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Summary Michel Foucault (1926–84) was a discipline-straddling French intellectual of the middle late twentieth century. Trained in philosophy and psychology, his early 'archaeological' work of the 1960s can be viewed as a form of history of ideas, while his later 'genelogical' work of the 1970s was markedly more political, although still focused on historical materials, and is often viewed as a form of sociology. His last work, in the 1980s, however, concerned with ancient thought, and notions of ethics and subjectivity, is more clearly philosophical, and indeed in this period Foucault explicitly his thought as philosophical, based on a definition of philosophy as being concerned today with the relationship of truth and politics.
Key works Foucault's first major work is Foucault 1961/2006, his longest and most varied work, published first in 1961, a political-cum-intellectual history of the phenomenon of madness in European history. Thereafter, he moved in an increasingly theoretical direction, firstly in his monumental history of the development of the modern 'human sciences (Foucault 1970) and secondly in his most theoretical work, Foucault 1972, which is in effect a contribution to the philosophy of language. After the momentous political upheaval in France in 1968, Foucault's life and work underwent a pronounced political turn, leading to his history of imprisonment Foucault 1975, and the first volume of his history of sexuality, in which he expounds the beginnings of a new theory of social power 
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  1. added 2020-05-28
    Listening and Obedience in the Political Realm.William W. Young Iii - 2014 - Social Philosophy Today 30:161-174.
    Listening has received renewed attention in recent political philosophy. A central question in considering the modes of listening appropriate to democratic politics is their relationship to obedience. This paper develops an account of democratic listening, and its contrast with obedience, through the work of Theodor Adorno and Michel Foucault. Adorno’s analysis of the technological imposition of obedience on modern patterns of listening, and Foucault’s account of obedience as central to the rise of modern governmentality, both help to reflect upon the (...)
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  2. added 2020-05-24
    Chomsky and Foucault on Human Nature and Politics: An Essential Difference?Peter Wilkin - 1999 - Social Theory and Practice 25 (2):177-210.
  3. added 2020-05-21
    The Open: Man and Animal. [REVIEW]Joshua Foa Dienstag - 2006 - Political Theory 34 (1):148-152.
  4. added 2020-05-17
    Foucault and Neo-Liberalism.David Hancock - 2017 - Contemporary Political Theory 16 (2):299-302.
  5. added 2020-05-17
    Foucault and the Politics of Rights.Karen Zivi - 2017 - Contemporary Political Theory 16 (2):313-316.
  6. added 2020-05-15
    Ontology and Political Theory: A Critical Encounter Between Rawls and Foucault.Irena Rosenthal - 2016 - European Journal of Political Theory 18 (2):147488511665963.
    Contemporary political thought is deeply divided about the role of ontology in political thinking. Famously, political liberal John Rawls has argued that ontological claims are best to be avoided in political thought. In recent years, however, a number of theorists have claimed that ontology is essential to political philosophy. According to the contributors to this ‘ontological turn’, ontological investigations may foster the politicisation of hegemonic political theories and can highlight new possibilities for political life. This essay aims to contribute to (...)
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  7. added 2020-05-15
    Back to the Future.Brian T. Trainor - 2005 - European Journal of Political Theory 4 (4):413-428.
  8. added 2020-05-11
    Foucault, Democracy and the Ambivalence of Rights.Guy Aitchison - 2019 - Critical Review of International Social and Political Philosophy 22 (6):770-785.
  9. added 2020-05-08
    Of(F) Course: Michel Foucault, the Mobile Philosopher and His Dreamworlds.Marianna Papastephanou - 2019 - Critical Horizons 20 (1):1-19.
    ABSTRACTFoucault extolled the Iranian revolution and, anticipating the havoc that his public intervention in favour of the revolution would create, he wrote: “I can already hear the French laughing, but I know that they are wrong”. Examining Foucault’s valorisation of certainty and the partisan affectivity it bestows upon knowledge and truth, I read his unusual engagement with the Iranian revolution against the grain. A major tendency is to approach Foucault’s Iranian writings as aberration; against this tendency, I read them as (...)
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  10. added 2020-04-30
    Dancing with Clio: History, Cultural Studies, Foucault, Phenomenology, and the Emergence of Dance Studies as a Disciplinary Practice.Helena Hammond - forthcoming - In Ann R. David, Michael Huxley & Sarah Whatley (eds.), Dance Fields: Staking a claim for Dance Studies in the 21st century. Binsted, Hampshire: Dance Books. pp. 220-248.
  11. added 2020-04-08
    To-Do Is to Be: Foucault, Levinas, and Technologically Mediated Subjectivation.Jan Peter Bergen & Peter-Paul Verbeek - forthcoming - Philosophy and Technology:1-24.
    The theory of technological mediation aims to take technological artifacts seriously, recognizing the constitutive role they play in how we experience the world, act in it, and how we are constituted as subjects. Its quest for a compatible ethics has led it to Foucault’s “care of the self,” i.e., a transformation of the self by oneself through self-discipline. In this regard, technologies have been interpreted as power structures to which one can relate through Foucaultian “technologies of the self” or ascetic (...)
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  12. added 2020-04-03
    The Depth Conditions of Possibility: The Data Episteme. [REVIEW]Ekin Erkan - 2020 - Theory and Event 23 (2):496-500.
    Book review of Colin Koopman's How We Became Our Data (2019).
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  13. added 2020-03-25
    Foucault's Critical Ethics.Richard A. Lynch - 2016 - New York, NY, USA: Fordham University Press.
    The central thesis of Foucault's Critical Ethics is that Foucault's account of power does not foreclose the possibility of ethics; on the contrary, it provides a framework within which ethics becomes possible. Tracing the evolution of Foucault's analysis of power from his early articulations of disciplinary power to his theorizations of biopower and governmentality, Richard A. Lynch shows how Foucault's ethical project emerged through two interwoven trajectories: analysis of classical practices of the care of the self, and engaged practice in (...)
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  14. added 2020-03-25
    Introduction to Section From the 12th Annual Foucault Circle Conference.Devonya N. Havis & Richard A. Lynch - 2014 - Foucault Studies 18:195-196.
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  15. added 2020-03-25
    A New Architecture of Power, an Anticipation of Ethics.Richard A. Lynch - 2009 - Philosophy Today 53 (Supplement):263-267.
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  16. added 2020-03-25
    Notices.Richard Lynch - 2004 - Foucault Studies:71-76.
    Two Bibliographical Resources for Foucault’s Work in English.
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  17. added 2020-03-23
    Problematization in Foucault’s Genealogy and Deleuze’s Symptomatology: Or, How to Study Sexuality Without Invoking Oppositions.Colin Koopman - 2018 - Angelaki 23 (2):187-204.
    The work of Michel Foucault and Gilles Deleuze frequently gave rise to a practice of philosophy as a form of critical problematization. Critical problematization both resonates between their thought and is also generative for contemporary philosophy in their wake. To examine critical problematization in each, a shared theme of inquiry provides a useful focal point. Foucault and Deleuze each deployed critical problematization in the context of studies of sexuality, a site of excited contestation that remains as crucial for us today (...)
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  18. added 2020-03-21
    Expository Society.Cansu Kandara - manuscript
    This article aims to show the expository society dynamics in the digital age with Michel Foucalt's and other critical thinkers' readings. You will find a re-reading the concept of the panopticon and a new Foucaultian power in the 21st century.
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  19. added 2020-03-21
    Review of "Foucault's Futures: A Critique of Reproductive Reason" by Penelope Deutscher. [REVIEW]Anna Carastathis - 2019 - Apa Newsletter on Feminism and Philosophy 18 (1):15-18.
    Penelope Deutscher’s book, "Foucault’s Futures: A Critique of Reproductive Reason" engages with the recent interest in reproduction, futurity, failure, and negativity in queer theory, but also the historical and ongoing investments in the concept of reproduction in feminist theory as well as (US) social movements. "Foucault’s Futures" troubles the forms of subjectivation presupposed by “reproductive rights” from a feminist perspective, exploring the “contiguity” between reproductive reason and biopolitics—specifically the proximity of reproduction to death, risk, fatality, and threat: its thanatopolitical underbelly.
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  20. added 2020-03-18
    Ethics and Politics in the Postmodern Condition.Tommaso Valentini - 2019 - FormaMente. International Research Journal on Digital Future 14 (2):37-54.
    In this paper I analyze the postmodern condition with particular reference to the ethical and political spheres. Postmodernism attempts a radical break with all of the major strands of post-Enlightenment thought. For postmodernists as the French Jean-François Lyotard and the Italian Gianni Vattimo, the orthodox Enlightenment “meta-narrative” of progress and the “speculative” narrative of Hegel and Marx have lost their explanatory force. In particular, Lyotard speaks about five large meta-narratives of Western culture: 1) Christianity (understood also in the secularized form (...)
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  21. added 2020-03-05
    Freedom Can Also Be Productive: The Historical Inversions of "the Conduct of Conduct".Carlos Palacios - 2018 - Journal of Political Power 11 (2):252-272.
    The Foucauldian conception of power as ‘productive’ has left us so far with a residual conception of freedom. The article examines a number of historical cases in which ‘relationships of freedom’ have potentially come into existence within Western culture, from ‘revolution’ and ‘political truth-telling’ to ‘cynicism’ and ‘civility’. But the argument is not just about demonstrating that there have in fact been many historical inversions of ‘the conduct of conduct’. It is about theorizing how freedom can be ‘productive’ or give (...)
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  22. added 2020-03-04
    Reasoning with the Exclusionary Other: Classical Scenes for a Postradical Horizon.Carlos Palacios - 2019 - Critical Inquiry 46 (1):97-117.
    Thanks to Michel Foucault, one might say it has become possible to conceive that the political relevance of humanity in modern thought does not have to do with its “philosophical essence” but rather with its “nonessence.” Yet this very idea surfaced earlier in Western thought, at the time of the revolutionary turn towards a politicized humanitarianism, and helped to shape some crucial political strategies making up modern liberal democracy. Its potential eluded even Foucault. I contend that tracing the contours of (...)
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  23. added 2020-03-04
    Society, Like the Market, Needs to Be Constructed.Carlos Palacios - 2018 - History of the Human Sciences 31 (1):74-96.
    It has been commonplace to equate Foucault’s 1979 series of lectures at the Collège de France with the claim that for neoliberalism, unlike for classical liberalism, the market needs to be artificially constructed. The article expands this claim to its full expression, taking it beyond what otherwise would be a simple divulgation of a basic neoliberal tenet. It zeroes in on Foucault’s own insight: that neoliberal constructivism is not directed at the market as such, but, in principle, at society, arguing (...)
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  24. added 2020-02-13
    De Canguilhem a Foucault, em torno da Psicologia.Marcio Miotto - 2019 - Cadernos de Ética E Filosofia Política 2 (35):112-142.
    O presente trabalho pretende comparar o debate ocorrido entre Georges Canguilhem e Robert Pagès em Qu’est-ce que la Psychologie?, de 1956, com os escritos de Michel Foucault publicados nos anos 1950. Para isso, após alguns apontamentos históricos, faz-se uma breve análise dos textos de Foucault publicados em 1954, Maladie Mentale et Personnalité e a Introduction à Le Rêve et l’Existence. Os textos de Foucault são então confrontados com o debate entre Canguilhem e Robert Pagès, que por sua vez são analisados (...)
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  25. added 2020-02-12
    Michel Foucault's Archaeology of Scientific Reason.Linda Alcoff - 1991 - Philosophy and Phenomenological Research 51 (4):956-958.
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  26. added 2020-02-11
    Set Theory and Its Philosophy: A Critical Introduction.Stewart Shapiro - 2005 - Mind 114 (455):764-767.
  27. added 2020-02-11
    Bodies and Pleasures: Foucault and the Politics of Sexual Normalization.Julien S. Murphy - 2000 - Journal of Speculative Philosophy 14 (1):76-78.
  28. added 2020-02-08
    East-Struck: Janet Afary and Kevin Anderson’s Foucault and the Iranian Revolution in Context: University of Chicago Press, Chicago, 2005, 312 Pp, Price $60.00, ISBN 0226007863.Babak Elahi - 2007 - Human Studies 30 (2):157-166.
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  29. added 2020-01-29
    Beyond Biosecurity.Chandler D. Rogers - 2018 - Environmental Philosophy 15 (1):7-19.
    As boundaries between domesticity and the undomesticated increasingly blur for cohabitants of Vancouver Island, home to North America’s densest cougar population, predatorial problems become more and more pressing. Rosemary-Claire Collard responds on a pragmatic plane, arguing that the encounter between human and cougar is only ever destructive, that contact results in death and almost always for the cougar. Advocating for vigilance in policing boundaries separating cougar from civilization, therefore, she looks to Foucault’s analysis of modern biopower in the first volume (...)
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  30. added 2020-01-21
    Foucault and the Two Approaches to Biopolitics.Marco Piasentier - 2018 - In Hannah Richter (ed.), Biopolitical Governance Race, Gender and Economy. London, UK: Rowman & Littlefield International. pp. 21-39.
    What is biopolitics? What kind of relationship does biopolitics establish between politics and biology? Although the etymology of the term ‘biopoli- tics’ seems to suggest a straightforward meaning resulting from the relation- ship between biological life and politics, the current literature is characterised by a wide variety of definitions. As the social theorist Thomas Lemke notes in his thoughtful introduction to this field of research, ‘[p]lural and divergent meanings are undoubtedly evoked when people refer to biopolitics’ (Lemke 2011, 2). Lemke (...)
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  31. added 2020-01-15
    Violence and the Materiality of Power.Torsten Menge - forthcoming - Critical Review of International Social and Political Philosophy:1-26.
    The issue of political violence is mostly absent from current debates about power. Many conceptions of power treat violence as wholly distinct from or even antithetical to power, or see it as a mere instrument whose effects are obvious and not in need of political analysis. In this paper, I explore what kind of ontology of power is necessary to properly take account of the various roles that violence can play in creating and maintaining power structures. I pursue this question (...)
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  32. added 2020-01-12
    Ethics, Positivity, and Gender: Foucault, Aristotle, and the Care of the Self.Claire Colebrook - 1998 - Philosophy Today 42 (4):347-360.
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  33. added 2020-01-03
    The Hysteric Rebels: Rethinking Socio-Political Transformation with Foucault and Lacan.Claudia Leeb - forthcoming - Theory and Event.
    In this article I bring Lacan and Foucault in conversation to show that both theorized the hysteric subject as the moment of the limit in power discourses, and as the paradigmatic example of a political subject that not only rebels but radically transforms power structures. I also analyze Freud’s case of Dora as an example of a psychoanalytic power discourse that aims to discipline woman into the norm of female, bourgeois and heterosexual subjectivity, against which Dora successfully rebelled. The article (...)
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  34. added 2019-12-04
    The Monster Underneath: Subversion and Ignored Realities in the Age of Imposed Normalcy.Veniz Maja Guzman - 2019 - MST Review 21 (1):74-88.
    Aided by Michel Foucault’s concept of panopticon and a discussion on the function of fairy tales and modern fiction, this paper aims to deal with the question: If human beings truly are civilized, then why do we glorify the Other in our literature? History has shown that human beings have been forming and developing societies for thousands of years. This development also constantly shows that societies have been dealing with or acting upon violent impulses in order to produce a certain (...)
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  35. added 2019-12-02
    Roger Smith, Trial by Medicine: Insanity and Responsibility in Victorian Trials. Edinburgh: Edinburgh University Press, 1981. Pp. Ix + 238. £15.00. [REVIEW]Joan Busfield - 1985 - British Journal for the History of Science 18 (1):89-90.
  36. added 2019-11-17
    Introduction to the Politics of Life: A Biopolitical Mess.Greg Bird & Heather Lynch - 2019 - European Journal of Social Theory 22 (3):301–316.
    This introduction to the special issue focuses on the messiness of biopolitics. The biopolitical is a composite mixture of heterogeneous, and sometimes conflicting, forces, discourses, institutions, laws, and practices that are embedded in and animated by material social relations. In the now extensive literature on biopolitics, our biopolitical era is characterized by the blending and mixing of what were previously thought of as separate realms: life is biologized, politics is biologized and biology is politicized, life and politics have been economized, (...)
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  37. added 2019-11-17
    Cultural and Biological Immunization: A Biopolitical Analysis of Immigration Apparatuses.Greg Bird & Jonathan Short - 2017 - Configurations 25 (3):301-326.
    In the following paper, we draw from Roberto Esposito's and Donna Haraway's theories of immunity to examine immigration apparatuses. The immunization perspective provides new ways of examining how immigration apparatuses function. In particular, we explore how they serve the purpose of biologically and culturally immunizing a nation from being contaminated by "dangerous" populations. We begin by briefly outlining Esposito's and Haraway's theories of immunity. Then for the remainder of the paper we provide a genealogical sketch of the demographics of immunization (...)
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  38. added 2019-11-01
    Commentary on" Moralist or Therapist?".Martin Heinze - 1995 - Philosophy, Psychiatry, and Psychology 2 (1):31-32.
  39. added 2019-10-15
    Michel Foucault.Christopher Watkin - 2018 - Phillipsburg, NJ: P&R.
    Hugely influential, Michel Foucault's work has not only impacted a diverse range of disciplines—from history and sociology to fine arts, feminism, and gay and lesbian studies—but has also profoundly shaped Western culture at a street level. -/- Yet until now there has been no overarching systematic approach to his work from a Reformed perspective—let alone one that is as fair and accessible as Watkin's. After walking us through key elements of Foucault's thought, Watkin both critiques and answers Foucault through the (...)
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  40. added 2019-09-29
    Du Bois, Foucault, and Self-Torsion: Criterion of Imprisoned Art.Joshua M. Hall - 2014 - In Joshua M. Hall & Sarah Tyson (eds.), Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration. Lanham, MD 20706, USA: pp. 105-124.
    [First paragraphs: This essay takes its practical orientation from my experiences as a member of a philosophy reading group on death row at Riverbend Maximum Security Penitentiary in Nashville, Tennessee. Its theoretical orientation comes from W. E. B. Du Bois’ lecture-turned-essay, “Criteria of Negro Art,” which argues that the realm of aesthetics is vitally important in the war against racial discrimination in the United States. And since, according to Michele Alexander’s critically-acclaimed The New Jim Crow: Mass Incarceration in the Age (...)
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  41. added 2019-09-22
    Byť Európanom. Estetizácia etiky Andreja Vandráka.Lukáš Švihura - 2017 - In Vasil Gluchman (ed.), Etické myslenie minulosti a súčasnosti. Etika v minulosti - minulosť v etike / Ethical Thinking Past & Present. Ethics in the Past - the Past in Ethics. Prešov, Slovensko: pp. 129-148.
    The article updates the work of an important Prešov philosopher and educator Andrej Vandrák The Elements of Philosophical Ethics, which shows that scientific personalities of 19th century Prešov were intellectually close to European thought schools. Apart from Kant and Fries Vandrák’s works were also influenced by European philosophy as a whole, thus influencing Vandrák’s perception of inter alia, good and beautiful and the connection between ethical and aesthetic. These thought in Vandrák’s works show known European tendency and the topic which, (...)
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  42. added 2019-09-22
    Etika ako estetika existencie v prieniku súčasnej kultúry a filozofie.Lukáš Švihura - 2017 - In Oľga Sisáková (ed.), Umenie života vo filozofickej reflexii. Prešov, Slovensko: pp. 57-78.
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  43. added 2019-09-20
    A Divinely Tolerant Political Ethics: Dancing with Aurelius.Joshua M. Hall - 2016 - Epoché: A Journal for the History of Philosophy 20 (2):327-348.
    Marcus Aurelius’s Meditations constitutes an important source and subject for Michel Foucault’s 1981 lectures at the Collège de France, translated into English as Hermeneutics of the Subject. One recurring theme in these lectures is the deployment by Hellenistic/Roman philosophers such as Aurelius of the practice and figure of dance. Inspired by this discussion, the present essay offers a close reading of dance in the Meditations, followed by a survey of the secondary literature on this subject. Overall, I will attempt to (...)
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  44. added 2019-09-19
    Heterotopia of the Film Solaris Directed by Andrei Tarkovski.Nicolae Sfetcu - manuscript
    In Solaris, within the limits of heterotopic experience, several theoretical and ontological questions are examined through approaches on each character. Berton declares one of the main philosophical themes of the movie when he tells Kelvin: "You want to destroy that which we are presently incapable of understanding? Forgive me, but I am not an advocate of knowledge at any price. Knowledge is only valid when it's based on morality." The ocean does not mean anything as an object, it simply exists. (...)
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  45. added 2019-09-19
    Interdiscursive Readings in Cultural Consumer Research.George Rossolatos - 2018 - Newcastle upon Tyne, UK: Cambridge Scholars Publishing.
    The cultural consumption research landscape of the 21st century is marked by an increasing cross-disciplinary fermentation. At the same time, cultural theory and analysis have been marked by successive ‘inter-’ turns, most notably with regard to the Big Four: multimodality (or intermodality), interdiscursivity, transmediality (or intermediality), and intertextuality. This book offers an outline of interdiscursivity as an integrative platform for accommodating these notions. To this end, a call for a return to Foucault is issued via a critical engagement with the (...)
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  46. added 2019-09-09
    Introduction: The Analytic Philosophy of Politics.Giovanni Mascaretti - 2018 - Foucault Studies 24:185-187.
  47. added 2019-09-09
    The Analytic Philosophy of Politics.Giovanni Mascaretti & Michel Foucault - 2018 - Foucault Studies 24:188-200.
  48. added 2019-09-09
    P. Cesaroni and S. Chignola , La Forza Del Vero; Un Seminario Sui Corsi di Michel Foucault Al Collège de France , 7-179, € 15.00, ISBN: 978-88-97522-54-6. [REVIEW]Giovanni Maria Mascaretti - 2015 - Foucault Studies 20:324-328.
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  49. added 2019-09-09
    Leaving the Island of Cyclops : Practicing an Aural Genealogy Within the Surrealist Community of Fellowship.Brian Lightbody - 2009 - In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti (eds.), Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang. pp. 99--115.
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  50. added 2019-09-09
    Who’s Afraid of Postmodernism? [REVIEW]Cynthia R. Nielsen - 2006 - American Catholic Philosophical Quarterly 80 (4):642-646.
    Book review: Who's Afraid of Postmodernism.
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