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1 — 50 / 321
  1. added 2019-01-23
    Stump's Forgiveness.Brandon Warmke - forthcoming - European Journal for Philosophy of Religion.
    To love someone, Eleonore Stump tells us, is to have two desires: a desire for her objective good and a desire for union with her. In Atonement, Stump claims that loving someone—understood as having these desires—is necessary and sufficient for morally appropriate forgiveness. I offer several arguments against this claim.
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  2. added 2019-01-17
    Different Interpretations of Abū Ḥanīfa: The Ḥanafī Jurists and the Ḥanafī Theologians.Abdullah Demir - 2018 - ULUM 1 (2):259-279.
    Since the spread of Islam in Transoxiana (Mā-warāʾ al-Nahr), religious understandings based on the opinions of Abū Ḥanīfa (d. 150/767) have always been dominant in the region. Therefore, it was not possible for other understandings, which may seem to be opposite to Abū Ḥanīfa’s opinions, to be influential in the region. That Najjāriyya and Karrāmiyya could not be perennial in the region may be an example of this case. Similarly, Māturīdiyya, which benefited from Abū Ḥanīfa’s treatises of creed and his (...)
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  3. added 2019-01-10
    Book Review: Maria Luisa Ardizzone, Reading as the Angels Read: Speculation and Politics in Dante's Banquet. [REVIEW]Jason Aleksander - 2017 - Renaissance Quarterly 70 (4):1625.
    A review of Maria Luisa Ardizzone's Reading as the Angels Read: Speculation and Politics in Dante’s Banquet. Toronto: University of Toronto Press, 2016. xii 1 454 pp. $95.
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  4. added 2019-01-10
    Providence, Temporal Authority, and the Illustrious Vernacular in Dante's Political Philosophy.Jason Aleksander - 2016 - In Nancy van Deusen & Leonard Michael Koff (eds.), Time: Sense, Space, Structure. Leiden: E.J. Brill. pp. 231-260.
    Drawing primarily upon Dante’s three major philosophical treatises (De vulgari eloquentia, Convivio, and Monarchia), this essay explores how Dante’s ethico-political philosophy operates within the crucial tension between the phenomenology of time as the condition for the possibility of human moral development and yet also as, metaphysically speaking, the privation and imitation of eternity. I begin by showing that, in the De vulgari eloquentia, Dante’s understanding of the poetic and rhetorical function of the illustrious vernacular is tied to his political philosophy (...)
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  5. added 2019-01-10
    Nicholas of Cusa.Jason Aleksander - 2016 - Oxford Bibliographies in Medieval Studies.
    Given the significance of Nicholas of Cusa’s ecclesiastical career, it is no surprise that a good deal of academic attention on Nicholas has focused on his role in the history of the church. Nevertheless, it would also be fair to say that a good deal of the attention that is focused on the life and thought of Nicholas of Cusa is the legacy of prior generations of scholars who saw in his theoretical work an opportunity to define the most salient (...)
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  6. added 2019-01-10
    Time, History, and Providence in the Philosophy of Nicholas of Cusa.Jason Aleksander - 2014 - Mirabilia 19 (2).
    Although Nicholas of Cusa occasionally discussed how the universe must be understood as the unfolding of the absolutely infinite in time, he left open questions about any distinction between natural time and historical time, how either notion of time might depend upon the nature of divine providence, and how his understanding of divine providence relates to other traditional philosophical views. From texts in which Cusanus discussed these questions, this paper will attempt to make explicit how Cusanus understood divine providence. The (...)
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  7. added 2019-01-10
    Teaching the Divine Comedy's Understanding of Philosophy.Jason Aleksander - 2012 - Pedagogy: Critical Approaches to Teaching Literature, Language, Composition, and Culture 13 (1):67-76.
    This essay discusses five main topoi in the Divine Comedy through which teachers might encourage students to explore the question of the Divine Comedy’s treatment of philosophy. These topoi are: (1) The Divine Comedy’s representations in Inferno of noble pagans who are allegorically or historically associated with philosophy or natural reason; (2) its treatment of the relationship between faith and reason and that relationship’s consequences for the text’s understanding of the respective authoritativeness of theology and philosophy; (3) representations in the (...)
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  8. added 2019-01-10
    Dante's Understanding of the Two Ends of Human Desire and the Relationship Between Philosophy and Theology.Jason Aleksander - 2011 - Journal of Religion 91 (2):158-187.
    I discuss Dante’s understanding that human existence is “ordered by two final goals” and how this understanding defines philosophy’s and theology’s respective scopes of authority in guiding human conduct. I show that, while Dante devalues the philosophical authority associated with the traditional Aristotelian emphasis on the significance of contemplative activity, he does so in order to highlight philosophy’s ethico-political authority to guide human conduct toward its “earthly beatitude.” Moreover, I argue that, although Dante subordinates earthly beatitude to spiritual beatitude, he (...)
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  9. added 2018-12-18
    El Teólogo y el búho. La teología aenigmatica de Tomás de Aquino.Javier Eduardo Perna - manuscript
    A lo largo de la obra de Tomás de Aquino es posible encontrar cierta tensión textual en torno a la posibilidad de conocer de manera natural la esencia divina. Por un lado el teólogo parece afirmar que, precisamente, no podemos conocer acerca de Dios qué es, sino solo qué no es. Pero, por otra parte, existe evidencia textual de que habría sostenido la posibilidad de un conocimiento quiditativo imperfecto. En tanto y en cuanto el matiz más positivo suele aparecer con (...)
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  10. added 2018-12-18
    El conocimiento teológico natural y la teoría del maestro interior en Tomás de Aquino.Javier Eduardo Perna - manuscript
    En la teoría epistémica de Tomás de Aquino la lumen rationis desempeña la función de causa última del inventario completo del conocimiento humano natural. La tesis de acuerdo a la cual esa luz es puesta en nosotros por Dios justifica, de acuerdo al autor, la aserción de que la divinidad es el único y auténtico maestro interior del hombre. Ahora bien, en la visión beatífica la lumen naturale es perfeccionada por una luz sobrenatural, y la unión cognitiva con lo conocido (...)
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  11. added 2018-11-01
    The Passions of Christ in the Moral Theology of Thomas Aquinas: An Integrative Account.Stewart Clem - 2018 - New Blackfriars 99 (1082):458-480.
    In recent scholarship, moral theologians and readers of Thomas Aquinas have shown increasing sensitivity to the role of the passions in the moral life. Yet these accounts have paid inadequate attention to Thomas’s writings on Christ’s passions as a source of moral reflection. As I argue in this essay, Thomas’s writings on Christ’s human affectivity should not be limited to the concerns of Christology; rather, they should be integrated into a fuller account of the human passions. One upshot of this (...)
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  12. added 2018-09-26
    The Analogical Logic of Discovery and the Aristotelian Epistemic Principle.Paul Symington - 2015 - American Catholic Philosophical Quarterly 89 (2):195-222.
    In this paper, I focus on the important semantic components involved in analogy in hopes of providing an epistemic ground for predicating names of God analogously. To this task, I address a semantic/epistemic problem, which concludes that the doctrine of analogy lacks epistemological grounding insofar as it presupposes a prior understanding of God in order to sufficiently alter a given concept to be proportionate to God. In hopes of avoiding this conclusion, I introduce Aquinas’s specifically semantic aspects that follow after (...)
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  13. added 2018-09-22
    "Ich wird dich also an griffen / Das du mir nit mugist entwichen": Göttliche Aktivität, seelisches Leiden und die Rolle der Autonomie in Christus und die minnende Seele.Amber Griffioen - 2017 - In Benedikt Paul Göcke & Ruben Schneider (eds.), Handelt Gott in der Welt? Neue Ansätze aus Theologie und Religionsphilosophie. Regensburg, Germany: pp. 41-72.
    This article (in German) explores divine activity, human passivity, and the role played by grace in the medieval image-and-verse program "Christ and the Loving Soul". After discussing the historical context and target readers and laying out the story of CMS, I show how this popular piece of late medieval devotional literature expresses complex theological and philosophical ideas that central to understanding the narrative. I argue for a new way of reading CMS that places emphasis on movement and the notion of (...)
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  14. added 2018-09-14
    Soulmates in The Quran and Prophetic Tradition.Maryam Miller - 2017 - Al-Qalam Magazine, The Muslim Vibe, New Age Islam, Medium.
    Just like letters that go together in a word, there are soulmates who came in the symbolic “Be.” Spiritual partnership found in soulmates are far from foreign to Islam: to the contrary The Quran and Prophetic Tradition are replete with them. The need for heart based self-study and self-discovery beyond (including but not limited to) family of origin, into the Muslim meta-history is evident in the erasure of this truth from mainstream narrative. When applied with intellect The Quran and Prophetic (...)
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  15. added 2018-06-29
    Peter Lombard on God’s Knowledge and Its Capacities: Sententiae, Book I, Distinctions 38-39.Rostislav Tkachenko - 2018 - Sententiae 37 (1):6-18.
    The global Peter Lombard research reinaugurated in 1990s has resulted in a number of recent publications, but the Master of the Sentences’ theology proper is partially underresearched. In particular, a more detailed exposition of the distinctions 35-41 of his Book of Sentences is needed in order to clarify his doctrine of God’s knowledge and its relation to the human free will. The article builds on the earlier established evidence that, for Peter Lombard in distinctions 35-38, God’s knowledge, in general, is (...)
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  16. added 2018-06-19
    Albert the Great on the Eucharist as True Food.David Torrijos-Castrillejo - 2018 - Annales Theologici 32:141-152.
    Christian theology on the Eucharist, already since the Gospel of John refers to the scarcity and abundance of food, by linking this Sacrament to the hunger suffered by the Israelites in the desert and their further satiation with manna from heaven. Saint Albert the Great, in his reflection on the Eucharist, includes several ideas taken from his scientific knowledge, especially from Aristotle. These considerations build one of his personal contributions to theological understanding of the spiritualis manducatio that takes place in (...)
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  17. added 2018-05-29
    The Medieval Haggadah: Art, Narrative, and Religious Imagination.Adam Cohen - 2015 - Common Knowledge 21 (2):334-335.
  18. added 2018-05-21
    Peter de Rivo, Boethius and the Problem of Future Contingents.Jonathan Evans - 2001 - Carmina Philosophiae 10:39-55.
    Peter de Rivo (b. ca. 1420), argues for the existence of human freedom despite its alleged incompatibility with the truth of future contingent propositions. Rivo’s solution doesn’t follow the common medieval attempt to dissolve the alleged incompatibility, but claims that future contingent propositions aren’t determinately true. This approach troubled Rivo’s contemporaries, who thought it was incompatible with biblical infallibility, particularly the veracity of prophetic statements. Rivo tries to reconcile his solution with orthodox Christianity by grounding authentic prophetic statements in God’s (...)
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  19. added 2018-05-16
    The Conversion and Therapy of Desire: Augustine's Theology of Desire in the Cassiciacum Dialogues.Mark J. Boone - 2010 - Eugene, OR: Pickwick.
    The first fruits of the literary career of St. Augustine, the great theologian and Christian philosopher par excellence, are the dialogues he wrote at Cassiciacum in Italy following his famous conversion in Milan in 386 AD. These four little books, largely neglected by scholars, investigate knowledge, ethics, metaphysics, the problem of evil, and the intriguing relationship of God and the soul. They also take up the ancient philosophical project of identifying the principles and practices that heal human desires in order (...)
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  20. added 2018-04-22
    Crathorn on Extension.Magali Elise Roques - 2016 - Recherches de Theologie Et Philosophie Medievales 83 (2):423-467.
    In this paper, I analyze William Crathorn’s view on extension and compare it to William Ockham’s reductionist view, according to which extension is not really distinct from substance or quality. In my view, Crathorn elaborates a metaphysical machinery based on mereological and topological relationships in order to solve what he considers to be problems in Ockham’s account of quantity. In order to make my point, I reconstruct Crathorn’s main arguments in favor of his finitist atomism. Crathorn claims that certain fundamental (...)
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  21. added 2018-04-16
    Ancient-Future Hermeneutics: Postmodern, Biblical Inerrancy, and the Rule of Faith.Mark J. Boone - 2016 - Criswell Theological Review 14 (1).
    At the heart of two recent theological traditions are hermeneutical principles which are not only consistent but are integrated in the hermeneutics of Augustine. According to the doctrine of biblical inerrancy as it has been recently articulated by Evangelicals, Scripture has an original meaning, and that meaning is not open to the possibility of error. According to some thinkers in postmodern theology, including Jean-Luc Marion, the meaning of Scripture transcends its original meaning. After examining postmodernism and inerrancy, I consider their (...)
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  22. added 2018-03-07
    Power Made Perfect in Weakness.De Young Rebecca Konyndyk - 2003 - Medieval Philosophy and Theology 11 (2):147-180.
  23. added 2018-03-06
    Ruysbroeck the Admirable.A. Wautier D'aygalliers & Fred Rothwell - 1928 - Journal of Philosophy 25 (12):333-334.
  24. added 2018-03-06
    Ruysbroeck L'Admirable.A. Wautier D'aygalliers - 1923 - Perrin.
  25. added 2018-02-17
    Come fiori tra le fronde: La posizione dei Protomartiri francescani nell'albero serafico.Giuseppe Cassio - 2014 - Franciscan Studies 72:73-106.
  26. added 2018-02-17
    Continuity in Patristic and Scholastic Thought: Bonaventure and Maximos the Confessor on the Necessary Multiplicity of God.Tikhon Alexander Pino - 2014 - Franciscan Studies 72:107-128.
  27. added 2018-02-17
    The Conversion of St. Francis and the Writing of Christian Biography, 1228-1263.John W. Coakley - 2014 - Franciscan Studies 72:27-71.
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  28. added 2018-02-17
    Fancis of Assisi's Testament: A Counter-Proposal to Kajetan Esser.Mark Weaver - 2014 - Franciscan Studies 72:1-26.
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  29. added 2017-11-18
    Giovanni of Capestrano's Liturgical Office for the Feast of Saint Bernardino of Siena.Daniele Solvi - 2017 - Franciscan Studies 75:49-71.
    In the years following the death of Bernardino of Siena Giovanni of Capestrano was intensely involved with the tasks of his role as the main supporter of the cause of canonization. This project, which finally came to be realized in the Jubilee year of 1450, was close to his heart for both personal reasons and for the legitimating power that a Bernardino who had been proclaimed a saint would have for advancing the interests of the Observant movement. Along with a (...)
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  30. added 2017-11-04
    Lost and Found in Translation: The Heart of Vernacular Theology in Late Medieval Italy.Eliana Corbari - 2013 - Franciscan Studies 71:263-279.
    Medieval theology is, at times, still conventionally identified with systematic thought as exemplified by the works of scholastic thinkers such as the Franciscan friar, Bonaventure of Bagnoregio, and the Dominican, Thomas Aquinas. However, this was not the only form of medieval theology. Influential studies have established that monastic theology can be treated as an older partner of scholasticism.1 An increasing number of scholars are adopting the concept of vernacular theology as a third theological tradition from medieval Christianity.2This essay considers vernacular (...)
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  31. added 2017-11-04
    Constructing Antichrist: Paul, Biblical Commentary, and the Development of Doctrine in the Early Middle Ages. [REVIEW]Lawrence Besserman - 2006 - The Medieval Review 6.
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  32. added 2017-11-04
    De Praesentia Reali et Transsubstantiatione Eucharistica in Traditions Africana post Augustinum by George Mosquera, O. F. M. [REVIEW]David Baier - 1944 - Franciscan Studies 4 (3):302-303.
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  33. added 2017-11-03
    Elementos Do Itinerário Mariológico Antoniano: A Mariologia "Evocativa" Dos Sermões de Antônio de Lisboa.Daniel Cerqueira Afonso - 2015 - Lumen Veritatis 8:34-48.
    Santo Antônio de Lisboa, Doutor da Igreja, é uma das mais influentes figuras da Escola Franciscana, seja pelo conhecimento doutrinário, seja pela visão renovada da teologia mística de São Francisco de Assis. Neste artigo analisaremos a visão antoniana sobre Maria, desde a sua maternidade divina até à maternidade espiritual que envolve toda a Igreja através dos séculos. /// St. Anthony of Lisbon, Doctor of the Church, is one of the most influential figures of the Franciscan School, both for his doctrinal (...)
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  34. added 2017-11-03
    The Scourge and the Cross, Ascetic Mentalities of the Later Middle Ages. [REVIEW]Christine Ames - 2011 - The Medieval Review 11.
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  35. added 2017-11-03
    Per velamina veritatis.Guido Alliney - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):97-97.
    A long philosophical tradition has regarded the use of metaphorical utterances as a stylistic figuration without any cognitive aspect. Metaphors are categorial mistakes diverting the ordinary usage of concepts, and therefore are in logical opposition to standard meaning. However, a metaphor can be regarded not only as a vague linguistic enunciation, but also as a significant process of thought. In other words, metaphor is a figure of the mind, a necessary way of thinking, because the language-world relation is not bijective. (...)
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  36. added 2017-11-03
    The Medieval Doctrine of the Transcendentals. New Literature.J. A. Aertsen - 1999 - Bulletin de Philosophie Medievale 41:107-121.
  37. added 2017-11-03
    The Medieval Doctrine of the Transcendentals. The Current State of Research.J. A. Aertsen - 1991 - Bulletin de Philosophie Medievale 33:130-147.
  38. added 2017-10-20
    Suárez on Creation and Intrinsic Change.Jacob Tuttle - 2019 - American Catholic Philosophical Quarterly 93 (1):29-51.
    The late scholastic philosopher Francisco Suárez articulates and defends an extraordinarily detailed account of efficient causation. Some of the most interesting and difficult questions connected with this account concern the particular types of efficient causation he acknowledges. This paper clarifies one of the most fundamental distinctions Suárez employs in the course of his treatment of efficient causation—namely, that between motion or change, on the one hand, and creation ex nihilo, on the other. The paper shows that, although motion and creation (...)
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  39. added 2017-10-19
    Divine Forgiveness II: Reconciliation and Debt‐Cancellation Theories.Brandon Warmke - 2017 - Philosophy Compass 12 (9):e12439.
    Many people believe that God has forgiven them for the wrong things they have done. What is the nature of God's forgiveness? In this essay, the second in a two-part series, I explore two further approaches to this question. I conclude by noting a few issues that, in my estimation, should be addressed in future philosophical discussions of the nature of divine forgiveness.
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  40. added 2017-10-17
    Trinitätstheologie Als Geschichtstheologie: "De Sancta Trinitate Et Operibus Eius" Ruperts von Deutz . Anton Leichtfried.Wanda Zemler-Cizewski - 2005 - Speculum 80 (1):259-260.
  41. added 2017-10-17
    Preface to the Critical Edition of De Visione Divinae Essentiae.Michael Scott Woodward - 2005 - Franciscan Studies 63 (1):325-330.
  42. added 2017-10-17
    < i> De visione divinae essentiae_ by Nicholas of Lyra.Michael Woodward - 2005 - Franciscan Studies 63 (1):331-407.
  43. added 2017-10-17
    Beyond the Prime Mover of Aristotle: Faith and Reason in the Medieval Franciscan Tradition.O. Zachary Hayes - 2002 - Franciscan Studies 60:7-15.
  44. added 2017-10-17
    Medieval Perspectives on the Incarnation.R. Wood - 1998 - Bulletin de Philosophie Medievale 40:101-102.
  45. added 2017-10-17
    The Medieval Latin Interpretation of Daniel.M. A. Zier - 1991 - Recherches de Theologie Et Philosophie Medievales 58:43-78.
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  46. added 2017-10-17
    Heretics in the Middle Ages.Michael Horst Zettel - 1986 - Philosophy and History 19 (2):154-155.
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  47. added 2017-10-13
    Book Review: Intellectual Traditions at the Medieval University: The Use of Philosophical Psychology in Trinitarian Theology Among the Franciscans and Dominicans, 1250-1350, Written by Russell L. Friedman. [REVIEW]Scott M. Williams - 2015 - Vivarium 53 (1):123-125.
  48. added 2017-10-13
    The Rule of Saint Francis: What Was Really Lost?Mark Weaver - 2011 - Franciscan Studies 69:31-52.
    In lieu of an abstract, here is a brief excerpt of the content:Eleven brothers and sisters followed me in quick succession and the old farm house was bursting at the seams. So Mom and Dad put on a new dining room. Somehow it didn’t fit. It was built differently than the rest of the house. It was out of place, like a new patch on an old shirt. Some parts of the Later Rule of Saint Francis just don’t fit either. (...)
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  49. added 2017-10-13
    A Sip From The "Well Of Grace": Medieval Texts From The Apostolic Penitentiary. [REVIEW]Anders Winroth - 2010 - The Medieval Review 2.
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  50. added 2017-10-13
    > “die Deutschen Und Lateinischen Werke. Die Deutschen Werke. Meister Eckharts Predigten. Vierter Band, 1.-4. Lieferung“ Von Meister Eckhart. [REVIEW]Norbert Winkler - 2003 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 8:258-258.
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