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  1. added 2020-05-11
    La Servante et la Consolatrice. La philosophie dans ses rapports avec la théologie au Moyen Âge.Jean-Luc Solere & Zénon Kaluza (eds.) - 2002 - Paris, France: Vrin.
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  2. added 2020-04-09
    Early Christian Ethics.Sarah Catherine Byers - 2017 - In Sacha Golob & Jens Timmermann (eds.), The Cambridge History of Moral Philosophy. Cambridge, UK: Cambridge University Press. pp. 112-124.
    G.E.M. Anscombe famously claimed that ‘the Hebrew-Christian ethic’ differs from consequentialist theories in its ability to ground the claim that killing the innocent is intrinsically wrong. According to Anscombe, this is owing to its legal character, rooted in the divine decrees of the Torah. Divine decrees confer a particular moral sense of ‘ought’ by which this and other act-types can be ‘wrong’ regardless of their consequences, she maintained. There is, of course, a potentially devastating counter-example. Within the Torah, Abraham is (...)
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  3. added 2020-03-10
    La debolezza di volontà in Anselmo e le sue fonti.Riccardo Fedriga & Roberto Limonta - 2016 - Rivista di Storia Della Filosofia 71 (3):357-386.
    The Weakness of Will in Anselm of Canterbury and his Sources. The article aims to retrace the sources for a theory of the weakness of will (incontinentia) in Anselm of Canterbury’s works. Paul of Tarsus, Augustine of Hippo and Lanfranc of Canterbury seem to be in the theological context the main Anselmian sources for what is defined as a modal theory of the weakness of will, founded on the crucial notion of rectitudo. This theory appears to be original compared to (...)
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  4. added 2020-03-10
    Linguaggio e spazio del silenzio in Anselmo d'Aosta.Roberto Limonta - 2013 - Dianoia:163-190.
    The aim of this paper is to investigate the connection, in Anselm of Canterbury, between theological issues, monastic culture and linguistic analysis. The reasoning is based on chapter thirteen of De veritate and develops the idea of truth without significatio that arises from those pages. Generally credited to the logical aspects of the Anselmian thought, the theory really needs to be understood in the light of the concepts of listening, silence, human and divine word, inside a tradition that traces its (...)
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  5. added 2020-03-07
    Der Platz der Theologie in der christlichen Überlieferung der Orthodoxen Kirche.Aleksandar Đjakovac - 2014 - Philotheos 14:224-236.
    Die Aufgabe der christlichen Theologie ist es, der Dolmetscher des Evangeliums in jeder Generation zu sein. Evangelium bedeutet hier nicht nur Schrift, sondern vor allem eucharistische Überlieferung als lebendige Erfahrung des Reiches Gottes, welches kommenwird. Die Geschichte sorgte dafür, dass auch der Begriff der Theologie mehrere Bedeutungen bekommt – Wort über Gott, Gespräch mit Gott, theoretische Disziplin unterstützt durch Praxis, Pra-xis unterstützt durch Theorie. Es ist ein wenig seltsam, über den Platz der Theologie in der christlichen Tradition zu sprechen, weil (...)
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  6. added 2020-03-03
    Review of The Interior Castle: Study Edition. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (03):376-378.
    This review does not comment adversely against the original writer of this work, who is a Doctor of the Roman Catholic Church. The review shows how this particular edition of the book fails as a study edition. It does not show, even in its reprint version, the sources of St. Teresa of Avila's mysticism. This edition of the book is shallow and irrelevant. Not so the actual text of St. Teresa of Avila.
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  7. added 2020-02-25
    Aquinas's Two Concepts of Analogy and a Complex Semantics for Naming the Simple God.Joshua Hochschild - 2019 - The Thomist 83 (2):155-184.
    This paper makes two main arguments. First, that to understand analogy in St. Thomas Aquinas, one must distinguish two logically distinct concepts he inherited from Aristotle: one a kind of likeness between things, the other a kind of relation between linguistic functions. Second, that analogy (in both of these senses) plays a relatively small role in Aquinas's treatment of divine naming, compared to the realist semantic framework in which questions about divine naming are formulated and resolved, and on which the (...)
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  8. added 2020-02-12
    Performance and Transformation: New Approaches to Late Medieval Spirituality.Amy Hollywood - 2001 - Hypatia 16 (2):106-108.
  9. added 2020-01-18
    Disability in Medieval Christian Philosophy and Theology.Scott M. Williams (ed.) - 2020 - Oxford: Routledge.
    This book uses the tools of analytic philosophy of disability (and Disability Studies more generally) and close readings of medieval Christian philosophical and theological texts in order to survey what these thinkers said about what today we call “disability.” The chapters also compare what these medieval authors say with modern and contemporary philosophers and theologians of disability. This dual approach enriches our understanding of the history of disability in medieval Christian philosophy and theology and opens up new avenues of research (...)
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  10. added 2020-01-09
    God in Himself: Scripture, Metaphysics, and the Task of Christian Theology.Steven J. Duby - 2019 - InterVarsity Press.
    How do we know God? Can we know God as he is in himself? These longstanding questions have been addressed by Christian theologians throughout the church's history. Some, such as Thomas Aquinas, have argued that we know God through both natural and supernatural revelation, while others, especially Karl Barth, have argued that we know God only on the basis of the incarnation. Contemporary discussions of these issues sometimes give the impression that we have to choose between a speculative doctrine of (...)
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  11. added 2019-12-20
    Substance Made Manifest: Metaphysical and Semantic Implications of the Doctrine of Transubstantiation.Joshua Hochschild - 2014 - Saint Anselm Journal 9 (2).
    Argues that traditional Catholic understanding of transubstantiation is obscured by modern metaphysics' neglect of the category of substance, and by modern semantic assumptions about how words signify.
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  12. added 2019-12-20
    Proportionality and Divine Naming: Did St. Thomas Change His Mind About Analogy?Joshua Hochschild - 2013 - The Thomist 77 (4):531-558.
    The common view that Aquinas changed his mind about analogy (before and after De Veritate 2.11) is unwarranted. Dialectical context, and clarifications about the logic of analogy and the implications of proportionality, reveal consistency in Aquinas's teaching on the analogy of divine names.
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  13. added 2019-12-20
    Review Of: Bernard Montagnes, The Doctrine of the Analogy of Being According to Thomas Aquinas, Trans. By E.M. Macierowski (Milwaukee: Marquette University Press, 2004). [REVIEW]Joshua Hochschild - 2008 - The Thomist 72:336-339.
    Review of the English translation of Bernard Montagnes' influential 1963 monograph on analogy in Aquinas. (Pre-publication copy -- please cite final version.).
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  14. added 2019-12-05
    Nicola Cusano da Colonia a Roma (1425-1450). Università, politica e umanesimo nel giovane Cusano.Andrea Fiamma - 2019 - Münster, Germania: Aschendorff Verlag.
    Il volume ripercorre lo sviluppo del pensiero del giovane Nicola Cusano dalla frequentazione del maestro albertista Eimerico da Campo presso l’Università di Colonia (1425) e dal confronto con le posizioni filosofiche dei domenicani dello Studium coloniense, fino agli anni della maturità a Roma (1450). Il saggio illustra il contesto storico-culturale della genesi del De docta ignorantia, testo che suggella la presa di distanza di Cusano dal proprio passato universitario ma anche, al contempo, la sua insoddisfazione nei confronti dell’umanesimo diffuso in (...)
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  15. added 2019-11-12
    Why the World Needs Negative Political Theology.David Newheiser - 2020 - Modern Theology 36 (1):5-12.
    Some theorists argue that religion relates to politics in one of two ways: either it asserts its authority over the public sphere or it withdraws from the world in preference for spiritual concerns. In response, this special issue offers an expanded vision of what political theology can contribute to public reflection. Against those who appropriate divine authority in support of a given regime, Jewish and Christian negative theology argues that God is radically elusive. Where resistance movements sometimes struggle to transition (...)
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  16. added 2019-11-12
    Advent of Auto-Affection: Givenness & Reception in Jean-Luc Marion.Virgil W. Brower - 2019 - Acta Universitas Carolinae Theologica 9 (1):31-44.
    Marion obliquely suggests that we return to religion when we think through and struggle with those topics that philosophy excludes or subjugates. This paper investigates a selection of such subjugated motifs. Marion’s recent claim (perhaps even ‘principle’): “auto-affection alone makes possible hetero-affection,” will be examined through piecemeal influences made upon its development through Marion’s return to religious thinking beyond the delimited jurisdiction of philosophy. Although still proper to the philosophies of Descartes, Kant, and Husserl, Marion finds new insights by tracing (...)
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  17. added 2019-11-04
    Reason, Authority, and the Healing of Desire in the Writings of Augustine.Mark J. Boone - 2020 - Lanham: Lexington Books.
    In Reason, Authority, and the Healing of Desire in the Writings of Augustine, Mark Boone explains Augustine’s theology of desire in a cross-section of his writings. He shows that Augustine's writings consistently teach a Platonically informed, yet distinctively Christian, theology of desire.
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  18. added 2019-08-03
    Kavasilas, Nikolaos.Athanasia Theodoropoulou - 2019 - Encyclopedia of Renaissance Philosophy.
    Nikolaos Kavasilas was a notable lay theologian of the Greek Orthodox Church. He is regarded as one of the most profound Byzantine theologians of the fourteenth century and one of the foremost Marian theologians in the Greek patristic tradition. He was an original exponent of anthropocentric Mariology and Christocentric theology. A prolific author renowned for his liturgical and sacramental writings, but also concerned with social and political issues. He lived in a period of political strife and theological controversy. He was (...)
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  19. added 2019-07-28
    Peter Auriol on Connotative Distinction and His Criticism of Scotus’s Formal Distinction.Giacomo Fornasieri - 2018 - Documenti E Studi Sulla Tradizione Filosofica Medievale 29:231-274.
    The aim of this paper is to outline Peter Auriol’s theory of connotative distinction as applied to the divine attributes and his criticism of Scotus’s formal distinction, as well. He mainly tackles this issue in two important texts : his Scriptum I, dist. 8, q. 3 and his Quodlibet q. 1. Although Auriol takes into account the opinions of various scholars on the matter, Scotus plays the role of the main debater in both texts. Accordingly, the rst part of this (...)
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  20. added 2019-07-04
    Жанрова та ідеологічна пам’ять ландшафтів в українських середньовічних ходіннях до раю.Olena Peleshenko - 2018 - NaUKMA Researh Papers. Literary Studies 1:25-37.
    У статті розглянуто феномени жанрової та ідеологічної пам’яті ландшафтів українських ходінь до раю та показано поліморфізм функцій просторових описів у середньовічній літературі. Теоретичний аспект дослідження передбачає осмислення способів протистояння авторської інстанції стихіям культурної та жанрової пам’яті, яка зберігає усі ціннісні, етичні й естетичні програми претекстів новопосталого твору. На позначення цього явища запроваджено термін «криптограматичність літературного дискурсу», сила опору якій прямо пропорційна до меж індивідуалізму письменницької свободи, установленої в рамках кожної культурно-історичної епохи. З цієї перспективи стверджено, що специфіка ходіння до раю (...)
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  21. added 2019-06-12
    Історичні студії у Львівській єзуїтській академії (1661–1773).Vasyl Kmet’ - 2016 - Kyivan Academy 13:173-203.
    У статті на прикладі Львівського єзуїтського колегіуму простежено тривалий процес поступового запровадження історичних студій до моделі шкільництва Товариства Ісуса. Ця модель, закріплена незмінним до ліквідації Товариства освітнім статутом 1599 р. «Ratio Studiorum», формально не передбачала викладання історії як самостійної дисципліни, однак певні знання про минуле учні отримували впродовж усього курсу навчання. У першій половині XVII ст. джерелом таких знань були тільки античні автори, чиї тексти слугували за взірець при вивченні латинської мови й риторики, а також за криницю набуття «eruditio». Разом (...)
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  22. added 2019-06-11
    Знали ли книжники Киевской митрополии испанскую схоластику: к постановке проблемы.Margarita Korzo - 2017 - Kyivan Academy:42-69.
    Статья представляет собой попытку обнаружить «испанский след» в богословской мысли Киевской митрополии XVII в. на примере наставлений об отправлении церковных таинств («Наука о седми тайнахъ церковных» в составе виленского Требника 1617–1618 гг.) и первого православного печатного пособия по моральному богословию («Мир с Богом человеку». Киев, 1669). Одним из источников для «Науки» стало сочинение испанского иезуита Франсиско де Толедо (1534–1596)) «Summa de Instructione Sacerdotum» (известное также как «Summa casuum conscientiae»), в основу которого был положен курс по моральной теологии в Collegium Romanum (...)
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  23. added 2019-06-11
    Невідома розвідка професора Київської духовної академії П. П. Кудрявцева про поховання у соборі Києво-Братського монастиря.Volodymyr Bureha - 2017 - Kyivan Academy:180-194.
    Публікація вводить до наукового обігу рукопис професора Київської духовної академії Петра Кудрявцева, присвячений похованням, що були виявлені у 1878–1879 р. під підлогою Богоявленського собору Києво-Братського монастиря. Під час заміни підлоги намісник монастиря спустився у підпомістя собору, де знайшов два раніше невідомих поховання. В одній труні було тіло у священному облаченні та митрі, другу труну, кам’яну, намісник вирішив не відкривати та не оглядати. Інформацію про ці поховання Петро Кудрявцев отримав від не названого ним знавця київської старовини у 1920-ті рр. За його (...)
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  24. added 2019-06-10
    Цитати з Пісні над Піснями та Одкровення в руських гоміліях на Успення (XVII ст.): між латинськими впливами і тяглістю візантійської моделі.Maria Grazia Bartolini - 2018 - Kyivan Academy:61-100.
    Стаття містить аналіз дев’яти українських гомілій XVII ст., присвячених Успенню Богородиці, — проповідей Лазаря Барановича, Йоаникія Ґалятовського, Леонтія Карповича, Антонія Радивилoвського, Кирила Транквілліона-Ставровецького та Симеона Полоцького. Проповіді Полоцького розглядаються як приклад текстів, написаних для московської публіки автором, вихованим у мультиконфесійному середовищі Речі Посполитої. Авторка зосереджує свою увагу на біблійних цитатах (особливо з Пісні над Піснями 6,9 та Одкровення 12), зокрема на їхніх літургійних і позалітургійних джерелах. У статті сформульовано гіпотезу, згідно з якою руські проповідники часто запозичували образи Богородиці з західних (...)
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  25. added 2019-06-06
    Reading and the Work of Restoration: History and Scripture in the Theology of Hugh of St Victor. [REVIEW]Paul Rorem - 2011 - Speculum 86 (1):212-213.
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  26. added 2019-06-06
    Robert Bartlett, The Natural and the Supernatural in the Middle Ages. Cambridge: Cambridge University Press, 2008. Pp. X+170. ISBN 978-0-521-70255-3. £17.99. [REVIEW]Margaret Osler - 2010 - British Journal for the History of Science 43 (2):291-292.
  27. added 2019-06-06
    Francis of Assisi as a Catholic Saint.Lawrence S. Cunningham - 2006 - Logos: A Journal of Catholic Thought and Culture 9 (1):56-71.
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  28. added 2019-06-06
    The Scale of PerfectionWalter Hilton Thomas H. Bestul.Nicholas Watson - 2003 - Speculum 78 (1):201-202.
  29. added 2019-06-06
    Dialectic and Theology in the Eleventh Century.Toivo J. Holopainen.Sten Ebbesen - 2000 - Speculum 75 (2):480-482.
  30. added 2019-06-06
    Texts of the Passion: Latin Devotional Literature and Medieval Society.Thomas H. Bestul.Sandro Sticca - 1998 - Speculum 73 (4):1111-1113.
  31. added 2019-06-06
    Angelic Wisdom: The Cherubim and the Grace of Contemplation in Richard of St. Victor.Steven Chase.Hugh Feiss - 1998 - Speculum 73 (3):821-822.
  32. added 2019-06-06
    Baptism and Change in the Early Middle Ages, C. 200–C. 1150.Joyce E. Salisbury - 1995 - Speculum 70 (3):602-604.
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  33. added 2019-06-06
    Soldiers of Christ: Preaching in Late Medieval and Reformation France.Larissa Taylor.Phyllis Roberts - 1994 - Speculum 69 (3):899-901.
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  34. added 2019-06-06
    Interpreting Cultural Symbols: Saint Anne in Late Medieval Society.Kathleen Ashley, Pamela Sheingorn.Emily Jayne - 1993 - Speculum 68 (1):97-99.
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  35. added 2019-06-06
    Religious Art in France: The Late Middle Ages. A Study of Medieval Iconography and Its Sources.Emile M'le, Harry Bober, Marthiel Mathews.Linda Neagley - 1990 - Speculum 65 (1):192-194.
  36. added 2019-06-06
    Visions of the End: Apocalyptic Traditions in the Middle Ages. Bernard McGinn.Howard Kaminsky - 1981 - Speculum 56 (2):412-413.
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  37. added 2019-06-06
    Middle Ages Science and Creation in the Middle Ages: Henry of Langenstein on Genesis. By Nicholas H. Steneck. Notre Dame & London: University of Notre Dame Press, 1976. Pp. 231. £9.75. [REVIEW]Gordon Leff - 1978 - British Journal for the History of Science 11 (3):285-287.
  38. added 2019-06-06
    Nicholas H. Steneck, "Science and Creation in the Middle Ages: Henry of Langenstein on Genesis". [REVIEW]Frederick Purnell - 1978 - Journal of the History of Philosophy 16 (2):227.
  39. added 2019-06-06
    The Concept of Heresy in the Middle Ages . Proceedings of the International Conference, Louvain, May 13–16, 1973.Jeffrey Russell - 1978 - Speculum 53 (1):161-163.
  40. added 2019-06-06
    Saint Bruno, le premier des ermites de Chartreuse. André Ravier.Louis J. Lekai - 1968 - Speculum 43 (3):533-534.
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  41. added 2019-06-06
    Saint Teresa of Ávila: A Biography. [REVIEW]E. A. Ryan - 1944 - Thought: Fordham University Quarterly 19 (1):141-143.
  42. added 2019-06-06
    Reason and Revelation in the Middle Ages: The Richards Lectures in the University of Virginia. [REVIEW]Anton C. Pegis - 1939 - Thought: Fordham University Quarterly 14 (2):341-342.
  43. added 2019-06-05
    Suárez on Creation and Intrinsic Change.Jacob Tuttle - 2019 - American Catholic Philosophical Quarterly 93 (1):29-51.
    The late scholastic philosopher Francisco Suárez articulates and defends an extraordinarily detailed account of efficient causation. Some of the most interesting and difficult questions connected with this account concern the particular types of efficient causation he acknowledges. This paper clarifies one of the most fundamental distinctions Suárez employs in the course of his treatment of efficient causation—namely, that between motion or change, on the one hand, and creation ex nihilo, on the other. The paper shows that, although motion and creation (...)
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  44. added 2019-06-03
    Problem's with Aquinas' Third Way.Edward Moad - 2016 - In Robert Arp (ed.), Revisiting Aquinas' Proofs for the Existence of God. Leiden, Netherlands: Brill. pp. 131-140.
    The object of this paper is not arguments from contingency in general, but specifically Aquinas’s ‘Third Way’ as it appears in his Summa Theologica. I will raise three objections to this argument. First, the argument depends on the premise, that if everything were contingent, then there would have been a time during which nothing exists, but this is not self-evident and no argument is given for it here. Secondly, Aquinas tells us that a key premise in this argument, that an (...)
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  45. added 2019-05-16
    Self-Determination Vs. Freedom for God and the Angels: A Problem with Anselm's Theory of Free Will.Michael Barnwell - 2018 - The Saint Anselm Journal 14 (1):13-32.
    Anselm is known for offering a distinctive definition of freedom of choice as “the ability of preserving uprightness of will for its own sake.” When we turn to Anselm’s account of the devil’s fall in De Casu Diaboli, however, this idiosyncratic understanding of freedom is not at the forefront. In that text, Anselm seemingly assumes a traditional understanding of free will defined in terms of alternative possibilities for the angels. These alternative possibilities must be present so the angels can engage (...)
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  46. added 2019-04-25
    Development of homiletics in Kyiv Theological Academy: western influences and the search for its own way.Volodymyr Bureha - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:57-64.
    The article is devoted to the review of history of homiletics as a science in the Kyiv theological tradition. On the basis of the analysis of the first domestic work on the theory of the sermon, made by Yoanykyi Haliatovskyi, process of influence of the Catholic baroque sermon on original homiletics in Kyiv in 17th century is shown. The article also analyzes homiletic views of an archbishop Theofan Prokopovych, who sought to reform the domestic church sermon, depriving it of the (...)
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  47. added 2019-03-13
    Embodied Vs. Non-Embodied Modes of Knowing in Aquinas.Therese Scarpelli Cory - 2018 - Faith and Philosophy 35 (4):417-446.
    What does it mean to be an embodied thinker of abstract concepts? Does embodiment shape the character and quality of our understanding of universals such as “dog” and “beauty,” and would a non-embodied mind understand such concepts differently? I examine these questions through the lens of Thomas Aquinas’s remarks on the differences between embodied intellects and non-embodied intellects. In Aquinas, I argue, the difference between embodied and non-embodied intellection of extramental realities is rooted in the fact that embodied and non-embodied (...)
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  48. added 2019-01-23
    Stump's Forgiveness.Brandon Warmke - 2019 - European Journal for Philosophy of Religion 11 (1):145-163.
    To love someone, Eleonore Stump tells us, is to have two desires: a desire her objective good and a desire for union with her. In Atonement, Stump claims that loving someone—understood as having these desires—is necessary and sufficient for morally appropriate forgiveness. I offer several arguments against this claim.
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  49. added 2019-01-17
    Different Interpretations of Abū Ḥanīfa: The Ḥanafī Jurists and the Ḥanafī Theologians.Abdullah Demir - 2018 - ULUM Journal of Religious Inquiries 1 (2):259-279.
    Since the spread of Islam in Transoxiana (Mā-warāʾ al-Nahr), religious understandings based on the opinions of Abū Ḥanīfa (d. 150/767) have always been dominant in the region. Therefore, it was not possible for other understandings, which may seem to be opposite to Abū Ḥanīfa’s opinions, to be influential in the region. That Najjāriyya and Karrāmiyya could not be perennial in the region may be an example of this case. Similarly, Māturīdiyya, which benefited from Abū Ḥanīfa’s treatises of creed and his (...)
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  50. added 2019-01-10
    Book Review: Maria Luisa Ardizzone, Reading as the Angels Read: Speculation and Politics in Dante's Banquet. [REVIEW]Jason Aleksander - 2017 - Renaissance Quarterly 70 (4):1625.
    A review of Maria Luisa Ardizzone's Reading as the Angels Read: Speculation and Politics in Dante’s Banquet. Toronto: University of Toronto Press, 2016. xii 1 454 pp. $95.
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