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1 — 50 / 157
  1. added 2020-03-31
    Estimative Power as a Social Sense.Juhana Toivanen - 2020 - In Jakob Fink & Seyed N. Mousavian (eds.), The Internal Senses in the Aristotelian Tradition: A Selection of Essays. Cham: pp. 115-136.
    The estimative power has been widely discussed in modern scholarly literature. This chapter complements the existing picture by analysing medieval Latin views concerning its role as the explanans of the social behaviour of humans and other animals. Although medieval authors rarely focus on this function, the chapter shows that the estimative power plays an important explanatory role both in philosophical psychology and political philosophy.
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  2. added 2019-12-05
    Nicola Cusano da Colonia a Roma (1425-1450). Università, politica e umanesimo nel giovane Cusano.Andrea Fiamma - 2019 - Münster, Germania: Aschendorff Verlag.
    Il volume ripercorre lo sviluppo del pensiero del giovane Nicola Cusano dalla frequentazione del maestro albertista Eimerico da Campo presso l’Università di Colonia (1425) e dal confronto con le posizioni filosofiche dei domenicani dello Studium coloniense, fino agli anni della maturità a Roma (1450). Il saggio illustra il contesto storico-culturale della genesi del De docta ignorantia, testo che suggella la presa di distanza di Cusano dal proprio passato universitario ma anche, al contempo, la sua insoddisfazione nei confronti dell’umanesimo diffuso in (...)
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  3. added 2019-09-12
    Wanting the Common Good: Aquinas on General Justice.Dominic Farrell - 2017 - Review of Metaphysics 71 (3).
    Ancient philosophers develop what has been called a compositional conception of justice. They treat the virtue of justice as conceptually anterior to a just social order and the moral standing of others. By reversing the order of priority, modern thought proposes structural conceptions of justice. However, Thomas Aquinas’s compositional account of justice may satisfy the demands of modern conceptions. He argues that there is a moral virtue called general or legal justice, which consists in responding to the demands of the (...)
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  4. added 2019-06-06
    Communal Discord, Child Abduction, and Rape in the Later Middle Ages. Jeremy Goldberg.Henry Ansgar Kelly - 2009 - Speculum 84 (2):440-441.
  5. added 2019-06-06
    The Cambridge Translations of Medieval Philosophical Texts, Vol. 2: Ethics and Political Philosophy.Thomas Williams, Arthur Stephen McGrade, John Kilcullen & Matthew Kempshall - 2002 - Philosophical Review 111 (4):576.
    A review of The Cambridge Translations of Medieval Philosophical Thought, vol. 2.
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  6. added 2019-06-06
    The Postcolonial Middle Ages. Jeffrey Jerome Cohen.Richard K. Emmerson - 2001 - Speculum 76 (4):1014-1016.
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  7. added 2019-06-06
    The Influence of Augustine’s Just War: The Early Middle Ages.David A. Lenihan - 1996 - Augustinian Studies 27 (1):55-93.
  8. added 2019-06-06
    Henry's Wars and Shakespeare's Laws: Perspectives on the Law of War in the Later Middle Ages.Theodor Meron.Diane C. Margolf - 1995 - Speculum 70 (4):946-948.
  9. added 2019-06-06
    James M. Blythe, "Ideal Government and the Mixed Constitution of the Middle Ages". [REVIEW]Ronald G. Witt - 1994 - Journal of the History of Philosophy 32 (4):667.
  10. added 2019-06-06
    Political Theories of the Middle Age : Otto Gierke, Trans. And Intro. F.W. Maitland , Ixxx + 197pp., £27.50/$44.50 H.C., £9.95/$13.95 P.B. [REVIEW]Christopher Allmand - 1990 - History of European Ideas 12 (2):305-306.
  11. added 2019-06-06
    The Government of Philip Augustus: Foundations of French Royal Power in the Middle Ages. John W. Baldwin.John Henneman - 1988 - Speculum 63 (2):360-361.
  12. added 2019-06-06
    Aquinas' Doctrine of Slavery in Relation to Thomistic Teaching on Natural Law.Oscar J. Brown - 1979 - Proceedings and Addresses of the American Philosophical Association 53:173.
  13. added 2019-06-06
    Four English Political Tracts of the Later Middle Ages. Jean-Philippe Genet.William Chester Jordan - 1979 - Speculum 54 (4):801-802.
  14. added 2019-06-06
    Law and Politics in the Middle Ages: An Introduction to the Sources of Medieval Political Ideas. Walter Ullmann.Kenneth Pennington - 1977 - Speculum 52 (3):752-752.
  15. added 2019-06-06
    Augustine’s Ideal of Monastic Community.Charles W. Brockwell Jr - 1977 - Augustinian Studies 8:91-109.
  16. added 2019-06-06
    Arthur Stephen McGrade, "The Political Thought of William of Ockham". [REVIEW]Cesare Vasoli - 1976 - Journal of the History of Philosophy 14 (2):230.
  17. added 2019-06-06
    Aquinas and Recent Theories of Right.Vernon J. Bourke - 1974 - Proceedings and Addresses of the American Philosophical Association 48:187.
  18. added 2019-06-06
    Hispanic Law Until the End of the Middle Ages. E. N. Van Kleffens.Ralph Giesey - 1970 - Speculum 45 (1):184-186.
  19. added 2019-06-06
    The Problem of Sovereignty in the Later Middle Ages: The Papal Monarchy with Augustinus Triumphus and the Publicists. [REVIEW]D. Trapp - 1964 - Augustinianum 4 (1):243-244.
  20. added 2019-06-06
    The Growth of Papal Government in the Middle Ages: A Study in the Ideological Relations of Clerical to Lay Power. [REVIEW]Ewart Lewis - 1956 - Thought: Fordham University Quarterly 31 (2):313-315.
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  21. added 2019-06-06
    The Function of Law and Justice in the Ancient World and the Middle Ages.Anton Hermann Chroust & The Editors - 1946 - Journal of the History of Ideas 7 (3):298.
  22. added 2019-06-06
    The Political Philosophy of St. Augustine.Vernon J. Bourke - 1931 - Proceedings and Addresses of the American Philosophical Association 7:45.
  23. added 2019-06-06
    St. Augustine and Cicero’s Definition of the State.Moorhouse F. X. Millar - 1929 - Thought: Fordham University Quarterly 4 (2):254-266.
  24. added 2019-06-06
    A Medieval Internationalist: Pierre Dubois.C. Delisle Burns - 1917 - The Monist 27 (1):105-113.
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  25. added 2019-06-05
    Il Tractatus yconomicus di Galvano Fiamma O. P.Gianfranco Fioravanti - 1996 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 1 (1):217-229.
  26. added 2019-06-05
    The Aristotelian Concept of the Mean and John of Salisbury's Concept of Liberty.Cary J. Nederman - 1986 - Vivarium 24:128.
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  27. added 2018-09-22
    Beasts, Human Beings, or Gods? Human Subjectivity in Medieval Political Philosophy.Juhana Toivanen - 2016 - In Jari Kaukua & Tomas Ekenberg (eds.), Subjectivity and Selfhood in Medieval and Early Modern Philosophy. Dordrecht, Netherlands: pp. 181-197.
    Human beings are not only self-conscious minds but embodied and social beings, whose subjectivity is conditioned by their social surroundings. From this point of view, it is natural to suppose that the development and existence of a subject that is distinctively human requires contact with other people. The present contribution discusses medieval ideas concerning the intersubjective constitution of human being by looking at the medieval reception of two ideas, which Aristotle presents at the beginning of his Politics: (1) human beings (...)
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  28. added 2018-08-11
    O amor como fundamento da justiça em Agostinho de Hipona.Diana Couto - 2014 - Civitas Augustiniana 1 (3):9-32.
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  29. added 2018-04-07
    Terminologie und Etymologie des mittelalterlichen Gesetzesbegriffs.Christoph Kann - 2014 - In Andreas Speer & Guy Guldentops (eds.), Das Gesetz €“ the Law €“ la Loi. Miscellanea Mediaevalia 38. De Gruyter. pp. 19--38.
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  30. added 2018-03-22
    Policraticus.Kate L. Forhan - 1992 - History of European Ideas 14 (2):294-295.
  31. added 2017-10-12
    The Problem of Sovereignty in the Later Middle Ages.J. A. Watt - 1965 - Philosophical Studies (Dublin) 14:159-162.
  32. added 2017-10-07
    Zur Transformation der Monarchie von Aristoteles zu Ockham.Karl Ubl–Lars Vinx - 2002 - Vivarium 40:1.
  33. added 2017-10-07
    Issues in Medieval Philosophy Essays in Honor of Richard C. Dales.Nancy Van Deusen & Richard C. Dales - 2001
  34. added 2017-10-07
    History of Political Ideas, Volume 3 : The Later Middle Ages.David Walsh & Eric Voegelin (eds.) - 1998 - University of Missouri.
    In _The Later Middle Ages,_ the third volume of his monumental _History of Political Ideas,_ Eric Voegelin continues his exploration of one of the most crucial periods in the history of political thought. Illuminating the great figures of the high Middle Ages, Voegelin traces the historical momentum of our modern world in the core evocative symbols that constituted medieval civilization. These symbols revolved around the enduring aspiration for the _sacrum imperium,_ the one order capable of embracing the transcendent and immanent, (...)
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  35. added 2017-10-07
    Literature and Law in the Middle Ages: A Bibliography of Scholarship. [REVIEW]Karl Van - 1985 - Speculum 60 (4):935-936.
  36. added 2017-10-03
    The Papacy and Political Ideas in the Middle Ages.Walter Ullmann - 1976
  37. added 2017-09-29
    Voluntarist Anthropology in Peter of John Olivi's De Contractibus.Juhana Toivanen - 2016 - Franciscan Studies 74:41-65.
    Peter of John Olivi’s Tractatus de contractibus is nowadays regarded as an important document in the history of economic thought.1 Modern scholars have proposed various interpretations of its exact contribution. Many aspects of Olivi’s argumentation have been traced to earlier discussions concerning the Roman and Canon laws, as well as to theological and philosophical literature on economic questions, but his overall approach has also been credited for transforming the medieval framework in a profound way.2 His definition of capital, recognition of (...)
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  38. added 2017-09-29
    Peter Olivi on Political Power, Will, and Human Agency.Juhana Toivanen - 2016 - Vivarium 54 (1):22-45.
    _ Source: _Volume 54, Issue 1, pp 22 - 45 This essay discusses the views of Peter Olivi on the foundations of political power and agency. The central argument is that there is a strong connection between Olivi’s voluntarist psychology and his views concerning political power. According to Olivi, political power is ultimately based on the will of God, but in such a way that both the rulers and their subjects have, through their individual freedom, the liberty to use their (...)
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  39. added 2017-09-29
    The Political Thought of John Wyclif. L. J. Daly.S. Harrison Thomson - 1965 - Speculum 40 (2):343-344.
  40. added 2017-09-27
    The Fall of Conciliarism. A Contribution to the History of Social and Political Ethics in the Late Middle Ages.Stefan Swiezawski - 1989 - Roczniki Filozoficzne 37 (1):72.
  41. added 2017-09-21
    Principles of Government and Politics in the Middle Ages. By Walter Ullmann.Lavinia Stan - 2012 - The European Legacy 17 (4):563 - 564.
    The European Legacy, Volume 17, Issue 4, Page 563-564, July 2012.
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  42. added 2017-03-16
    Virtus as a Political Concept in the Middle Ages.Silke Schwandt - 2015 - Contributions to the History of Concepts 10 (2):71-90.
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  43. added 2017-03-16
    Etica E Politica Nel Pensiero di Dante.Italo Sciuto - 2002 - Etica E Politica 4 (2).
    Throughout Dante's work, and especially in the Convivio and in the Monarchia, the interlacing of political philosophy and ethical reflection is guided essentially by a secular conception new to the medieval thought. Philosophy, in Dante's opinion, is not an ancilla theologiae , but a necessary and sufficient way to worldly happiness, which is one of the duo ultima of human life. For this very reason Dante chooses as vertex of the scientific pyramid ethics and not metaphysics, thus maintaining a pre (...)
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  44. added 2017-03-11
    Some Medieval Readings of Aristotle’s Argument for the Collective Superiority of “the Many”: A Journal of Analytic Scholasticism.Martin Ossikovski - 2012 - Studia Neoaristotelica 9 (2):135-153.
    An essential challenge of Aristotle’s Politics arises from the juxtaposition of contrasting and competing arguments in favour of virtuous monarchy, on the one hand, and the collective superiority of “the many”, on the other. This paper examines the purely theoretical reception of this contrast in the writings of some late medieval Aristotelians by focusing on a key section in Politics Γ. After reviewing Aristotle’s problematic position, the paper discusses its interpretation in the commentaries of Albert the Great, Thomas Aquinas/Peter of (...)
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  45. added 2017-03-10
    La monarchia dans les Homélies clémentines et l’origine du Mauvais.Alain Le Boulluec - 2015 - Chôra 13 (9999):437-460.
    As the most rigorous upholder of monotheism, the pseudo‑Clementine homilist is at strife with the Marcionite dualism. More precisely, he comes up against the Apelles’ doctrine, which is all the more dangerous as it establishes the unicity of God and reduces the demiurge of the world and author of the Law to a created power. The theory of the «false pericopes» of the Scriptures is specially directed against Apelles, in order to protect the identity between the supreme God and the (...)
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  46. added 2017-03-10
    The Mirror Crack'd: The Speculum Principum as Political and Social Criticism in the Late Middle Ages.Cary J. Nederman - 1998 - The European Legacy 3 (3):18-38.
  47. added 2017-03-08
    Political Theology and Thomas Aquinas: A Reading of the De Regno.Benjamin Smith - 2010 - Proceedings of the American Catholic Philosophical Association 84:99-112.
    Political life is and ought to be entirely autonomous from theology; religion belongs to the private sphere and political community is ruled by the sovereign power of the state in accordance with “secular reasons.” This is commonly referred to as the modern settlement over the vexed relationship between politics and religious faith, and many have characterized it as one of the greatest legacies of the Enlightenment. Against this positive assessment, I shall argue that in hisearly De Regno, Thomas Aquinas offers (...)
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  48. added 2017-03-07
    Christoph Horn und Ada Neschke-Hentschke , Politischer Aristotelismus. Die Rezeption der aristotelischen »Politik« von der Antike bis zum 19. Jahrhundert. [REVIEW]Andreas Kamp - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):257-261.
  49. added 2017-02-17
    The Frontiers and the Historiography of Legal and Political Thought in Europe: From the Middle Ages to Hegel.Rafael Ramis Barceló - 2011 - History of European Ideas 37 (1):76-80.
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  50. added 2017-02-16
    Against Satanic Economics: Aquinas’ Theology of Virtue and Political Economy.Ralph Eugene Lentz - 2017 - New Blackfriars 98 (1075):245-263.
    The purpose of this essay is to challenge the Modern assertion that economics is a theologically neutral science founded in the pure rationality of number, yet also connected to morality, particularly in regards to the ancient virtue of justice—“to render to each one their due”. Such an understanding has come at great philosophical, moral, and economic cost, as the Great World Recession of 2008–2013 is demonstrating. Instead, I argue that today's current economic crises are due precisely to a loss of (...)
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