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  1. Helen Adolf (1957). Christendom and Islam in the Middle Ages: New Light on "Grail Stone" and "Hidden Host". Speculum 32 (1):103-115.
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  2. Ja Aertsen (1995). Does Medieval Philosophy Exist. Philosophisches Jahrbuch 102 (1):161-176.
  3. Jan A. Aertsen (1999). Is There a Medieval Philosophy? International Philosophical Quarterly 39 (4):385-412.
  4. Akasoy (ed.) (2008). Islamic Thought in the Middle Ages: Studies in Text, Transmission and Translation, in Honour of Hans Daiber. Brill.
    The articles in this volume dedicated to Hans Daiber, one of the pioneering scholars in the history of Islamic thought in the Middle Ages, offer new insights into this field from a variety of perspectives: philological, philosophical, and historical.
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  5. John Albee (1882). Three Ages. Journal of Speculative Philosophy 16 (2):214 -.
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  6. Elizabeth Andersen, Henrike Lähnemann & Anne Simon (eds.) (2013). A Companion to Mysticism and Devotion in Northern Germany in the Late Middle Ages. Brill.
    The volume explores the hitherto uncharted late medieval religious landscape of Northern Germany. Through discussion of a rich, varied selection of mystical and devotional texts, also translated into English, a fascinating regional "mystical culture" with a far-reaching impact is revealed.
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  7. Ignacio Angelelli (1983). Die Mittelalterlichen Traktate de Modo Opponendi Et Respondendi. Journal of the History of Philosophy 21 (2).
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  8. H. G. Aristoteles (2015). Peri Hermeneias 9–10. In Hermeneutik / Peri Hermeneias. De Gruyter. pp. 103-158.
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  9. Teodora Artimon (2013). Medieval Philosophy and Philosophical Medievalism. Philosophy Today 57 (2):182-193.
  10. Kathleen Ashley (2006). Defining Acts: Drama and the Politics of Interpretation in Late Medieval EnglandRuth Nisse. Speculum 81 (4):1237-1239.
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  11. E. J. Ashworth (1996). J. Follon and J. McEvoy (Eds.), Actualite de la Pensee Medievale. Editions de 1Institut Superieur de Philosophie-Editions Peeters, Louvain-la-Neuve-Louvain-Paris 1994, Viii+ 360 P. ISBN 90 6831 607 9/2 87723 137 2 (Philosophes Medievaux, 31). [REVIEW] Vivarium 34 (2):274-275.
  12. E. J. Ashworth (1994). Medieval Thought: An Introduction. Philosophical Books 35 (1):33-34.
  13. Elizabeth Aubrey (1994). The Harp in the Middle Ages: The Symbolism of a Musical Instrument.Martin van Schaik. Speculum 69 (4):1287-1289.
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  14. E. B. & Fr Achilles Meersman (1960). The Franciscans in Bombay. Journal of the American Oriental Society 80 (4):393.
  15. J. B. (1970). Medieval Thought. Review of Metaphysics 24 (2):338-338.
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  16. J. L. B. & George Boas (1949). Essays on Primitivism and Related Ideas in the Middle Ages. Journal of Philosophy 46 (22):720.
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  17. J. F. Baldwin (1937). Sejeanty Tenure in Medieval EnglandElisabeth Guernsey KimballThe Serjeants of the Peace in Medieval England and WalesR. Stewart-Brown. Speculum 12 (3):402-404.
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  18. John Baldwin (1980). Reason and Society in the Middle Ages. [REVIEW] Speculum 55 (3):604-606.
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  19. M. Barlow (1941). Seneca in the Middle Ages. Classical World: A Quarterly Journal on Antiquity 35:257.
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  20. Robert M. Barry (1959). History of Christian Philosophy in the Middle Ages. Journal of the History of Ideas 20 (1):105.
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  21. Arnold Bärtschi (2015). Pedro Proscurcin Junior, Der Begriff ος bei Homer. Beitrag zu einer philosophischen Interpretation. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):218-226.
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  22. Margery Bassett (1943). Newgate Prison in the Middle Ages. Speculum 18 (2):233-246.
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  23. Oliver Baum (2000). Second Leroy E. Loemker Conference: «Stoicism: Traditions and Transformations». Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5:236-240.
  24. Janetta Benton (2005). Art Of The Middle Ages. [REVIEW] Speculum 80 (1):184-186.
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  25. Anselm G. Biggs (1971). The Middle Ages. David Knowles, Dimitri Obolensky. Speculum 46 (1):160-162.
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  26. Bernhard Bischoff (1961). The Study of Foreign Languages in the Middle Ages. Speculum 36 (2):209-224.
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  27. Helen Robbins Bittermann (1929). The Organ in the Early Middle Ages. Speculum 4 (4):390-410.
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  28. Renate Blumenfeld-Kosinski (2007). Bloodless Genealogies of the French Middle Ages: "Translatio," Kinship, and MetaphorZrinka Stahuljak. Speculum 82 (1):240-242.
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  29. George Boas & John Herman Randall (1963). The Career of Philosophy From the Middle Ages to the Enlightenment. Journal of the History of Ideas 24 (2):287.
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  30. Vernon J. Bourke (1955). GILSON, ETIENNE. "History of Christian Philosophy in the Middle Ages". [REVIEW] Modern Schoolman 33:122.
  31. William M. Bowsky (1995). The Laity in the Middle Ages: Religious Beliefs and Devotional Practices.André Vauchez Daniel E. Bornstein Margery J. Schneider. [REVIEW] Speculum 70 (1):219-220.
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  32. Jeffrey E. Brower (2000). Cognitive Psychology in the Middle Ages.Simon Kemp. Speculum 75 (1):206-207.
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  33. Susan Brower-Toland (2014). William Ockham on the Scope and Limits of Consciousness. Vivarium 52 (3-4):197-219.
    Ockham holds what nowadays would be characterized as a “higher-order perception” theory of consciousness. Among the most common objections to such a theory is the charge that it gives rise to an infinite regress in higher-order states. In this paper, I examine Ockham’s various responses to the regress problem, focusing in particular on his attempts to restrict the scope of consciousness so as to avoid it. In his earlier writings, Ockham holds that we are conscious only of those states to (...)
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  34. Stephen F. Brown (1993). Medieval Supposition Theory in Its Theological Context. Medieval Philosophy & Theology 3:121-157.
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  35. Stephen F. Brown (1991). Peter of Candia's Hundred-Year "History" of the Theologian's Role. Medieval Philosophy & Theology 1:156-190.
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  36. William E. Brynteson (1966). Roman Law and Legislation in the Middle Ages. Speculum 41 (3):420-437.
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  37. Curt F. Bühler (1937). Greek Philosophers in the Literature of the Later Middle Ages. Speculum 12 (4):440-455.
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  38. Vern Bullough (1977). The Inward Wits: Psychological Theory in the Middle Ages and the Renaissance. [REVIEW] Speculum 52 (3):690-690.
  39. Vern L. Bullough (1977). The Inward Wits: Psychological Theory in the Middle Ages and the RenaissanceE. Ruth Harvey. Speculum 52 (3):690-690.
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  40. Vern Bullough & Cameron Campbell (1980). Female Longevity and Diet in the Middle Ages. Speculum 55 (2):317-325.
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  41. William E. Burns (2003). Scott D. Westrem.Broader Horizons: A Study of Johannes Witte de Hese’s Itinerarius and Medieval Travel Narratives. Xix + 359 Pp., Illus., Figs., Bibl., Index. Cambridge, Mass.: Medieval Academy of America, 2001. $50. [REVIEW] Isis 94 (2):367-368.
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  42. Sara M. Butler (2009). Medieval Single Women: The Politics of Social Classification in Late Medieval EnglandCordelia Beattie. Speculum 84 (1):115-117.
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  43. Walter Cahn (1989). Book Illumination in the Middle Ages: An IntroductionOtto Pächt Kay Davenport. Speculum 64 (3):750-751.
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  44. Michael Camille (1994). Medieval Texts and Images: Studies of Manuscripts From the Middle Ages.Margaret M. Manion Bernard J. Muir. Speculum 69 (3):833-835.
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  45. William E. Carroll (2007). Creation and Science in the Middle Ages. New Blackfriars 88 (1018):678-689.
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  46. Mary Carruthers (2014). The Experience of Beauty in the Middle Ages. Oxford University Press.
    This book articulates a new approach to medieval aesthetic values, emphasizing the sensory and emotional basis of all medieval arts, their love of play and fine craftsmanship, of puzzles, and of strong contrasts.It offers an understanding of medieval literature and art that is rooted in the perceptions and feelings of ordinary life.
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  47. Steven Cartwright (ed.) (2012). A Companion to St. Paul in the Middle Ages. Brill.
    This volume surveys the interpretation of St. Paul by patristic and medieval exegetes. It also examines the use of Paul by medieval reformers, canon lawyers, and spiritual teachers and Paul’s portrayal in medieval literature and art.
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  48. Kuei-Sheng Chang, Teobaldo Filesi & David L. Morison (1974). China and Africa in the Middle Ages. Journal of the American Oriental Society 94 (2):216.
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  49. Marshall Clagett (1962). The Science of Mechanics in the Middle Ages. Philosophical Review 71 (1):120-126.
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  50. Marshall Clagett (1949). Nicolaus of Autrecourt, a Study in 14th Century ThoughtJulius R. Weinberg. Isis 40 (3):265-269.
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