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  1. added 2017-01-18
    Zalabardo Jose (2016). Reflective Knowledge and the Nature of Truth. Disputatio 8:147-171.
    I consider the problem of reflective knowledge faced by views that treat sensitivity as a necessary condition for knowledge, or as a major ingredient of the concept, as in the analysis I advance in Scepticism and Reliable Belief. I present the problem as concerning the correct analysis of SATs — beliefs to the effect that one of my current beliefs is true. I suggest that a plausible analysis of SATs should treat them as neither true nor false when they ascribe (...)
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  2. added 2017-01-18
    Arvid Båve (2016). Self-Consciousness and Reductive Functionalism. Philosophical Quarterly 67 (266):1-21.
    It is argued that although George Bealer's influential ‘Self-Consciousness argument’ refutes standard versions of reductive functionalism (RF), it fails to generalize in the way Bealer supposes. To wit, he presupposes that any version of RF must take the content of ‘pain’ to be the property of being in pain (and so on), which is expressly rejected in independently motivated versions of conceptual role semantics (CRS). Accordingly, there are independently motivated versions of RF, incorporating CRS, which avoid Bealer's main type of (...)
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  3. added 2017-01-18
    Kuno Lorenz (2010). 2. On the Relation Between the Partition of a Whole Into Parts and the Attribution of Properties to an Object. In Logic, Language and Method – on Polarities in Human Experience: Philosophical Papers. Walter de Gruyter. pp. 20-32.
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  4. added 2017-01-18
    Paul Gottlob Layer (2005). Vernünftiges und vernünftig Vermutetes zu Gehirn, Geist und Gott. In Wolfgang Achtner, Hermann Düringer, Hubert Meisinger & Wolf-Rüdiger Schmidt (eds.), Gott - Geist - Gehirn. Religiöse Erfahrungen im Lichte der neuesten Hirnforschung. Frankfurt a.M., Germany: Haag & Herchen Verlag. pp. 134-161.
    Anlaß zum vorliegenden Artikel gab eine Tagung zum Thema „Gott-Geist-Gehirn“, bei der im Dialog zwischen Theologen und Neurowissenschaftlern Beziehungen zwischen diesen drei Begriffen diskutiert wurden. Aus biologischer Sicht sind es vor allem Hirnleistungen, welche uns spezifisch zum Menschen machen. Die Entstehung der Hirnstrukturen während der Embryonal- und Postnatalperiode wird im ersten Teil behandelt, deren Verständnis essentiell ist. Im zweiten Teil werden physiologische Fähigkeiten des menschlichen Gehirns am Beispiel des visuellen Systems in sehr verkürzter Weise dargestellt, um zu untersuchen, inwieweit physiologische (...)
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  5. added 2017-01-18
    Paul Gottlob Layer (2005). Vernünftiges und vernünftig Vermutetes zu Gehirn, Geist und Gott. In Wolfgang Achtner, Hermann Düringer, Hubert Meisinger & Wolf-Rüdiger Schmidt (eds.), Gott - Geist - Gehirn. Religiöse Erfahrungen im Lichte der neuesten Hirnforschung. Frankfurt a.M., Germany: Haag + Herchen Verlag. pp. 134-161.
    Anlaß zum vorliegenden Artikel gab eine Tagung zum Thema „Gott-Geist-Gehirn“, bei der im Dialog zwischen Theologen und Neurowissenschaftlern Beziehungen zwischen diesen drei Begriffen diskutiert wurden. Aus biologischer Sicht sind es vor allem Hirnleistungen, welche uns spezifisch zum Menschen machen. Die Entstehung der Hirnstrukturen während der Embryonal- und Postnatalperiode wird im ersten Teil behandelt, deren Verständnis essentiell ist. Im zweiten Teil werden physiologische Fähigkeiten des menschlichen Gehirns am Beispiel des visuellen Systems in sehr verkürzter Weise dargestellt, um zu untersuchen, inwieweit physiologische (...)
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  6. added 2017-01-17
    Loew Christian, The Asymmetry of Counterfactual Dependence.
    A certain type of counterfactual is thought to be intimately related to causation, control, and explanation. The time asymmetry of these phenomena therefore plausibly arises from a time asymmetry of counterfactual dependence. But why is counterfactual dependence time asymmetric? The most influential account of the time asymmetry of counterfactual dependence is David Albert’s account, which posits a new, time-asymmetric fundamental physical law, the so-called “past hypothesis.” Albert argues that the time asymmetry of counterfactual dependence arises from holding fixed the past (...)
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  7. added 2017-01-17
    López-Corredoira Martín (forthcoming). Free Will: Interpretations, Implementations and Assessments. Nova Science Publ..
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  8. added 2017-01-17
    Gianfranco Pellegrino (forthcoming). A Précis of When the State Speaks, What Should It Say? Philosophy and Public Issues – Filosofia E Questioni Pubbliche.
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  9. added 2017-01-17
    Allen Thomas Jones (forthcoming). The Force of the Present: A Bergsonian Challenge to Psychophysics. International Journal of Philosophy and Theology:1-21.
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  10. added 2017-01-17
    Patrick Bondy & Duncan Pritchard (forthcoming). Propositional Epistemic Luck, Epistemic Risk, and Epistemic Justification. Synthese:1-10.
    If a subject has a true belief, and she has good evidence for it, and there’s no evidence against it, why should it matter if she doesn’t believe on the basis of the good available evidence? After all, properly based beliefs are no likelier to be true than their corresponding improperly based beliefs, as long as the subject possesses the same good evidence in both cases. And yet it clearly does matter. The aim of this paper is to explain why, (...)
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  11. added 2017-01-17
    Ilkka Lähteenmäki (forthcoming). Possible Worlds of History. New Content is Available for Journal of the Philosophy of History.
    _ Source: _Page Count 19 The theory of possible worlds has been minimally employed in the field of theory and philosophy of history, even though it has found a place as a tool in other areas of philosophy. Discussion has mostly focused on arguments concerning counterfactual history’s status as either useful or harmful. The theory of possible worlds can, however be used also to analyze historical writing. The concept of textual possible worlds offers an interesting framework to work with for (...)
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  12. added 2017-01-17
    Shane Ryan (forthcoming). Why Knowledge is Special. Philosophy.
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  13. added 2017-01-17
    David L. Marshall (forthcoming). Intellectual History, Inferentialism, and the Weimar Origins of Political Theory. New Content is Available for Journal of the Philosophy of History.
    _ Source: _Page Count 26 The dilemma of presentism is sometimes represented as a choice between the increased relevance and utility of a historiographic practice that can articulate its relation to the present and the increased objectivity or openness to the otherness of the past of a historiographic practice that articulates the past “on its own terms.” The present article argues that, at least with reference to intellectual history, we should understand that ideas appear most fully when they are run (...)
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  14. added 2017-01-17
    Sander Beckers & Joost Vennekens (forthcoming). A Principled Approach to Defining Actual Causation. Synthese:1-28.
    In this paper we present a new proposal for defining actual causation, i.e., the problem of deciding if one event caused another. We do so within the popular counterfactual tradition initiated by Lewis, which is characterised by attributing a fundamental role to counterfactual dependence. Unlike the currently prominent definitions, our approach proceeds from the ground up: we start from basic principles, and construct a definition of causation that satisfies them. We define the concepts of counterfactual dependence and production, and put (...)
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  15. added 2017-01-17
    Colin Klein (forthcoming). What Do Predictive Coders Want? Synthese:1-17.
    The so-called “dark room problem” makes vivd the challenges that purely predictive models face in accounting for motivation. I argue that the problem is a serious one. Proposals for solving the dark room problem via predictive coding architectures are either empirically inadequate or computationally intractable. The Free Energy principle might avoid the problem, but only at the cost of setting itself up as a highly idealized model, which is then literally false to the world. I draw at least one optimistic (...)
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  16. added 2017-01-17
    Robert Trueman (forthcoming). The Prenective View of Propositional Content. Synthese:1-27.
    Beliefs have what I will call ‘propositional content’. A belief is always a belief that so-and-so: a belief that grass is green, or a belief that snow is white, or whatever. Other things have propositional content too, such as sentences, judgments and assertions. The Standard View amongst philosophers is that what it is to have a propositional content is to stand in an appropriate relation to a proposition. Moreover, on this view, propositions are objects, i.e. the kind of thing you (...)
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  17. added 2017-01-17
    Ginger Schultheis (forthcoming). Living on the Edge: Against Epistemic Permissivism. Mind.
    Epistemic Permissivists face a special problem about the relationship between our first- and higher-order attitudes. They claim that rationality often permits a range of doxastic responses to the evidence. Given plausible assumptions about the relationship between your first- and higher-order attitudes, it can't be rational to adopt a credence on the edge of that range. But Permissivism says that, for some such range, any credence in that range is rational. Permissivism, in its traditional form, cannot be right. I consider some (...)
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  18. added 2017-01-17
    A. Kelly Kathleen (forthcoming). Developing Sensitivity to Structural Injustice in a Foundation Humanities Course in Advance. Teaching Ethics.
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  19. added 2017-01-17
    Raymond S. Nickerson, Susan F. Butler & Daniel H. Barch (forthcoming). Set Size, Assertion Form, Thematic Content and Sampling in the Selection Task. Thinking and Reasoning:1-24.
    ABSTRACTParticipants attempted to solve a modified version of Wason's selection task. Variables were: sizes of the sets referenced by a specified assertion, form of the assertion, thematic content of the assertion, and the need for sampling or not. In Experiment 1, participants were given enough information to determine the truth or falsity of the specified assertion with certainty; in Experiment 2, they had to rely on sampling and could not determine the assertion's truth or falsity with certainty. Performance was better (...)
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  20. added 2017-01-17
    Marcos Silva (ed.) (forthcoming). How Colours Matter to Philosophy. Springer.
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  21. added 2017-01-17
    Lockhart Thomas (forthcoming). Epistemological Disjunctivism and the Random Demon Hypothesis. Brill.
    _ Source: _Page Count 30 According to epistemological disjunctivism I can claim to know facts about the world around me on the basis of my perceptual experience. My possession of such knowledge is incompatible with a number of familiar skeptical scenarios. So a paradigmatic epistemological disjunctivist perceptual experience should allow me to rule out such incompatible skeptical scenarios. In this paper, I consider skeptical scenarios which both cast doubt on my conviction that I can trust my purported perceptual experiences and (...)
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  22. added 2017-01-17
    Nicola Claudio Salvatore (forthcoming). Moore and Wittgenstein on Radical Skepticism. Nordic Wittgenstein Review 5 (2):153-182.
    In this paper, I present and criticize a number of influential contemporary anti-skeptical strategies inspired by G.E. Moore’s “proof of an external world”. I argue that these accounts cannot represent a valid response to skeptical worries. Furthermore, drawing on Wittgenstein’s criticisms of Moore, I argue that Radical skeptical hypotheses should be considered nonsensical combinations of signs, excluded from our epistemic practices.
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  23. added 2017-01-17
    Raoul Gervais (forthcoming). Games, Pluralism, and Scientific Explanation. Metascience:1-3.
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  24. added 2017-01-17
    Daniel Giberman (forthcoming). Bent, Not Broken: Why Exemplification Simpliciter Remains a Problem for Eternalist Endurantism. Erkenntnis:1-20.
    One premise in David Lewis’s well-known argument from temporary intrinsic properties in favor of temporal parts is the intuition that material objects exemplify such properties simpliciter, that is, without qualification. The argument has spawned a large critical literature, with commentators questioning the simpliciter premise’s motivation, content, dialectical force, and status as an intuition. The present essay has two chief goals: to provide a novel framework for clarifying Lewis’s simpliciter premise and to explain how the resulting clarification upends a wide range (...)
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  25. added 2017-01-17
    Fredrik Haraldsen (forthcoming). Rigidity and Triviality. Synthese:1-7.
    Though it is often claimed that some general terms are rigid designators, it has turned out to be difficult to give a satisfying definition that avoids making all general terms rigid, and even if a non-rigid reading is available, makes that non-rigid reading matter. Several authors have attempted to develop examples that meet the trivialization challenge, with Martí and Martínez-Fernández providing what is, perhaps, the most convincing strategy. I show that the type of example Martí and Martínez-Fernández offer nevertheless fails (...)
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  26. added 2017-01-17
    Julien Dutant (ed.) (forthcoming). The New Evil Demon: New Essays on Knowledge, Justification and Rationality. Oxford University PRess.
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  27. added 2017-01-17
    Salvatore Pistoia-Reda & Filippo Domaneschi (eds.) (forthcoming). Linguistic and Psycholinguistic Approaches on Implicatures and Presuppositions. Palgrave.
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  28. added 2017-01-17
    Diego Machuca (ed.) (forthcoming). Moral Skepticism: New Essays. Routledge.
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  29. added 2017-01-17
    Renz Graham (forthcoming). It’s All in Your Head: A Solution to the Problem of Object Coincidence. Philosophia:1-21.
    It is uncontroversial that artifacts like statues and tables are mind-dependent. What is controversial is whether and how this mind-dependence has implications for the ontology of artifacts. I argue the mind-dependence of artifacts entails that there are no artifacts or artifact joints in the extra-mental world. In support of this claim, I argue that artifacts and artifact joints lack any extra-mental grounding, and so ought not to have a spot in a realist ontology. I conclude that the most plausible story (...)
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  30. added 2017-01-17
    Candace Upton (forthcoming). Meditation and the Cultivation of Virtue. Philosophical Psychology:1-22.
    In recent decades, social psychology has produced an expansive array of studies wherein introducing a seemingly morally innocuous feature into the situation a subject inhabits often yields morally questionable, dubious, or even appalling behavior. Several fascinating lines of philosophical enquiry issue from this research, but the most pragmatically salient question concerns how we ought most effectively to develop and maintain the virtues so that such putatively morally problematic behavior is less likely to occur. In this paper, I examine four empirically (...)
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  31. added 2017-01-17
    Michael Price (forthcoming). One: Being an Investigation Into the Unity of Reality and of its Parts, Including the Singular Object Which is Nothingness. [REVIEW] Mind:fzw043.
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  32. added 2017-01-17
    N. Kanchanavatee, M. Janoschek, K. Huang, B. D. White, P. S. Riseborough, A. V. Balatsky & M. B. Maple (forthcoming). Emergence of Higher Order Rotational Symmetry in the Hidden Order Phase of URuSi. Philosophical Magazine:1-11.
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  33. added 2017-01-17
    Tommaso Piazza (forthcoming). Zalabardo on Pritchard and the Evidential Problem. Brill.
    _ Source: _Page Count 7 It is an alleged virtue of Pritchard’s Epistemological Disjunctivism that it makes available a promising line of resistance against the sceptic about perceptual knowledge. According to José Zalabardo’s reconstruction of it, however, this line of resistance—in particular, the solution it supplies to what Pritchard calls the Evidential Problem—is ultimately flawed. Whether or not the solution criticized by Zalabardo is the one supplied by ED —which Pritchard has denied—my aim in this paper is to show that (...)
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  34. added 2017-01-17
    Manuel Heras-Escribano (forthcoming). Non-Factualist Dispositionalism. Philosophia:1-23.
    This paper aims to defend that the best framework for characterizing dispositions is a Rylean, non-factualist dispositionalism. I follow Tugby, 451–480, 2013) in explaining which are the main candidates for characterizing the ontology of dispositions. Tugby, 451–480, 2013) concludes that the best metaphysical framework for characterizing dispositions is Platonism, because it is the only theory that can account for the central and the intrinsic platitudes. Following this I show that Platonism is not desirable because it is difficult to reconcile with (...)
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  35. added 2017-01-17
    Olga Poller (forthcoming). Erratum To: The Descriptive Content of Names as Predicate Modifiers. Philosophical Studies:1-1.
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  36. added 2017-01-17
    François Recanati (forthcoming). Local Pragmatics: Reply to Mandy Simons. Inquiry:1-18.
    In response to Mandy Simons’ defence of a classical Gricean approach to pragmatic enrichment in terms of conversational implicature, I emphasize the following contrast. Conversational implicatures are generated by a global inference which uses as a premise the fact that the speaker has said that p, but only the triggering inference is global in cases of pragmatic enrichment. What generates the correct interpretation is a process of reconstrual, which locally maps the literal meaning of a constituent to a modulated meaning (...)
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  37. added 2017-01-17
    Marco Giunti (forthcoming). Is Panpsychism with Us? Metascience:1-5.
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  38. added 2017-01-17
    Miriam Schleifer Mccormick (forthcoming). Judgment and Agency, by Ernest Sosa. Mind:fzw058.
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  39. added 2017-01-17
    Johan Gersel, Rasmus Thybo Jensen & Morten S. Thaning (forthcoming). McDowell’s New Conceptualism and the Difference Between Chickens, Colours and Cardinals. Philosophical Explorations:1-18.
    McDowell recently renounced the assumption that the content of any knowledgeable, perceptual judgement must be included in the content of the knowledge grounding experience. We argue that McDowell’s introduction of a new category of non-inferential, perceptual knowledge is incompatible with the main line of argument in favour of conceptualism as presented in Mind and World [McDowell, John. 1996. Mind and World. 2nd ed. Cambridge, MA: Harvard University Press]. We reconstruct the original line of argument and show that it rests on (...)
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  40. added 2017-01-17
    Smart Paul (forthcoming). Extended Cognition and the Internet. Philosophy and Technology:1-34.
    The Internet is an important focus of attention for those concerned with issues of extended cognition. In particular, the application of active externalist theorizing to the Internet gives rise to the notion of Internet-extended cognition: the idea that the Internet can form part of an integrated nexus of material elements that serves as the realization base for human mental states and processes. The current review attempts to survey a range of issues and controversies that arise in respect of the notion (...)
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  41. added 2017-01-17
    Michael Butter & Peter Knight (forthcoming). Bridging the Great Divide: Conspiracy Theory Research for the 21st Century. Diogenes:0392192116669289.
    This article starts from the observation that research on conspiracy theories is currently thriving, but that it is also fragmented. In particular there is an increasing divide between disciplines with culturalist and qualitative approaches, such as history, cultural studies and ethnology, and disciplines with quantitative and empirical approaches, such as psychology and political science. The article argues that this ‘great divide’ has to be bridged for research to arrive at a genuine understanding of conspiracy theories. As a first step in (...)
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  42. added 2017-01-17
    K. Brad Wray (forthcoming). A Critical Introduction to Scientific Realism, by Paul Dicken. Australasian Journal of Philosophy:1-1.
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  43. added 2017-01-17
    Douglas Edwards (forthcoming). Truth as a Relational Property. Synthese:1-23.
    In this paper I investigate the claim that truth is a relational property. What does this claim really mean? What is its import?—Is it a basic feature of the concept of truth; or a distinctive feature of the correspondence theory of truth; or even both? After introducing some general ideas about truth, I begin by highlighting an ambiguity in current uses of the term ‘relational property’ in the truth debate, and show that we need to distinguish two separate ideas: that (...)
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  44. added 2017-01-17
    Mark McCullagh (forthcoming). Russellianism Unencumbered. Philosophical Studies:1-25.
    Richard Heck, Jr has recently argued against Russellianism about proper names not in the usual way—by appeal to “intuitions” about the truth conditions of “that”-clause belief ascriptions—but by appeal to our need to specify beliefs in a way that reflects their individuation. Since beliefs are individuated by their psychological roles and not their Russellian contents, he argues, Russellianism is precluded in principle from accounting for our ability to specify beliefs in ordinary language. I argue that Heck thus makes things easier (...)
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  45. added 2017-01-17
    Kok Yong Lee (forthcoming). On the Standards-Variantist Solution to Skepticism. New Content is Available for International Journal for the Study of Skepticism.
    _ Source: _Page Count 26 The _skeptical puzzle_ consists of three independently plausible yet jointly inconsistent claims: S knows a certain _o_rdinary _p_roposition op; S does not know the denial of a certain _s_keptical _h_ypothesis sh; and S knows that op only if S knows that not-sh. The _variantist solution _ claims that and not- are true in the _ordinary_ context, but false in the _skeptical_ one. _Epistemic contextualism_ has offered a _standards-variantist solution_, which is the most prominent variantist solution (...)
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  46. added 2017-01-17
    Jonathan Hill (forthcoming). Does Scepticism Presuppose Voluntarism? New Content is Available for International Journal for the Study of Skepticism.
    _ Source: _Page Count 20 Philosophical scepticism is sometimes thought to presuppose doxastic voluntarism, the claim that we are able to believe or disbelieve propositions at will. This is problematic given that doxastic voluntarism itself is a controversial position. I examine two arguments for the view that scepticism presupposes voluntarism. I show that they rely on different versions of a depiction of scepticism as a conversion narrative. I argue that one version of this narrative does presuppose voluntarism, but the other (...)
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  47. added 2017-01-17
    Mark Timmons, Karen Jones & Aaron Zimmerman (eds.) (forthcoming). Routledge Handbook on Moral Epistemology. Routledge.
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  48. added 2017-01-17
    Ishtiyaque Haji (forthcoming). The Obligation Dilemma. Journal of Ethics:1-25.
    I motivate a dilemma to show that nothing can be obligatory for anyone regardless of whether determinism or indeterminism is true. The deterministic horn, to which prime attention is directed, exploits the thesis that obligation requires freedom to do otherwise. Since determinism precludes such freedom, it precludes obligation too. The indeterministic horn allows for freedom to do otherwise but assumes the burden of addressing whether indeterministically caused choices or actions are too much of a matter of luck to be obligatory (...)
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  49. added 2017-01-17
    M. Guillot & M. Garcia-Carpintero (eds.) (forthcoming). The Sense of Mineness. Oxford University Press.
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  50. added 2017-01-17
    Ethan Mills (forthcoming). External-World Skepticism in Classical India: The Case of Vasubandhu. Brill.
    _ Source: _Page Count 26 The Indian Buddhist philosopher Vasubandhu has seldom been considered in conjunction with the problem of external-world skepticism despite the fact that his text, _Twenty Verses_, presents arguments from ignorance based on dreams. In this article, an epistemological phenomenalist interpretation of Vasubandhu is supported in opposition to a metaphysical idealist interpretation. On either interpretation, Vasubandhu gives an invitation to the problem of external-world skepticism, although his final conclusion is closer to skepticism on the epistemological phenomenalist interpretation. (...)
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