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Summary Michel Foucault (1926–84) was a discipline-straddling French intellectual of the middle late twentieth century. Trained in philosophy and psychology, his early 'archaeological' work of the 1960s can be viewed as a form of history of ideas, while his later 'genelogical' work of the 1970s was markedly more political, although still focused on historical materials, and is often viewed as a form of sociology. His last work, in the 1980s, however, concerned with ancient thought, and notions of ethics and subjectivity, is more clearly philosophical, and indeed in this period Foucault explicitly his thought as philosophical, based on a definition of philosophy as being concerned today with the relationship of truth and politics.
Key works Foucault's first major work is Foucault 1961/2006, his longest and most varied work, published first in 1961, a political-cum-intellectual history of the phenomenon of madness in European history. Thereafter, he moved in an increasingly theoretical direction, firstly in his monumental history of the development of the modern 'human sciences (Foucault 1970) and secondly in his most theoretical work, Foucault 1972, which is in effect a contribution to the philosophy of language. After the momentous political upheaval in France in 1968, Foucault's life and work underwent a pronounced political turn, leading to his history of imprisonment Foucault 1975, and the first volume of his history of sexuality, in which he expounds the beginnings of a new theory of social power 
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  1. added 2020-07-24
    The Disciplines of Power, the Weight of Love, and the Politics of Necessity: Reading Augustine with Foucault.Jeffrey Morgan - 2020 - Heythrop Journal 61 (1):15-23.
  2. added 2020-07-17
    Porous Bodies: Environmental Biopower and the Politics of Life in Ancient Rome.Maurizio Meloni - forthcoming - Theory, Culture and Society:026327642092372.
    The case for an unprecedented penetration of life mechanisms into the politics of Western modernity has been a cornerstone of 20th-century social theory. Working with and beyond Foucault, this article challenges established views about the history of biopower by focusing on ancient medical writings and practices of corporeal permeability. Through an analysis of three Roman institutions: a) bathing; b) urban architecture; and c) the military, it shows that technologies aimed at fostering and regulating life did exist in classical antiquity at (...)
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  3. added 2020-07-13
    Voices of Madness in Foucault and Kierkegaard.Heather C. Ohaneson - 2020 - International Journal for Philosophy of Religion 87 (1):27-54.
    The central idea of this paper is that Michel Foucault and Søren Kierkegaard are unexpected allies in the investigation into the relation between madness and reason. These thinkers criticize reason’s presumption of purity and call into question reason’s isolation from madness. Strategies of indirect communication and regard for paradox from Kierkegaard’s nineteenth-century works find new ground in Foucault’s twentieth-century archaeological undertaking as Foucault illuminates “both-and” moments in the history of madness, uncovering points where rationalism paradoxically conceives of madness or where (...)
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  4. added 2020-07-06
    Self-Care and Total Care: The Twofold Return of Care in Twentieth-Century Thought.Jussi Backman - 2020 - International Journal of Philosophy and Theology 81 (3).
    The paper studies two fundamentally different forms in which the concept of care makes its comeback in twentieth-century thought. We make use of a distinction made by Peter Sloterdijk, who argues that the ancient and medieval ‘ascetic’ ideal of self-enhancement through practice has re-emerged in the nineteenth and twentieth centuries, particularly in the form of a rehabilitation of the Hellenistic notion of self-care (epimeleia heautou) in Michel Foucault’s late ethics. Sloterdijk contrasts this return of self-care with Martin Heidegger’s concept of (...)
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  5. added 2020-06-17
    Diskurstheorie und Aufklärung.Friedemann Stengel - 2019 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (4):453-489.
    Zusammenfassung Foucaults diskurstheoretischer Ansatz hat die Auffassungen von Aufklärung und Humanismus, von Wissenschaft und Rationalität, von Wahrheit und Ethos den Prozeduren des einen Diskurses unterworfen. Das hat für kräftige Debatten über das Verhältnis von Normativität und Historizität gesorgt. Der Beitrag zeigt, inwieweit Foucaults Ansatz auf der Basis sowie als Konsequenz der kritischen Philosophie Kants erarbeitet worden ist. Diskurstheorie beruht als Aufklärungsprojekt nicht auf normativen Voraussetzungen einer vermeintlich historisch greifbaren und im Kern einheitlichen Aufklärung, sondern verortet sich im „Zeitalter der Kritik“, (...)
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  6. added 2020-06-16
    Between Intuition and Genealogy.Laura Hengehold - 2015 - Journal of Speculative Philosophy 29 (3):376-386.
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  7. added 2020-06-16
    Foucault's History of Sexuality, Volume I: Re-Reading its Reproduction.Penelope Deutscher - 2012 - Theory, Culture and Society 29 (1):119-137.
    This paper interrogates the status of the Malthusian couple and the policing and government of reproduction in the first volume of Foucault's History of Sexuality, Volume I , and the associated Collège de France lectures. Presented by Foucault as one of the four ‘strategic ensembles’ of the 18th century through which knowledge and power became centered on sex, what Foucault calls the socialization of procreative sexuality also constitutes a largely invisible hinge between the trajectories in HS1: biopolitics and sex . (...)
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  8. added 2020-06-16
    In Praise of Counter-Conduct.Arnold I. Davidson - 2011 - History of the Human Sciences 24 (4):25-41.
    Without access to Michel Foucault’s courses, it was extremely difficult to understand his reorientation from an analysis of the strategies and tactics of power immanent in the modern discourse on sexuality (1976) to an analysis of the ancient forms and modalities of relation to oneself by which one constituted oneself as a moral subject of sexual conduct (1984). In short, Foucault’s passage from the political to the ethical dimension of sexuality seemed sudden and inexplicable. Moreover, it was clear from his (...)
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  9. added 2020-06-16
    Review Essay: What Foucault Saw at the Revolution: On the Use and Abuse of Theology for Politics.Bonnie Honig - 2008 - Political Theory 36 (2):301-312.
  10. added 2020-06-16
    Foucault on Governmentality and Liberalism: The Birth of Biopolitics: Lectures at the College de France, 1978--1979 by Michel Foucault, Trans. Graham Burchell Basingstoke: Palgrave Macmillan, 2008, Pp. 346 Security, Territory, Population: Lectures at the College de France, 1977--1978 by Michel Foucault, Trans. Graham Burchell Basingstoke: Palgrave Macmillan, 2007, Pp. 401. [REVIEW]Mike Gane - 2008 - Theory, Culture and Society 25 (7-8):353-363.
    Foucault announced that his lectures of 1977—78 would be on `biopolitics'; in the end, they were on governmentality: from the pastoral of souls to the raison d'état . He announced his lectures of 1978—79 would also be on `biopolitics', but then presented lectures based on textual analysis, examining the way Smith and Ferguson invented a distinctive conception of civil society from that of Hobbes, Rousseau or Montesquieu, one that opened a site of civil society. These latter lectures continued by examining (...)
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  11. added 2020-06-16
    A propos de Henriette D.Isabelle von Bueltzingsloewen - 2007 - Clio 26:89-106.
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  12. added 2020-06-16
    Undercover Surrealism: Picasso, Miro, Masson and the Vision of Georges Bataille.John Phillips & Ma Shaoling - 2006 - Theory, Culture and Society 23 (7-8):253-262.
    This article considers the Undercover Surrealism exhibition curated at London’s Hayward Gallery and reflects on the practices of documentation, archiving and exhibition when the topic of the exhibition, as in this case, is a journal that in its most radical intention was set up to critique the practices of exhibition and documentation. The short and controversial life of Georges Bataille’s Documents unfolds as an often deliberately confusing juxtaposition of images and articles. The exhibition aims to represent both the sometimes incompatible (...)
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  13. added 2020-06-16
    Michel BASTIAENSEN , La Femme Lettrée, Bruxelles, Peeters, 1997, 222 P.Barbara Bulckaert - 2001 - Clio 13:239-241.
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  14. added 2020-06-16
    The Routledge Companion to Historical Studies.Alun Munslow - 2000 - Routledge.
    The Routledge Companion to Historical Studies provides a much-needed critical introduction to the major historians and philosophers together with the central issues, ideas and theories that have prompted the rethinking of history that has gathered pace since the 1990s. With twenty-nine new entries, and many that have been substantially updated, key concepts for the new history are examined through the ideas of leading thinkers such as Kant, Nietzsche, Croce, Collingwood, White, Foucault and Derrida, and through subjects ranging over class, empiricism, (...)
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  15. added 2020-06-16
    The Limits of Individuation, or How to Distinguish Deleuze and Foucault.Peter Hallward - 2000 - Angelaki 5 (2):93 – 111.
  16. added 2020-06-16
    Julia Pirotte, Une Photographe Dans la Résistance, Musée de la Photographie, Charleroi, 1994 ; Sandrine SUCHON, Résistance Et Liberté. Dieulefit 1940-1944, Die, Éditions A Die, 1994. [REVIEW]Françoise Thébaud - 1997 - Clio 5.
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  17. added 2020-06-16
    An Entropie Analysis of Postmodernism. McKinney - 1990 - Philosophy Today 34 (2):163-174.
  18. added 2020-06-16
    Inaugural Lecture at the College de France: Friday 30th January 1976.Gilbert Dagron - 1977 - Social Science Information 16 (3-4):261-278.
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  19. added 2020-05-28
    Listening and Obedience in the Political Realm.William W. Young Iii - 2014 - Social Philosophy Today 30:161-174.
    Listening has received renewed attention in recent political philosophy. A central question in considering the modes of listening appropriate to democratic politics is their relationship to obedience. This paper develops an account of democratic listening, and its contrast with obedience, through the work of Theodor Adorno and Michel Foucault. Adorno’s analysis of the technological imposition of obedience on modern patterns of listening, and Foucault’s account of obedience as central to the rise of modern governmentality, both help to reflect upon the (...)
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  20. added 2020-05-24
    Chomsky and Foucault on Human Nature and Politics: An Essential Difference?Peter Wilkin - 1999 - Social Theory and Practice 25 (2):177-210.
  21. added 2020-05-21
    The Open: Man and Animal. [REVIEW]Joshua Foa Dienstag - 2006 - Political Theory 34 (1):148-152.
  22. added 2020-05-17
    Foucault and the Politics of Rights.Karen Zivi - 2017 - Contemporary Political Theory 16 (2):313-316.
  23. added 2020-05-17
    Foucault and Neo-Liberalism.David Hancock - 2017 - Contemporary Political Theory 16 (2):299-302.
  24. added 2020-05-15
    Ontology and Political Theory: A Critical Encounter Between Rawls and Foucault.Irena Rosenthal - 2016 - European Journal of Political Theory 18 (2):147488511665963.
    Contemporary political thought is deeply divided about the role of ontology in political thinking. Famously, political liberal John Rawls has argued that ontological claims are best to be avoided in political thought. In recent years, however, a number of theorists have claimed that ontology is essential to political philosophy. According to the contributors to this ‘ontological turn’, ontological investigations may foster the politicisation of hegemonic political theories and can highlight new possibilities for political life. This essay aims to contribute to (...)
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  25. added 2020-05-15
    Back to the Future.Brian T. Trainor - 2005 - European Journal of Political Theory 4 (4):413-428.
  26. added 2020-05-11
    Foucault, Democracy and the Ambivalence of Rights.Guy Aitchison - 2019 - Critical Review of International Social and Political Philosophy 22 (6):770-785.
  27. added 2020-05-08
    Of(F) Course: Michel Foucault, the Mobile Philosopher and His Dreamworlds.Marianna Papastephanou - 2019 - Critical Horizons 20 (1):1-19.
    ABSTRACTFoucault extolled the Iranian revolution and, anticipating the havoc that his public intervention in favour of the revolution would create, he wrote: “I can already hear the French laughing, but I know that they are wrong”. Examining Foucault’s valorisation of certainty and the partisan affectivity it bestows upon knowledge and truth, I read his unusual engagement with the Iranian revolution against the grain. A major tendency is to approach Foucault’s Iranian writings as aberration; against this tendency, I read them as (...)
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  28. added 2020-04-30
    Dancing with Clio: History, Cultural Studies, Foucault, Phenomenology, and the Emergence of Dance Studies as a Disciplinary Practice.Helena Hammond - forthcoming - In Ann R. David, Michael Huxley & Sarah Whatley (eds.), Dance Fields: Staking a claim for Dance Studies in the 21st century. Binsted, Hampshire: Dance Books. pp. 220-248.
  29. added 2020-04-08
    To-Do Is to Be: Foucault, Levinas, and Technologically Mediated Subjectivation.Jan Peter Bergen & Peter-Paul Verbeek - forthcoming - Philosophy and Technology:1-24.
    The theory of technological mediation aims to take technological artifacts seriously, recognizing the constitutive role they play in how we experience the world, act in it, and how we are constituted as subjects. Its quest for a compatible ethics has led it to Foucault’s “care of the self,” i.e., a transformation of the self by oneself through self-discipline. In this regard, technologies have been interpreted as power structures to which one can relate through Foucaultian “technologies of the self” or ascetic (...)
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  30. added 2020-04-03
    The Depth Conditions of Possibility: The Data Episteme. [REVIEW]Ekin Erkan - 2020 - Theory and Event 23 (2):496-500.
    Book review of Colin Koopman's How We Became Our Data (2019).
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  31. added 2020-03-25
    Foucault's Critical Ethics.Richard A. Lynch - 2016 - New York, NY, USA: Fordham University Press.
    The central thesis of Foucault's Critical Ethics is that Foucault's account of power does not foreclose the possibility of ethics; on the contrary, it provides a framework within which ethics becomes possible. Tracing the evolution of Foucault's analysis of power from his early articulations of disciplinary power to his theorizations of biopower and governmentality, Richard A. Lynch shows how Foucault's ethical project emerged through two interwoven trajectories: analysis of classical practices of the care of the self, and engaged practice in (...)
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  32. added 2020-03-25
    Introduction to Section From the 12th Annual Foucault Circle Conference.Devonya N. Havis & Richard A. Lynch - 2014 - Foucault Studies 18:195-196.
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  33. added 2020-03-25
    A New Architecture of Power, an Anticipation of Ethics.Richard A. Lynch - 2009 - Philosophy Today 53 (Supplement):263-267.
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  34. added 2020-03-25
    Notices.Richard Lynch - 2004 - Foucault Studies:71-76.
    Two Bibliographical Resources for Foucault’s Work in English.
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  35. added 2020-03-23
    Problematization in Foucault’s Genealogy and Deleuze’s Symptomatology: Or, How to Study Sexuality Without Invoking Oppositions.Colin Koopman - 2018 - Angelaki 23 (2):187-204.
    The work of Michel Foucault and Gilles Deleuze frequently gave rise to a practice of philosophy as a form of critical problematization. Critical problematization both resonates between their thought and is also generative for contemporary philosophy in their wake. To examine critical problematization in each, a shared theme of inquiry provides a useful focal point. Foucault and Deleuze each deployed critical problematization in the context of studies of sexuality, a site of excited contestation that remains as crucial for us today (...)
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  36. added 2020-03-21
    Expository Society.Cansu Kandara - manuscript
    This article aims to show the expository society dynamics in the digital age with Michel Foucault's and other critical thinkers' readings. You will find a re-reading the panopticon concept and a new Foucaultian power in the 21st century.
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  37. added 2020-03-21
    Review of "Foucault's Futures: A Critique of Reproductive Reason" by Penelope Deutscher. [REVIEW]Anna Carastathis - 2019 - Apa Newsletter on Feminism and Philosophy 18 (1):15-18.
    Penelope Deutscher’s book, "Foucault’s Futures: A Critique of Reproductive Reason" engages with the recent interest in reproduction, futurity, failure, and negativity in queer theory, but also the historical and ongoing investments in the concept of reproduction in feminist theory as well as (US) social movements. "Foucault’s Futures" troubles the forms of subjectivation presupposed by “reproductive rights” from a feminist perspective, exploring the “contiguity” between reproductive reason and biopolitics—specifically the proximity of reproduction to death, risk, fatality, and threat: its thanatopolitical underbelly.
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  38. added 2020-03-18
    Ethics and Politics in the Postmodern Condition.Tommaso Valentini - 2019 - FormaMente. International Research Journal on Digital Future 14 (2):37-54.
    In this paper I analyze the postmodern condition with particular reference to the ethical and political spheres. Postmodernism attempts a radical break with all of the major strands of post-Enlightenment thought. For postmodernists as the French Jean-François Lyotard and the Italian Gianni Vattimo, the orthodox Enlightenment “meta-narrative” of progress and the “speculative” narrative of Hegel and Marx have lost their explanatory force. In particular, Lyotard speaks about five large meta-narratives of Western culture: 1) Christianity (understood also in the secularized form (...)
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  39. added 2020-03-05
    Freedom Can Also Be Productive: The Historical Inversions of "the Conduct of Conduct".Carlos Palacios - 2018 - Journal of Political Power 11 (2):252-272.
    The Foucauldian conception of power as ‘productive’ has left us so far with a residual conception of freedom. The article examines a number of historical cases in which ‘relationships of freedom’ have potentially come into existence within Western culture, from ‘revolution’ and ‘political truth-telling’ to ‘cynicism’ and ‘civility’. But the argument is not just about demonstrating that there have in fact been many historical inversions of ‘the conduct of conduct’. It is about theorizing how freedom can be ‘productive’ or give (...)
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  40. added 2020-03-04
    Reasoning with the Exclusionary Other: Classical Scenes for a Postradical Horizon.Carlos Palacios - 2019 - Critical Inquiry 46 (1):97-117.
    Thanks to Michel Foucault, one might say it has become possible to conceive that the political relevance of humanity in modern thought does not have to do with its “philosophical essence” but rather with its “nonessence.” Yet this very idea surfaced earlier in Western thought, at the time of the revolutionary turn towards a politicized humanitarianism, and helped to shape some crucial political strategies making up modern liberal democracy. Its potential eluded even Foucault. I contend that tracing the contours of (...)
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  41. added 2020-03-04
    Society, Like the Market, Needs to Be Constructed.Carlos Palacios - 2018 - History of the Human Sciences 31 (1):74-96.
    It has been commonplace to equate Foucault’s 1979 series of lectures at the Collège de France with the claim that for neoliberalism, unlike for classical liberalism, the market needs to be artificially constructed. The article expands this claim to its full expression, taking it beyond what otherwise would be a simple divulgation of a basic neoliberal tenet. It zeroes in on Foucault’s own insight: that neoliberal constructivism is not directed at the market as such, but, in principle, at society, arguing (...)
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  42. added 2020-02-13
    De Canguilhem a Foucault, em torno da Psicologia.Marcio Miotto - 2019 - Cadernos de Ética E Filosofia Política 2 (35):112-142.
    O presente trabalho pretende comparar o debate ocorrido entre Georges Canguilhem e Robert Pagès em Qu’est-ce que la Psychologie?, de 1956, com os escritos de Michel Foucault publicados nos anos 1950. Para isso, após alguns apontamentos históricos, faz-se uma breve análise dos textos de Foucault publicados em 1954, Maladie Mentale et Personnalité e a Introduction à Le Rêve et l’Existence. Os textos de Foucault são então confrontados com o debate entre Canguilhem e Robert Pagès, que por sua vez são analisados (...)
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  43. added 2020-02-12
    Michel Foucault's Archaeology of Scientific Reason.Linda Alcoff - 1991 - Philosophy and Phenomenological Research 51 (4):956-958.
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  44. added 2020-02-11
    Set Theory and Its Philosophy: A Critical Introduction.Stewart Shapiro - 2005 - Mind 114 (455):764-767.
  45. added 2020-02-11
    Bodies and Pleasures: Foucault and the Politics of Sexual Normalization.Julien S. Murphy - 2000 - Journal of Speculative Philosophy 14 (1):76-78.
  46. added 2020-02-08
    East-Struck: Janet Afary and Kevin Anderson’s Foucault and the Iranian Revolution in Context: University of Chicago Press, Chicago, 2005, 312 Pp, Price $60.00, ISBN 0226007863.Babak Elahi - 2007 - Human Studies 30 (2):157-166.
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  47. added 2020-01-29
    Beyond Biosecurity.Chandler D. Rogers - 2018 - Environmental Philosophy 15 (1):7-19.
    As boundaries between domesticity and the undomesticated increasingly blur for cohabitants of Vancouver Island, home to North America’s densest cougar population, predatorial problems become more and more pressing. Rosemary-Claire Collard responds on a pragmatic plane, arguing that the encounter between human and cougar is only ever destructive, that contact results in death and almost always for the cougar. Advocating for vigilance in policing boundaries separating cougar from civilization, therefore, she looks to Foucault’s analysis of modern biopower in the first volume (...)
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  48. added 2020-01-21
    Foucault and the Two Approaches to Biopolitics.Marco Piasentier - 2018 - In Hannah Richter (ed.), Biopolitical Governance Race, Gender and Economy. London, UK: Rowman & Littlefield International. pp. 21-39.
    What is biopolitics? What kind of relationship does biopolitics establish between politics and biology? Although the etymology of the term ‘biopoli- tics’ seems to suggest a straightforward meaning resulting from the relation- ship between biological life and politics, the current literature is characterised by a wide variety of definitions. As the social theorist Thomas Lemke notes in his thoughtful introduction to this field of research, ‘[p]lural and divergent meanings are undoubtedly evoked when people refer to biopolitics’ (Lemke 2011, 2). Lemke (...)
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  49. added 2020-01-15
    Violence and the Materiality of Power.Torsten Menge - forthcoming - Critical Review of International Social and Political Philosophy:1-26.
    The issue of political violence is mostly absent from current debates about power. Many conceptions of power treat violence as wholly distinct from or even antithetical to power, or see it as a mere instrument whose effects are obvious and not in need of political analysis. In this paper, I explore what kind of ontology of power is necessary to properly take account of the various roles that violence can play in creating and maintaining power structures. I pursue this question (...)
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  50. added 2020-01-12
    Ethics, Positivity, and Gender: Foucault, Aristotle, and the Care of the Self.Claire Colebrook - 1998 - Philosophy Today 42 (4):347-360.
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