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  1. Analytic Philosophy as Metaphilosophy.J. J. Acero - 2011 - Teorema: International Journal of Philosophy 30 (1).
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  2. How to Investigate the Grammar of Aspect- Perception: A Question in Wittgensteinian Method.Reshef Agam-Segal - 2012 - Essays in Philosophy 13 (1):85-105.
    I argue that the typical Wittgensteinian method of philosophical investigation cannot help elucidate the grammar of aspect-seeing. In the typical Wittgensteinian method, we examine meaning in use: We practice language, and note the logical ramifications. I argue that the effectiveness of this method is hindered in the case of aspect-seeing by the fact that aspect-seeing involves an aberrant activity of seeing: Whereas it is normally nonsense to say that we choose what to see (decide to see the White House red, (...)
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  3. Review of Paul Horwich’s Wittgenstein's Metaphilosophy. [REVIEW]Jan Arreman - 2015 - British Wittgenstein Society 2015.
    Had it been a novel Paul Horwich would already have given the plot away in the very first lines of the first chapter of his essay Wittgenstein’s Metaphilosophy. “Wittgenstein’s most important insight is encapsulated in his remark that “Philosophy is a battle against the bewitchment of our intelligence by means of language” (PI 109). This thought may not appear to be especially momentous. But in fact it alludes to a revolutionary conception of the subject—of what it is, of how it (...)
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  4. Is Feminist Philosophy a Contradiction in Terms?Nancy Bauer - 2003 - In G. Lee Bowie, Robert C. Solomon & Meredith W. Michaels (eds.), Twenty Questions: An Introduction to Philosophy.
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  5. Wittgenstein's Anti-Scientistic Worldview.Jonathan Beale - 2017 - In Jonathan Beale & Ian James Kidd (eds.), Wittgenstein and Scientism. London: Routledge. pp. 59-80.
    This chapter outlines ways in which Wittgenstein’s opposition to scientism is manifest in his later conception of philosophy and the negative attitude he held toward his times. The chapter tries to make clear how these two areas of Wittgenstein’s thought are connected and reflect an anti-scientistic worldview he held, one intimated in the above passage. -/- It is argued that the later Wittgenstein’s metaphilosophy is marked out against two scientistic claims in particular. First, the view that the scientific method is (...)
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  6. Critical Theory as Metaphilosophy.James Bohman - 1990 - Metaphilosophy 21 (3):239-252.
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  7. On Metaphysical Analysis.David Braddon-Mitchell & Kristie Miller - 2015 - In Jonathan Schaffer & Barry Loewer (eds.), The Blackwell Companion to David Lewis. Wiley-Blackwell.
    Metaphysics is largely an a priori business, albeit a business that is sensitive to the findings of the physical sciences. But sometimes what the physical sciences tell us about our own world underdetermines what we should think about the metaphysics of how things actually are, and even how they could be. This chapter has two aims. The first is to defend a particular conception of the methodology of a priori metaphysics by, in part, exemplifying that methodology and revealing its results. (...)
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  8. Review of 'Ontology After Carnap' Edited by Stephan Blatti and Sandra Lapointe. [REVIEW]Darren Bradley - 2017 - Analysis 77 (4):858-861.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: journals.permissions@oup.com‘Carnap is not completely unknown to us’ comments Richard Creath in his contribution to this book. ‘We often know just enough to be baffled’. It will be no surprise to anyone when I say that this book will not unbaffle us. But it does give us a collection of rewarding papers that each wrestle with the legacy Carnap has (...)
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  9. Anarchism as Metaphilosophy.Lajos L. Brons - 2015 - The Science of Mind 53:139-158.
    Philosophy once started as the critical reflection on relatively ordinary human concerns. Increasing specialization has moved the discipline farther and farther away from these concerns, however, undermining its relevance outside the academy, but has also resulting in an ever increasing fragmentation. This fragmentation has further divided the field into a large number of esoteric communities that hardly understand each other. "Further divided", because philosophy was already divided into schools and traditions that seem to speak mutually unintelligible languages. In addition to (...)
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  10. Introduction: Knowledge Ascriptions - Their Semantics, Cognitive Bases and Social Functions.Jessica Brown & Mikkel Gerken - 2012 - In Jessica Brown & Mikkel Gerken (eds.), Knowledge Ascriptions. Oxford: Oxford University Press. pp. 1-30.
  11. From Encyclopedia to Ontology: Toward Dynamic Representation of the Discipline of Philosophy.Cameron Buckner, Mathias Niepert & Colin Allen - 2011 - Synthese 182 (2):205-233.
    The application of digital humanities techniques to philosophy is changing the way scholars approach the discipline. This paper seeks to open a discussion about the difficulties, methods, opportunities, and dangers of creating and utilizing a formal representation of the discipline of philosophy. We review our current project, the Indiana Philosophy Ontology (InPhO) project, which uses a combination of automated methods and expert feedback to create a dynamic computational ontology for the discipline of philosophy. We argue that our distributed, expert-based approach (...)
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  12. Wittgenstein Within the Philosophy of Religion.Thomas D. Carroll - 2014 - Palgrave-Macmillan.
    The commonly held view that Wittgensteinian philosophy of religion entails an irrationalist defense of religion known as 'fideism' loses plausibility when contrasted with recent scholarship on Wittgenstein's corpus, biography, and other sources. This book reevaluates the place of Wittgenstein in the philosophy of religion and charts a path forward for the subfield by advancing three themes. The first is that philosophers of religion should question received interpretations of philosophers, such as Wittgenstein, as well as the meanings of key terms used (...)
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  13. The Development of Augustine's Metaphilosophy: Col 2:8 and the “Philosophers of This World”.Giovanni Catapano - 2007 - Augustinian Studies 38 (1):233-254.
  14. Rethinking Philosophy.Carlo Cellucci - 2014 - Philosophia 42 (2):271-288.
    Can philosophy still be fruitful, and what kind of philosophy can be such? In particular, what kind of philosophy can be legitimized in the face of sciences? The aim of this paper is to answer these questions, listing the characteristics philosophy should have to be fruitful and legitimized in the face of sciences. Since the characteristics in question demand that philosophy search for new knowledge and new rules of discovery, a philosophy with such characteristics may be called the ‘heuristic view’. (...)
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  15. Analytic Philosophy, Continental Literature?Marc Champagne - 2015 - Philosophy Now 109:21-23.
  16. We, the Professional Sages: Analytic Philosophy’s Arrogation of Argument.Marc Champagne - 2009 - Argument Cultures: Proceedings of the Ontario Society for the Study of Argumentation.
    One claim reiterated with increasing boldness by the “analytic” tradition in philosophy is that what sets it apart from long-time rivals is a shared adherence to proper norms of argumentation. Gradated deviancy from this canon by English-speaking practitioners has therefore raised important questions about who can repair under the banner “professional philosopher.” We will portray as deeply worrisome the idea that argumentation should secure not just conclusions, but disciplinary membership as well.
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  17. Challenging Exclusionary Naturalism.Nathan Robert Cockram - 2014 - Studia Philosophica Estonica 7 (1):1-34.
    Normal 0 false false false EN-CA X-NONE X-NONE The purpose of this paper is to reconstruct Hilary Kornblith’s argument for excluding conceptual analysis from epistemological inquiry, and then provide three objections to it. More specifically, Kornblith argues that epistemological properties such as ‘knowledge’ reduce to natural kinds which can only be discovered and investigated using the a posteriori methods of the natural sciences. Thus, he continues, conceptual analysis can’t properly illuminate the target domain. The three objections to Kornblith’s argument which (...)
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  18. Comprehending the Whole: Methodological Principles Governing Aristotelian Metaphysics and Ethics.Jason Costanzo - 2016 - In Dôdôni, the Annuaire Scientifique of the Department of Philosophy of the University of Ioannina:29-39.
  19. Review of Groff and Greco, Powers and Capacities in Philosophy: The New Aristotelianism. [REVIEW]Troy Cross - 2013 - Notre Dame Philosophical Reviews.
  20. Collingwood’s Idealist Metaontology: Between Therapy and Armchair Science.Giuseppina D'Oro - 2017 - In The Cambridge Companion to Philosophical Methodology. CUP. pp. 211-228.
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  21. The Logocentric Predicament and the Logic of Question and Answer.Giuseppina D'Oro - 2014 - In Other Logics: Historical and Philosophical Alternatives to Formal Logic in the History of Thought and Contemporary Philosophy. Leiden and Boston: Brill. pp. 221-234.
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  22. Apriority and Philosophical Analysis.Giuseppina D'Oro - 2004 - Science Et Esprit 56 (3):247-263.
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  23. Philosophos Philosophy: The Intersubjectivity of Sophos, the One and the Real Self.Ulrich de Balbian - forthcoming - Academic Publishers.
    Philosophy: the intersubjectivity of Sophos, the one and the real self, of the mystic, pure consciousness..
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  24. (Meta-Philosophy) Exercise in Experimental Philosophy (CMT, BT, CMA).Ulrich de Balbian - forthcoming - Oxford: Academic Publishers.
    My new (Experimental) PHILOSOPHY (XPhi) book for FREE download -/- https://www.academia.edu/31973890/_Meta-Philosophy_Theorizing_about_Philosophy_CMT_CB_and_CM_as_an_e xercise_inXPhi -/- (Meta-Philosophy) Theorizing about Philosophy (CMT, CB and CMA) as an exercise inXPhi -/- The processes of theorizing are explored, Weick's Conceptual Metaphor Theory, Conceptual Blending Theory and Conceptual Metaphor tool are described. This Meta-Philosophy investigation of philosophy and philosophizing is an exercise in Experimental Philosophy. The Empirical Generalization or Hypothesis arrived at states that: Philosophy/izing is like or resembles the process/es of Theorizing.
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  25. Meta-Philosophy META-PHILOSOPHY 3 on Philosophy, Cognitive Science, Art, Religion.Ulrich de Balbian - forthcoming - Academic Publishers.
    META-PHILOSOPHY 3 on philosophy, cognitive science, art, religion (spirituality, mysticism, Plotinus).
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  26. Philosophizing is Theorizing.Ulrich De Balbian - 2018 - New York: Create Space.
    Philosophizing is part of the Process/es of TheorizingAbstract An illustration (by means of a number of articles, books, opinions, statements, hypotheses, theories, arguments, reasoning and comments) of doing philosophy or philosophizing and its methods, as aspects of the contexts, stages, steps and features of the process/es of theorizing. The methods and techniques of philosophizing is explored and the nature and purpose of theories are shown. It is indicated that and how the approaches and aims philosophizing form part of the stages (...)
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  27. What We Can and May Know (of) REVISED: Meta-Philosophy and Meta-Epistemology.Ulrich De Balbian - 2018 - Frankfurt: Create Space.
    Human, anthropo-centered and subject-oriented social and cultural practices, specialized disciplines such as sciences, humanities and arts, as well as everyday and common sense existence employ and are constituted by means of frames of reference (and the tools and techniques they employ) are intersubjectively These things enable consciousness, knowing that and know how skills and appitudes, but simultaneously impose conditions, restrictions, assumptions and pre-suppositions. These conditions,limits and their underlying paradigms are endlessly refined, altered, modified, extended, transformed and replaced.
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  28. (Meta) Philosophy and I.Ulrich De Balbian - 2018 - Paris, France: Create Space.
    Many themes and topics, both immanent as well as non- immanent, concerning philosophy and meta-philosophy are dealt with. Many of these take the form of my answers to questions addressed at me. Some of the topics and themes that are dealt with are - Self-reference and Self-application Immanence and non-immanence Disagreement and diversity Primacy of the practical Philosophy good and bad Philosophy and expertise Ends of philosophy Death of philosophy Anti-philosophies Philosophy and assertion Philosophy and exposition Philosophy and style.
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  29. (Meta-Philosophy) All-Inclusive Theory.Ulrich De Balbian - 2018 - Frankfurt: Create Space.
    I explore the frame of reference of the multiverse and the universe as point of reference for the meta-philosophical reflection on philosophy and the doing of philosophy. -/- Some of the many topics being dealt with in this frame of reference and from this perspective of the bigger picture are - -/- Determinism, -/- The absence of Free Will, -/- Consequences of this for Law, -/- God and determinism, -/- Embodied Consciousness and Conscious Embodiment, -/- Radical Scepticism, -/- Nihilism, -/- (...)
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  30. Meta-Philosophy Questioning Philosophizing.Ulrich De Balbian - 2018 - Oxford: Academic.
    Traditional philosophy is no longer viable,‭ ‬relevant and acceptable.‭ ‬It might be possible to continue doing philosophizing in traditional ways.‭ ‬It is possible to continue fabricating fictional realities in the manner of the Pre-Socratics,‭ ‬Spinoza,‭ ‬Leibniz,‭ ‬Husserl,‭ ‬Hegel,‭ ‬Plato,‭ ‬et al.‭ ‬It is possible to devise pictures of realities and depictions of‭ ‬human consciousness and cognition like Descartes or in the Kantian manner. -/- One of the major issues with traditional philosophy is its lack of self-awareness,‭ ‬the absence of meta-cognition.‭ (...)
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  31. Philosophers' Ideas and Their Existence.Ulrich De Balbian - 2018 - Oxford: Academic Publishers.
    What, if anything, is the correlation between the specialized or technical ideas of the philosopher and the rest of his existence? His everyday life outside his philosophical role. In the specialized reality and reality constitution, when employing the discourse and discipline of philosophy, the philosopher subscribe to many things in an explicit manner and he employs a number of implicit things and assumptions that are not stated explicitly. These things concern the different branches, areas and domains of the philosophical discourse, (...)
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  32. Philosophy = Philo Sophos = Love of Wisdom.Ulrich De Balbian - 2017 - SSRN Electronic Journal 3025568 (1):01-85.
    A conceptual exploration of the umbrella notion Wisdom, as well as dimensions, characteristics and components of the idea of wisdom as suggested by experimental philosophy, neurosciences and other studies and a comparison of the notion of wisdom with those of knowledge, truth, insight and understanding. -/- Keywords: philosophy, knowledge, wisdom, truth, Gettier problem, ibnsights, truth, understanding, knowledge, Experimental philosophy, neuroscience of wisdom -/- Suggested Citation: -/- de Balbian, Ulrich, Philosophy = Philo Sophos = Love of Wisdom (August 24, 2017). Available (...)
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  33. THE INSTITUTIONAL and PERSONAL NEED for PHILOSOPHY.Ulrich De Balbian - 2017 - Oxford: Academic Publishers.
    She has always existed and is more than a citizen of multiverses,‭ ‬most likely the ground of all.‭ ‬In the West she was introduced around C.570‭ ‬and since then many individuals have searched for her,‭ ‬tried to become familiar with her and created all sorts of,‭ ‬frequently ridiculous,‭ ‬things in her name. Once someone has a passion for her it cannot be extinguished but increases.‭ ‬Objectively this need for her is referred to as‭ ‘‬love of wisdom‭’‬,‭ ‬the need for wisdom,‭ (...)
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  34. A Filosofia e Seu Inverso - e Outros Estudos.Olavo de Carvalho - 2012 - Vide Editorial.
    O que é pensar? O que une Kant às decisões da ONU em favor de um governo global? Por que o culto da ciência “começa na ignorância do que seja a razão e culmina no apelo explícito à autoridade do irracional”? Essas e outras questões são respondidas por Olavo de Carvalho neste livro que reúne alguns de seus textos produzidos nos últimos anos. Mas devemos ler Olavo de Carvalho? Há duas respostas possíveis: a dos seus detratores, sempre negativa. E a (...)
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  35. Margins of Philosophy.Jacques Derrida - 1982 - University of Chicago Press.
    "In this densely imbricated volume Derrida pursues his devoted, relentless dismantling of the philosophical tradition, the tradition of Plato, Kant, Hegel, Nietzsche, Husserl, Heidegger--each dealt with in one or more of the essays. There are essays too on linguistics (Saussure, Benveniste, Austin) and on the nature of metaphor ("White Mythology"), the latter with important implications for literary theory. Derrida is fully in control of a dazzling stylistic register in this book--a source of true illumination for those prepared to follow his (...)
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  36. There Is No Progress in Philosophy.Eric Dietrich - 2011 - Essays in Philosophy 12 (2):9.
    Except for a patina of twenty-first century modernity, in the form of logic and language, philosophy is exactly the same now as it ever was; it has made no progress whatsoever. We philosophers wrestle with the exact same problems the Pre-Socratics wrestled with. Even more outrageous than this claim, though, is the blatant denial of its obvious truth by many practicing philosophers. The No-Progress view is explored and argued for here. Its denial is diagnosed as a form of anosognosia, a (...)
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  37. Wittgenstein: Uma Solução Fundacionista ao Problema do Regresso Epistêmico.Juliano Santos do Carmo & Eduardo Ferreira das Neves Filho - 2015 - Revista Dissertatio de Filosofia:109-127.
    As notas que compõem a obra Da Certeza (Über Gewissheit) expressam nitidamente a preocupação de Ludwig Wittgenstein com os problemas clássicos da epistemologia, em especial o uso dos termos epistêmicos tradicionais e os erros costumeiros dos filósofos que negligenciam suas profundas estruturas gramaticais. Em diversas passagens é fácil observar a tentativa de esclarecer os erros de realistas, idealistas e céticos no que diz respeito às nossas alegações ordinárias de conhecimento em contextos céticos moderados. A questão do ceticismo sobre a justificação (...)
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  38. A Critical Examination of C. J. Ducasse's Metaphilosophy.Frederick C. Dommeyer - 1960 - Philosophy and Phenomenological Research 21 (4):439-455.
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  39. Metaethics, Metaphilosophy, and Free Will Subjectivism.Richard Double - 2002 - In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press.
  40. Metaphilosophy and Free Will.Richard Double - 1996 - Oxford University Press.
    Why is debate over the free will problem so intractable? In this broad and stimulating look at the philosophical enterprise, Richard Double uses the free will controversy to build on the subjectivist conclusion he developed in The Non-Reality of Free Will (OUP 1991). Double argues that various views about free will--e.g., compatibilism, incompatibilism, and even subjectivism--are compelling if, and only if, we adopt supporting metaphilosophical views. Because metaphilosophical considerations are not provable, we cannot show any free will theory to be (...)
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  41. Post-Analytic Philosophy : Overcoming the Divide.George Duke, Elena Walsh, Jack Reynolds & James Chase - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    This essay uses citational analyses to argue that most of the philosophers considered "postanalytic" - Wittgenstein, McDowell, Davidson, and Rorty - are not, in fact, genuine figures of rapprochement, since the particular essays cited, and/or the background literature that is cited, are not shared in common between the standard-bearing analytic and continental journals.
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  42. A Synthesis of Philosophy.Harold J. Dumain - 1975 - Philosophical Library.
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  43. Explaining Reference: A Plea for Semantic Psychologism.Santiago Echeverri - 2014 - In Julien Dutant, Davide Fassio & Anne Meylan (eds.), Liber Amicorum Pascal Engel. University of Geneva. pp. 550-580.
    ‘Modest’ and ‘full-blooded’ conceptions of meaning disagree on whether we should try to provide explanations of reference. In this paper, I defend a psychological brand of the full-blooded program. As I understand it, there are good reasons to provide a psychological explanation of referential abilities. This explanation is to be framed at an intermediary level of description between the personal level and the explanations provided by neuroscience. My defense of this program has two parts: First, I display the explanatory insufficiency (...)
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  44. The Elven Book of Changes: A Magical Interpretation of the I Ching.Silver Elves (ed.) - 2012 - Createspace.
    The Elven Book of Changes is an interpretation of the I Ching, an ancient Taoist oracle with commentaries by Confucius, and is written without gender bias. It is written with a Depth Psychology orientation, with the Jungian laws of synchronicity observed and explained in terms of cause and affect in one's life related to the work of a magician.
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  45. Semnificatie si intelegere.Gheorghe-Ilie Farte - 2006 - Hermenia 6:27-34.
    La signification est un phénomène social qui ne peut être compris de manière satisfaisante que par rapport à deux entités duales : une communauté et un langage. Elle se manifeste dans la sphère publique en tant que réponse discriminative à un stimulus sémiotique, c'est-à-dire en tant que réaction typique à un stimulus vicariant (qui rend possibles les expériences indirectes). Les modèles ou les schémas d’action sémiotique émergent de la conformité générale des membres d’une communauté à certaines conventions de langage. Si (...)
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  46. Thought Experiments.Yiftach J. H. Fehige & James R. Brown - 2010 - Stanford Encyclopedia of Philosophy 25 (1):135-142.
  47. Confrontations: Philosophical Reflections and Aphorisms.Daniel Fidel Ferrer - 2011 - archive.org.
    Aphorisms on the attack. -/- Applied -- Confrontations: Philosophical reflections and aphorisms. -/- Brief: Symptomatology, typology and genealogy. Philosophical physician. -/- 1. Ontology. 2. Metaphysics. 3. Philosophy, German. 4.Thought and thinking. 5. Philosophy, Asian. 6. Philosophy, Indic. 7. Philosophy, Modern -- 20th century.8. Philosophy, Modern -- 19th century. 9. Practice (Philosophy). 10. Philosophy and civilization. 11. Postmodernism. 12. Nietzsche, Friedrich Wilhelm, 1844-1900. 13. Heidegger, Martin, 1889-1976. 14. Heidegger, Martin, 1889-1976 -- Homes and haunts -- Germany -- Todtnauberg.15. Nagarjuna, 2nd cent. (...)
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  48. Approaching Contemporary Philosophical Problems Historically: On Idealisms, Realisms, and Pragmatisms.Cinzia Ferrini - unknown
    As guest editor of this special issue of Esercizi Filosofici, the author introduces Kenneth R. Westphal’s and Paolo Parrini’s position papers on pragmatism, idealism and realism by elucidating the background and rationale of the workshop she organized on 29 April, 2015 at the Department of Humanities of the University of Trieste, within the framework of her undergraduate course in «History of Modern and Contemporary Philosophy». The Appendix lists questions posed by students and by the audience, to which the invited speakers (...)
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  49. The Philosopher's Voice: Philosophy, Politics, and Language in the Nineteenth Century.Andrew Fiala - 2002 - State University of New York Press.
    _Explores the relationship between philosophy and politics in the work of Kant, Fichte, Hegel, and Marx._.
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  50. Diagnostic Experimental Philosophy.Eugen Fischer & Paul E. Engelhardt - 2017 - Teorema: International Journal of Philosophy 36 (3):117-137.
    Experimental philosophy’s much-discussed ‘restrictionist’ program seeks to delineate the extent to which philosophers may legitimately rely on intuitions about possible cases. The present paper shows that this program can be (i) put to the service of diagnostic problem-resolution (in the wake of J.L. Austin) and (ii) pursued by constructing and experimentally testing psycholinguistic explanations of intuitions which expose their lack of evidentiary value: The paper develops a psycholinguistic explanation of paradoxical intuitions that are prompted by verbal case-descriptions, and presents two (...)
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