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  1. Renford Bambrough & Morris Lazerowitz (1967). Studies in Metaphilosophy. Philosophical Review 76 (4):531.
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  2. Brand Blanshard (1954). On Philosophical Style. St. Augustine's Press.
  3. Charles J. Bontempo (1975). The Owl of Minerva: Philosophers on Philosophy. Mcgraw-Hill.
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  4. G. A. Brutian (1986). Philosophy and Metaphilosophy. Russian Studies in Philosophy 25 (1):73-86.
    The fate of concepts which comprise the philosophical knowledge of our epoch, an epoch in which the information explosion, including scientific information, has become a universal conditioning factor, unfolds in various ways. Some of these concepts are inscribed in a basic way in the categorial apparatus of philosophy. Others, having failed the tests of time and philosophical and methodological practice, lose their significance for philosophy and drop out of the conceptual apparatus as easily as they entered. Among the various new (...)
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  5. E. A. Burtt (1971). Metaphilosophy and the Teaching of Philosophy. Metaphilosophy 2 (4):368–368.
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  6. Terrell Ward Bynum (2011). Creating the Journal Metaphilosophy. Metaphilosophy 42 (3):186-190.
    Abstract: This brief article describes the circumstances that led to the creation of the journal Metaphilosophy in autumn 1968. A year after I had left graduate school, an unfortunate accident left me flat on my back for several weeks with nothing to do while recuperating from eye surgery. Bored, I decided to do something constructive, so I created a scholarly journal devoted to articles about the nature of philosophy, or how the different schools or branches of philosophy relate to each (...)
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  7. Terrell Ward Bynum & James Moor (eds.) (1998). The Digital Phoenix: How Computers Are Changing Philosophy. Blackwell.
    This important book, which results from a series of presentations at American Philosophical Association conferences, explores the major ways in which computers ...
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  8. V. C. (1964). Studies in Metaphilosophy. [REVIEW] Review of Metaphysics 18 (2):383-383.
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  9. Paul Carus (1980). The Philosophy of Form. American Mathematical Society.
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  10. Leo Catana (2008). The Historiographical Concept 'System of Philosophy': Its Origin, Nature, Influence, and Legitimacy. Brill.
    Contextualizing the emergence of history of philosophy within eighteenth-century German Enlightenment, this book discusses the philosophical nature of the historiographical concept ‘system of philosophy’ and the concept’s influence upon the methods of history of philosophy and history of ideas.
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  11. Philosophyz Four Confrontations (2010). Analytic Philosophy and Continental. In Alan D. Schrift (ed.), The History of Continental Philosophy. University of Chicago Press. pp. 235.
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  12. Neil Cooper (1965). Studies in Metaphilosophy. By Morris Lazerowitz. (Routledge and Kegan Paul: London, 1964. Pp. 264. Price 35s.). Philosophy 40 (154):349-.
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  13. Jocelyne Couture & Kai Nielsen (eds.) (1993). Méta-Philosophie: Reconstructing Philosophy?: New Essays on Metaphilosophy. University of Calgary Press.
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  14. Nathan Dahlberg, Diagnosing Verbal Disputes: The Case of Ontology.
    According to Eli Hirsch many ontological disputes are verbal because, in these disputes, each side is most charitably interpreted as speaking the truth in its own language. In this thesis I argue that the ontological disputes Hirsch targets can’t be verbal. The problem with Hirsch’s proposal is that these ontological disputes are explicable in terms of ancillary disagreements about the explanatory value of intrinsic properties. If Hirsch believes that the ancillary disagreements are nonverbal, I argue, then he should interpret ontological (...)
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  15. G. E. Dann (1997). Nielsen, Kai. On Transforming Philosophy: A Metaphilosophical Inquiry. Review of Metaphysics 50 (4):911-912.
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  16. De Haven Steven & King-Farlow John (1979). Metaphilosophy and Religious Disagreements. Noûs 13 (4):511-516.
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  17. Roger-Pol Droit (2002). 101 Experiments in the Philosophy of Everyday Life. Faber & Faber.
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  18. William Egginton & Mike Sandbothe (eds.) (2004). The Pragmatic Turn in Philosophy: Contemporary Engagements Between Analytic and Continental Thought. State University of New York Press.
    Demonstrates that the divisions between analytic and continental philosophy are being replaced by a transcontinental desire to address common problems in a common idiom.
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  19. Istvan Farago-Szabo (2009). The Analytic-Continental Debate. Filozofia 64 (2):107-113.
    In 2007, a debate took place between Hungarian representatives of the analytic and continental schools of philosophy. Boldizsár Eszes and János T?zsér concluded their article about the history of analytic philosophy by the claim that the only possible method of philosophising is analytic. Answering on behalf of continental philosophers, Tibor Schwendtner approached the topic from the points of view of the sociology of knowledge and academic politics. Tamás Ullmann also defended continental philosophy, emphasizing that it is not vague or unscientific. (...)
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  20. Juan José Acero Fernández (2011). Analytic Philosophy as Metaphilosophy. Teorema: International Journal of Philosophy 30 (1):65-76.
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  21. Maurizio Ferraris (2012). Globalized Philosophy. Iride: Filosofia e Discussione Pubblica 25 (2):403-412.
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  22. Jerry H. Gill (1982). Metaphilosophy an Introduction.
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  23. Hans Johann Glock, The Analytic/Continental Disagreement.
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  24. Andrew Graham (2014). On the Very Idea of a Verbal Dispute. Dialogue 53 (2):299-314.
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  25. Peter H. Hare (1967). W. H. Sheldon's Philosophy of Polarity: A Metaphilosophy. Pacific Philosophical Quarterly 48 (2):200.
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  26. Mercy Helen & Mihirvikash Chakravarty (1987). The Concept of Metaphilosophy. Indian Philosophical Quarterly 14 (2):141.
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  27. Agnes Heller (1984). A Radical Philosophy. Blackwell.
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  28. Donald F. Henze (1977). Descartes Vs. Berkeley: A Study in Early Metaphilosophy. Metaphilosophy 8 (2-3):147-163.
  29. L. C. Holborow (1976). More Things ... Than Are Dreamt of in Our Philosophy? University of Queensland Press.
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  30. C. S. I. Jenkins (2014). Merely Verbal Disputes. Erkenntnis 79 (1):11-30.
    Philosophers readily talk about merely verbal disputes, usually without much or any explicit reflection on what these are, and a good deal of methodological significance is attached to discovering whether a dispute is merely verbal or not. Currently, metaphilosophical advances are being made towards a clearer understanding of what exactly it takes for something to be a merely verbal dispute. This paper engages with this growing literature, pointing out some problems with existing approaches, and develops a new proposal which builds (...)
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  31. Gregg Lambert (2003). The Philosopher and the Writer : A Question of Style. In Paul Patton & John Protevi (eds.), Between Deleuze and Derrida. Continuum.
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  32. Morris Lazerowitz (1964). Studies in Metaphilosophy. New York: Humanities Press.
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  33. Doug Long (2004). A Theory of Philosophical Enquiry: Unity and Plurality in Adam Smith's Thought. Journal of Scottish Philosophy 2 (1):1-21.
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  34. Armen T. Marsoobian (2011). Introduction to the Fortieth Anniversary of Metaphilosophy Special Issue. Metaphilosophy 42 (3):183-185.
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  35. Donald Mcqueen (1965). Studies in Metaphilosophy. Philosophical Books 6 (1):17-19.
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  36. Paul Merriam, A Knowledge Argument for Time.
    On being released from her black-and-white room into a colorful world it would seem Mary learns something new (the Knowledge Argument). On being released from his B-theory room into an A-theory world it would seem Mark learns something new (the Temporal Knowledge Argument). These thought experiments are parallel to each other and can inform each other.
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  37. Jay Newman (1970). The Problem of Historicist Metaphilosophy. New Scholasticism 44 (2):286-289.
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  38. Thomas Nickles (1987). From Natural Philosophy to Metaphilosophy of Science. In P. Achinstein & R. Kagon (eds.), Kelvin's Baltimore Lectures and Modern Theoretical Physics. MIT Press. pp. 507--541.
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  39. Søren Overgaard, Paul Gilbert & Stephen Burwood (2013). An Introduction to Metaphilosophy. Cambridge University Press.
    What is philosophy? How should we do it? Why should we bother to? These are the kinds of questions addressed by metaphilosophy - the philosophical study of the nature of philosophy itself. Students of philosophy today are faced with a confusing and daunting array of philosophical methods, approaches and styles and also deep divisions such as the notorious rift between analytic and Continental philosophy. This book takes readers through a full range of approaches - analytic versus Continental, scientistic versus humanistic, (...)
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  40. Bob Plant (2017). On the Domain of Metaphilosophy. Metaphilosophy 48 (1-2):3-24.
    This article argues for four interrelated claims: Metaphilosophy is not one sub-discipline of philosophy, nor is it restricted to questions of methodology. Rather, metaphilosophical inquiry encompasses the general background conditions of philosophical practice. These background conditions are of various sorts, not only those routinely considered “philosophical” but also those considered biographical, historical, and sociological. Accordingly, we should be wary of the customary distinction between what is proper and merely contingent to philosophy. “What is philosophy?” is best understood as a practical (...)
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  41. William L. Reese (1990). Morris Lazerowitz and Metaphilosophy. Metaphilosophy 21 (1-2):28-42.
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  42. Nicholas Rescher (2014). Metaphilosophy: Philosophy in Philosophical Perspective. Lexington Books.
    Nicholas Rescher unites two facets of metaphilosophy to show that the historical perspective and forward-thinking normative, or systematic, approach are, together, an integral component of philosophy itself.
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  43. Nicholas Rescher (2006). Philosophical Dialectics: An Essay on Metaphilosophy. State University of New York Press.
    A study in philosophical methodology aimed at providing a clear view of the scope and limits of philosophical inquiry.
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  44. Desh Raj Sirswal (ed.) (2013). Lokāyata: Journal of Positive Philosophy (ISSN :2249-8389) Vol.III, No.01, March, 2013. CPPIS Pehowa.
    In this issue…………….. P.Kesava Kumar: Against Brahminical Tradition: A Dalit Critique of Indian Modernity (4-17) Nirmala V.: Influence of Spandasastra on Abhinavagupta’s Philosophy (18-20) Shruti Rai : Philosophy of Language in Siddhnta aiva Philosophy (21-28) Bhumika Sharma : Relationship Between Dharma and Justice: An Indian Perspective (29-41) Reni Pal: Ahimsa and Satyagraha: Gandhi and the XIV Dalai Lama (42-48) Bhddhiswar Haldar: The Necessity of Gandhian Ethics for Better Future(49-52) Sima Baruah: What Makes Gandhi a Mahatma? (53-59) Jatinder Kumar Jain: Jainism (...)
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  45. Desh Raj Sirswal (2012). Lokāyata: Journal of Positive Philosophy (ISSN 2249-8389), Vol.II, September 2012. CPPIS Pehowa.
    In this issue…………….. Sheeja.O.K. : An Enquiry into Swami Vivekananda’s Philosophy of Education in the light of Modern Education System (4-10) T.V.Krishnan: Philosophical Divergence: A Leap towards Humanity (Special reference to Indian Social Order) (11-16) V.Prabhu & Tanuja Kalita: A Response to Peter Singer’s Position on Euthanasia(17-21) Irshad Ahmad & Umesh Chandra: Islamic Concept of Education: Aims and Objectives (22-29) Krishna Paswan: Non-violence and Love: A Gandhian Appraisal (30-34) Sheena Krishnan Ulamparambath: The Role of Philosophy behind the Growth of Hero (...)
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  46. Gerard Smith (1961). The Philosophy of Being: Metaphysics I. New York: Macmillan.
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  47. David Spurrett (2008). Why I Am Not an Analytic Philosopher. South African Journal of Philosophy 27 (2):153-163.
    From a certain simplistic and inaccurate, although regrettably popular, perspective philosophy, at least for the past few decades, is available only in two main flavours – analytic and continental. Some self-identified members of both camps are apt to endorse uncharitable caricatures of what the others are up to. Among the many lines of criticism that can be directed against this false dichotomy, I wish to focus on discussion of a broadly naturalistic orientation that rejects many of the commitments both of (...)
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  48. Andrea Staiti (2013). Philosophy. Philosophy and Social Criticism 39 (8):793-807.
    In this article I argue that new light can be shed on the analytic/Continental divide by looking at the controversy on the nature of philosophy in late 19 th -century/early-20 th -century Germany. The controversy is between those thinkers who understand philosophy primarily as a worldview [Weltanschauung] and those who insist that it should be understood as a science [Wissenschaft]. The positions of the two main representatives of the two camps, Wilhelm Dilthey and Heinrich Rickert, are presented and assessed. Their (...)
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  49. Palmer Talbutt & Morris Lazerowitz (1965). Studies in Metaphilosophy. Journal of Philosophy 62 (23):717.
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  50. N. N. Trakakis (2012). Doing Philosophy in Style: A New Look at the Analytic/Continental Divide. Philosophy Compass 7 (12):919-942.
    Questions of style are often deemed of marginal importance in philosophy, as well as in metaphilosophical debates concerning the analytic/Continental divide. I take issue with this common tendency by showing how style – suitably conceived not merely as a way of writing, but as a form of expression intimately linked to a form of life – occupies a central role in philosophy. After providing an analysis of the concept of style, I take a fresh look at the analytic/Continental division by (...)
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