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  1. Mind-Wandering: A Philosophical Guide.Zachary C. Irving & Aaron Glasser - forthcoming - Philosophical Compass.
    Philosophers have long been fascinated by the stream of consciousness––thoughts, images, and bits of inner speech that dance across the inner stage. Yet for centuries, such “mind-wandering” was deemed private and thus resistant to empirical investigation. Recent developments in psychology and neuroscience have reinvigorated scientific interest in the stream of thought, leading some researchers to dub this “the era of the wandering mind”. Despite this flurry of progress, scientists have stressed that mind-wandering research requires firmer philosophical foundations. The time is (...)
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  2. Lalumera, E. 2017 Understanding Schizophrenia Through Wittgenstein: Empathy, Explanation, and Philosophical Clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  3. Anorexia: A Disease of Doubling.Drew Leder - forthcoming - Philosophy, Psychiatry, and Psychology 20 (1):93-96.
  4. Compulsions, Compatibilism, and Control.Gerben Meynen - forthcoming - Philosophy, Psychiatry, and Psychology 19 (4):343-345.
  5. Philosophy and Obsessive–Compulsive Disorder.Dan J. Stein - forthcoming - Philosophy, Psychiatry, and Psychology 19 (4):339-342.
  6. Design and Validation of Augmented Reality Stimuli for the Treatment of Cleaning Obsessive-Compulsive Disorder.Zoilo Emilio García-Batista, Kiero Guerra-Peña, Ivan Alsina-Jurnet, Antonio Cano-Vindel, Luisa Marilia Cantisano-Guzmán, Asha Nazir-Ferreiras, Luciana Sofía Moretti, Leonardo Adrián Medrano & Luis Eduardo Garrido - 2021 - Frontiers in Psychology 12.
    Fear to contamination is an easy-to-provoke, intense, hard-to-control, and extraordinarily persistent fear. A worsening of preexisting psychiatric disorders was observed during the COVID-19 outbreak, and several studies suggest that those with obsessive–compulsive disorder may be more affected than any other group of people. In the face of worsening OCD symptoms, there is a need for mental health professionals to provide the support needed not only to treat patients who still report symptoms, but also to improve relapse prevention. In this line, (...)
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  7. Perceived Impact of Covid-19 Across Different Mental Disorders: A Study on Disorder-Specific Symptoms, Psychosocial Stress and Behavior.Hannah L. Quittkat, Rainer Düsing, Friederike-Johanna Holtmann, Ulrike Buhlmann, Jennifer Svaldi & Silja Vocks - 2020 - Frontiers in Psychology 11.
  8. Untitled Review: E.F.Kittay, Learning from My Daugther. [REVIEW]Christoph P. Trueper - 2020 - Zeitschrift für Philosophische Forschung 74:313-316.
  9. When the Body Stands in the Way: Complex Posttraumatic Stress Disorder, Depersonalization, and Schizophrenia.Yochai Ataria - 2019 - Philosophy, Psychiatry, and Psychology 26 (1):19-31.
    Although not identical, this article suggests that complex posttraumatic stress disorder, depersonalization and schizophrenia share at least one feature: in all these cases, the body becomes a defective tool, an IT. In turn, those suffering from them can no longer be-in-the-world through the living body but rather experience their body as an object; they manage their lives on the level of body image.The next section outlines some cognitive and phenomenological concepts such as body schema, body image, body-as-subject and body-as-object. Thereafter, (...)
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  10. An Anthropological Perspective on Autism.Ben Belek - 2019 - Philosophy, Psychiatry, and Psychology 26 (3):231-241.
    In her 2006 book The Jumbled Jigsaw, Donna Williams, an autistic author and poet, presents an example of a list of traits associated with autism—one of many such lists commonly found in text books, academic publications, and information leaflets. Her list includes the following: a tendency to stick to well-tried routines and avoid change, a tendency to have a narrow range of interests, a tendency to develop irrational fears and anxieties, a tendency not to develop a sense of danger, a (...)
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  11. Aims, Methods, and Resources for Ethics Training.Rif El-Mallakh & Nancy Nyquist Potter - 2019 - Philosophy, Psychiatry, and Psychology 26 (3):215-217.
    We are pleased with the thought-provoking discussion that our article has stimulated. All of the discussants agree that the state of education and infusion of ethical principles and practices into psychiatric decision making is currently suboptimal. The ethical questions raised by the discussants, writ large, have been analyzed, reduced to a seemingly manageable 'core,' or expanded to capture nuance and subtlety, and it is invaluable for clinicians, patients, and others to explore them together.In modern times, where the prevailing Western ethical (...)
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  12. Anorexia Nervosa: A Case for Exceptionalism in Ethical Decision Making.Simona Giordano - 2019 - Philosophy, Psychiatry, and Psychology 26 (4):315-331.
    The principles that usually direct ethical decision making are not easily or straightforwardly applicable to the care and treatment of anorexia nervosa, particularly the care and treatment of severe and enduring anorexia nervosa, where the sufferer seems to be recalcitrant to treatment and where the condition has become life-threatening.There are exceptional circumstances that characterize this puzzling and still scarcely understood condition; I suggest that these exceptional circumstances provide moral reasons for partial derogation from the usual principles of ethical decision making.In (...)
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  13. Understanding Mental Disorders: A Philosophical Approach to the Medicine of the Mind.Daniel Lafleur, Christopher Mole & Holly Onclin - 2019 - Routledge.
    Understanding Mental Disorders aims to help current and future psychiatrists, and those who work with them, to think critically about the ethical, conceptual, and methodological questions that are raised by the theory and practice of psychiatry. It considers questions that concern the mind’s relationship to the brain, the origins of our norms for thinking and behavior, and the place of psychiatry in medicine, and in society more generally. With a focus on the current debates around psychiatry’s diagnostic categories, the authors (...)
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  14. Understanding Self-Injury Through Body Shame and Internalized Oppression.Alycia W. LaGuardia-LoBianco - 2019 - Philosophy, Psychiatry, and Psychology 26 (4):295-313.
    Although clinical understandings of self-injury, the deliberate mutilation of body tissue, have developed significantly since the phenomenon was first studied, the predominant stereotype of who self-injures is still White, teenage girls.1 White girls as well as White women are, indeed, at risk for SI, and sociocultural explanations appealing to oppressive socialization—particularly the influence of Western beauty norms—have been offered to explain their high rates of SI. Yet evidence exists to challenge this conception that SI is exclusively a White, female issue: (...)
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  15. Generic Language and the Stigma of Mental Illness.Lisa Nowak - 2019 - Philosophy, Psychiatry, and Psychology 26 (3):261-275.
    Recent literature has suggested that generics can harbor and propagate worrying ideologies in a manner which is often not appreciated by speakers. In this article, I argue that the use of generics to convey information about mental illness is unhelpful, whether the knowledge structure conveyed by the generic is 'accurate' or not. Inaccurate generics contribute to insidious forms of social stereotyping and stigma by encouraging us to simplistically generalize characteristics found in very few category members to other members of that (...)
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  16. Psychiatry's Problem with Reductionism.Rebecca Roache - 2019 - Philosophy, Psychiatry, and Psychology 26 (3):219-229.
    Psychiatry uncomfortably spans biological, psychological, and social perspectives on mental illness. As a branch of medicine, psychiatry is under pressure to conform to a biomedical model, according to which diseases are characterized primarily in biological terms. But psychiatry also draws on the psychotherapeutic tradition, which explains mental distress in terms of life experience and social influences.These approaches ought to complement each other, but historically this has not happened. With no theory creating global, systematic links between the two approaches, psychiatry is (...)
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  17. The Network Approach to Psychopathology: A Review of the Literature 2008–2018 and an Agenda for Future Research.Donald J. Robinaugh, Ria H. A. Hoekstra, Emma R. Toner & Denny Borsboom - 2019 - Psychological Medicine:1-14.
    The network approach to psychopathology posits that mental disorders can be conceptualized and studied as causal systems of mutually reinforcing symptoms. This approach, first posited in 2008, has grown substantially over the past decade and is now a full-fledged area of psychiatric research. In this article, we provide an overview and critical analysis of 363 articles produced in the first decade of this research program, with a focus on key theoretical, methodological, and empirical contributions. In addition, we turn our attention (...)
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  18. Book-Review of V. Tripodi , Philosophy and Medicine, In: "Medicina E Storia", Vol. IX-X, 2016. [REVIEW]Davide Serpico - 2019 - Rivista Internazionale di Filosofia e Psicologia 10 (1):94-97.
  19. Clean Hands: Philosophical Lessons From Scrupulosity.Jesse S. Summers & Walter Sinnott-Armstrong - 2019 - Oup Usa.
    People with Scrupulosity have rigorous, obsessive moral beliefs that lead to extreme and compulsive moral acts. These fascinating outliers raise profound questions about human nature, mental illness, moral belief, responsibility, and psychiatric treatment. Clean Hands? Uses a range of case studies to examine this condition and its philosophical implications.
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  20. The Humanistic Paradigm and Bio-Psyhco-Social Approach as a Basis of Social Support for People with Mental Health Problems.Nataliia Bondarenko - 2018 - Psychology and Psychosocial Interventions 1:8-14.
    The article discusses the actual problem of social support for people with mental health problems, which has an important place in the study field of social psychology and social work.The article also deals with the definition of the concept of “mental health”, the problem of introducing the term “mental health problems” as a way to avoid stigmatization, and the spread of a humanistic attitude to persons with a psychiatric diagnosis. It also discussed modern theoretical approaches that offer an understanding of (...)
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  21. Alterations in the Three Components of Selfhood in Persons with Post-Traumatic Stress Disorder Symptoms: A Pilot qEEG Neuroimaging Study.Andrew And Alexander Fingelkurts - 2018 - Open Neuroimaging Journal 12:42-54.
    Background and Objective: Understanding how trauma impacts the self-structure of individuals suffering from the Post-Traumatic Stress Disorder (PTSD) symptoms is a complex matter and despite several attempts to explain the relationship between trauma and the “Self”, this issue still lacks clarity. Therefore, adopting a new theoretical perspective may help understand PTSD deeper and to shed light on the underlying psychophysiological mechanisms. Methods: In this study, we employed the “three-dimensional construct model of the experiential selfhood” where three major components of selfhood (...)
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  22. Authenticity, Insight and Impaired Decision-Making Capacity in Acquired Brain Injury.Gareth S. Owen, Fabian Freyenhagen & Wayne Martin - 2018 - Philosophy, Psychiatry, and Psychology 25 (1):29-32.
    Thanks to Barton Palmer and John McMillan for these thoughtful commentaries. We found much to agree with and it is striking how so many of the issues relating to decision-making capacity assessment find resonances outside of an English jurisdiction. California and New Zealand are clearly grappling with a very similar set of issues and the commentaries speak to the international nature of these discussions.We will pick up on some main points the commentaries raise.As Palmer notes, DMC law is vulnerable to (...)
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  23. Psychological Disadvantage and a Welfarist Approach to Psychiatry.Rebecca Roache & Julian Savulescu - 2018 - Philosophy, Psychiatry, and Psychology 25 (4):245-259.
    There is an apparent epidemic of mental illness. At the end of 2011, untreated mental disorders accounted for 13% of the total global burden of disease, and for 25.3% and 33.5% of all years lived with a disability in low-and middle-income countries, respectively. Depression affects 350 million people globally and is the leading cause of disability. One in five U.S. adults takes psychiatric medication. One study found that by age 32, 50% of people surveyed qualified for an anxiety disorder, more (...)
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  24. Epistemic Anxiety, Adaptive Cognition, and Obsessive-Compulsive Disorder.Juliette Vazard - 2018 - Discipline Filosofiche 2 (Philosophical Perspectives on Af):137-158.
    Emotions might contribute to our being rational cognitive agents. Anxiety – and more specifically epistemic anxiety – provides an especially interesting case study into the role of emotion for adaptive cognition. In this paper, I aim at clarifying the epistemic contribution of anxiety, and the role that ill-calibrated anxiety might play in maladaptive epistemic activities which can be observed in psychopathology. In particular, I argue that this emotion contributes to our ability to adapt our cognitive efforts to how we represent (...)
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  25. Mental Disorder Is Disability: In Support of Our Design.Raymond M. Bergner & Nora Bunford - 2017 - Philosophy, Psychiatry, and Psychology 24 (1):49-52.
    Although generally supportive of our overall position, both Zachar and Gala and Laughon raise questions about our research design. Herein, we respond to these questions by presenting counterarguments that support the soundness of this design.Subsequent to stating some broad agreement with our central thesis that mental disorder is best viewed as a disability concept and not a behavioral one, Dr. Zachar expresses a number of reservations about our work. We focus on the following discussion on what seem to be the (...)
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  26. Philosophy's Territorialism: Scientists Can Talk About Values Too.Charlotte Blease - 2017 - Philosophy, Psychiatry, and Psychology 24 (3):231-234.
    Tamara Browne proposes a provocative idea: She argues that philosophers, sociologists, and bioethicists should act as an independent editorial panel for future editions of the Diagnostic and Statistical Manual of Mental Disorders. Her paper depends on some well-versed claims in philosophy of psychiatry: She argues that psychiatric classifications are inherently value laden and philosophers, sociologists, and ethicists are best placed to discern the values are that embedded within scientific descriptions of mental disorders, and to speculate on the effects of any (...)
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  27. Akratic Feelings.Karyn L. Freedman - 2017 - Philosophy, Psychiatry, and Psychology 24 (4):355-357.
    It sometimes seems to us that our judgments about what we ought to believe diverge from what we in fact believe. I may be perfectly aware that I am not particularly risking my life by flying, for instance, and yet, as I tighten my seatbelt in preparation for takeoff, I may nevertheless embrace the seemingly paradoxical thought that I am likely to die in a matter of mere seconds. In moments like this, it can feel to us like we are (...)
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  28. Dimensions of the Self in Emotion and Psychopathology: Consequences for Self-Management in Anxiety and Depression.Gerrit Glas - 2017 - Philosophy, Psychiatry, and Psychology 24 (2):143-155.
    Over the last years, self-management has become a central value in the practice of mental health care. Patients are positioned as expertclients who are actively involved in the management of their disease. Some of the ideas that are implied in the concept of self-management may raise important and intriguing questions. For instance, in the context of psychiatry impaired agency and altered self-experience are often part of the psychopathological process itself. The capacity to manage oneself may be impeded by the very (...)
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  29. Finansowy wymiar psychoterapii a relacja psychoterapeutyczna.Marchewka Katarzyna - 2017 - Diametros 51:48-64.
    This paper aims to discuss selected issues related to the effect exerted by the financial aspects of psychotherapy on a psychotherapeutic relationship. At the beginning, I consider the effect that remuneration received by the therapist directly from the customer can have on their therapeutic relationship. Then I discuss the issues related to the compensation for psychotherapy services and show the consequences which the criteria of compensating for specific therapeutic methods have for the quality of psychotherapeutic relationships, as well as the (...)
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  30. Vagueness in Psychiatry.Geert Keil, Lara Keuck & Rico Hauswald (eds.) - 2017 - Oxford: Oxford University Press UK.
    In psychiatry there is no sharp boundary between the normal and the pathological. Although clear cases abound, it is often indeterminate whether a particular condition does or does not qualify as a mental disorder. For example, definitions of ‘subthreshold disorders’ and of the ‘prodromal stages’ of diseases are notoriously contentious. -/- Philosophers and linguists call concepts that lack sharp boundaries, and thus admit of borderline cases, ‘vague’. Although blurred boundaries between the normal and the pathological are a recurrent theme in (...)
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  31. Know Thyself? Questioning the Theoretical Foundations of Cognitive Behavioral Therapy.Garson Leder - 2017 - Review of Philosophy and Psychology 8 (2):391-410.
    Cognitive Behavioral Therapy has become the dominant form of psychotherapy in North America. The CBT model is theoretically based on the idea that all external and internal stimuli are filtered through meaning-making, consciously accessible cognitive schemas. The goal of CBT is to identify dysfunctional or maladaptive thoughts and beliefs, and replace them with more adaptive cognitive interpretations. While CBT is clearly effective as a treatment, there is good reason to be skeptical that its efficacy is due to the causal mechanisms (...)
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  32. Depression Memoirs in the Circuits of Culture: Sexism, Sanism, Neoliberalism, and Narrative Identity.Bradley Lewis - 2017 - Philosophy, Psychiatry, and Psychology 24 (4):303-306.
    Ginger Hoffman and Jennifer Hansen’s study of gender dynamics in psychiatric disability memoirs makes several fruitful moves for the study of psychic diversity. Perhaps the most important is that the article encourages analytic philosophers to contribute to understanding how individual mental life is affected by the larger cultural context—which we can think of as the “mind/culture” problem. This is an important move because, for the most part, analytic philosophers have paid more attention to the mind/body problem than they have to (...)
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  33. Three Questions About Somatic Representations: A Response to Freedman's "Akratic Believing".Claire L. Pouncey - 2017 - Philosophy, Psychiatry, and Psychology 24 (4):347-350.
    I thoroughly enjoyed Dr. Freedman’s paper on “Akratic Believing.” Often, philosophy of psychiatry offers insights to clarify psychological and psychiatric concepts. Less frequently, it involves a real dialogue between philosophy and psychological science. Dr. Freedman’s account of what is bothersome, rather than just philosophically wrong-headed, about the concept of epistemic akrasia demonstrates that, at least where anxiety is concerned, the a posteriori world may have a great deal to offer theoretical philosophy. Freedman argues that understanding somatic responses to trauma, or (...)
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  34. Saving the Explananda.Georg Repnikov - 2017 - In Kenneth S. Kendler & Joseph Parnas (eds.), Philosophical Issues in Psychiatry IV: Psychiatric Nosology. Oxford, UK: pp. 274-281.
    Do our diagnostic terms refer? If they do not, what implications does this have for our understanding of the practice of validation in psychiatry? These are the questions raised and addressed in the main part of John Campbell’s contribution to this volume, and the ones we will focus on in our reply. While we are sympathetic to Campbell’s contentions that the Diagnostic and Statistical Manual of Mental Disorders (DSM) style of validation needs reassessment, and that causality should play a more (...)
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  35. Trauma and Belief.Julia Tanney - 2017 - Philosophy, Psychiatry, and Psychology 24 (4):351-353.
    We undergo a traumatic experience, such as a life-threatening accident or a brutal attack. We survive a period of relentless stress, perhaps because we are in a war zone and witness or commit atrocities. Raised by parents who are alcoholic or mentally ill, we endure traumatic experiences on a daily basis. Or, we are ignored, neglected, or treated as playthings by narcissistic parents, who themselves were ignored and neglected, and on and on through generations. To survive these experiences, perhaps we (...)
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  36. Mental Disorder or Creative Gift?Józef Bremer - 2016 - Forum Philosophicum: International Journal for Philosophy 20 (1):73-98.
    In cases where one sense-modality is stimulated by another, we speak of synesthesia, i.e., of a subjective experience of multiple distinct sensations as being quite literally conjoined. The term “synesthesia” is derived indirectly from the Greek words “syn,” meaning “together,” and “aisthesis,” meaning “sensation.” This article focuses on the question of whether synesthesia is in fact a mental disorder or a creative gift. Both the commonsense views that have emerged in recent times, and neurological research, demonstrate that our knowledge of (...)
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  37. The Psychiatric Hegemon and the Limits of Resistance.Bruce M. Z. Cohen - 2016 - Philosophy, Psychiatry, and Psychology 23 (3):301-303.
    To consider power as not only the direct physical oppression of others, but as a production of authority through discursive knowledge and a claimed ‘expertise’ of the world, has been one of Foucault’s great legacies to critical work on mental health and illness. As arbiters of the ‘truth’ on what is and what is not mental pathology, I agree with Swerdfager that the privileged knowledge of the mental health professions and the consequential marginalization of other forms of knowledge on distress (...)
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  38. A Methodological Flaw in ‘The Neural Basis of Flashback Formation: The Impact of Viewing Trauma’.Christopher Mole - 2016 - Psychological Medicine 46 (8):1785-1786.
    In their 2013 study of traumatic flashback formation, Bourne, Mackay and Holmes raise the question of whether the propensity of a traumatic experience to produce flashbacks is determined by the emotions that are felt at the time of that experience. They suggest that it is not, but the grounds on which they make this suggestion are flawed. Further research is required. That research will need to overcome a significant methodological difficulty — one which is hard to avoid when fMRI data (...)
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  39. Causes and Correlates of Intrusive Memory: A Response to Clark, MacKay, Holmes and Bourne.Christopher Mole - 2016 - Psychological Medicine 46 (15):3255-3258.
  40. Models of Mental Illness.Jacqueline Sullivan - 2016 - In Harold Kincaid, Jeremy Simon & Miriam Solomon (eds.), The Routledge Companion to the Philosophy of Medicine. Routledge. pp. 455-464.
    This chapter has two aims. The first aim is to compare and contrast three different conceptual-explanatory models for thinking about mental illness with an eye towards identifying the assumptions upon which each model is based, and exploring the model’s advantages and limitations in clinical contexts. Major Depressive Disorder is used as an example to illustrate these points. The second aim is to address the question of what conceptual-theoretical framework for thinking about mental illness is most likely to facilitate the discovery (...)
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  41. Life’s Meaning and Late Life Rational Suicide.Jukka Varelius - 2016 - In Robert E. McCue & Meera Balasubramaniam (eds.), Rational Suicide in the Elderly. Springer. pp. 83-98.
    Suicidal ideation would often appear to relate to ideas about life’s meaninglessness. In this chapter, I consider the suicidal thoughts of an elderly person in light of the recent philosophical discussion on the meaning of life. I start by distinguishing between two importantly different questions about life’s meaning and explaining how they differ from certain other issues sometimes treated as questions about the meaning of life. Then I address the two questions about life’s meaning in turn, connecting them to the (...)
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  42. Review of Bortolotti's Delusions and Other Irrational Beliefs. [REVIEW]Emily Barrett & Cory Wright - 2015 - Philosophical Quarterly 65 (260):600–603.
  43. Translating Culture and Psychiatry Across the Pacific: How Koro Became Culture-Bound.Howard Chiang - 2015 - History of Science 53 (1):102-119.
    This article examines the development of koro’s epistemic status as a paradigm for understanding culture-specific disorders in modern psychiatry. Koro entered the DSM-IV as a culture-bound syndrome in 1994, and it refers to a person’s overpowering belief that his genitalia is retracting and even disappearing. I focus in particular on mental health professionals’ competing views of koro in the 1960s—as an object of psychoanalysis, a Chinese disease, and a condition predisposed by culture. At that critical juncture, transcultural psychiatrists based outside (...)
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  44. Normality, Therapy, and Enhancement - What Should Bioconservatives Say About the Medicalization of Love?Alberto Giubilini - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (3):347-354.
    According to human enhancement advocates, it is morally permissible (and sometimes obligatory) to use biomedical means to modulate or select certain biological traits in order to increase people’s welfare, even when there is no pathology to be treated or prevented. Some authors have recently proposed to extend the use of biomedical means to modulate lust, attraction, and attachment. I focus on some conceptual implications of this proposal, particularly with regard to bioconservatives’ understanding of the notions of therapy and enhancement I (...)
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  45. Clinical Anecdotes: A Logic in Madness.Aaron J. Hauptman - 2015 - Philosophy, Psychiatry, and Psychology 22 (4):303-305.
    The ultimate language of madness is that of reason.In short, under the chaotic and manifest delirium reigns the order of a secret delirium. In this second delirium, which is, in a sense, pure reason, reason delivered of all the external tinsel of dementia, is located the paradoxical truth of madness. And this in a double sense, since we find here both what makes madness true and what makes it truly madness.At the urging of his parents, Mr. A, a college-age young (...)
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  46. Depression in Asperger's : Identity and Capacity.Robert S. Kruger - 2015 - Philosophy, Psychiatry, and Psychology 22 (4):323-325.
    In his case report, A Logic in Madness, Aaron Hauptman details the case of Mr. A, an intelligent college student with Asperger’s syndrome, who became severely depressed subsequent to what he perceived as a rejection by what he viewed as “the love of his life.” Dr. Hauptman describes Mr. A as suicidal and as suffering from all the hallmarks of a major depression. At the urging of his family, he presents himself to a psychiatric inpatient unit and agrees to a (...)
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  47. Bayesian Inference, Predictive Coding and Delusions.Rick A. Adams, Harriet R. Brown & Karl J. Friston - 2014 - Avant: Trends in Interdisciplinary Studies 5 (3):51-88.
  48. A New History of Ourselves, in the Shadow of Our Obsessions and Compulsions.Pierre-Henri Castel, Angela Verdier & Louis Sass - 2014 - Philosophy, Psychiatry, and Psychology 21 (4):299-309.
    Before broaching our main subject, and exploring why, among all disorders of the mind, obsessive-compulsive disorders have a place apart, I would like to start from a dilemma that is well-known to historians interested in mental disorders. According to one approach, a mental illness X is considered as a bona fide or ‘genuine’ illness if, and only if, it originates from a disturbance of the brain. Its neurobiological form is in this case considered as invariant, whatever cultural veneer might give (...)
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  49. Unconscious Habit Systems in Compulsive and Impulsive Disorders.Natalie L. Cuzen, Naomi A. Fineberg & Dan J. Stein - 2014 - Behavioral and Brain Sciences 37 (2):141-141.
  50. France and the United States: Two Styles of Dealing With Adversity.Alain Ehrenberg - 2014 - Philosophy, Psychiatry, and Psychology 21 (4):363-366.
    My article in this issue of PPP is based on a lengthy book, La Société du malaise, in which I examine the shift from Oedipal neurosis to narcissistic pathologies in France and in the United States, viewing this shift in connection with changes in social ideals regarding autonomy that I summarize as autonomy–aspiration and autonomy–condition. Using the notion of social pathology, I consider sociological/anthropological dimensions of so-called mental health problems by viewing them as individualistic ways of dealing with adversity or (...)
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