Metaphilosophy

Edited by Jonathan Jenkins Ichikawa (University of British Columbia)
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  1. What is Metaphysics ? The One and Only Meaningful Definition, and Why Traditional Academic Philosophy is Unlikely Ever to Embrace It.Peter Eastman - 2017
    ‘Metaphysics’ is the quest to find the ultimate meaning and purpose of existence. It is about trying to find a decisive and conclusive resolution to the human condition, such that the human condition is fulfilled in some absolute way, and no longer at the mercy of meaningless suffering, or a dreadful sense of uncertainty. All other definitions and determinations of metaphysics are trivial, and irrelevant; and, given the critical importance of the quest for human fulfilment – our lives are not (...)
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  2. Conceptual History, Conceptual Ethics, and the Aims of Inquiry: A Framework for Thinking About the Relevance of the History/Genealogy of Concepts to Normative Inquiry.David Plunkett - 2016 - Ergo, an Open Access Journal of Philosophy 3.
    In this paper, I argue that facts about the history or genealogy of concepts (facts about what I call “conceptual history”) can matter for normative inquiry. I argue that normative and evaluative issues about concepts (such as issues about which concepts an agent should use, in a given context) matter for all forms of inquiry (including normative inquiry) and that conceptual history can help us when we engage in thinking about these normative and evaluative issues (which I call issues in (...)
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  3. Which Concepts Should We Use?: Metalinguistic Negotiations and The Methodology of Philosophy.David Plunkett - 2015 - Inquiry : An Interdisciplinary Journal of Philosophy 58 (7-8):828-874.
    This paper is about philosophical disputes where the literal content of what speakers communicate concerns such object-level issues as ground, supervenience, or real definition. It is tempting to think that such disputes straightforwardly express disagreements about these topics. In contrast to this, I suggest that, in many such cases, the disagreement that is expressed is actually one about which concepts should be employed. I make this case as follows. First, I look at non-philosophical, everyday disputes where a speaker employs a (...)
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  4. Elijah and Elisha.A. S. - 1958 - Review of Metaphysics 11 (4):698-698.
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  5. Rorty's Disappearance Theory.Steven F. Savitt - 1974 - Philosophical Studies 28 (6):433-36.
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  6. Must Empiricism Be Limited?F. C. S. Schiller - 1936 - Mind 45 (179):297-309.
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  7. Creativity in Philosophy.Albert Shalom - 1978 - Dialectics and Humanism 5 (2):53-55.
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  8. Scientists Out of Place.Paul Robert Shipman - 1903 - The Monist 13 (4):617-618.
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  9. The Role of the History of Science.Charles Singer - 1997 - British Journal for the History of Science 30 (1):71-73.
    The store of scientific knowledge is a general treasure-house from which all men may draw. And yet – perhaps because of the wide spread of scientific ideas – we seldom remind ourselves that the development of the stock of scientific ideas, the heritage of all men, has always been the work of a very small band. Men capable of great scientific effort are rare and, for their effectual working, an intellectual environment is needed that is well nigh as rare as (...)
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  10. Expressivism in Brandom and Taylor.Nick Smith - 2010 - In James Williams (ed.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum. pp. 145--156.
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  11. Hegelianism.Lawrence S. Stepelevich - 1983 - Review of Metaphysics 36 (3):737-738.
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  12. Interconnections Among Philosophy Science, and Social Practice: B. F. Skinner and Carl Rogers, a Case Study.Caroline T. Stevens - 1974 - Dissertation, University of Missouri - Kansas City
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  13. After Scientific Philosophy.Stephan Strasser - 1963 - International Philosophical Quarterly 3 (1):37-54.
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  14. Philosophy and the Modern Mind.K. H. T. - 1977 - Review of Metaphysics 30 (4):753-754.
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  15. Science, Psychology and Philosophy.Jose Thadavanal - 2002 - Journal of Dharma 27 (4):441-452.
    The article aims at highlighting the inadequacy of traditional philosophy, especially when taught in the traditional way, in making itself relevant to modern humans. The mind of the modern human is attuned to the scientific attitude and the scientific method; the speculative method which philosophy employs is no longer held reliable in the search for truth and objective knowledge. This shift in attitude and methodology is reflective of the transition from the prescientific to the scientific era. Philosophy, therefore, has to (...)
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  16. The Theory of Two Truths in India.Sonam Thakchoe - 2011 - Stanford Encyclopedia of Philosophy.
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  17. Cross-Categorialpriority Arguments.Jeffrey Tlumak - 1983 - Metaphilosophy 14 (1):32–39.
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  18. Beyond Science.Roger Trigg - 2001 - The Philosophers' Magazine 16 (16):15-17.
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  19. Clarity, Charity and Criticism, Wit, Wisdom and Worldliness; Avoiding Intellectual Impositions.David Turnbull - manuscript
    Intellectual Impostures seemed at first to create something of dilemma for me. My position was obviously an example of the kind that Sokal and Bricmont's set out to critique, but I found myself entertaining a variety of responses, why be so nasty, so sneering, why overstate the case, why attribute failings of individual's arguments to all of some supposedly homogeneous group be they constructivists, sociologists of science postmodernists or whatever? Why be so earnestly tendentious? Yet, did I not agree with (...)
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  20. The Rise of Scientific Philosophy. [REVIEW]C. C. V. - 1956 - Review of Metaphysics 10 (2):369-369.
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  21. The “The Life Divine’’ as It Begins: An Essential Understanding of the First Chapter of Life Divine – “The Human Aspiration”.Anand Vaidya - manuscript
    Human Aspiration is the first chapter of the magnum opus book "Life Divine". Here in in this chapter Sri Aurobindo one of the most modern prolific philosophers of Renaissance India has highlighted his focal points as to what Man's eternal aspiration has been, that is, God, Light , Freedom & Eternity. Despite technological and scientific advancements, Mans is still thirsty, it is because he aspires for a Divine Life. The article talks about the "Human aspiration" of eternity in details.
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  22. Realismo soggettivista & pragmatismo epistemico.Nicla Vassallo - 2011 - Paradigmi, Rivista di Filosofia (3):135-151.
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  23. The Persistence of Presence and Representation.Roberto J. Vichot - 1992 - Southern Journal of Philosophy 30 (2):103-121.
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  24. Metaphilosophical Ruminations on Theoretical Term Reference.Ioannis Votsis - unknown
    Most scientific realists nowadays would endorse an argument like the following: The empirical and explanatory success of theories or theory-parts is a good indicator of their approximate truth. In turn, approximate truth is a good indicator of referential success. Successor theories typically preserve all of the empirical and explanatory success of their predecessors as well as add to it. They are thus in general strictly more approximately true than their predecessors. Moreover, by preserving their predecessors’ approximately true parts they preserve (...)
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  25. Einführung in Die Metaphysik. [REVIEW]A. S. W. - 1974 - Review of Metaphysics 27 (3):615-616.
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  26. T. S. Eliot.R. J. W. - 1964 - Review of Metaphysics 17 (4):635-636.
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  27. The Endurance/Perdurance Controversy is No Storm in a Teacup.Tobias Hansson Wahlberg - 2014 - Axiomathes 24 (4):463-482.
    Several philosophers have maintained in recent years that the endurance/perdurance debate is merely verbal: these prima facie distinct theories of objects’ persistence are in fact metaphysically equivalent, they claim. The present paper challenges this view. Three proposed translation schemes are examined; all are shown to be faulty. In the process, constructive reasons for regarding the debate as a substantive one are provided. It is also suggested that the theories may have differing practical implications.
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  28. The Uses of Philosophy.Mary Warnock - 1992 - Blackwell.
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  29. A Response.Paul Weiss - 1972 - Review of Metaphysics 25 (Supplement):144-165.
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  30. ‘Analytic Philosophy and the Long Tail of Scientia: Hegel and the Historicity of Philosophy’.Kenneth R. Westphal - 2010 - The Owl of Minerva 42 (1-2):1–18.
    Rejection of the philosophical relevance of history of philosophy remains pronounced within contemporary analytic philosophy. The two main reasons for this rejection presuppose that strict deduction is both necessary and sufficient for rational justification. However, this justificatory ideal of scientia holds only within strictly formal domains. This is confirmed by a neglected non-sequitur in van Fraassen’s original defence of ‘Constructive Empiricism’. Conversely, strict deduction is insufficient for rational justification in non-formal, substantive domains of inquiry. In non-formal, substantive domains, rational justification (...)
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  31. Prolegomena to Philosophy.Jon Wheatley - 1970 - Belmont, Calif., Wadsworth.
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  32. What Philosophy is About: An Inaugural Lecture Delivered in the University of Birmingham on 23rd October, 1969.Charles Henry Whiteley - 1970 - Birmingham, University of Birmingham.
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  33. Three Moments in the Theory of Definition or Analysis: Its Possibility, its Aim or Aims, and its Limit or Terminus.David Wiggins - 2006 - Proceedings of the Aristotelian Society 107 (1pt1):73-109.
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  34. Corrington's Ecstatic Naturalism in Light of the Scientific Study of Religion.Wesley J. Wildman - 2013 - American Journal of Theology and Philosophy 34 (1):3-16.
    Robert S. Corrington has misgivings about the use of the word "naturalism" to describe his view of reality; in fact, more recently he has been using "deep pantheism" and variants.1 Nevertheless, "naturalism" remains an apt word, conjuring the creative depths of the world around us, and we should continue to use it to describe Corrington's philosophical-theological system—without unduly apologizing for its inevitably circular semantic content, and despite the risk that his view might be known by its name instead of its (...)
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  35. Click for Printable Category: Philosophy Version.Dallas Willard - manuscript
    Twentieth Century philosophical thought has expressed itself for the most part through two great Movements: the phenomenological and the analytical. Each movement originated in reaction against idealistic—or at least anti-realistic—views of "the world". And each has collapsed back into an idealism not different in effect from that which it initially rejected. Both movements began with an appeal to meanings or concepts, regarded as objective realities capable of entering the flow of experience without loss of their objective status or of their (...)
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  36. Précis of The Philosophy of Philosophy. [REVIEW]Timothy Williamson - 2011 - Philosophy and Phenomenological Research 82 (2):470-471.
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  37. Analytischer Versus Konstruktiver Wissenschaftsbegriff.Harald Wohlrapp - 1975 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 6 (2):252-275.
    The paper consists of three parts. The aim of the first part is to depict the concept of science in the analytic philosophy of science to point out its characteristic defects. The second part shows how the constructive philosophy of science is able to avoid these defects by honouring not special modes of research but speicial modes of foundation of results in research with its criteria for science. The third part finally refutes the main counter-arguments of analytic philosophy of science (...)
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  38. Philosophical Realism and Psychological Data.John W. Yolton - 1958 - Philosophy and Phenomenological Research 19 (4):486-501.
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  39. Konstantin Leontev (1831-1891).T. D. Z. - 1969 - Review of Metaphysics 22 (4):757-758.
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  40. KRYTYKA A POLITYKA KULTURALNA. SPOŁECZNA FUNKCJA FILOZOFII W KONCEPCJACH MAXA HORKHEIMERA I RICHARDA RORTY’EGO.Patryk Zajac - 2012 - Racjonalia 2.
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  41. No Man is an Island: The Axiom of Subjectivity.John Ziman - 2006 - Journal of Consciousness Studies 13 (5):17-42.
    Western thought since the seventeenth century has been dominated by methodological solipsism (Krieger, 1991). The famous sound-bite of René Descartes 'cogito, ergo sum': 'I think, therefore I am', became the starting point for most discourse on the nature of things. This dictum does not advocate idealism. It does not assert that everything is necessarily a construct of the human mind. But it assumes that the world of things and beings is surveyed and interpreted from the point of view of a (...)
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  42. Survey Article: The Perils of Value-Ladenness in Politics, Science and Philosophy.David Zimmerman - 2001 - Journal of Political Philosophy 9 (2):217–247.
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