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  1. Sevalnikov A. (2008). Physics and Metaphysics. Proceedings of the Xxii World Congress of Philosophy 43:193-198.
    Modern physics asks: how do the objects exist? This kind of question inevitably touches upon philosophy; to be precise, it involves metaphysics that traditionally deals with these problems. There are grounds to assume that a quantum object in a certain sense does not exist until it is registered. Thus, one of the conclusions says, “Photon is a photon if it is a registered photon”. This is a paraphrase of well-known Wheeler’s words about the essence of quantum phenomenon. These effects cannot (...)
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  2. Fred Adams & João Antonio de Moraes (2016). Is There a Philosophy of Information? Topoi 35 (1):161-171.
    In 2002, Luciano Floridi published a paper called What is the Philosophy of Information?, where he argues for a new paradigm in philosophical research. To what extent should his proposal be accepted? Is the Philosophy of Information actually a new paradigm, in the Kuhninan sense, in Philosophy? Or is it only a new branch of Epistemology? In our discussion we will argue in defense of Floridi’s proposal. We believe that Philosophy of Information has the types of features had by other (...)
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  3. George P. Adams (1926). And LOWENBERG, J. Ed. Essays in Metaphysics. Philosophical Review 35:291.
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  4. Valia Allori, Mauro Dorato, Federico Laudisa & Nino Zanghi (eds.) (2005). La Natura Delle Cose: Introduzione Ai Fondamenti E Alla Filosofia Della Fisica. Carocci.
    The year 2005 has been named the World Year of Physics in recognition of the 100th anniversary of Albert Einstein's "Miracle Year," in which he published four landmark papers which had deep and great influence on the last and the current century: quantum theory, general relativity, and statistical mechanics. Despite the enormous importance that Einstein’s discoveries played in these theories, most physicists adopt a version of quantum theory which is incompatible with the idea that motivated Einstein in the first place. (...)
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  5. A. A. Anderson (2000). The Metaphysics of Law. Skepsis: A Journal for Philosophy and Interdisciplinary Research 11.
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  6. Staffan Angere, Theory and Reality : Metaphysics as Second Science.
    Theory and Reality is about the connection between true theories and the world. A mathematical framefork for such connections is given, and it is shown how that framework can be used to infer facts about the structure of reality from facts about the structure of true theories, The book starts with an overview of various approaches to metaphysics. Beginning with Quine's programmatic "On what there is", the first chapter then discusses the perils involved in going from language to metaphysics. It (...)
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  7. Godfrey Anstruther (1933). The Charades of Metaphysics. New Blackfriars 14 (158):364-371.
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  8. Roger Ariew (2007). Leibniz: Metaphilosophy and Metaphysics 1666–1686. Review of Metaphysics 60 (3):650-651.
  9. Aristotle (1999). Metaphysics Book B and K 1–2.
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  10. G. Cyril Aristotle, Hugh Armstrong & Tredennick (1947). The Metaphysics. Heinemann Harvard University Press.
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  11. Kazimierz Aristotle & le Sniak (1983). Metafizyka. Pa Nstwowe Wydawnictwo Naukowe.
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  12. Richard Aristotle & Hope (1960). Metaphysics. University of Michigan Press.
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  13. Andrew W. Arlig (2011). Metaphysics. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 771--780.
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  14. Leslie Armour (1962). The Rational and the Real. The Hague: M. Nijhoff.
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  15. Leslie Armour (1962). The Rational and the Real an Essay in Metaphysics. M. Nijhoff.
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  16. Bruce Aune (1985). Metaphysics. Univ of Minnesota Press.
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  17. Geraldine Coggins Aviv Hoffman (2005). Metaphysics. Philosophical Books 46 (2):163-167.
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  18. D. J. M. B. (1970). An Interior Metaphysics. Review of Metaphysics 23 (3):572-573.
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  19. Charles M. Bakewell & Carveth Read (1911). The Metaphysics of Nature. Philosophical Review 20 (2):206.
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  20. Mark Bandas (1992). The Metaphysics of Self and World. Review of Metaphysics 46 (1):142-143.
  21. Jonathan Barnes (1995). 3 Metaphysics. In The Cambridge Companion to Aristotle. Cambridge University Press. pp. 66.
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  22. C. Baumann (2011). Adorno, Hegel and the Concrete Universal. Philosophy and Social Criticism 37 (1):73-94.
    The core argument of this article is that Adorno adopts the distinction between an abstract and a concrete universal from Hegel and criticizes Hegel, on that basis, as abstract. The first two parts of the article outline that both thinkers take the abstract universal to be the form of a false type of knowledge and society, and the concrete universal to be a positive aim. However, as the third part argues, Adorno rejects how the concrete universal is understood in Hegel’s (...)
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  23. Charles Augustus Baylis (1965). Metaphysics. Macmillan.
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  24. Beards Andrew (2008). 4. Metaphysics of the Self. In Andrew Beards (ed.), Method in Metaphysics. University of Toronto Press. pp. 97-122.
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  25. Karen Bennett & Dean W. Zimmerman (eds.) (2012). Oxford Studies in Metaphysics: Volume 7. Oxford University Press UK.
    Oxford Studies in Metaphysics is the forum for the best new work in this flourishing field. OSM offers a broad view of the subject, featuring not only the traditionally central topics such as existence, identity, modality, time, and causation, but also the rich clusters of metaphysical questions in neighbouring fields, such as philosophy of mind and philosophy of science. Besides independent essays, volumes will often contain a critical essay on a recent book, or a symposium that allows participants to respond (...)
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  26. Karen Bennett & Dean W. Zimmerman (eds.) (2011). Oxford Studies in Metaphysics: Volume 6. Oxford University Press UK.
    Oxford Studies in Metaphysics is the forum for the best new work in this flourishing field. OSM offers a broad view of the subject, featuring not only the traditionally central topics such as existence, identity, modality, time, and causation, but also the rich clusters of metaphysical questions in neighbouring fields, such as philosophy of mind and philosophy of science. Besides independent essays, volumes will often contain a critical essay on a recent book, or a symposium that allows participants to respond (...)
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  27. Karen Bennett & Dean Zimmerman (eds.) (forthcoming). Oxford Studies in Metaphysics. Oxford University Press.
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  28. Karen Bennett & Dean W. Zimmerman (eds.) (2017). Oxford Studies in Metaphysics, Volume 10. Oxford University Press UK.
    Much of the most interesting work in philosophy today is metaphysical in character. Oxford Studies in Metaphysics is a forum for the best new work in this flourishing field. OSM offers a broad view of the subject, featuring not only the traditionally central topics such as existence, identity, modality, time, and causation, but also the rich clusters of metaphysical questions in neighbouring fields, such as philsophy of mind and philosophy of science. Besides independent essays, volumes will often contain a critical (...)
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  29. Karen Bennett & Dean W. Zimmerman (eds.) (2015). Oxford Studies in Metaphysics: Volume 9. Oxford University Press UK.
    Much of the most interesting work in philosophy today is metaphysical in character. Oxford Studies in Metaphysics is a forum for the best new work in this flourishing field. OSM offers a broad view of the subject, featuring not only the traditionally central topics such as existence, identity, modality, time, and causation, but also the rich clusters of metaphysical questions in neighbouring fields, such as philosophy of mind and philosophy of science. Besides independent essays, volumes will often contain a critical (...)
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  30. Karen Bennett & Dean W. Zimmerman (eds.) (2015). Oxford Studies in Metaphysics, Volume 9. Oxford University Press.
    Oxford Studies in Metaphysics is the forum for the best new work in this flourishing field. Much of the most interesting work in philosophy today is metaphysical in character: this series is a much-needed focus for it.
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  31. Karen Bennett & Dean W. Zimmerman (eds.) (2013). Oxford Studies in Metaphysics: Volume 8. Oxford University Press UK.
    Much of the most interesting work in philosophy today is metaphysical in character. Oxford Studies in Metaphysics is a forum for the best new work in this flourishing field. OSM offers a broad view of the subject, featuring not only the traditionally central topics such as existence, identity, modality, time, and causation, but also the rich clusters of metaphysical questions in neighbouring fields, such as philosophy of mind and philosophy of science. Besides independent essays, volumes will often contain a critical (...)
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  32. Guy Bennett-Hunter (2016). New Work on Ineffability: Review of “Ineffability and Its Metaphysics: The Unspeakable in Art, Religion, and Philosophy” by Silvia Jonas. [REVIEW] The Expository Times 128 (1):30–32.
  33. Étienne Bimbenet (2012). To Have Done (Truly) with Metaphysics. Southern Journal of Philosophy 50 (2):319-328.
    One cannot consider the future of continental philosophy without accounting for its specific “hermeneutic situation.” It seems to us that the state of continental philosophy today returns us to metaphysics and to the possibility of truly having done with it. Continental philosophy, in reality, does not cease to live metaphysically, because by asserting the end of metaphysics, it still continues to think according to the topos of the here-and-now and the beyond: that which seeks the ruin of the heavens continues (...)
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  34. Alexander Bird (2008). Review of Stephen Mumford, David Armstrong. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).
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  35. Andreas Blass (1984). There Are Not Exactly Five Objects. Journal of Symbolic Logic 49 (2):467-469.
    We exhibit a Horn sentence expressing the statement of the title; the construction generalizes to arbitrary primes in place of five.
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  36. Ward Blondé (2015). An Evolutionary Argument for a Self-Explanatory, Benevolent Metaphysics. Symposion 2 (2):143-166.
    In this paper, a metaphysics is proposed that includes everything that can be represented by a well-founded multiset. It is shown that this metaphysics, apart from being self-explanatory, is also benevolent. Paradoxically, it turns out that the probability that we were born in another life than our own is zero. More insights are gained by inducing properties from a metaphysics that is not self-explanatory. In particular, digital metaphysics is analyzed, which claims that only computable things exist. First of all, it (...)
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  37. Peter Borkowski (2011). Metaphysics as Defining Metaphysics. Philosophy Pathways 160.
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  38. Simon Bostock (2004). Metaphysics. Philosophical Books 45 (3):245-248.
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  39. Simon Bostock (1994). Metaphysics.
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  40. Pratima Bowes (1965). Is Metaphysics Possible? London: Gollancz.
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  41. Andrew Brenner (2016). What Do We Mean When We Ask “Why is There Something Rather Than Nothing?". Erkenntnis 81 (6):1305-1322.
    Let’s call the sentence “why is there something rather than nothing?” the Question. There’s no consensus, of course, regarding which proposed answer to the Question, if any, is correct, but occasionally there’s also controversy regarding the meaning of the Question itself. In this paper I argue that such controversy persists because there just isn’t one unique interpretation of the Question. Rather, the puzzlement expressed by the sentence “why is there something rather than nothing?” varies depending on the ontology implicitly or (...)
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  42. Robert S. Brumbaugh (1970). Symposium: Metaphysics, Politics and Contemporary Unrest Applied Metaphysics and Social Unrest. Metaphilosophy 1 (1):66–70.
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  43. Brian Bruya (2007). Review of Kern's Text and Ritual in Early China. [REVIEW] China Review International 14 (2):338-354.
    In this full length review, I create a running parallel between Martin Kern's Text and Ritual in Early China and Mark Edward Lewis' Writing and Authority in Early China. Both books cover the nexus of texts and their sociopolitical milieu, with Kern's book acting as a sort of update to Lewis'. I group the articles in Kern's book under the following headings: Texts and Authority (Nylan, Falkenhausen, Brashier), Textual Emergence (Boltz, Kern), and Ritual in Literary Genres (Schaberg, Csikszentmihalyi, Gentz), summarizing (...)
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  44. George Marcellus Buckley (1946). The Nature and Unity of Metaphysics. Washington: The Catholic University of America Press.
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  45. T. W. C. (1966). Metaphysics. [REVIEW] Review of Metaphysics 19 (4):823-823.
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  46. Tommaso Vio Cajetaden (1964). Commentary on Being and Essence. Milwaukee, Marquette University Press.
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  47. Humberto Diaz Casanueva (1949). The Philosopher and Concrete Existence. Philosophy and Phenomenological Research 10 (1):36-52.
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  48. Joseph Thomas Casey (1936). The Primacy of Metaphysics. Washington: The Catholic University of America.
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  49. F. F. Centore (1974). The Possibility of Metaphysics. Philosophical Studies 23:31-48.
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  50. Anjan Chakravartty (2010). Metaphysics Between the Sciences and Philosophies of Science. In P. D. Magnus & Jacob Busch (eds.), New Waves in Philosophy of Science. Palgrave-Macmillan.
    Subsequent to the transition from the era of natural philosophy to what we now regard as the era of the modern sciences, the latter have often been described as independent of the major philosophical preoccupations that previously informed theorizing about the natural world. The extent to which this is a naïve description is a matter of debate, and in particular, views of the place of metaphysics in the interpretation of modern scientific knowledge have varied enormously. Logical positivism spawned a distaste (...)
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