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  1. Analytic Philosophy as Metaphilosophy.J. J. Acero - 2011 - Teorema: International Journal of Philosophy 30 (1).
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  2. How to Investigate the Grammar of Aspect- Perception: A Question in Wittgensteinian Method.Reshef Agam-Segal - 2012 - Essays in Philosophy 13 (1):85-105.
    I argue that the typical Wittgensteinian method of philosophical investigation cannot help elucidate the grammar of aspect-seeing. In the typical Wittgensteinian method, we examine meaning in use: We practice language, and note the logical ramifications. I argue that the effectiveness of this method is hindered in the case of aspect-seeing by the fact that aspect-seeing involves an aberrant activity of seeing: Whereas it is normally nonsense to say that we choose what to see (decide to see the White House red, (...)
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  3. Review of Paul Horwich’s Wittgenstein's Metaphilosophy. [REVIEW]Jan Arreman - 2015 - British Wittgenstein Society 2015.
    Had it been a novel Paul Horwich would already have given the plot away in the very first lines of the first chapter of his essay Wittgenstein’s Metaphilosophy. “Wittgenstein’s most important insight is encapsulated in his remark that “Philosophy is a battle against the bewitchment of our intelligence by means of language” (PI 109). This thought may not appear to be especially momentous. But in fact it alludes to a revolutionary conception of the subject—of what it is, of how it (...)
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  4. Is Feminist Philosophy a Contradiction in Terms?Nancy Bauer - 2003 - In G. Lee Bowie, Robert C. Solomon & Meredith W. Michaels (eds.), Twenty Questions: An Introduction to Philosophy.
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  5. Wittgenstein's Anti-Scientistic Worldview.Jonathan Beale - 2017 - In Jonathan Beale & Ian James Kidd (eds.), Wittgenstein and Scientism. London: Routledge. pp. 59-80.
    This chapter outlines ways in which Wittgenstein’s opposition to scientism is manifest in his later conception of philosophy and the negative attitude he held toward his times. The chapter tries to make clear how these two areas of Wittgenstein’s thought are connected and reflect an anti-scientistic worldview he held, one intimated in the above passage. -/- It is argued that the later Wittgenstein’s metaphilosophy is marked out against two scientistic claims in particular. First, the view that the scientific method is (...)
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  6. Critical Theory as Metaphilosophy.James Bohman - 1990 - Metaphilosophy 21 (3):239-252.
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  7. On Metaphysical Analysis.David Braddon-Mitchell & Kristie Miller - 2015 - In Jonathan Schaffer & Barry Loewer (eds.), The Blackwell Companion to David Lewis. Wiley-Blackwell.
    Metaphysics is largely an a priori business, albeit a business that is sensitive to the findings of the physical sciences. But sometimes what the physical sciences tell us about our own world underdetermines what we should think about the metaphysics of how things actually are, and even how they could be. This chapter has two aims. The first is to defend a particular conception of the methodology of a priori metaphysics by, in part, exemplifying that methodology and revealing its results. (...)
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  8. Ontology After CarnapEdited by Stephan Blatti and Sandra Lapointe.Darren Bradley - 2017 - Analysis 77 (4):858-861.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: journals.permissions@oup.com‘Carnap is not completely unknown to us’ comments Richard Creath in his contribution to this book. ‘We often know just enough to be baffled’. It will be no surprise to anyone when I say that this book will not unbaffle us. But it does give us a collection of rewarding papers that each wrestle with the legacy Carnap has (...)
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  9. Anarchism as Metaphilosophy.Lajos L. Brons - 2015 - The Science of Mind 53:139-158.
    Philosophy once started as the critical reflection on relatively ordinary human concerns. Increasing specialization has moved the discipline farther and farther away from these concerns, however, undermining its relevance outside the academy, but has also resulting in an ever increasing fragmentation. This fragmentation has further divided the field into a large number of esoteric communities that hardly understand each other. "Further divided", because philosophy was already divided into schools and traditions that seem to speak mutually unintelligible languages. In addition to (...)
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  10. Introduction: Knowledge Ascriptions - Their Semantics, Cognitive Bases and Social Functions.Jessica Brown & Mikkel Gerken - 2012 - In Jessica Brown & Mikkel Gerken (eds.), Knowledge Ascriptions. Oxford: Oxford University Press. pp. 1-30.
  11. From Encyclopedia to Ontology: Toward Dynamic Representation of the Discipline of Philosophy.Cameron Buckner, Mathias Niepert & Colin Allen - 2011 - Synthese 182 (2):205-233.
    The application of digital humanities techniques to philosophy is changing the way scholars approach the discipline. This paper seeks to open a discussion about the difficulties, methods, opportunities, and dangers of creating and utilizing a formal representation of the discipline of philosophy. We review our current project, the Indiana Philosophy Ontology (InPhO) project, which uses a combination of automated methods and expert feedback to create a dynamic computational ontology for the discipline of philosophy. We argue that our distributed, expert-based approach (...)
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  12. Wittgenstein Within the Philosophy of Religion.Thomas D. Carroll - 2014 - Palgrave-Macmillan.
    The commonly held view that Wittgensteinian philosophy of religion entails an irrationalist defense of religion known as 'fideism' loses plausibility when contrasted with recent scholarship on Wittgenstein's corpus, biography, and other sources. This book reevaluates the place of Wittgenstein in the philosophy of religion and charts a path forward for the subfield by advancing three themes. The first is that philosophers of religion should question received interpretations of philosophers, such as Wittgenstein, as well as the meanings of key terms used (...)
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  13. The Development of Augustine's Metaphilosophy: Col 2:8 and the “Philosophers of This World”.Giovanni Catapano - 2007 - Augustinian Studies 38 (1):233-254.
  14. Rethinking Philosophy.Carlo Cellucci - 2014 - Philosophia 42 (2):271-288.
    Can philosophy still be fruitful, and what kind of philosophy can be such? In particular, what kind of philosophy can be legitimized in the face of sciences? The aim of this paper is to answer these questions, listing the characteristics philosophy should have to be fruitful and legitimized in the face of sciences. Since the characteristics in question demand that philosophy search for new knowledge and new rules of discovery, a philosophy with such characteristics may be called the ‘heuristic view’. (...)
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  15. Analytic Philosophy, Continental Literature?Marc Champagne - 2015 - Philosophy Now 109:21-23.
  16. We, the Professional Sages: Analytic Philosophy’s Arrogation of Argument.Marc Champagne - 2009 - Argument Cultures: Proceedings of the Ontario Society for the Study of Argumentation.
    One claim reiterated with increasing boldness by the “analytic” tradition in philosophy is that what sets it apart from long-time rivals is a shared adherence to proper norms of argumentation. Gradated deviancy from this canon by English-speaking practitioners has therefore raised important questions about who can repair under the banner “professional philosopher.” We will portray as deeply worrisome the idea that argumentation should secure not just conclusions, but disciplinary membership as well.
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  17. Challenging Exclusionary Naturalism.Nathan Robert Cockram - 2014 - Studia Philosophica Estonica 7 (1):1-34.
    Normal 0 false false false EN-CA X-NONE X-NONE The purpose of this paper is to reconstruct Hilary Kornblith’s argument for excluding conceptual analysis from epistemological inquiry, and then provide three objections to it. More specifically, Kornblith argues that epistemological properties such as ‘knowledge’ reduce to natural kinds which can only be discovered and investigated using the a posteriori methods of the natural sciences. Thus, he continues, conceptual analysis can’t properly illuminate the target domain. The three objections to Kornblith’s argument which (...)
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  18. Comprehending the Whole: Methodological Principles Governing Aristotelian Metaphysics and Ethics.Jason Costanzo - 2016 - In Dôdôni, the Annuaire Scientifique of the Department of Philosophy of the University of Ioannina:29-39.
  19. Review of Groff and Greco, Powers and Capacities in Philosophy: The New Aristotelianism. [REVIEW]Troy Cross - 2013 - Notre Dame Philosophical Reviews.
  20. Collingwood’s Idealist Metaontology: Between Therapy and Armchair Science.Giuseppina D'Oro - 2017 - In The Cambridge Companion to Philosophical Methodology. CUP. pp. 211-228.
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  21. The Logocentric Predicament and the Logic of Question and Answer.Giuseppina D'Oro - 2014 - In Other Logics: Historical and Philosophical Alternatives to Formal Logic in the History of Thought and Contemporary Philosophy. Leiden and Boston: Brill. pp. 221-234.
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  22. Apriority and Philosophical Analysis.Giuseppina D'Oro - 2004 - Science Et Esprit 56 (3):247-263.
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  23. (Meta-Philosophy) Exercise in Experimental Philosophy (CMT, BT, CMA).Ulrich de Balbian - forthcoming - Oxford: Academic Publishers.
    My new (Experimental) PHILOSOPHY (XPhi) book for FREE download -/- https://www.academia.edu/31973890/_Meta-Philosophy_Theorizing_about_Philosophy_CMT_CB_and_CM_as_an_e xercise_inXPhi -/- (Meta-Philosophy) Theorizing about Philosophy (CMT, CB and CMA) as an exercise inXPhi -/- The processes of theorizing are explored, Weick's Conceptual Metaphor Theory, Conceptual Blending Theory and Conceptual Metaphor tool are described. This Meta-Philosophy investigation of philosophy and philosophizing is an exercise in Experimental Philosophy. The Empirical Generalization or Hypothesis arrived at states that: Philosophy/izing is like or resembles the process/es of Theorizing.
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  24. Meta-Philosophy Questioning Philosophizing.Ulrich De Balbian - 2018 - Oxford: Academic.
    Traditional philosophy is no longer viable,‭ ‬relevant and acceptable.‭ ‬It might be possible to continue doing philosophizing in traditional ways.‭ ‬It is possible to continue fabricating fictional realities in the manner of the Pre-Socratics,‭ ‬Spinoza,‭ ‬Leibniz,‭ ‬Husserl,‭ ‬Hegel,‭ ‬Plato,‭ ‬et al.‭ ‬It is possible to devise pictures of realities and depictions of‭ ‬human consciousness and cognition like Descartes or in the Kantian manner. -/- One of the major issues with traditional philosophy is its lack of self-awareness,‭ ‬the absence of meta-cognition.‭ (...)
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  25. Philosophers' Ideas and Their Existence.Ulrich De Balbian - 2018 - Oxford: Academic Publishers.
    What, if anything, is the correlation between the specialized or technical ideas of the philosopher and the rest of his existence? His everyday life outside his philosophical role. In the specialized reality and reality constitution, when employing the discourse and discipline of philosophy, the philosopher subscribe to many things in an explicit manner and he employs a number of implicit things and assumptions that are not stated explicitly. These things concern the different branches, areas and domains of the philosophical discourse, (...)
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  26. Philosophizing is Theorizing.Ulrich De Balbian - 2018 - New York: Create Space.
    Philosophizing is part of the Process/es of TheorizingAbstract An illustration (by means of a number of articles, books, opinions, statements, hypotheses, theories, arguments, reasoning and comments) of doing philosophy or philosophizing and its methods, as aspects of the contexts, stages, steps and features of the process/es of theorizing. The methods and techniques of philosophizing is explored and the nature and purpose of theories are shown. It is indicated that and how the approaches and aims philosophizing form part of the stages (...)
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  27. Philosophy = Philo Sophos = Love of Wisdom.Ulrich De Balbian - 2017 - SSRN Electronic Journal 3025568 (1):01-85.
    A conceptual exploration of the umbrella notion Wisdom, as well as dimensions, characteristics and components of the idea of wisdom as suggested by experimental philosophy, neurosciences and other studies and a comparison of the notion of wisdom with those of knowledge, truth, insight and understanding. -/- Keywords: philosophy, knowledge, wisdom, truth, Gettier problem, ibnsights, truth, understanding, knowledge, Experimental philosophy, neuroscience of wisdom -/- Suggested Citation: -/- de Balbian, Ulrich, Philosophy = Philo Sophos = Love of Wisdom (August 24, 2017). Available (...)
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  28. A Filosofia e Seu Inverso - e Outros Estudos.Olavo de Carvalho - 2012 - Vide Editorial.
    O que é pensar? O que une Kant às decisões da ONU em favor de um governo global? Por que o culto da ciência “começa na ignorância do que seja a razão e culmina no apelo explícito à autoridade do irracional”? Essas e outras questões são respondidas por Olavo de Carvalho neste livro que reúne alguns de seus textos produzidos nos últimos anos. Mas devemos ler Olavo de Carvalho? Há duas respostas possíveis: a dos seus detratores, sempre negativa. E a (...)
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  29. Margins of Philosophy.Jacques Derrida - 1982 - University of Chicago Press.
    "In this densely imbricated volume Derrida pursues his devoted, relentless dismantling of the philosophical tradition, the tradition of Plato, Kant, Hegel, Nietzsche, Husserl, Heidegger--each dealt with in one or more of the essays. There are essays too on linguistics (Saussure, Benveniste, Austin) and on the nature of metaphor ("White Mythology"), the latter with important implications for literary theory. Derrida is fully in control of a dazzling stylistic register in this book--a source of true illumination for those prepared to follow his (...)
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  30. There Is No Progress in Philosophy.Eric Dietrich - 2011 - Essays in Philosophy 12 (2):9.
    Except for a patina of twenty-first century modernity, in the form of logic and language, philosophy is exactly the same now as it ever was; it has made no progress whatsoever. We philosophers wrestle with the exact same problems the Pre-Socratics wrestled with. Even more outrageous than this claim, though, is the blatant denial of its obvious truth by many practicing philosophers. The No-Progress view is explored and argued for here. Its denial is diagnosed as a form of anosognosia, a (...)
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  31. Wittgenstein: Uma Solução Fundacionista ao Problema do Regresso Epistêmico.Juliano Santos do Carmo & Eduardo Ferreira das Neves Filho - 2015 - Revista Dissertatio de Filosofia:109-127.
    As notas que compõem a obra Da Certeza (Über Gewissheit) expressam nitidamente a preocupação de Ludwig Wittgenstein com os problemas clássicos da epistemologia, em especial o uso dos termos epistêmicos tradicionais e os erros costumeiros dos filósofos que negligenciam suas profundas estruturas gramaticais. Em diversas passagens é fácil observar a tentativa de esclarecer os erros de realistas, idealistas e céticos no que diz respeito às nossas alegações ordinárias de conhecimento em contextos céticos moderados. A questão do ceticismo sobre a justificação (...)
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  32. A Critical Examination of C. J. Ducasse's Metaphilosophy.Frederick C. Dommeyer - 1960 - Philosophy and Phenomenological Research 21 (4):439-455.
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  33. Metaethics, Metaphilosophy, and Free Will Subjectivism.Richard Double - 2002 - In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press.
  34. Metaphilosophy and Free Will.Richard Double - 1996 - Oxford University Press.
    Why is debate over the free will problem so intractable? In this broad and stimulating look at the philosophical enterprise, Richard Double uses the free will controversy to build on the subjectivist conclusion he developed in The Non-Reality of Free Will (OUP 1991). Double argues that various views about free will--e.g., compatibilism, incompatibilism, and even subjectivism--are compelling if, and only if, we adopt supporting metaphilosophical views. Because metaphilosophical considerations are not provable, we cannot show any free will theory to be (...)
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  35. Post-Analytic Philosophy : Overcoming the Divide.George Duke, Elena Walsh, Jack Reynolds & James Chase - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    This essay uses citational analyses to argue that most of the philosophers considered "postanalytic" - Wittgenstein, McDowell, Davidson, and Rorty - are not, in fact, genuine figures of rapprochement, since the particular essays cited, and/or the background literature that is cited, are not shared in common between the standard-bearing analytic and continental journals.
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  36. A Synthesis of Philosophy.Harold J. Dumain - 1975 - Philosophical Library.
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  37. Explaining Reference: A Plea for Semantic Psychologism.Santiago Echeverri - 2014 - In Julien Dutant, Davide Fassio & Anne Meylan (eds.), Liber Amicorum Pascal Engel. University of Geneva. pp. 550-580.
    ‘Modest’ and ‘full-blooded’ conceptions of meaning disagree on whether we should try to provide explanations of reference. In this paper, I defend a psychological brand of the full-blooded program. As I understand it, there are good reasons to provide a psychological explanation of referential abilities. This explanation is to be framed at an intermediary level of description between the personal level and the explanations provided by neuroscience. My defense of this program has two parts: First, I display the explanatory insufficiency (...)
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  38. The Elven Book of Changes: A Magical Interpretation of the I Ching.Silver Elves (ed.) - 2012 - Createspace.
    The Elven Book of Changes is an interpretation of the I Ching, an ancient Taoist oracle with commentaries by Confucius, and is written without gender bias. It is written with a Depth Psychology orientation, with the Jungian laws of synchronicity observed and explained in terms of cause and affect in one's life related to the work of a magician.
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  39. Semnificatie si intelegere.Gheorghe-Ilie Farte - 2006 - Hermenia 6:27-34.
    La signification est un phénomène social qui ne peut être compris de manière satisfaisante que par rapport à deux entités duales : une communauté et un langage. Elle se manifeste dans la sphère publique en tant que réponse discriminative à un stimulus sémiotique, c'est-à-dire en tant que réaction typique à un stimulus vicariant (qui rend possibles les expériences indirectes). Les modèles ou les schémas d’action sémiotique émergent de la conformité générale des membres d’une communauté à certaines conventions de langage. Si (...)
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  40. Thought Experiments.Yiftach J. H. Fehige & James R. Brown - 2010 - Stanford Encyclopedia of Philosophy 25 (1):135-142.
  41. Confrontations: Philosophical Reflections and Aphorisms.Daniel Fidel Ferrer - 2011 - archive.org.
    Aphorisms on the attack. -/- Applied -- Confrontations: Philosophical reflections and aphorisms. -/- Brief: Symptomatology, typology and genealogy. Philosophical physician. -/- 1. Ontology. 2. Metaphysics. 3. Philosophy, German. 4.Thought and thinking. 5. Philosophy, Asian. 6. Philosophy, Indic. 7. Philosophy, Modern -- 20th century.8. Philosophy, Modern -- 19th century. 9. Practice (Philosophy). 10. Philosophy and civilization. 11. Postmodernism. 12. Nietzsche, Friedrich Wilhelm, 1844-1900. 13. Heidegger, Martin, 1889-1976. 14. Heidegger, Martin, 1889-1976 -- Homes and haunts -- Germany -- Todtnauberg.15. Nagarjuna, 2nd cent. (...)
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  42. The Philosopher's Voice: Philosophy, Politics, and Language in the Nineteenth Century.Andrew Fiala - 2002 - State University of New York Press.
    _Explores the relationship between philosophy and politics in the work of Kant, Fichte, Hegel, and Marx._.
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  43. Diagnostic Experimental Philosophy.Eugen Fischer & Paul E. Engelhardt - 2017 - Teorema: International Journal of Philosophy 36 (3):117-137.
    Experimental philosophy’s much-discussed ‘restrictionist’ program seeks to delineate the extent to which philosophers may legitimately rely on intuitions about possible cases. The present paper shows that this program can be (i) put to the service of diagnostic problem-resolution (in the wake of J.L. Austin) and (ii) pursued by constructing and experimentally testing psycholinguistic explanations of intuitions which expose their lack of evidentiary value: The paper develops a psycholinguistic explanation of paradoxical intuitions that are prompted by verbal case-descriptions, and presents two (...)
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  44. When a Skeptical Hypothesis is Live.Bryan Frances - 2005 - Noûs 39 (4):559–595.
    I’m going to argue for a set of restricted skeptical results: roughly put, we don’t know that fire engines are red, we don’t know that we sometimes have pains in our lower backs, we don’t know that John Rawls was kind, and we don’t even know that we believe any of those truths. However, people unfamiliar with philosophy and cognitive science do know all those things. The skeptical argument is traditional in form: here’s a skeptical hypothesis; you can’t epistemically neutralize (...)
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  45. Wittgenstein: Mind, Meaning and Metaphilosophy.Pasquale Frascolla, Diego Marconi & Alberto Voltolini (eds.) - 2010 - Palgrave-Macmillan.
  46. The Cambridge Companion to Feminism in Philosophy.Miranda Fricker & Jennifer Hornsby (eds.) - 2000 - Cambridge University Press.
    The thirteen specially-commissioned essays in this volume are written by philosophers at the forefront of feminist scholarship, and are designed to provide an accessible and stimulating guide to a philosophical literature that has seen massive expansion in recent years. Ranging from history of philosophy through metaphysics to philosophy of science, they encompass all the core subject areas commonly taught in anglophone undergraduate and graduate philosophy courses, offering both an overview of and a contribution to the relevant debates. Together they testify (...)
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  47. Speculative Metaphysics and the Future of Philosophy: The Contemporary Relevance of Whitehead's Defence of Speculative Metaphysics.Arran Gare - 1999 - Australasian Journal of Philosophy 77 (2):127 – 145.
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  48. Hegel's Therapeutic Conception of Philosophy.Paul Giladi - 2015 - Hegel Bulletin (Special Issue on Idealism and Pragmatism) 36 (02): 248-267.
    The aim of this paper is to argue that Hegel has a therapeutic conception of philosophy, and also to argue that in significant respects this anticipates the classical pragmatist position, which is also interpreted as offering a therapeutic approach. In the first section, I introduce Hegel’s views on how theoretical reasoning has an important connection with practical life. I argue that this important connection between theoretical reason and the practical establishes Hegel as a member of the therapeutic tradition – broadly (...)
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  49. Putnam, Context, and Ontology.Steven Gross - 2004 - Canadian Journal of Philosophy 34 (4):507 - 553.
    When a debate seems intractable, with little agreement as to how one might proceed towards a resolution, it is understandable that philosophers should consider whether something might be amiss with the debate itself. Famously in the last century, philosophers of various stripes explored in various ways the possibility that at least certain philosophical debates are in some manner deficient in sense. Such moves are no longer so much in vogue. For one thing, the particular ways they have been made have (...)
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  50. Philosophy: A Contribution, Not to Human Knowledge, but to Human Understanding.P. M. S. Hacker - 2009 - Royal Institute of Philosophy Supplement 65:129-.
    P. M. S. Hacker 1. The poverty of philosophy as a science Throughout its history philosophy has been thought to be a member of a community of intellectual disciplines united by their common pursuit of knowledge. It has sometimes been thought to be the queen of the sciences, at other times merely their under-labourer. But irrespective of its social status, it was held to be a participant in the quest for knowledge – a cognitive discipline. Cognitive disciplines may be a (...)
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