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Free Will* (8,334 | 132)

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  1. Contemporary Philosophy in Australia. [REVIEW]B. M. A. - 1971 - Review of Metaphysics 25 (2):374-375.
  2. The Elusive Mind. [REVIEW]B. W. A. - 1971 - Review of Metaphysics 25 (2):357-358.
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  3. Civilization of Chaos? A Study of the Present World Crisis in the Light of Eastern Metaphysics. [REVIEW]R. A. - 1955 - Review of Metaphysics 9 (2):360-360.
  4. The Substance Theory of Mind and Contemporary Functionalism. [REVIEW]E. M. A. - 1938 - Journal of Philosophy 35 (9):248-249.
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  5. Obituary: Margaret Macdonald.H. B. A. - 1956 - British Journal for the Philosophy of Science 7 (26):184 -.
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  6. Lawless Mind.Raziel Abelson - 1988 - Temple University Press.
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  7. The Path of Realization. Abhedānanda - 1939 - Calcutta, Ramakrishna Vedanta Math.
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  8. François Lamy, Occasionalism, and the Mind-Body Problem.Fred Ablondi - 2008 - Journal of the History of Philosophy 46 (4):pp. 619-629.
    There is a long-standing view that Malebranche and his fellow occasionalists accepted occasionalism to solve the problem of interaction between immaterial souls and extended bodies. Recently, however, scholars have shown this story to be a myth. Malebranche, Geulincx, La Forge, and Cordemoy adopted occasionalism for a variety of reasons, but none did so because of a need to provide a solution to a perceived mind-body problem. Yet there is one Cartesian for whom the “traditional” reading is largely on the mark. (...)
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  9. La Ineficacia Causal de Lo Mental y El Éxito Explicativo de la Psicología (The Causal Inefficacy of the Mental and the Explanatory Success of Psychology).Gustavo Fernández Acevedo - 2005 - Critica 37 (110):53 - 77.
    Las llamadas "estrategias deflacionistas" han constituido una alternativa relativamente popular para enfrentar el problema de la presunta ineficacia causal de los estados mentales en el marco del materialismo no reduccionista. Las propuestas de Lynn Baker y Tyler Burge, desarrolladas en el marco de esta estrategia, coinciden en señalar la necesidad de limitar la importancia de la reflexión metafísica y privilegiar el análisis de la explicación mentalista como fuente para la solución (o "disolución") de los problemas de la causación mental. En (...)
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  10. ¿Puede un dualismo naturalista resolver el problema de la ineficacia causal de lo mental?Gustavo Fernández Acevedo - 2003 - Revista de Filosofía (Madrid) 28 (2):285-303.
    In this article I defend two theses related to the ontology of the mind and the conception of explanatory levels supposed by evolutionary psychology. First, that the theory of mind adopted by this program can not remove all dualist remnant and present an acceptable picture of mind-body relationship. Second, that the difficulties presented by the ontological hypothesis, in addition to certain plausible theses on the explanatory compatibility, reduce in wide measure the attractiveness of pluralism of levels defended.
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  11. Mind-Body Identity Theories.Frederick Adams - 1991 - Teaching Philosophy 14 (4):433-436.
  12. Mind as Form and as Activity.George P. Adams - 1913 - Philosophical Review 22 (3):265-283.
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  13. Is the Existence of God a "Hard" Fact?Marilyn McCord Adams - 1967 - Philosophical Review 76 (4):492-503.
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  14. Entries on Goodstein, MacDonald, Masterman, and Pears.Mark Addis - 2005 - In Stuart Brown (ed.), The Dictionary of Twentieth-Century British Philosophers. Thoemmes Press.
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  15. Intentionality and Immateriality.Mortimer J. Adler - 1967 - New Scholasticism 41 (3):312-344.
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  16. Bortom Arv Och Miljö Kritik Av den Sociala Determinismen.Jan Adrianson - 1985
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  17. Supervenience, Emergence, and Realization in the Philosophy of Mind.J. Aegwon Kim - 1997 - In P. Machamer & M. Carrier (eds.), Mindscapes: Philosophy, Science, and the Mind. Pittsburgh University Press and Universtaetsverlag Konstanz. pp. 271.
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  18. Minnesota Studies in the Philosophy of Science. Vol. Ii: Concepts, Theories, and the Mind-Body Problem. Ed. H. Feigl, M. Scriven, G. Maxwell. [REVIEW]J. Agassi - 1959 - Mind 68:275.
  19. Mind and Body: A Philosophical Delineation of the Problem.Evandro Agazzi - 1981 - Epistemologia 4:3.
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  20. Reading McDermott.Varol Akman - unknown
    The author is interested in computational approaches to consciousness. His reason for working in the field of AI is to solve the mind-body problem, that is, to understand how the brain can have experiences. This is an intricate project because it involves elucidation of the relationship between our mentality and its physical foundation. How can a biological/chemical system (the human body) have experiences, beliefs, desires, intentions, and so on? Physicists have good reasons to persuade us that ours is a material (...)
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  21. Az Idok Örvényében Agy És Tudat.Károly Ákos - 1975
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  22. The Body of a Person.Virgil C. Aldrich - 1988 - Upa.
    This book presents the thesis that appearances should not be viewed simply as functions of a prevailing conceptual system. In addition to making a valuable contribution to the study of the mind/body problem, distinguished between first and second-order extensions, the book provides an excellent evaluation of the philosophy of physicalism and develops an exceptionally sound theory of personhood.
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  23. Evolution, Human Behavior, and Determinism.Richard D. Alexander - 1976 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:3 - 21.
  24. Tapping the Social Psychology of Psychophysical Experiments: Mode of Responding Does Not Alter Statistical Properties of Magnitude Estimates.Daniel Algom, Lawrence E. Marks & David Wiesenfeld - 1991 - Bulletin of the Psychonomic Society 29 (2):226-228.
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  25. The Effect of Some Transition Metal Oxides on the Physical Properties of K0.5Na0.5Nb0.95Ta0.05O3ceramics.Ahmed I. Ali, M. M. Ahmed & A. Hassen - forthcoming - Philosophical Magazine:1-13.
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  26. Epiphenomenalism in the Moral Philosophy of George Santayana, Particularly as It Affects Free Will.Benjamin W. P. Allen - 1952 - Dissertation, Drew University
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  27. Methodological Questions Begged.Colin Allen - 2011 - Behavior and Philosophy 39 (40):83 - 87.
    I argue in opposition to Sam Rakover that the current lack of fully adequate theories of the subjective and qualitative aspects of mind does not justify the adoption of what he calls “methodological dualism” (Rakover, this issue). Scientific understanding of consciousness requires the continuation of attempts to explain it in terms of the neural mechanisms that support it. It would be premature to adopt a methodological stance that could foreclose on the possibility of more reductionistic approaches. The effects of such (...)
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  28. Colour Physicalism, Naïve Realism, and the Argument From Structure.Keith Allen - 2015 - Minds and Machines 25 (2):193-212.
    Colours appear to instantiate a number of structural properties: for instance, they stand in distinctive relations of similarity and difference, and admit of a fundamental distinction into unique and binary. Accounting for these structural properties is often taken to present a serious problem for physicalist theories of colour. This paper argues that a prominent attempt by Byrne and Hilbert to account for the structural properties of the colours, consistent with the claim that colours are types of surface spectral reflectance, is (...)
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  29. The Creative Synthesis Theory of Mind and Body.Maurice Allen - 1934 - Pacific Philosophical Quarterly 15 (1):46.
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  30. Flaws of Formal Relationism.Mahrad Almotahari - 2013 - Thought: A Journal of Philosophy 2 (4):367-376.
    Formal relationism in the philosophy of mind is the thesis that folk psychological states should be individuated, at least partially, in terms of the purely formal inference-licensing relations between underlying mental representations. It's supposed to provide a Russellian alternative to a Fregean theory of propositional attitudes. I argue that there's an inconsistency between the motivation for formal relationism and the use to which it's put in defense of Russellian propositions. Furthermore, I argue that formal relationism is committed to epiphenomenalism about (...)
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  31. Mind, Morality, and Explanation - By Frank Jackson, Philip Pettit and Michael Smith.Maria Alvarez - 2006 - Philosophical Books 47 (4):362-366.
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  32. Arthur Campbell Garnett 1894-1970.R. R. Ammerman, F. I. Dretske, W. H. Hay, M. G. Singer & J. R. Weinberg - 1970 - Proceedings and Addresses of the American Philosophical Association 44:212 - 213.
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  33. C. Penco, M. Beaney, M. Vignolo (a C. Di), Explaining the Mental: Naturalist and Non-Naturalist Approaches to Mental Acts and Processes. [REVIEW]M. Cristina Amoretti - 2009 - Epistemologia 32 (2):338.
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  34. Doctors and Diseases in the Roman EmpireRalph Jackson.Darrel W. Amundsen - 1990 - Isis 81 (3):565-566.
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  35. Qualitative Content and the Mind-Body Problem.Ann-Marie Townsend Anchustegui - 1997 - Dissertation, Wayne State University
    In this dissertation, I examine an acute problem besetting any materialist attempt to reduce all mental properties to the physical properties of the brain. The qualia of experience, its 'raw feels', seem to systematically elude any and all physical descriptions of the brain and its properties. The most challenging arguments opposing materialism are those offered by Frank Jackson, Thomas Nagel and Saul Kripke. I closely examine the views of Jackson and Kripke as well as those of David Lewis, William Lycan, (...)
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  36. Mental Causation: The Mind-Body Problem. By Anthony Dardis.Holly K. Andersen - 2010 - Metaphilosophy 41 (3):450-455.
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  37. Quandaries of Mind, Brain, and Cosmos.Robert M. Anderson Jr - 1978 - International Philosophical Quarterly 18 (2):215-222.
  38. The Relational Theory of Mind.Frederick Anderson - 1942 - Journal of Philosophy 39 (May):253-260.
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  39. Some Remarks on 'Physicalism and Immortality': Reply to David Mouton.Tyson Anderson - 1974 - Religious Studies 10 (1):81 - 84.
  40. Some Remarks on ‘Physicalism and Immortality’—Reply to David Mouton: Tyson Anderson.Tyson Anderson - 1974 - Religious Studies 10 (1):81-84.
    In a recent articles David Mouton has argued that immortality is compatible with one sort of physicalism. I believe that he fails to establish this thesis and that, moreover, this article contains several misconceptions having to do with the topic of immortality.
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  41. Weak Panpsychism and Environmental Ethics.J. Andrews - 1998 - Environmental Values 7 (4):381-396.
    Weak panpsychism, the view that mindlike qualities are wide-spread in nature, has recently been argued for by the prominent ecofeminist Val Plumwood and has been used by her to ground an ethic of respect for nature. This ethic advocates a principle of respect for difference, the rejection of moral hierarchy and the inclusion of plants, mountains, rivers and ecosystems within the moral community. I argue that weak panpsychism cannot, convincingly, justify the rejection of moral hierarchy, as it is compatible with (...)
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  42. Scott Sehon, Teleological Realism: Mind, Agency, and Explanation Reviewed By.Kristin Andrews - 2006 - Philosophy in Review 26 (4):291-293.
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  43. Scott Sehon, Teleological Realism: Mind, Agency, and Explanation. [REVIEW]Kristin Andrews - 2006 - Philosophy in Review 26:291-293.
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  44. The Importance of Physicalism in the Philosophy of Religion.Leonard Angel - 2010 - International Journal for Philosophy of Religion 67 (3):141 - 156.
    First, some say that core physicalism is not anti-religion. I argue that this seems to be incorrect. Physical completeness is a core element of contemporary physicalism; (the evidence for physical completeness is strong); and physical completeness both logically and not strictly logically rejects many central religious views. Consequently, there is a sense in which core physicalism is, in an important way, anti-religion. Second, physical completeness positively supports one significant religious view; and physical completeness permits one to hold two others. The (...)
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  45. Behavior as a Category of Psychology.J. R. Angell - 1913 - Philosophical Review 22:673.
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  46. Psychological Literature: Psychophysical and Physiological.James Rowland Angell - 1899 - Psychological Review 6 (2):195-196.
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  47. Alternativt Eller Etablert? Hva Er Forskjellen?Rani Lill Anjum & Johan Arnt Myrstad - manuscript
    Hva er vitenskap og hva anser vi som vitenskaplighet? Dette er spørsmål som kan være verdt å se nøyere på før vi aksepterer at det er et klart skille mellom den etablerte skolemedisinen og alt det vi kaller ”alternativ medisin” eller ”alternativ behandling”. For hva er det egentlig som gjør noe til etablert og noe annet til et alternativ? Er den etablerte medisin mer vitenskapelig enn den alternative, ved at den for eksempel benytter seg av mer vitenskapelige metoder? Er resultatene (...)
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  48. Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two.G. E. M. Anscombe - 1981 - Blackwell.
  49. Reduction with Autonomy: Mental Causation, Reduction and Supervenience.Lm Antony & J. Levine - 1996 - Philosophical Perspectives 11:83-105.
  50. Mental Causation.Louise M. Antony - 1996 - Philosophical Review 105 (4):564.
1 — 50 / 8634