15:507-515.
    Bonaventure distinguishes two modes of beatitudo: the objective, which he defines as the ultimate end of all rational operations; and the subjective, which he considers present in the soul by inherency. In its divine influence, the beatitudo directly updates the mens, that is the potency of the soul and not its substance. This understanding of the unity of order of the potencies in the soul, understood as the express likeness to God, incorporates the concept of fruitio in a spiritual activity (...)
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  31. Gnose, dualisme et les textes de Nag‑Hammadi.Jean‑Daniel Dubois - 2015 - Chôra 13 (9999):351-370.
    Gnostic studies in the XXeth century have been influenced by Hans Jonas’ The Gnostic Religion and his existentialist approach of Gnostic movements, until the discovery of the Coptic Nag Hammadi texts, in 1945, gave access to a series of documents coming from the Gnostics themselves. Progressively, the panorama of Gnostic sects and movements deeply changed, calling into question the notion of “dualism” used by the Church Fathers when refuting their Gnostic opponents. If Plotinus criticizes the Gnostic contempt of the world (...)
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  32. Neoplatonisme. De l’existence et de la destinee humaine.Matthieu Guyot - 2015 - Chôra 13:298-300.
  33. Uncertain Knowledge. Scepticism, Relativism, and Doubt in the Middle Ages.Andrei Marinca - 2015 - Chôra 13:308-309.
  34. The Liberal Arts and the Virtues: A Thomistic History.Matthew Rose - 2015 - Logos: A Journal of Catholic Thought and Culture 18 (2):34-65.
  35. Aquinas on Beauty.Christopher Scott Sevier - 2015 - Lanham, MD: Lexington Books.
    This book comprehensively examines the aesthetic views of Thomas Aquinas, treating both the objective nature and the subjective human experience of beauty. It locates Aquinas’s views in their historical context and illustrates their relations to other popular aesthetic views.
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  36. Katerina Ierodiakonou and Sophie Roux.Sander de Boer - 2014 - Vivarium 52 (1-2):181-183.
  37. Emotionen in Mittelalter und Renaissance.Christoph Kann (ed.) - 2014 - Düsseldorf University Press.
    Was sind Emotionen, Gefühle, Affekte und Leidenschaften? Sprechen wir von erlebten und kommunizierten Gefühlszuständen oder von psychophysiologischen Erregungs- und Reaktionsmustern? Welche Rückschlüsse erlauben motorisches Verhalten und Ausdrucksverhalten auf unsere tatsächlichen Gefühle? Wie prägen soziale Prozesse und kulturelle Voraussetzungen das emotionale Erleben und Ausdrucksverhalten? Sollen wir unseren Gefühlen und Leidenschaften Grenzen setzen oder freien Lauf lassen? Müssen wir unsere Emotionen verbergen, oder dürfen wir Gefühle zeigen? Die Beiträge des Bandes vermitteln plastische Eindrücke von Emotionen im Wandel des Zeitgeists, konzentriert auf die (...)
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  38. Fé e ciência no Tractatus de sex dierum operibus de Thierry de Chartres.Jorge Filipe N. S. Teixeira Lopes - 2014 - Lumen Veritatis 7:265-285.
    "O Tractatus de sex dierum operibus de Thierry de Chartres é um marco na história do pensamento platônico da Escola de Chartres. Seu objetivo é conciliar a ciência com a descrição dos seis dias da Criação do livro do Gênesis. Sua doutrina de caráter realista ante rem tem por eixo os princípios de causalidade facultados pelo De Trinitate de Boécio. Deste autor é também o suporte filosófico e epistemológico, concedendo às scientiae speculativae a aptidão para estudar Deus e o universo. (...)
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  39. Raccolta di saggi in onore di Marco Arosio.Marco Martorana, Rafael Pascual & Veronica Regoli (eds.) - 2014 - Roma: If Press.
    Il presente volume, il primo della collana Ricerche di Storia della Filosofia e Teologia Medioevali in onore del Professor Marco Arosio, offre agli esperti e ai cultori degli studi medievali i contributi che - secondo il giudizio della giuria e in accordo con quanto stabilito dal bando del Premio Marco Arosio - sono stati considerati meritevoli di essere pubblicati. Il libro, curato da Marco Martorana, Rafael Pascual e Veronica Regoli, presenta i saggi di otto autori, dei trentuno partecipanti alle edizioni (...)
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  40. The Oxford Handbook of Medieval Philosophy.Chris S. Meyns - 2014 - British Journal for the History of Philosophy 22 (4):836-839.
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  41. A Cultural History of the Senses in the Middle Ages.Richard G. Newhauser (ed.) - 2014 - Bloomsbury Academic.
    Understanding the senses is indispensable for comprehending the Middle Ages because both a theoretical and a practical involvement with the senses played a central role in the development of ideology and cultural practice in this period. For the long medieval millennium, the senses were not limited to the five we think of: speech, for example, was categorized among the senses of the mouth. And sight and hearing were not always the dominant senses: for the medical profession, taste was more decisive. (...)
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  42. The Cambridge History of Medieval Philosophy 2 Volume Paperback Set.Robert Pasnau & Christina van Dyke (eds.) - 2014 - Cambridge University Press.
    The Cambridge History of Medieval Philosophy comprises over fifty specially commissioned essays by experts on the philosophy of this period. Starting in the late eighth century, with the renewal of learning some centuries after the fall of the Roman Empire, a sequence of chapters takes the reader through developments in many and varied fields, including logic and language, natural philosophy, ethics, metaphysics, and theology. Close attention is paid to the context of medieval philosophy, with discussions of the rise of the (...)
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  43. 2. Les translittérations dans la version latine du Commentaire moyen à l’Éthique à Nicomaque d’Averroès.Frédérique Woerther - 2014 - Bulletin de Philosophie Medievale 56:61-89.
    The present discussion derives from a larger research project that concerns the medieval Latin translation of Averroes’ Middle Commentary on the Nicomachean Ethics. The translation was carried out by Hermann the German in Toledo in 1240. I am concerned here specifically with nine passages that are distributed over three chapters of the Commentary in which the Latin translation is sprinkled with transliterations based on Greek and Arabic terms. These transliterations, which are not glosses, can be understood on several levels, and (...)
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  44. On Intellectual Skepticism: A Selection of Skeptical Arguments and Tusi's Criticisms, with Some Comparative Notes.Pirooz Fatoorchi - 2013 - Philosophy East and West 63 (2):213-250.
    This essay deals with a selected part of an epistemological controversy provided by Tūsī in response to the skeptical arguments reported by Rāzī that is related to what might be called "intellectual skepticism," or skepticism regarding the judgments of the intellect, particularly in connection with self-evident principles. It will be shown that Rāzī has cited and exposed a position that seems to be no less than a medieval version of empiricism. Tūsī, in contrast, has presented us with a position that (...)
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  45. Medieval Philosophy as Transcendental Thought.Wouter Goris - 2013 - Philosophische Rundschau 60 (1):61 - 72.
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  46. Andrew E. Larsen, The School of Heretics: Academic Condemnation at the University of Oxford, 1277–1409. (Education and Society in the Middle Ages and Renaissance 40.) Leiden: Brill, 2011. Pp. xii, 323. $166. ISBN: 9789004206618. [REVIEW]Jennifer Illig - 2013 - Speculum 88 (3):821-823.
  47. An Introduction to Medieval Christian Philosophy.Jeremiah Joven Joaquin - 2013 - In Exploring the Philosophical Terrain. C&E.
    This paper surveys medieval Christian philosophy.
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  48. Kritik über Nakayama (2012): Kommentierte japanische Ausgabe der lateinischen Werke Meister Eckharts, Bd. V: Collatio in libros Sententiarum, Sermo Paschalis a. 1294 Parisius habitus, Tractatus super oratione dominica, Sermo die b. Augustini Parisius habitus, Quaestiones Parisienses, Prologi in Opus tripartitum, Sermones et Lectiones super Ecclesiastici c. 24, 23–31, Acta Echardiana (secunda pars), Processus contra magistrum Echardum. & Kern (2012): Der Gang der Vernunft bei Meister Eckhart. [REVIEW]Burkhard Mojsisch - 2013 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 16 (1):288-289.
  49. A atualidade da escolástica: uma retrospectiva (1959).Josef Pieper - 2013 - Lumen Veritatis 6 (25):101-108.
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  50. Epicure et les épicuriens au Moyen Âge.Aurélien Robert - 2013 - Micrologus:3-46.
    Contrary to what is generally said about the reception of Epicurus in the Middle Ages, many medieval authors agreed on his great wisdom, even if he made some philosophical and theological errors. From the 12th century to the 14th century on can find several "Lives of Epicurus" in which the best sayings of Epicurus are gathered from ancient sources (Seneca, Cicero, Lactantius, etc.). In this paper, we follow these quite unknown sources about Epicureanism in the Middle Ages. We try to (...)
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