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  1. added 2020-05-25
    On the Messy “Utopophobia Vs Factophobia” Controversy.Laura Valentini - 2017 - In Kevin Vallier & Michael Weber (eds.), Political Utopias. New York, NY, USA: pp. 11-31.
    In recent years, political philosophers have been fiercely arguing over the virtues and vices of utopian vs realistic theorizing. Partly due to the lack of a common and consistently used vocabulary, these debates have become rather confusing. In this chapter, I attempt to bring some clarity to them and, in doing so, I offer a conciliatory perspective on the “utopian vs realistic theorizing” controversy. I argue that, once the notion of a normative or evaluative theory is clearly defined and distinguished (...)
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  2. added 2020-04-18
    Freedom and Actual Interference.Jonah Goldwater - 2020 - Journal of Ethics and Social Philosophy 17 (2).
    Liberal and republican conceptions of freedom differ as to whether freedom consists in noninterference or non-domination. Pettit defends the republican non-domination conception on the grounds that one can be unfree without being interfered with if one is dominated, and that one can be interfered with yet free if not dominated. I show that these claims mistake the scope of actual interference. In particular, I show that cases said to involve unfreedom without interference do involve interference, and that cases said to (...)
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  3. added 2020-03-24
    The Trigger Effect: Cognitive Biases and Fake News.Tommaso Ostillio - 2018 - Internetowy Magazyn Filozoficzny Hybris 44 (01):86-104.
    This research study focuses on the problem of populistic propaganda online. In particular, this research study provides three case studies gathered in a Facebook Group of the Italian populistic movement Movimento 5 Stelle. On the one hand, the three case studies provide three powerful counterexamples to the thesis that online media are purposeful aggregator of people. In fact, this research study finds that online media are the perfect environment for populism to thrive. For online media seem to foster the aggregation (...)
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  4. added 2020-03-23
    Problematization in Foucault’s Genealogy and Deleuze’s Symptomatology: Or, How to Study Sexuality Without Invoking Oppositions.Colin Koopman - 2018 - Angelaki 23 (2):187-204.
    The work of Michel Foucault and Gilles Deleuze frequently gave rise to a practice of philosophy as a form of critical problematization. Critical problematization both resonates between their thought and is also generative for contemporary philosophy in their wake. To examine critical problematization in each, a shared theme of inquiry provides a useful focal point. Foucault and Deleuze each deployed critical problematization in the context of studies of sexuality, a site of excited contestation that remains as crucial for us today (...)
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  5. added 2019-12-06
    Course Design to Connect Theory to Real-World Cases: Teaching Political Philosophy in Asia.Sandra Leonie Field - 2019 - Asian Journal of the Scholarship of Teaching and Learning 9 (2):199-211.
    Students often have difficulty connecting theoretical and text-based scholarship to the real world. When teaching in Asia, this disconnection is exacerbated by the European/American focus of many canonical texts, whereas students' own experiences are primarily Asian. However, in my discipline of political philosophy, this problem receives little recognition nor is it comprehensively addressed. In this paper, I propose that the problem must be taken seriously, and I share my own experiences with a novel pedagogical strategy which might offer a possible (...)
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  6. added 2019-10-04
    Andrew Fiala: The Bloomsbury Companion to Political Philosophy: Bloomsbury Academic, New York, NY, 2015, 264 Pp + Index, $171.00 Hc. [REVIEW]Gregory McCreery - 2018 - Human Studies 41 (4):719-726.
  7. added 2019-09-20
    Well-Ordered Science’s Basic Problem.Cristian Larroulet Philippi - 2020 - Philosophy of Science 87 (2):365-375.
    Kitcher has proposed an ideal-theory account—well-ordered science (WOS)— of the collective good that science’s research agenda should promote. Against criticism regarding WOS’s action-guidance, Kitcher has advised critics not to confuse substantive ideals and the ways to arrive at them, and he has defended WOS as a necessary and useful ideal for science policy. I provide a distinction between two types of ideal-theories that helps clarifying WOS’s elusive nature. I use this distinction to argue that the action-guidance problem that WOS faces (...)
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  8. added 2019-06-28
    Amartya Sen’s Nonideal Theory.Kristina Meshelski - 2019 - Ethics and Global Politics 12 (2):31-45.
    Amartya Sen argues that Rawls’s theory is not only unnecessary in the pursuit of justice, but it may even be an impediment to justice in so far as it has discouraged more useful work. Against what he considers the dominance of transcendental theory, Sen calls for a more realistic and practical ‘comparative’ theory of justice. Sen’s negative point has been widely discussed, but here I develop a reconstruction of Sen’s positive theory (a combination of Adam Smith’s Impartial Spectator, Social Choice (...)
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  9. added 2019-06-06
    Comparative Vs. Transcendental Approaches to Justice: A Misleading Dichotomy in Sen's The Idea of Justice.Francesco Biondo - 2012 - Ratio Juris 25 (4):555-577.
    This paper examines the distinction drawn by Amartya Sen between transcendental and comparative theories of justice, and its application to Rawls' doctrine. It then puts forward three arguments. First, it is argued that Sen offers a limited portrayal of Rawls' doctrine. This is the result of a rhetorical strategy that depicts Rawlsian doctrine as more “transcendental” than it really is. Although Sen deploys numerous quotations in support of his interpretation, it is possible to offer a less transcendental interpretation of Rawls. (...)
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  10. added 2019-06-06
    Ideal Vs. Non‐Ideal Theory: A Conceptual Map.Laura Valentini - 2012 - Philosophy Compass 7 (9):654-664.
    This article provides a conceptual map of the debate on ideal and non‐ideal theory. It argues that this debate encompasses a number of different questions, which have not been kept sufficiently separate in the literature. In particular, the article distinguishes between the following three interpretations of the ‘ideal vs. non‐ideal theory’ contrast: full compliance vs. partial compliance theory; utopian vs. realistic theory; end‐state vs. transitional theory. The article advances critical reflections on each of these sub‐debates, and highlights areas for future (...)
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  11. added 2019-03-11
    Richard Rorty: l'inconcludenza della verità.F. Pasquali - 2013 - In Antonella Besussi (ed.), Verità e Politica: Filosofie Contemporanee. Carocci. pp. 161--175.
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  12. added 2019-02-12
    Non-Ideal Climate Justice.Eric Brandstedt - 2019 - Critical Review of International Social and Political Philosophy 22 (2):221-234.
    Based on three recently published books on climate justice, this article reviews the field of climate ethics in light of developments of international climate politics. The central problem addressed is how idealised normative theories can be relevant to the political process of negotiating a just distribution of the costs and benefits of mitigating climate change. I distinguish three possible responses, that is, three kinds of non-ideal theories of climate justice: focused on (1) the injustice of some agents not doing their (...)
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  13. added 2019-02-11
    On What Political Normativity Is.Robert Jubb - forthcoming - Political Studies Review.
    Realists in normative political theory aim to defend the importance of “distinctively political thought” as opposed to the applied ethics they believe characterizes much contemporary political theory and causes it to misunderstand and make mistakes about its subject matter. More conventional political theorists have attempted to respond to realism, including Jonathan Leader Maynard and Alex Worsnip, who have recently criticized five supposedly realist arguments for a distinctive political normativity. However, while Leader Maynard and Worsnip's arguments are themselves less decisive than (...)
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  14. added 2019-02-01
    Grounding and Anchoring: On the Structure of Epstein’s Social Ontology.Mari Mikkola - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (2):198-216.
    ABSTRACTBrian Epstein’s The Ant Trap is a praiseworthy addition to literature on social ontology and the philosophy of social sciences. Its central aim is to challenge received views about the social world – views with which social scientists and philosophers have aimed to answer questions about the nature of social science and about those things that social sciences aim to model and explain, like social facts, objects and phenomena. The received views that Epstein critiques deal with these issues in an (...)
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  15. added 2018-11-20
    The General Theory of Second Best Is More General Than You Think.David Wiens - 2020 - Philosophers' Imprint 20:1-26.
    Lipsey and Lancaster's ``general theory of second best'' is widely thought to have significant implications for applied theorizing about the institutions and policies that most effectively implement abstract normative principles. It is also widely thought to have little significance for theorizing about which abstract normative principles we ought to implement. Contrary to this conventional wisdom, I show how the second best theorem can be extended to myriad domains beyond applied normative theorizing, and in particular to more abstract theorizing about the (...)
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  16. added 2018-09-28
    Two Conceptions of Legitimacy: A Response to Fabian Wendt’s Moralist Critique of Political Realism.Uğur Aytaç - 2017 - Kriterion - Journal of Philosophy 31 (3):57-76.
    Fabian Wendt argues that political realism is not capable of explaining how the state’s moral right to rule over its subjects is generated. I believe that Wendt’s criticism is not sound because his position relies on the false implicit assumption that realism and moralism ask the same philosophical questions on state authority. I contend that it is fallacious to evaluate the realist account of legitimacy by the standards of moralism, and vice versa, as these two accounts arrive at different conceptions (...)
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  17. added 2018-08-16
    Taking Consent Seriously: Feminist Practical Ethics and Actual Moral Dialogue.Alison Jaggar - 1993 - In Earl Winkler & Jerrold Coombs (eds.), The Applied Ethics Reader. Oxford: Blackwell.
  18. added 2018-07-16
    The Best and the Rest: How Ideals Mislead and Distort -- Yet Sharpen -- Comparative Evaluation.David Wiens - manuscript
    Political philosophers sometimes defend the value of idealistic normative theories by arguing that they help specify principles for evaluating feasible solutions to real-world problems. I start by showing that this defense is ambiguous between three interpretations, one of which I show to be a nonstarter. The second interpretation says (roughly) that a description of a normatively ideal society provides a benchmark from which to measure deviations from the ideal; the third says (again, roughly) that a description of a normatively ideal (...)
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  19. added 2018-07-01
    Reasoning About Well-Being: Nussbaum's Methods of Justifying the Capabilities.Alison M. Jaggar - 2006 - Journal of Political Philosophy 14 (3):301–322.
  20. added 2018-06-21
    L'Imagination au Pouvoir: Comparing John Rawls's Method of Ideal Theory with Iris Marion Young's Method of Critical Theory.Alison M. Jaggar - 2009 - In Lisa Tessman (ed.), Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer. pp. 59--66.
    This chapter compares the philosophical methods used respectively by John Rawls and Iris Marion Young. Rawls’s theory is ideal in several interrelated methodological respects: he emphasizes principle over practice; he relies on a fictional reasoning process; and his theory is designed for an imagined world that lacks many problematic aspects of the real world. Young’s method, which she characterizes as critical theory, is non-ideal in all the respects that Rawls’s method is ideal. Young emphasizes practice; she respects the reasoning of (...)
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  21. added 2018-06-04
    L’histoire des idées politiques comme méthode critique: une approche wittgensteinienne.Éliot Litalien - 2018 - In Magali Bessone (ed.), Les Méthodes en philosophie politique. Rennes, France: pp. 43-61.
    Les philosophes politiques contemporains font très souvent usage de l’histoire des idées politiques pour supporter leurs propres recherches. Il ne va cependant pas de soi que l’histoire ait quoi que ce soit à offrir à la philosophie politique contemporaine. Pourquoi, en effet, devrait-on penser que l’histoire des idées politique peut être utile pour développer des outils normatifs pertinents pour le monde contemporain? Dans ce chapitre, je suggère que le travail historique est un outil précieux pour penser ou repenser les questions (...)
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  22. added 2018-05-31
    Norms, Evaluations and Ideal and Nonideal Theory.Robert Jubb - 2016 - Social Philosophy and Policy 33 (1-2):393-412.
    -/- This essay discusses the relation between ideal theory and two forms of political moralism identified by Bernard Williams, structural and enactment views. It argues that ideal theory, at least in the sense Rawls used that term, only makes sense for structural forms of moralism. These theories see their task as describing the constraints that properly apply to political agents and institutions. As a result, they are primarily concerned with norms that govern action. In contrast, many critiques of ideal theory (...)
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  23. added 2018-05-29
    Ideal and Nonideal Reasoning in Educational Theory.Alison M. Jaggar - 2015 - Educational Theory 65 (2):111-126.
    The terms “ideal theory” and “nonideal theory” are used in contemporary Anglophone political philosophy to identify alternative methodological approaches for justifying normative claims. Each term is used in multiple ways. In this article Alison M. Jaggar disentangles several versions of ideal and nonideal theory with a view to determining which elements may be helpful in designing models of real-world justice that are contextually relevant, morally plausible, and practically feasible.
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  24. added 2018-05-05
    Teleologie senza Spirito? Sui deficit politici della filosofia della storia di Honneth, in "Consecutio Reurum", 2, n.4, 2018, pp. 181-199.Marco Solinas - 2018 - Consecutio Rerum 2 (4):181-199.
    The aim of this paper is to show that Honneth’s philosophy of history is teleological in a narrow sense. This teleological character is problematic for the theory of the struggle for recognition, for the conception of history as such, and for the methodology of the normative reconstruction. In particular, the teleological conception gives to the theory of recognition a historical form that points out a unilateral character. Furthermore, the teleological neo-Hegelian methodology of normative reconstruction seems to adopt a too stark (...)
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  25. added 2018-04-18
    Twenty-One Statements About Political Philosophy: An Introduction and Commentary on the State of the Profession.Mark R. Reiff - 2018 - Teaching Philosophy 41 (1):65-115.
    While the volume of material inspired by Rawls’s reinvigoration of the discipline back in 1971 has still not begun to subside, its significance has been in serious decline for quite some time. New and important work is appearing less and less frequently, while the scope of the work that is appearing is getting smaller and more internal and its practical applications more difficult to discern. The discipline has reached a point of intellectual stagnation, even as real-world events suggest that the (...)
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  26. added 2018-03-21
    Shared Intentions, Public Reason, and Political Autonomy.Blain Neufeld - 2019 - Canadian Journal of Philosophy 49 (6):776-804.
    John Rawls claims that public reasoning is the reasoning of ‘equal citizens who as a corporate body impose rules on one another backed by sanctions of state power’. Drawing on an amended version of Michael Bratman’s theory of shared intentions, I flesh out this claim by developing the ‘civic people’ account of public reason. Citizens realize ‘full’ political autonomy as members of a civic people. Full political autonomy, though, cannot be realised by citizens in societies governed by a ‘constrained proceduralist’ (...)
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  27. added 2018-03-21
    The Tyranny -- Or the Democracy -- Of the Ideal?Blain Neufeld & Lori Watson - 2018 - Cosmos + Taxis 5 (2):47-61.
  28. added 2018-03-21
    Why Public Reasoning Involves Ideal Theorizing.Blain Neufeld - 2017 - In Political Utopias: Contemporary Debates. New York, USA: pp. 73-93.
    Some theorists—including Elizabeth Anderson, Gerald Gaus, and Amartya Sen—endorse versions of 'public reason' as the appropriate way to justify political decisions while rejecting 'ideal theory'. This chapter proposes that these ideas are not easily separated. The idea of public reason expresses a form of mutual 'civic' respect for citizens. Public reason justifications for political proposals are addressed to citizens who would find acceptable those justifications, and consequently would comply freely with those proposals should they become law. Hence public reasoning involves (...)
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  29. added 2018-03-10
    Rawlsian Constructivism and the Assumption of Disunity.Johan Brännmark & Eric Brandstedt - 2019 - Journal of Political Philosophy 27 (1):48-66.
  30. added 2018-03-05
    Bargaining and the Dynamics of Divisional Norms.Justin P. Bruner - 2020 - Synthese 197 (1):407-425.
    Recently, philosophers have investigated the emergence and evolution of the social contract. Yet extant work is limited as it focuses on the use of simple behavioral norms in rather rigid strategic settings. Drawing on axiomatic bargaining theory, we explore the dynamics of more sophisticated norms capable of guiding behavior in a wide range of scenarios. Overall, our investigation suggests the utilitarian bargaining solution has a privileged status as it has certain stability properties other social arrangements lack.
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  31. added 2018-01-12
    Is There a Distinctively Political Normativity?Jonathan Leader Maynard & Alex Worsnip - 2018 - Ethics 128 (4):756-787.
    A slew of recent political theorists—many taking their cue from the political writings of Bernard Williams—have recently contended that political normativity is its own kind of normativity, distinct from moral normativity. In this article, we first attempt to clarify what this claim amounts to and then reconstruct and interrogate five major arguments for it. We contend that all these arguments are unconvincing and fail to establish a sense in which political normativity is genuinely separate from morality.
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  32. added 2017-10-17
    Three Assumptions of Rawlsian Reflective Equilibrium.Terence Rajivan Edward - manuscript
    John Rawls recommends a reflective equilibrium method for evaluating which principles institutions should abide by. In this paper, I identify and challenge three assumptions that he makes.
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  33. added 2017-09-04
    Measuring, Disrupting, Emancipating: Three Pictures of Critique.Frieder Vogelmann - 2017 - Constellations 24 (1):101-112.
    All theories of critique rely on a – often implicit – description of the activity that doing critique is supposed to consist in. These “pictures of critique” frame all further distinctions and justifications in the debate about critique and critique’s normativity. After distinguishing three pictures of critique – measuring, disrupting and emancipating critique – I ask whether the theoretical reflection in which a certain conception of critique is elaborated is itself accurately captured by the picture of critique it employs. In (...)
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  34. added 2017-08-26
    A Flawed Argument Reconstruction in Political Philosophy.Terence Rajivan Edward - manuscript
    There are some premise-by-premise reconstructions in political philosophy which are flawed, because they omit at least one premise or misword at least one premise. This paper focuses on a reconstruction by Richard Child. The original argument is by Andrea Sangiovanni and is about whether egalitarian values of distributive justice apply both within a state and globally. Child’s reconstruction has been reproduced in a paper by Ian Davis, who approves of it. But I point out five logical problems with the reconstruction.
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  35. added 2017-07-19
    The False Promise of Thought Experimentation in Moral and Political Philosophy.Friderik Klampfer - 2017 - In Borstner Bojan & Gartner Smiljana (ed.), Thought Experiments between Nature and Society. A Festschrift for Nenad Miščević. Newcastle upon Tyne, UK: Cambridge Scholars Publishing. pp. 328-348.
    Prof. Miščević has long been an ardent defender of the use of thought experiments in philosophy, foremost metaphysics, epistemology and philosophy of mind. Recently he has, in his typically sophisticated manner, extended his general account of philosophical thought-experimenting to the domain of normative politics. Not only can the history of political philosophy be better understood and appreciated, according to Miščević, when seen as a more or less continuous, yet covert, practice of thought-experimenting, the very progress of the discipline may crucially (...)
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  36. added 2017-06-28
    The Tyranny of a Metaphor.David Wiens - 2018 - Cosmos + Taxis 5 (2):13-28.
    Debates on the practical relevance of ideal theory revolve around Sen's metaphor of navigating a mountainous landscape. In *The Tyranny of the Ideal*, Gerald Gaus presents the most thorough articulation of this metaphor to date. His detailed exploration yields new insight on central issues in existing debates, as well as a fruitful medium for exploring important limitations on our ability to map the space of social possibilities. Yet Gaus's heavy reliance on the navigation metaphor obscures questions about the reasoning by (...)
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  37. added 2017-06-21
    Applied Political and Legal Philosophy.Michelle Madden Dempsey & Matthew J. Lister - 2017 - In Kimberley Brownlee, Tony Coady & Kasper Lippert-Rasmussen (eds.), The Blackwell Companion to Applied Philosophy. Oxford: Wiley-Blackwell. pp. 313-327.
    This chapter examines three approaches to applied political and legal philosophy: Standard activism is primarily addressed to other philosophers, adopts an indirect and coincidental role in creating change, and counts articulating sound arguments as success. Extreme activism, in contrast, is a form of applied philosophy directly addressed to policy-makers, with the goal of bringing about a particular outcome, and measures success in terms of whether it makes a direct causal contribution to that goal. Finally, conceptual activism (like standard activism), primarily (...)
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  38. added 2016-12-16
    Nietzsche/Foucault.Benedict Kenyah-Damptey - 2016 - Nietzscheforschung 23 (1).
    In this article I discuss the implications for and impacts of Nietzsche's thoughts of "the political" on the work of Michel Foucault. Therefore I highlight the figure of the "specific intellectual" that appears mostly in Foucaults "Dits et Ecrits" and show how, at times, this "specific intellectual" can be identified with Foucault himself and how notions of "the political" motivate modes for analyses and actions.
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  39. added 2016-12-09
    Realism, Utopianism, and Radical Values.Paul Raekstad - 2018 - European Journal of Philosophy 26 (1):145-168.
    One of the more debated topics in the recent realist literature concerns the compatibility of realism and utopianism. Perhaps the greatest challenge to utopian political thought comes from Bernard Williams' realism, which argues, among other things, that political values should be subject to what he calls the ‘realism constraint’, which rules out utopian arguments based on values which cannot be offered by the state as unrealistic and therefore inadmissible. This article challenges that conclusion in two ways. First, it argues that (...)
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  40. added 2016-12-08
    Can Realism Move Beyond a Methodenstreit?The Political Theory of Political Thinking: The Anatomy of a Practice, by FreedenMichael. Oxford: Oxford University Press, 2013.Liberal Realism: A Realist Theory of Liberal Politics, by SleatMatt. Manchester, UK: Manchester University Press, 2013. [REVIEW]Enzo Rossi - 2016 - Political Theory 44 (3):410-420.
    Is there more to the recent surge in political realism than just a debate on how best to continue doing what political theorists are already doing? I use two recent books, by Michael Freeden and Matt Sleat, as a testing ground for realism’s claims about its import on the discipline. I argue that both book take realism beyond the Methodenstreit, though each in a different direction: Freeden’s takes us in the realm of meta-metatheory, Sleat’s is a genuine exercise in grounding (...)
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  41. added 2016-12-08
    The Situational Context on the Nature of Political Philosophy.Yoram Levy - 2005 - Ethical Theory and Moral Practice 8 (5):535-556.
    Rationalism in political philosophy is the view that politics should be governed by moral principles and that those principles can and should be justified independently of the situations and circumstances that make up political reality. This traditional view of political philosophy implies that the meaning of right political action is determined by moral principles the rational authority of which derives from abstract philosophical reasoning, not from the situations and circumstances that are the substance of political reality. In this essay I (...)
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  42. added 2016-12-05
    On Privacy.Annabelle Lever - 2011 - Routledge.
    This book explores the Janus-faced features of privacy, and looks at their implications for the control of personal information, for sexual and reproductive freedom, and for democratic politics. It asks what, if anything, is wrong with asking women to get licenses in order to have children, given that pregnancy and childbirth can seriously damage your health. It considers whether employers should be able to monitor the friendships and financial affairs of employees, and whether we are entitled to know whenever someone (...)
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  43. added 2016-10-18
    Anthropology of Security and Security in Anthropology: Cases of Counterterrorism in the United States.Meg Stalcup & Limor Samimian-Darash - 2017 - Anthropological Theory 1 (17):60-87.
    In our study of U.S. counterterrorism programs, we found that anthropology needs a mode of analysis that considers security as a form distinct from insecurity, in order to capture the very heterogeneity of security objects, logics and forms of action. This article first presents a genealogy for the anthropology of security, and identifies four main approaches: violence and State terror; military, militarization, and militarism; para-state securitization; and what we submit as “security analytics.” Security analytics moves away from studying security formations, (...)
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  44. added 2016-09-30
    Political Realism as Ideology Critique.Janosch Prinz & Enzo Rossi - 2017 - Critical Review of International Social and Political Philosophy 20 (3):334-348.
    This paper outlines an account of political realism as a form of ideology critique. Our focus is a defence of the normative edge of this critical-theoretic project against the common charge that there is a problematic trade-off between a theory’s groundedness in facts about the political status quo and its ability to consistently envisage radical departures from the status quo. To overcome that problem we combine insights from three distant corners of the philosophical landscape: theories of legitimacy by Bernard Williams (...)
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  45. added 2016-09-29
    Review of Raymond Geuss, Reality and Its Dreams. [REVIEW]Enzo Rossi - 2016 - Notre Dame Philosophical Review.
    In this review I try and show the ways in which Geuss’ new work may advance the (radical) realist programme. The main contribution in the new essays, as I see it, is the emphasis on the counterintuitively transformative potential of a realist approach, as opposed to the false promise of highly moralised approaches. I also highlight some open questions about Geuss’ realism, primarily to do with his contextualism and with the role of feasibility constraints.
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  46. added 2016-09-16
    José Mariátegui's East-South Decolonial Experiment.David Haekwon Kim - 2015 - Comparative and Continental Philosophy 7 (2):157-179.
    Common notions of comparative philosophy tend to be strongly configured by the East-West axis. This essay suggests ways of seeing Latin American liberation philosophy as a form of comparative philosophy and an important Latin American thinker as being relevant for East-West political philosophy. The essay focuses on the Peruvian activist and intellectual, José Mariátegui, who is widely regarded to have been a leading Marxist, liberatory, and decolonial figure in 20th century Latin America. Like many “Third World” intellectuals of the interwar (...)
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  47. added 2016-06-13
    Die Relevanz idealer Theorie bei der Beurteilung praktischer Probleme.Jürgen Sirsch - 2012 - Zeitschrift Für Politische Theorie 3 (1).
    The paper discusses the adequate role of ideal theory for the discussion of practical problems. Therefore, I will reconstruct the Rawlsian understanding of the ideal-theoretical method and confront it with the critiques of Raymond Geuss and Amartya Sen. While Geuss is sceptical, whether ideal theory provides an appropriately critical perspective, Sen doubts the practical usefulness of ideal-theoretical models. It will be shown, that Rawlsian ideal theory can deal with these criticisms and that it is a useful tool for solving practical (...)
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  48. added 2016-06-01
    Political Liberalism and Public Justification: The Deep View.Thomas M. Besch - manuscript
    (Please note: the main ideas of this paper are restated in revised/developed form in: "On actualist and fundamental public justification in political liberalism" and "More on actualist and fundamental public justification in political liberalism". Both papers are available from philpapers.) The paper suggests the deep view of Rawls-type public justification as promising, non-ideal theory variant of an internal conception of political liberalism. To this end, I demonstrate how the deep view integrates a range of ideas, views and commitments at the (...)
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  49. added 2016-03-28
    Recover It From the Facts as We Know Them.Robert Jubb - 2016 - Journal of Moral Philosophy 13 (1):77-99.
    In Andrea Sangiovanni’s words, practice-dependent theorists hold that “[t]he content, scope, and justification of a conception of [a given value] depends on the structure and form of the practices that the conception is intended to govern”. They have tended to present this as methodologically innovative, but here I point to the similarities between the methodological commitments of contemporary practice-dependent theorists and others, particularly P. F. Strawson in his Freedom and Resentment and Bernard Williams in general. I suggest that by looking (...)
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  50. added 2016-03-28
    Political Norms and Moral Values.Robert Jubb & Enzo Rossi - 2015 - Journal of Philosophical Research 40:455-458.
    This is a response to Erman and Moller's response to our reply to their 'Political Legitimacy in the Real Normative World', both also in this journal.
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