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  1. Analytic Philosophy as Metaphilosophy.J. J. Acero - 2011 - Teorema: International Journal of Philosophy 30 (1).
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  2. How to Investigate the Grammar of Aspect- Perception: A Question in Wittgensteinian Method.Reshef Agam-Segal - 2012 - Essays in Philosophy 13 (1):85-105.
    I argue that the typical Wittgensteinian method of philosophical investigation cannot help elucidate the grammar of aspect-seeing. In the typical Wittgensteinian method, we examine meaning in use: We practice language, and note the logical ramifications. I argue that the effectiveness of this method is hindered in the case of aspect-seeing by the fact that aspect-seeing involves an aberrant activity of seeing: Whereas it is normally nonsense to say that we choose what to see (decide to see the White House red, (...)
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  3. Review of Paul Horwich’s Wittgenstein's Metaphilosophy.Jan Arreman - manuscript
    Had it been a novel Paul Horwich would already have given the plot away in the very first lines of the first chapter of his essay Wittgenstein’s Metaphilosophy. “Wittgenstein’s most important insight is encapsulated in his remark that “Philosophy is a battle against the bewitchment of our intelligence by means of language” (PI 109). This thought may not appear to be especially momentous. But in fact it alludes to a revolutionary conception of the subject—of what it is, of how it (...)
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  4. Is Feminist Philosophy a Contradiction in Terms?Nancy Bauer - 2003 - In G. Lee Bowie, Robert C. Solomon & Meredith W. Michaels (eds.), Twenty Questions: An Introduction to Philosophy.
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  5. Critical Theory as Metaphilosophy.James Bohman - 1990 - Metaphilosophy 21 (3):239-252.
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  6. On Metaphysical Analysis.David Braddon-Mitchell & Kristie Miller - 2015 - In Jonathan Schaffer & Barry Loewer (eds.), The Blackwell Companion to David Lewis. Wiley-Blackwell.
    Metaphysics is largely an a priori business, albeit a business that is sensitive to the findings of the physical sciences. But sometimes what the physical sciences tell us about our own world underdetermines what we should think about the metaphysics of how things actually are, and even how they could be. This chapter has two aims. The first is to defend a particular conception of the methodology of a priori metaphysics by, in part, exemplifying that methodology and revealing its results. (...)
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  7. Anarchism as Metaphilosophy.Lajos L. Brons - 2015 - The Science of Mind 53:139-158.
    Philosophy once started as the critical reflection on relatively ordinary human concerns. Increasing specialization has moved the discipline farther and farther away from these concerns, however, undermining its relevance outside the academy, but has also resulting in an ever increasing fragmentation. This fragmentation has further divided the field into a large number of esoteric communities that hardly understand each other. "Further divided", because philosophy was already divided into schools and traditions that seem to speak mutually unintelligible languages. In addition to (...)
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  8. Introduction: Knowledge Ascriptions - Their Semantics, Cognitive Bases and Social Functions.Jessica Brown & Mikkel Gerken - 2012 - In Jessica Brown & Mikkel Gerken (eds.), Knowledge Ascriptions. Oxford: Oxford University Press. pp. 1-30.
  9. From Encyclopedia to Ontology: Toward Dynamic Representation of the Discipline of Philosophy.Cameron Buckner, Mathias Niepert & Colin Allen - 2011 - Synthese 182 (2):205-233.
    The application of digital humanities techniques to philosophy is changing the way scholars approach the discipline. This paper seeks to open a discussion about the difficulties, methods, opportunities, and dangers of creating and utilizing a formal representation of the discipline of philosophy. We review our current project, the Indiana Philosophy Ontology (InPhO) project, which uses a combination of automated methods and expert feedback to create a dynamic computational ontology for the discipline of philosophy. We argue that our distributed, expert-based approach (...)
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  10. Wittgenstein Within the Philosophy of Religion.Thomas D. Carroll - 2014 - Palgrave-Macmillan.
    The commonly held view that Wittgensteinian philosophy of religion entails an irrationalist defense of religion known as 'fideism' loses plausibility when contrasted with recent scholarship on Wittgenstein's corpus, biography, and other sources. This book reevaluates the place of Wittgenstein in the philosophy of religion and charts a path forward for the subfield by advancing three themes. The first is that philosophers of religion should question received interpretations of philosophers, such as Wittgenstein, as well as the meanings of key terms used (...)
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  11. The Development of Augustine's Metaphilosophy: Col 2:8 and the “Philosophers of This World”.Giovanni Catapano - 2007 - Augustinian Studies 38 (1):233-254.
  12. Rethinking Philosophy.Carlo Cellucci - 2014 - Philosophia 42 (2):271-288.
    Can philosophy still be fruitful, and what kind of philosophy can be such? In particular, what kind of philosophy can be legitimized in the face of sciences? The aim of this paper is to answer these questions, listing the characteristics philosophy should have to be fruitful and legitimized in the face of sciences. Since the characteristics in question demand that philosophy search for new knowledge and new rules of discovery, a philosophy with such characteristics may be called the ‘heuristic view’. (...)
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  13. Analytic Philosophy, Continental Literature?Marc Champagne - 2015 - Philosophy Now 109:21-23.
  14. We, the Professional Sages: Analytic Philosophy’s Arrogation of Argument.Marc Champagne - 2009 - Argument Cultures: Proceedings of the Ontario Society for the Study of Argumentation.
    One claim reiterated with increasing boldness by the “analytic” tradition in philosophy is that what sets it apart from long-time rivals is a shared adherence to proper norms of argumentation. Gradated deviancy from this canon by English-speaking practitioners has therefore raised important questions about who can repair under the banner “professional philosopher.” We will portray as deeply worrisome the idea that argumentation should secure not just conclusions, but disciplinary membership as well.
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  15. Challenging Exclusionary Naturalism.Nathan Robert Cockram - 2014 - Studia Philosophica Estonica 7 (1):1-34.
    Normal 0 false false false EN-CA X-NONE X-NONE The purpose of this paper is to reconstruct Hilary Kornblith’s argument for excluding conceptual analysis from epistemological inquiry, and then provide three objections to it. More specifically, Kornblith argues that epistemological properties such as ‘knowledge’ reduce to natural kinds which can only be discovered and investigated using the a posteriori methods of the natural sciences. Thus, he continues, conceptual analysis can’t properly illuminate the target domain. The three objections to Kornblith’s argument which (...)
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  16. Review of Groff and Greco, Powers and Capacities in Philosophy: The New Aristotelianism. [REVIEW]Troy Cross - 2013 - Notre Dame Philosophical Reviews.
  17. Apriority and Philosophical Analysis.Giuseppina D'Oro - 2004 - Science Et Esprit 56 (3):247-263.
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  18. (Meta-Philosophy) Exercise in Experimental Philosophy (CMT, BT, CMA).Ulrich de Balbian - forthcoming - Oxford: Academic Publishers.
    My new (Experimental) PHILOSOPHY (XPhi) book for FREE download -/- https://www.academia.edu/31973890/_Meta-Philosophy_Theorizing_about_Philosophy_CMT_CB_and_CM_as_an_e xercise_inXPhi -/- (Meta-Philosophy) Theorizing about Philosophy (CMT, CB and CMA) as an exercise inXPhi -/- The processes of theorizing are explored, Weick's Conceptual Metaphor Theory, Conceptual Blending Theory and Conceptual Metaphor tool are described. This Meta-Philosophy investigation of philosophy and philosophizing is an exercise in Experimental Philosophy. The Empirical Generalization or Hypothesis arrived at states that: Philosophy/izing is like or resembles the process/es of Theorizing.
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  19. A Filosofia e Seu Inverso - e Outros Estudos.Olavo de Carvalho - 2012 - Vide Editorial.
    O que é pensar? O que une Kant às decisões da ONU em favor de um governo global? Por que o culto da ciência “começa na ignorância do que seja a razão e culmina no apelo explícito à autoridade do irracional”? Essas e outras questões são respondidas por Olavo de Carvalho neste livro que reúne alguns de seus textos produzidos nos últimos anos. Mas devemos ler Olavo de Carvalho? Há duas respostas possíveis: a dos seus detratores, sempre negativa. E a (...)
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  20. Margins of Philosophy.Jacques Derrida - 1982 - University of Chicago Press.
    "In this densely imbricated volume Derrida pursues his devoted, relentless dismantling of the philosophical tradition, the tradition of Plato, Kant, Hegel, Nietzsche, Husserl, Heidegger--each dealt with in one or more of the essays. There are essays too on linguistics (Saussure, Benveniste, Austin) and on the nature of metaphor ("White Mythology"), the latter with important implications for literary theory. Derrida is fully in control of a dazzling stylistic register in this book--a source of true illumination for those prepared to follow his (...)
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  21. There Is No Progress in Philosophy.Eric Dietrich - 2011 - Essays in Philosophy 12 (2):9.
    Except for a patina of twenty-first century modernity, in the form of logic and language, philosophy is exactly the same now as it ever was; it has made no progress whatsoever. We philosophers wrestle with the exact same problems the Pre-Socratics wrestled with. Even more outrageous than this claim, though, is the blatant denial of its obvious truth by many practicing philosophers. The No-Progress view is explored and argued for here. Its denial is diagnosed as a form of anosognosia, a (...)
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  22. Wittgenstein: Uma Solução Fundacionista ao Problema do Regresso Epistêmico.Juliano Santos do Carmo & Eduardo Ferreira das Neves Filho - 2015 - Revista Dissertatio de Filosofia:109-127.
    As notas que compõem a obra Da Certeza (Über Gewissheit) expressam nitidamente a preocupação de Ludwig Wittgenstein com os problemas clássicos da epistemologia, em especial o uso dos termos epistêmicos tradicionais e os erros costumeiros dos filósofos que negligenciam suas profundas estruturas gramaticais. Em diversas passagens é fácil observar a tentativa de esclarecer os erros de realistas, idealistas e céticos no que diz respeito às nossas alegações ordinárias de conhecimento em contextos céticos moderados. A questão do ceticismo sobre a justificação (...)
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  23. A Critical Examination of C. J. Ducasse's Metaphilosophy.Frederick C. Dommeyer - 1960 - Philosophy and Phenomenological Research 21 (4):439-455.
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  24. Metaethics, Metaphilosophy, and Free Will Subjectivism.Richard Double - 2002 - In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press.
  25. Metaphilosophy and Free Will.Richard Double - 1996 - Oxford University Press.
    Why is debate over the free will problem so intractable? In this broad and stimulating look at the philosophical enterprise, Richard Double uses the free will controversy to build on the subjectivist conclusion he developed in The Non-Reality of Free Will (OUP 1991). Double argues that various views about free will--e.g., compatibilism, incompatibilism, and even subjectivism--are compelling if, and only if, we adopt supporting metaphilosophical views. Because metaphilosophical considerations are not provable, we cannot show any free will theory to be (...)
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  26. Post-Analytic Philosophy : Overcoming the Divide.George Duke, Elena Walsh, Jack Reynolds & James Chase - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    This essay uses citational analyses to argue that most of the philosophers considered "postanalytic" - Wittgenstein, McDowell, Davidson, and Rorty - are not, in fact, genuine figures of rapprochement, since the particular essays cited, and/or the background literature that is cited, are not shared in common between the standard-bearing analytic and continental journals.
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  27. A Synthesis of Philosophy.Harold J. Dumain - 1975 - Philosophical Library.
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  28. Explaining Reference: A Plea for Semantic Psychologism.Santiago Echeverri - 2014 - In Julien Dutant, Davide Fassio & Anne Meylan (eds.), Liber Amicorum Pascal Engel. University of Geneva. pp. 550-580.
    ‘Modest’ and ‘full-blooded’ conceptions of meaning disagree on whether we should try to provide explanations of reference. In this paper, I defend a psychological brand of the full-blooded program. As I understand it, there are good reasons to provide a psychological explanation of referential abilities. This explanation is to be framed at an intermediary level of description between the personal level and the explanations provided by neuroscience. My defense of this program has two parts: First, I display the explanatory insufficiency (...)
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  29. The Elven Book of Changes: A Magical Interpretation of the I Ching.Silver Elves (ed.) - 2012 - Createspace.
    The Elven Book of Changes is an interpretation of the I Ching, an ancient Taoist oracle with commentaries by Confucius, and is written without gender bias. It is written with a Depth Psychology orientation, with the Jungian laws of synchronicity observed and explained in terms of cause and affect in one's life related to the work of a magician.
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  30. Semnificatie si intelegere.Gheorghe-Ilie Farte - 2006 - Hermenia 6:27-34.
    La signification est un phénomène social qui ne peut être compris de manière satisfaisante que par rapport à deux entités duales : une communauté et un langage. Elle se manifeste dans la sphère publique en tant que réponse discriminative à un stimulus sémiotique, c'est-à-dire en tant que réaction typique à un stimulus vicariant (qui rend possibles les expériences indirectes). Les modèles ou les schémas d’action sémiotique émergent de la conformité générale des membres d’une communauté à certaines conventions de langage. Si (...)
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  31. Thought Experiments.Yiftach J. H. Fehige & James R. Brown - 2010 - Stanford Encyclopedia of Philosophy 25 (1):135-142.
  32. Confrontations: Philosophical Reflections and Aphorisms.Daniel Fidel Ferrer - 2011 - archive.org.
    Aphorisms on the attack. -/- Applied -- Confrontations: Philosophical reflections and aphorisms. -/- Brief: Symptomatology, typology and genealogy. Philosophical physician. -/- 1. Ontology. 2. Metaphysics. 3. Philosophy, German. 4.Thought and thinking. 5. Philosophy, Asian. 6. Philosophy, Indic. 7. Philosophy, Modern -- 20th century.8. Philosophy, Modern -- 19th century. 9. Practice (Philosophy). 10. Philosophy and civilization. 11. Postmodernism. 12. Nietzsche, Friedrich Wilhelm, 1844-1900. 13. Heidegger, Martin, 1889-1976. 14. Heidegger, Martin, 1889-1976 -- Homes and haunts -- Germany -- Todtnauberg.15. Nagarjuna, 2nd cent. (...)
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  33. The Philosopher's Voice: Philosophy, Politics, and Language in the Nineteenth Century.Andrew Fiala - 2002 - State University of New York Press.
    _Explores the relationship between philosophy and politics in the work of Kant, Fichte, Hegel, and Marx._.
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  34. Diagnostic Experimental Philosophy.Eugen Fischer & Paul E. Engelhardt - forthcoming - Teorema: International Journal of Philosophy 35.
    Experimental philosophy’s much-discussed ‘restrictionist’ program seeks to delineate the extent to which philosophers may legitimately rely on intuitions about possible cases. The present paper shows that this program can be (i) put to the service of diagnostic problem-resolution (in the wake of J.L. Austin) and (ii) pursued by constructing and experimentally testing psycholinguistic explanations of intuitions which expose their lack of evidentiary value: The paper develops a psycholinguistic explanation of paradoxical intuitions that are prompted by verbal case-descriptions, and presents two (...)
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  35. When a Skeptical Hypothesis is Live.Bryan Frances - 2005 - Noûs 39 (4):559–595.
    I’m going to argue for a set of restricted skeptical results: roughly put, we don’t know that fire engines are red, we don’t know that we sometimes have pains in our lower backs, we don’t know that John Rawls was kind, and we don’t even know that we believe any of those truths. However, people unfamiliar with philosophy and cognitive science do know all those things. The skeptical argument is traditional in form: here’s a skeptical hypothesis; you can’t epistemically neutralize (...)
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  36. Wittgenstein: Mind, Meaning and Metaphilosophy.Pasquale Frascolla, Diego Marconi & Alberto Voltolini (eds.) - 2010 - Palgrave-Macmillan.
  37. Cambridge Companion to Feminism in Philosophy.Miranda Fricker & Jennifer Hornsby (eds.) - 2000 - Cambridge University Press.
    The thirteen specially-commissioned essays in this volume are designed to provide an accessible and stimulating guide through an area of philosophical thought ...
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  38. Hegel's Therapeutic Conception of Philosophy.Paul Giladi - 2015 - Hegel Bulletin (Special Issue on Idealism and Pragmatism) 36 (02): 248-267.
    The aim of this paper is to argue that Hegel has a therapeutic conception of philosophy, and also to argue that in significant respects this anticipates the classical pragmatist position, which is also interpreted as offering a therapeutic approach. In the first section, I introduce Hegel’s views on how theoretical reasoning has an important connection with practical life. I argue that this important connection between theoretical reason and the practical establishes Hegel as a member of the therapeutic tradition – broadly (...)
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  39. Putnam, Context, and Ontology.Steven Gross - 2004 - Canadian Journal of Philosophy 34 (4):507 - 553.
    When a debate seems intractable, with little agreement as to how one might proceed towards a resolution, it is understandable that philosophers should consider whether something might be amiss with the debate itself. Famously in the last century, philosophers of various stripes explored in various ways the possibility that at least certain philosophical debates are in some manner deficient in sense. Such moves are no longer so much in vogue. For one thing, the particular ways they have been made have (...)
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  40. Philosophy: A Contribution, Not to Human Knowledge, but to Human Understanding.P. M. S. Hacker - 2009 - Royal Institute of Philosophy Supplement 84 (65):129-.
    P. M. S. Hacker 1. The poverty of philosophy as a science Throughout its history philosophy has been thought to be a member of a community of intellectual disciplines united by their common pursuit of knowledge. It has sometimes been thought to be the queen of the sciences, at other times merely their under-labourer. But irrespective of its social status, it was held to be a participant in the quest for knowledge – a cognitive discipline. Cognitive disciplines may be a (...)
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  41. Historical Ontology.Ian Hacking - 2002 - Harvard University Press.
    The focus of this volume, which collects both recent and now-classic essays, is the historical emergence of concepts and objects, through new uses of words and ...
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  42. Is Metaphysical Dependence Irreflexive?C. S. Jenkins - 2011 - The Monist 94 (2):267-276.
  43. Contemporary Metaphilosophy.Nicholas Joll - 2010 - Internet Encylopedia of Philosophy.
    [From the article's Introduction]: The main topic of the article is the Western metaphilosophy of the last hundred years or so. But that topic is broached via a sketch of some earlier Western metaphilosophies. (In the case of the sketch, ‘Western’ means European. In the remainder of the article, ‘Western’ means European and North American. On Eastern meta­philosophy, see the entries filed under such heads as ‘Chinese philosophy’ and ‘Indian philosophy’.) Once that sketch is in hand, the article defines the (...)
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  44. Notas sobre a Destruição da Razão de George Lukács: Filosofia e História.Cristiano Junta - 2009 - Anais Do V Seminário de Pós-Graduação Em Filosofia da UFSCar 1:472-478.
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  45. Rorty's Linguistic Turn: Why (More Than) Language Matters to Philosophy.Colin Koopman - 2011 - Contemporary Pragmatism 8 (1):61-84.
    The linguistic turn is a central aspect of Richard Rorty’s philosophy, informing his early critiques of foundationalism in Philosophy and the Mirror of Nature and subsequent critiques of authoritarianism in Contingency, Irony, and Solidarity. It is argued that we should interpret the linguistic turn as a methodological suggestion for how philosophy can take a non-foundational perspective on normativity. It is then argued that although Rorty did not succeed in explicating normativity without foundations (or authority without authoritarianism), we should take seriously (...)
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  46. Philosophy as Total Axiomatics.Uriah Kriegel - 2016 - Journal of the American Philosophical Association 2 (2):272-290.
    What is the aim of philosophy? There may be too many philosophical branches, traditions, practices, and programs to admit of a single overarching aim. Here I focus on a fairly traditional philosophical project that has recently received increasingly sophisticated articulation, especially by Frank Jackson (1998) and David Chalmers (2012). In §1, I present the project and suggest that it is usefully thought of as ‘total axiomatics’: the project of attempting to axiomatize the total theory of the world. In §2, I (...)
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  47. Empirical Analyses of Causation.Douglas Kutach - 2009 - In Allan Hazlett (ed.), New Waves in Metaphysics. Palgrave-Macmillan.
    Conceptual analyses can be subdivided into two classes, good and evil. Em- pirical analysis is the good kind, routinely practiced in the sciences. Orthodox analysis is the malevolent version that plagues philosophical discourse. In this paper, I will clarify the difference between them, provide some reasons to prefer good over evil, and illustrate their consequences for the metaphysics of causation. By conducting an empirical analysis of causation rather than an orthodox analysis, one can segregate the genuine metaphysical problems that need (...)
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  48. Logical Objectivity and Second Intentions.Joseph P. Li Vecchi - 2014 - Angelicum 91 (4):795-812.
    The Fregean tradition promotes a conception of logic as being independent from all psychological acts of the knowing subject. Without questioning logic's status as a paradigm of objectivity the present essay rejects this conception, both on logical grounds and in light of the scholastic theory of intentionality. Finding fault with two key doctrines of the analytic movement, the linguistic turn and anti-psychologism, it reinterprets them to exclude only psychological acts that engender subjective interpretive variability. It then describes logic's dependence on (...)
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  49. The Regulative and the Theoretical in Epistemology.Robert Lockie - 2014 - Abstracta 8 (1):3-14.
    The distinction between the regulative (‘practical’, ‘subjective’, ‘decision-procedural’) and the theoretical (‘objective’, ‘absolute’) pertains to the aims (the desiderata) of an account of justification. This distinction began in ethics and spread to epistemology. Each of internalism, externalism, is separately forced to draw this distinction to avoid a stock, otherwise fatal, argument levelled against them by the other. Given this situation however, we may finesse much partisan conflict in epistemology by simply seeing differing accounts of justification as answering to radically distinct (...)
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  50. Clarifying Ostensible Definition by the Logical Possibility of Inverted Spectrum.C. Lu - 1989 - Modern Philosophy 2.
    How "red", "green" were defined? Through analyzing how two children with congenitally inverted color sensations corresponding to red flags and green grass accept their grand mothers’ teaching about colors, the paper get opposite conclusions against logical empiricism. The “red” and “green” and other names of properties of objects were defined by objective physical properties (or together with behavior, such as in defining “beauty”), instead our sensations. So language directly points to things in themselves passing through sensations and presentative world. It (...)
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