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1 — 50 / 155
  1. added 2018-09-22
    Beasts, Human Beings, or Gods? Human Subjectivity in Medieval Political Philosophy.Juhana Toivanen - 2016 - In Jari Kaukua & Tomas Ekenberg (eds.), Subjectivity and Selfhood in Medieval and Early Modern Philosophy. Dordrecht, Netherlands: pp. 181-197.
    Human beings are not only self-conscious minds but embodied and social beings, whose subjectivity is conditioned by their social surroundings. From this point of view, it is natural to suppose that the development and existence of a subject that is distinctively human requires contact with other people. The present contribution discusses medieval ideas concerning the intersubjective constitution of human being by looking at the medieval reception of two ideas, which Aristotle presents at the beginning of his Politics: (1) human beings (...)
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  2. added 2018-08-11
    O amor como fundamento da justiça em Agostinho de Hipona.Diana Couto - 2014 - Civitas Augustiniana 1 (3):9-32.
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  3. added 2018-04-07
    Terminologie und Etymologie des mittelalterlichen Gesetzesbegriffs.Christoph Kann - 2014 - In Andreas Speer & Guy Guldentops (eds.), Das Gesetz €“ the Law €“ la Loi. Miscellanea Mediaevalia 38. De Gruyter. pp. 19--38.
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  4. added 2018-03-22
    Policraticus.Kate L. Forhan - 1992 - History of European Ideas 14 (2):294-295.
  5. added 2017-10-13
    Ideal Government and the Mixed Constitution of the Middle Ages.Ronald G. Witt - 1994 - Journal of the History of Philosophy 32 (4):667-668.
  6. added 2017-10-12
    The Problem of Sovereignty in the Later Middle Ages.J. A. Watt - 1965 - Philosophical Studies 14:159-162.
  7. added 2017-10-07
    Zur Transformation der Monarchie von Aristoteles zu Ockham.Karl Ubl–Lars Vinx - 2002 - Vivarium 40:1.
  8. added 2017-10-07
    Issues in Medieval Philosophy Essays in Honor of Richard C. Dales.Nancy Van Deusen & Richard C. Dales - 2001
  9. added 2017-10-07
    History of Political Ideas, Volume 3 : The Later Middle Ages.David Walsh & Eric Voegelin (eds.) - 1998 - University of Missouri.
    In _The Later Middle Ages,_ the third volume of his monumental _History of Political Ideas,_ Eric Voegelin continues his exploration of one of the most crucial periods in the history of political thought. Illuminating the great figures of the high Middle Ages, Voegelin traces the historical momentum of our modern world in the core evocative symbols that constituted medieval civilization. These symbols revolved around the enduring aspiration for the _sacrum imperium,_ the one order capable of embracing the transcendent and immanent, (...)
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  10. added 2017-10-07
    Literature and Law in the Middle Ages: A Bibliography of Scholarship. [REVIEW]Karl Van - 1985 - Speculum 60 (4):935-936.
  11. added 2017-10-03
    The Papacy and Political Ideas in the Middle Ages.Walter Ullmann - 1976
  12. added 2017-09-29
    Peter Olivi on Political Power, Will, and Human Agency.Juhana Toivanen - 2016 - Vivarium 54 (1):22-45.
    _ Source: _Volume 54, Issue 1, pp 22 - 45 This essay discusses the views of Peter Olivi on the foundations of political power and agency. The central argument is that there is a strong connection between Olivi’s voluntarist psychology and his views concerning political power. According to Olivi, political power is ultimately based on the will of God, but in such a way that both the rulers and their subjects have, through their individual freedom, the liberty to use their (...)
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  13. added 2017-09-29
    Voluntarist Anthropology in Peter of John Olivi's De Contractibus.Juhana Toivanen - 2016 - Franciscan Studies 74:41-65.
    Peter of John Olivi’s Tractatus de contractibus is nowadays regarded as an important document in the history of economic thought.1 Modern scholars have proposed various interpretations of its exact contribution. Many aspects of Olivi’s argumentation have been traced to earlier discussions concerning the Roman and Canon laws, as well as to theological and philosophical literature on economic questions, but his overall approach has also been credited for transforming the medieval framework in a profound way.2 His definition of capital, recognition of (...)
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  14. added 2017-09-29
    The Political Thought of John Wyclif. L. J. Daly.S. Harrison Thomson - 1965 - Speculum 40 (2):343-344.
  15. added 2017-09-29
    The Problem of Sovereignty in the Later Middle Ages.D. Trapp - 1964 - Augustinianum 4 (1):243-244.
  16. added 2017-09-27
    The Fall of Conciliarism. A Contribution to the History of Social and Political Ethics in the Late Middle Ages.Stefan Swiezawski - 1989 - Roczniki Filozoficzne 37 (1):72.
  17. added 2017-09-21
    Principles of Government and Politics in the Middle Ages. By Walter Ullmann.Lavinia Stan - 2012 - The European Legacy 17 (4):563 - 564.
    The European Legacy, Volume 17, Issue 4, Page 563-564, July 2012.
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  18. added 2017-03-16
    Virtus as a Political Concept in the Middle Ages.Silke Schwandt - 2015 - Contributions to the History of Concepts 10 (2):71-90.
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  19. added 2017-03-16
    Etica E Politica Nel Pensiero di Dante.Italo Sciuto - 2002 - Etica E Politica 4 (2).
    Throughout Dante's work, and especially in the Convivio and in the Monarchia, the interlacing of political philosophy and ethical reflection is guided essentially by a secular conception new to the medieval thought. Philosophy, in Dante's opinion, is not an ancilla theologiae , but a necessary and sufficient way to worldly happiness, which is one of the duo ultima of human life. For this very reason Dante chooses as vertex of the scientific pyramid ethics and not metaphysics, thus maintaining a pre (...)
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  20. added 2017-03-11
    Some Medieval Readings of Aristotle’s Argument for the Collective Superiority of “the Many”: A Journal of Analytic Scholasticism.Martin Ossikovski - 2012 - Studia Neoaristotelica 9 (2):135-153.
    An essential challenge of Aristotle’s Politics arises from the juxtaposition of contrasting and competing arguments in favour of virtuous monarchy, on the one hand, and the collective superiority of “the many”, on the other. This paper examines the purely theoretical reception of this contrast in the writings of some late medieval Aristotelians by focusing on a key section in Politics Γ. After reviewing Aristotle’s problematic position, the paper discusses its interpretation in the commentaries of Albert the Great, Thomas Aquinas/Peter of (...)
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  21. added 2017-03-10
    La monarchia dans les Homélies clémentines et l’origine du Mauvais.Alain Le Boulluec - 2015 - Chôra 13:437-460.
    As the most rigorous upholder of monotheism, the pseudo‑Clementine homilist is at strife with the Marcionite dualism. More precisely, he comes up against the Apelles’ doctrine, which is all the more dangerous as it establishes the unicity of God and reduces the demiurge of the world and author of the Law to a created power. The theory of the «false pericopes» of the Scriptures is specially directed against Apelles, in order to protect the identity between the supreme God and the (...)
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  22. added 2017-03-10
    The Mirror Crack'd: The Speculum Principum as Political and Social Criticism in the Late Middle Ages.Cary J. Nederman - 1998 - The European Legacy 3 (3):18-38.
  23. added 2017-03-08
    Political Theology and Thomas Aquinas: A Reading of the De Regno.Benjamin Smith - 2010 - Proceedings of the American Catholic Philosophical Association 84:99-112.
    Political life is and ought to be entirely autonomous from theology; religion belongs to the private sphere and political community is ruled by the sovereign power of the state in accordance with “secular reasons.” This is commonly referred to as the modern settlement over the vexed relationship between politics and religious faith, and many have characterized it as one of the greatest legacies of the Enlightenment. Against this positive assessment, I shall argue that in hisearly De Regno, Thomas Aquinas offers (...)
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  24. added 2017-03-07
    Christoph Horn und Ada Neschke-Hentschke , Politischer Aristotelismus. Die Rezeption der aristotelischen »Politik« von der Antike bis zum 19. Jahrhundert. [REVIEW]Andreas Kamp - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):257-261.
  25. added 2017-02-17
    The Frontiers and the Historiography of Legal and Political Thought in Europe: From the Middle Ages to Hegel.Rafael Ramis Barceló - 2011 - History of European Ideas 37 (1):76-80.
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  26. added 2017-02-16
    Against Satanic Economics: Aquinas’ Theology of Virtue and Political Economy.Ralph Eugene Lentz - 2017 - New Blackfriars 98 (1075):245-263.
    The purpose of this essay is to challenge the Modern assertion that economics is a theologically neutral science founded in the pure rationality of number, yet also connected to morality, particularly in regards to the ancient virtue of justice—“to render to each one their due”. Such an understanding has come at great philosophical, moral, and economic cost, as the Great World Recession of 2008–2013 is demonstrating. Instead, I argue that today's current economic crises are due precisely to a loss of (...)
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  27. added 2017-02-16
    Aquinas: Political Writings.Thomas Aquinas - 2002 - Cambridge University Press.
    Thomas Aquinas is a massive figure in the history of western thought and of the Catholic church. In this major addition to the Cambridge Texts series Robert Dyson has chosen texts by Aquinas that show his development of a Christian version of the philosophy of Aristotle, its contrast with the Augustinian thought that had coloured so much political thinking in the previous eight centuries, and St Thomas's views as to the purpose of government, constitutions, and the relations between secular and (...)
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  28. added 2017-02-16
    Aquinas’s Two Doctrines of Natural Law.Burns Tony - 2000 - Political Studies 48 (5).
  29. added 2017-02-16
    St. Thomas Aquinas on Politics and Ethics.AQUINAS Thomas - 1988
  30. added 2017-02-09
    The Beginnings of Political Thought in Florence. A Study in Mediaeval Historiography.Nicolai Rubinstein - 1942 - Journal of the Warburg and Courtauld Institutes 5:198-227.
  31. added 2017-02-08
    Politique et Évangile dans l’œuvre de Marsile de Padoue.J. Quillet - 1991 - Bulletin de Philosophie Medievale 33:155-161.
  32. added 2017-02-01
    Empire and the Historiography of European Political Thought: Marsiglio of Padua, Nicholas of Cusa, and the Medieval/Modern Divide.Cary J. Nederman - 2005 - Journal of the History of Ideas 66 (1):1-15.
  33. added 2017-02-01
    Arthur Stephen McGrade, John Kilcullen, and Matthew Kempshall, Editors, Ethics and Political Philosophy. Vol. 2 of The Cambridge Translations of Medieval Philosophical Texts; MS Kempshall, The Common Good in Late Medieval Political Thought. [REVIEW]T. M. Osborne - 2002 - Journal of the History of Philosophy 40 (1):119-120.
  34. added 2017-02-01
    The Meaning of "Aristotelianism" in Medieval Moral and Political Thought.Cary J. Nederman - 1996 - Journal of the History of Ideas 57 (4):563-585.
  35. added 2017-01-31
    The Cambridge Translations of Medieval Philosophical Texts: Volume 2, Ethics and Political Philosophy.Arthur Stephen McGrade, John Kilcullen & Matthew Kempshall (eds.) - 2000 - Cambridge University Press.
    The eagerly-awaited second volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access for the first time in English to major texts in ethics and political thought from one of the most fruitful periods of speculation and analysis in the history of western thought. Beginning with Albert the Great, who introduced the Latin west to the challenging moral philosophy and natural science of Aristotle, and concluding with the first substantial presentation in English of the revolutionary (...)
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  36. added 2017-01-31
    Natural Law and Positive Law the Doctrines of Aquinas and Suarez Compared with Later Theories.R. D. Lumb - 1958
  37. added 2017-01-29
    Abbots and Lay Abbots in the Kingdom of the Franks. A Study of the Relationship Between State and Church in the Early Middle Ages.Ernst-Dieter Hehl - 1982 - Philosophy and History 15 (1):61-62.
  38. added 2017-01-29
    Khan or Basileus: An Aspect of Russian Mediaeval Political Theory.Michael Cherniavsky & The Editors - 1959 - Journal of the History of Ideas 20 (4):459.
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  39. added 2017-01-29
    The Function of Law and Justice in the Ancient World and the Middle Ages.Anton Hermann Chroust - 1946 - Journal of the History of Ideas 7 (1/4):298.
  40. added 2017-01-28
    Il Pensiero Politico Medievale.Mariateresa Fumagalli Beonio Brocchieri - 2000
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  41. added 2017-01-25
    The Political Ideas of Nicholas of Cusa with Special Reference to His De Concordantia Catholica. Morimichi WatanabeNicholas of Cusa and Medieval Political Thought. Paul E. Sigmund. [REVIEW]F. Edward Cranz - 1966 - Speculum 41 (1):189-191.
  42. added 2017-01-25
    The Function of Law and Justice in the Ancient World and the Middle Ages.Anton-Hermann Chroust - 1946 - Journal of the History of Ideas 7 (3):298.
  43. added 2016-12-08
    History of Political Ideas, Volume 2 : The Middle Ages to Aquinas.Peter von Sivers & Eric Voegelin (eds.) - 1998 - University of Missouri.
    Voegelin's magisterial account of medieval political thought opens with a survey of the structure of the period and continues with an analysis of the Germanic invasions, the fall of Rome, and the rise of empire and monastic Christianity. The political implications of Christianity and philosophy in the period are elaborated in chapters devoted to John of Salisbury, Joachim of Flora, Frederick II, Siger de Brabant, Francis of Assisi, Roman law, and climaxing in a remarkable study of Saint Thomas Aquinas's mighty (...)
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  44. added 2016-12-08
    Educating For Silence: Renaissance Women and the Language Arts.Joan Gibson - 1989 - Hypatia 4 (1):9-27.
    In the Renaissance, educating for philosophy was integrated with educating for an active role in society, and both were conditioned by the prevailing educational theories based on humanist revisions of the trivium. I argue that women's education in the Renaissance remained tied to grammar while the education of men was directed toward action through eloquence. This is both a result of and a condition for the greater restriction on the social opportunities for women.
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  45. added 2016-12-08
    The Political and Social Ideas of St. Augustine. [REVIEW]W. M. - 1965 - Review of Metaphysics 19 (1):150-151.
  46. added 2016-12-08
    Medieval Political Philosophy, A Sourcebook. [REVIEW]E. B. C. - 1964 - Review of Metaphysics 17 (4):638-638.
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  47. added 2016-12-03
    Law And Politics In The Middle Ages: An Introduction To The Sources Of Medieval Political Ideas. [REVIEW]Kenneth Pennington - 1977 - Speculum 52 (3):752-752.
  48. added 2016-11-30
    Ideologia puterii monarhice în Evul Mediu/ The Ideology of Monarchic Power in the Middle Ages.Camil Muresanu - 2003 - Journal for the Study of Religions and Ideologies 2 (4):139-148.
    Historiography realized that the Middle Ages were not the “dark ages” of the European civilization. On the contrary, the period generated a series of ideas and phenomena that are associated with the modern period. At the beginning, the first chiefs of states started by establishing connections with the church authority (through the rituals of crowning, anointing, or through the magic powers attributed to the king’s touch). Gradually, and due to the contribution of some important thinkers (such as Thoma d’Aquino, Dante (...)
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  49. added 2016-11-30
    The Ideology of Monarchic Power in the Middle Ages.C. Muresanu - 2003 - Journal for the Study of Religions and Ideologies 2 (4):139-148.
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  50. added 2016-11-27
    Herrschaft und Freiheit in der politischen Theorie des 14.-Jahrhunderts.Jürgen Miethke - 1994 - Franciscan Studies 54 (1):123-141.
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