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  1. Thomas Reid on Promises and Social Operations of the Human Mind.Ruth Boeker - forthcoming - Pacific Philosophical Quarterly.
    My paper offers a new interpretation of Reid’s account of social operations of the mind. I argue that it is important to acknowledge the counterpart structure of social operations. By this I mean that for Reid every social operation is paired with a counterpart operation. On the view that I ascribe to Reid, at least two intelligent beings take part in a social operation and the social operation does not come into existence until both the social operation and its counterpart (...)
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  2. Cast in a Bad Light or Reflected in a Dark Mirror? Cognitive Science and the Projecting Mind.Daniel Kelly - 2018 - In N. Strohminger and V. Kumar (ed.), The Moral Psychology of Disgust. London, UK: pp. 171-194.
  3. No Ground to Bridge the Gap.Elisabetta Sassarini - forthcoming - Synthese:1-19.
    This paper examines an argument by Schaffer that aims to prove how, contrary to what many philosophers hold, there is no special explanatory gap occurring in the connection between the physical and the phenomenal. This is because a gap of the same kind can be found in every connection between a more fundamental and a less fundamental level of reality. These gaps lurk everywhere in nature. For Schaffer, they can be bridged by means of substantive metaphysical principles such as grounding (...)
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  4. Towards a Unitary Case for Russellian Panpsychism.Luca Dondoni - 2021 - Philosophia 2021:1-22.
    One of the most pressing challenges that occupy the Russellian panpsychist’s agenda is to come up with a way to reconcile the traditional argument from categorical properties (Seager, 2006; Alter & Nagasawa, 2015) with H. H. Mørch’s dispositionalism-friendly argument from the experience of causation (2014, 2018, 2020) — on the way to a unitary, all-encompassing case for the view. In this regard, Mørch claims that, via the commitment to the Identity theory of properties, one can consistently hold both panpsychist arguments (...)
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  5. A Neutral Monism Based on Kant: C. Rădulescu-Motru.Mona Mamulea - 2015 - Revue Roumaine de Philosophie 59 (1):73-83.
    Abstract. The neutral monism suggested by Constantin Rădulescu-Motru was a theoretical frame intended to match the general idea of Kant’s apriorism with the results reached by physics and psychology at the beginning of the 20th Key words: transcendental aesthetic; consciousness in general; empirical consciousness; psychophysical parallelism; phenomenal ontology; scientistic ontology.
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  6. The Magical Universe.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory.
  7. Universe/Al Consciousness as Context of Philosophizing.Ulrich de Balbian - 2021 - Oxford: Academic.
    I attempted to explore a number of things. Some of them might be relevant to philosophy. Everything could be treated as if they are relevant to philosophy, in an essential or primary manner, secondary, tertiary, etc or merely accidentally. A few of the philosophical dimensions or aspects that might be touched on by my explorations are - methods, techniques, tools, etc in philosophy or the doing of philosophizing. dimensions and aspects dealt with by these tools include, reasoning, argumentation, assumptions, pre-suppositions, (...)
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  8. Expressivism, Inferentialism, and the Status of Attitudes.Krzysztof Poslajko - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The aim of this paper is to show that expressivism about attitudes is not a tenable position. Although this claim has been often made in the literature, traditional arguments against attitudinal expressivism assumed a dated form of expressivism. In order to show that ascriptions of attitudes cannot be seen as expressive in either of them, the paper discusses two more recent versions of expressivism: quasi-realism and inferentialist expressivism. Quasi-realism escapes traditional arguments against attitudinal expressivism because it allows expressive statements to (...)
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  9. Being in Flux: A Post-Anthropocentric Ontology of the Self.Rein Raud - forthcoming - Cambridge, UK: Polity Books.
    Reality exists independently of human observers, but does the same apply to its structure? Realist ontologies usually assume so: according to them, the world consists of objects, these have properties and enter into relations with each other, more or less as we are accustomed to think of them. -/- Against this view, Rein Raud develops a radical process ontology that does not credit any vantage point, any scale or speed of being, any range of cognitive faculties with the privilege to (...)
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  10. How Reasoning Aims at Truth.David Horst - 2021 - Noûs 55 (1):221-241.
    Many hold that theoretical reasoning aims at truth. In this paper, I ask what it is for reasoning to be thus aim-directed. Standard answers to this question explain reasoning’s aim-directedness in terms of intentions, dispositions, or rule-following. I argue that, while these views contain important insights, they are not satisfactory. As an alternative, I introduce and defend a novel account: reasoning aims at truth in virtue of being the exercise of a distinctive kind of cognitive power, one that, unlike ordinary (...)
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  11. Hiromi's Voice.Ilexa Yardley - 2021 - Https://Medium.Com/Musical-Notes/.
    Using Hiromi’s ‘Voice’ to understand ‘physics.’ (The underlying relationship between mind and music.).
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  12. Philosophical Problems in Sense Perception: Testing the Limits of Aristotelianism.David Bennett & Juhana Toivanen - 2020 - Cham: Springer.
    This volume focuses on philosophical problems concerning sense perception in the history of philosophy. It consists of thirteen essays that analyse the philosophical tradition originating in Aristotle’s writings. Each essay tackles a particular problem that tests the limits of Aristotle’s theory of perception and develops it in new directions. The problems discussed range from simultaneous perception to causality in perception, from the representational nature of sense-objects to the role of conscious attention, and from the physical/mental divide to perception as quasi-rational (...)
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  13. That-Clauses in Attitude Predicates: Giving Syntax its Due.Robert J. Matthews - 2020 - Theoretical Linguistics 46 (3-4):289-245.
    Abstract: In this brief commentary, I focus on two issues, first on Moltmann’s proposed Davidsonian event semantics for transitive verb attitude predicates, and second on the import of what she calls ‘the underspecification of content’ for the proper semantic interpretation of that-clauses. With respect to the first of these issues, I question the empirical justification of her proposed semantics, suggesting that she needs a syntactic rationale for her semantics. With respect to the second issue, I question whether, as she claims, (...)
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  14. The Universe, the ‘Body’ of God. About the Vibration of Matter to God’s Command or The Theory of Divine Leverages Into Matter.Tudor Cosmin Ciocan - 2016 - Dialogo 3 (1):226-254.
    The link between seen and unseen, matter and spirit, flesh and soul was always presumed, but never clarified enough, leaving room for debates and mostly controversies between the scientific domains and theologies of a different type; how could God, who is immaterial, have created the material world? Therefore, the logic of obtaining a result on this concern is first to see how religions have always seen the ratio between divinity and matter/universe. In this part, the idea of a world personality (...)
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  15. Spinoza’s EIp10 As a Solution to a Paradox About Rules: A New Argument From the Short Treatise.Michael Rauschenbach - 2020 - Journal of Modern Philosophy 2 (1):12.
    The tenth proposition of Spinoza’s Ethics reads: ‘Each attribute of substance must be conceived through itself.’ Developing and defending the argument for this single proposition, it turns out, is vital to Spinoza’s philosophical project. Indeed, it’s virtually impossible to overstate its importance. Spinoza and his interpreters have used EIp10 to prove central claims in his metaphysics and philosophy of mind (i.e., substance monism, mind-body parallelism, mind-body identity, and finite subject individuation). It’s crucial for making sense of his epistemology (i.e., Spinoza’s (...)
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  16. On Man’s Limitations as Per His Perceptions of His Reality And Why It Matters.Ayad Gharbawi - manuscript
    This essay is on Man's limitations as per his perceptions of his reality, given his physiology and given his mind's attributes. Of course, not many people think or care much about this matter, moving on through their daily chores, doing, serving, and buying their specific necessities for life. That fact does not change the truth that what all human beings experience, feel, endure and remember as their reality is a vastly complex fabrication woven by our minds, ultimately creating, designing a (...)
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  17. The Aristotelian Theos in Hegel's Philosophy of Mind.Ermylos Plevrakis - 2020 - Hegel Bulletin 41 (1):83-101.
    Although Hegel does not pass up the opportunity to express his deep admiration for specific aspects of the Aristotelian notion of God, he is not interested in giving a concrete account of its systematic significance for his Philosophy of Mind as a whole. In this article, I seek to take an overarching perspective on both the Aristotelian God and the Hegelian mind. By contrast to the common practice of focusing on Hegel's interpretation of Aristotle in his Lectures on the History (...)
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  18. The Ineffability of Induction.David Builes - forthcoming - Philosophy and Phenomenological Research.
    My first goal is to motivate a distinctively metaphysical approach to the problem of induction. I argue that there is a precise sense in which the only way that orthodox Humean and non-Humean views can justify induction is by appealing to extremely strong and unmotivated probabilistic biases. My second goal is to sketch what such a metaphysical approach could possibly look like. After sketching such an approach, I consider a toy case that illustrates the way in which such a metaphysics (...)
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  19. Qualitative Relationism About Subject and Object of Perception and Experience.Andrea Pace Giannotta - forthcoming - Phenomenology and the Cognitive Sciences.
    In this paper, I compare various theories of perception in relation to the question of the epistemological and ontological status of the qualities that appear in perceptual experience. I group these theories into two main views: quality externalism and quality internalism, and I highlight their contrasting problems in accounting for phenomena such as perceptual relativity, illusions and hallucinations. Then, I propose an alternative view, which I callqualitative relationismand which conceives of the subject and the object of perceptual experience as essentially (...)
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  20. Propositional Attitudes as Self-Ascriptions.Angela Mendelovici - 2020 - In Luis R. G. Oliveira & Kevin Corcoran (eds.), Common Sense Metaphysics: Themes From the Philosophy of Lynne Rudder Baker. Oxford, UK: Routledge. pp. 54-74.
    According to Lynne Rudder Baker’s Practical Realism, we know that we have beliefs, desires, and other propositional attitudes independent of any scientific investigation. Propositional attitudes are an indispensable part of our everyday conception of the world and not in need of scientific validation. This paper asks what is the nature of the attitudes such that we may know them so well from a commonsense perspective. I argue for a self-ascriptivist view, on which we have propositional attitudes in virtue of ascribing (...)
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  21. The Structure and Dynamics Argument Against Materialism Revisited.Andrei Mărăşoiu - 2020 - Problemos 98.
    Alter elaborates and defends an ambitious argument advanced by Chalmers against physicalism. As Alter notes, the argument is valid. But I will argue that not all its premises are true. In particular, it is false that all physical truths are purely structural. In denying this, I focus not on the objects of pure physical theory but on the homely, macroscopic objects of our daily lives.
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  22. Review of Kim (2005): Physicalism or Something Near Enough. [REVIEW]Yaron M. Senderowicz - 2008 - Pragmatics and Cognition 16 (1):177-184.
  23. Review of Kim (2005): Physicalism or Something Near Enough. [REVIEW]Yaron M. Senderowicz - 2008 - Pragmatics and Cognition 16 (1):177-184.
  24. The World's Haecceity is the Dual of My Thrownness.Jude Arnout Durieux - manuscript
    We live in a contingent world, a world that could have been different. A common way to deal with this contingency is by positing the existence of all possibilities. This, however, doesn’t get rid of the contingency – it merely moves it from the third-person view to the first-person view.
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  25. Derivatives and Consciousness.David Builes - 2020 - Journal of Consciousness Studies 27 (9-10):87-103.
    Many philosophers of physics think that physical rates of change, like velocity or acceleration in classical physics, are extrinsic. Many philosophers of mind think that phenomenal properties, which characterize what it’s like to be an agent at a time, are intrinsic. I will argue that these two views can’t both be true. Given that these two views are in tension, we face an explanatory challenge. Why should there be any interesting connection between these physical quantities and consciousness in the first (...)
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  26. The Boundaries of the Mind.Katalin Farkas - 2019 - In Amy Kind (ed.), Philosophy of Mind in the Twentieth and Twenty-first Centuries. pp. 256-279.
    The subject of mental processes or mental states is usually assumed to be an individual, and hence the boundaries of mental features – in a strict or metaphorical sense – are naturally regarded as reaching no further than the boundaries of the individual. This chapter addresses various philosophical developments in the 20th and 21st century that questioned this natural assumption. I will frame this discussion by fi rst presenting a historically infl uential commitment to the individualistic nature of the mental (...)
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  27. The Varieties of Instantiation.Umrao Sethi - forthcoming - Journal of the American Philosophical Association.
    Working with the assumption that properties depend for their instantiation on substances, I argue against a unitary analysis of instantiation. On the standard view, a property is instantiated just in case there is a substance that serves as the bearer of the property. But this view cannot make sense of how properties that are mind-dependent depend for their instantiation on minds. I consider two classes of properties that philosophers often take to be mind-dependent: sensible qualities like color, and bodily sensations (...)
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  28. Ernst Cassirers Phänomenologie der Wahrnehmung.Tobias Endres - 2020 - Hamburg, Deutschland: Felix Meiner Verlag.
    Auf die Frage „Was ist Wahrnehmung und welche Rolle spielt sie für die Objektivität der Erfahrung?“ hätte Ernst Cassirer vermutlich schlicht geantwortet: „Wahrnehmung ist eine erste Form objektiver Erfahrung.“ Tobias Endres macht es sich zur Aufgabe, Cassirers „Philosophie der symbolischen Formen“ einer Neu- und Gesamtinterpretation zu unterziehen und sie als eine „Phänomenologie der Wahrnehmung“ auszulegen. In Auseinandersetzung mit klassischen und gegenwärtigen Wahrnehmungstheorien wie der Sinnesdatentheorie, dem Disjunktivismus oder dem Enaktivismus gelingt es dem Autor, die Aktualität und Originalität solch einer phänomenologischen (...)
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  29. Physicalism and Beyond: Flanagan, Buddhism, and Consciousness.Matthew MacKenzie - 2019 - In Naturalism and Asian Philosophy: Owen Flanagan and Beyond.
    In The Bodhisattva’s Brain: Buddhism Naturalized, Owen Flanagan undertakes a project of what he calls ‘cosmopolitan philosophy’, with an aim to develop and interrogate a naturalized Buddhism. A project of naturalization requires a conception of naturalism that can serve as a hermeneutic and philosophical standard against which certain things may be judged naturalistically acceptable or unacceptable. On Flanagan’s account, Buddhism ‘naturalized’ is primarily a Buddhism, “without the mind-numbing and wishful hocus-pocus.” Instead, he sets out to sketch a version of Buddhism (...)
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  30. Psychoneural Isomorphism: From Metaphysics to Robustness.Alfredo Vernazzani - 2020 - In Marco Viola & Fabrizio Calzavarini (eds.), Neural Mechanisms: New Challenges in the Philosophy of Neuroscience. Springer.
    At the beginning of the 20th century, Gestalt psychologists put forward the concept of psychoneural isomorphism, which was meant to replace Fechner’s obscure notion of psychophysical parallelism and provide a heuristics that may facilitate the search for the neural correlates of the mind. However, the concept has generated much confusion in the debate, and today its role is still unclear. In this contribution, I will attempt a little conceptual spadework in clarifying the concept of psychoneural isomorphism, focusing exclusively on conscious (...)
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  31. Die Renaissance des Panpsychismus.Godehard Brüntrup - 2017 - Herder Korrespondenz 71 (9):44-47.
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  32. Explaining the Intuition of Revelation.Michelle Liu - 2020 - Journal of Consciousness Studies 27 (5-6):99-107.
    This commentary focuses on explaining the intuition of revelation, an issue that Chalmers (2018) raises in his paper. I first sketch how the truth of revelation provides an explanation for the intuition of revelation, and then assess a physicalist proposal to explain the intuition that appeals to Derk Pereboom’s (2011, 2016, 2019) qualitative inaccuracy hypothesis.
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  33. Городское Пространство: Структурная Онтология Сообществ (Urban Space: Structural Ontology of Communities).Vitalii Shymko - 2020 - SSRN Electronic Journal.
    Russian abstract: В данном сборнике статей раскрывается формирование структурно-онтологического представления о таком явлении, как городское пространство. Наряду с соответствующей концептуализацией, также представлено и объяснено определение городского сообщества. Обоснована логика классификации городских сообществ. А также проанализированы факторы, обуславливающие их устойчивость. -/- English abstract: This collection of articles reveals the formation of a structural-ontological concept of such a phenomenon as urban space. Along with relevant conceptualization, the definition of an urban community is also presented and explained. The logic of classification of urban (...)
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  34. Filosofía de la Mente y Psicología: Enfoques Interdisciplinarios.Pablo Lopez-Silva - 2020 - Santiago, Santiago Metropolitan Region, Chile: UAH Ediciones.
  35. Discusiones Contemporáneas en Filosofía de la Mente: Voces Locales.Pablo Lopez-Silva - 2019 - Valparaíso, Chile: Selección de Textos.
  36. Seeing Zombie Off - Axiologically - Nomologically.Dieter Wandschneider - 2018 - Zeitschrift für Philosophische Forschung 72:590-597.
    The zombie, mocking all nomological arguments, gives rise to axiological considerations that also result in a vindication of the nomological paradigm. So the ‘philosophical benefit of zombies’ ultimately proves to be that they lead to an understanding they were originally invented to refute.
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  37. Internalism and Externalism in Mind.Sarah Sawyer - 2011 - In James Garvey (ed.), The Continuum Companion to the Philosophy of Mind. London, UK: pp. 133-150.
    This companion is aimed at specialists and non-specialists in the philosophy of mind and features 13 commissioned research articles on core topics by leading figures in the field. My contribution is on internalism and externalism in the philosophy of mind. I.
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  38. Visa to Heaven: Orpheus, Pythagoras, and Immortality.Alex V. Halapsis - 2016 - ScienceRise 25 (8):60-65.
    The article deals with the doctrines of Orpheus and Pythagoras about the immortality of the soul in the context of the birth of philosophy in ancient Greece. Orpheus demonstrated the closeness of heavenly (divine) and earthly (human) worlds, and Pythagoras mathematically proved their fundamental identity. Greek philosophy was “an investment in the afterlife future”, being the product of the mystical (Orpheus) and rationalist (Pythagoras) theology.
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  39. Practical Representation.Carlotta Pavese - forthcoming - In Carlotta Pavese & Ellen Fridland (eds.), Routledge Handbook of Philosophy of Skill and Expertise. Cambridge, UK: Routledge.
    This chapter discusses recent attempts to clarify the notion of practical representation and its theoretical fruitfulness. The ultimate goal is not just to show that intellectualists are on good grounds when they appeal to practical representation in their theories of know-how. Rather, it is to argue that ​ any plausible theory of skill and know-how has to appeal to the notion of practical representation developed here. §1 explains the notion of a mode of presentation and introduces practical modes of presentation. (...)
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  40. Функциональная и интерактивная устойчивость городских сообществ.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#15) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  41. Факторы устойчивости городских сообществ.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#14) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  42. О принципах классификации городских сообществ.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#13) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  43. Городские сообщества: структурно-онтологическое определение.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#12) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  44. Городское пространство: структурно-онтологический эскиз.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#11) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  45. Структурная онтология социализации личности. Завершающие замечания.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#10) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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  46. Non-Inferential Transitions: Imagery and Association.Eric Mandelbaum & Jake Quilty-Dunn - forthcoming - In Timothy Chan & Anders Nes (eds.), Inference and Consciousness. New York, NY, USA:
    Unconscious logical inference seems to rely on the syntactic structures of mental representations (Quilty-Dunn & Mandelbaum 2018). Other transitions, such as transitions using iconic representations and associative transitions, are harder to assimilate to syntax-based theories. Here we tackle these difficulties head on in the interest of a fuller taxonomy of mental transitions. Along the way we discuss how icons can be compositional without having constituent structure, and expand and defend the “symmetry condition” on Associationism (the idea that associative links and (...)
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  47. The Extended Mind Thesis is About Demarcation and Use of Words.Vincent C. Müller - 2018 - Reti, Saperi, Linguaggi: Italian Journal of Cognitive Sciences 2:335-348.
    The «extended mind thesis» sounds like a substantive thesis, the truth of which we should investigate. But actually the thesis a) turns about to be just a statement on where the demarcations for the «mental» are to be set (internal, external,…), i.e. it is about the «mark of the mental»; and b) the choice about the mark of the mental is a verbal choice, not a matter of scientific discovery. So, the «extended mind thesis » is a remark on how (...)
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  48. Introduction.Hichem Naar & Fabrice Teroni - 2017 - In Hichem Naar & Fabrice Teroni (eds.), The Ontology of Emotions. Cambridge University Press. pp. 1-13.
    What is an emotion? No one will seriously doubt that it is a psychological entity of some sort. Rich and lively philosophical debates have failed to generate any stable picture regarding the nature of emotions that extends much beyond this platitude, however. At most, a bare majority of philosophers would agree that emotions exemplify the following features. First, emotions are characterized by a certain phenomenology: they are felt. Second, they are intentional phenomena and, as such, are in one way or (...)
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  49. What is ‘Mental Action’?Yair Levy - 2019 - Philosophical Psychology 32 (6):971-993.
    There has been a resurgence of interest lately within philosophy of mind and action in the category of mental action. Against this background, the present paper aims to question the very possibility, or at least the theoretical significance, of teasing apart mental and bodily acts. After raising some doubts over the viability of various possible ways of drawing the mental act/bodily act distinction, the paper draws some lessons from debates over embodied cognition, which arguably further undermine the credibility of the (...)
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  50. Межсегментные связи: индивидуация и недовольство языком.Vitalii Shymko - 2019 - Pro|Stranstvo.
    Публикация (#8) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".
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