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  1. Ancient Philosophical Resources For Understanding and Dealing With Anger.Gregory Sadler - 2023 - Philosophical Practice 18 (3):3182-3192.
    Ancient philosophical schools developed and discussed perspectives and practices on the emotion of anger useful in contemporary philosophical practice with clients, groups, and organizations. This paper argues the case for incorporating these insights from four main philosophical schools (Platonist, Aristotelian, Epicurean, and Stoic) sets out eight practices drawn from these schools, and discusses how these insights can be used by philosophical practitioners with clients.
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  2. Zwei Prinzipienlehren aber nur ein Prinzip. Eudoros von Alexandrien und (neu-)pythagoreische Henologie.Kasra Abdavi Azar - 2023 - Elenchos 44 (2):273–293.
    According to the prevalent scholarly opinion, Eudorus of Alexandria supposes two interrelated levels within the same metaphysical hierarchy: one transcendent principle (to hen) at the highest level and two opposing principles (monas and aoristos dyas) at the subjacent level. This paper presents an alternative interpretation, arguing that Eudorus’ report, in fact, involves two different explanations regarding the first principle(s): one strictly monistic and the other dualistic. Eudorus holds the former approach (the so-called highest teaching, which is particularly influenced by Platonic (...)
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  3. Roman Philosophy in Its Political and Historiographical Context.Malaspina Ermanno & Della Calce Elisa - 2023 - In Garani Myrto, Konstan David & Reydams-Schils Gretchen (eds.), The Oxford Handbook of Roman Philosophy, Oxford 2023,. OUP. pp. 324-346.
    This chapter takes up two topics. On one hand it examines the philosophical background of the historical genre in Rome and focuses on the “past-present” dialectic in the Prefaces of three Roman historians (Sallust, Livy, and Tacitus), examining the nature of their political theory. On the other hand, it deals with what is today called “political philosophy.” It first looks at Roman philosophical contributions to understanding the nature of the res publica and to healing its ills. It then turns to (...)
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  4. The philosopher antiochus - (g.) tsouni antiochus and peripatetic ethics. Pp. XII + 233. Cambridge: Cambridge university press, 2019. Cased, £75, us$105. Isbn: 978-1-108-42058-7. [REVIEW]Gisela Striker - 2020 - The Classical Review 70 (1):226-228.
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  5. Michael Erler, Jan Erik Heßler, Federico M. Petrucci, Authority and authoritative texts in the Platonist tradition. Cambridge; New York: Cambridge University Press, 2021. [REVIEW]Peter Osorio - 2021 - Bryn Mawr Classical Review 202109.
  6. Time and Cosmology in Plato and the Platonic Tradition.Daniel Vázquez & Alberto Ross (eds.) - 2022 - Brill.
    This book assembles an international team of scholars to move forward the study of Plato’s conception of time, to find fresh insights for interpreting his cosmology, and to reimagine the Platonic tradition.
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  7. A new text of apuleius’ philosophica - (g.) magnaldi (ed.) Apulei opera philosophica. (Scriptorum classicorum bibliotheca oxoniensis.) Pp. xxxviii + 140. Oxford: Oxford university press, 2020. Cased, £40, us$50. Isbn: 978-0-19-884141-8. [REVIEW]Jeffrey P. Ulrich - 2021 - The Classical Review 71 (1):117-119.
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  8. Biography and Tragedy in Plutarch.Phillip de Lacy - 1952 - American Journal of Philology 73 (2):159.
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  9. The Middle Platonists. A Study of Platonism, 80 B.C. to A.D.Georg Luck & John Dillon - 1980 - American Journal of Philology 101 (3):374.
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  10. Late Antiquity.James Wilberding - 2020 - Phronesis 65 (4):501-511.
  11. The ἐξαίφνης in the Platonic Tradition: From Kinematics to Dynamics.Florian Marion - manuscript
    The aim of this paper is to provide some acquaintance with the exegetical history of ἐξαίφνης inside the Platonic Tradition, from Plato to Marsilio Ficino, by way of Middle Platonism and Greek Neoplatonism. (Since this is only a draft, several modifications should be made later, notably in order to improve the English.) Some part has been presented in Los Angeles: “Damascius’ Theodicy: Psychic Input of Disorder and Evil into the World”, 16th Annual ISNS (International Society for Neoplatonic Studies) Conference, Loyola (...)
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  12. HERMIAS ON PLATO'S PHAEDRUS - (J.F.) Finamore, (C.-P.) Manolea, (S.K.) Wear (edd.) Studies in Hermias’ Commentary on Plato's Phaedrus. (Studies in Platonism, Neoplatonism, and the Platonic Tradition 24.) Pp. vi + 218. Leiden and Boston: Brill, 2020. Cased, €116, US$140. ISBN: 978-90-04-41430-3. [REVIEW]Michael Share - 2020 - The Classical Review 70 (2):362-365.
  13. "The Father in the Son, the Son in the Father (John 10:38, 14:10, 17:21): Sources and Reception of Dynamic Unity in Middle and Neoplatonism, 'Pagan” ' and Christian" Journal of the Bible and Its Reception 7 (2020), 31-66.Ilaria L. E. Ramelli - 2020 - Journal of the Bible and Its Reception 7:31-66.
    This essay will investigate the context – in terms of both sources (by means of influence, transformation, or contrast) and ancient reception – of the concept of the dynamic unity of the Father in the Son and the Son in the Father (John 10:38, 14:10, 17:21) in both ‘pagan’ and Christian Middle-Platonic and Neoplatonic thinkers. The Christians include Clement of Alexandria, Origen, and Gregory of Nyssa, but also Evagrius Ponticus and John Scottus Eriugena. The essay will outline, in ‘Middle Platonism’, (...)
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  14. Plutarch and Montaigne.Christopher Edelman - 2019 - In Sophia A. Xenophontos & Katerina Oikonomopolou (eds.), Brill's Companion to the Reception of Plutarch. Brill. pp. 479-92.
    This essay argues that Montaigne’s deep appreciation for Plutarch is tied to a shared set of epistemological, metaphysical, and moral commitments that lie at the heart of both thinkers’ projects. Moreover, it contends that given Montaigne’s apparent appropriations of Plutarch’s ontological starting points, methods, and fundamental aims as a writer, the most fruitful approach to understanding Montaigne’s relationship with ancient Greek philosophy may well be one that focuses less on his engagement with Pyrrhonism and more on his engagement with Plutarch.
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  15. Interview with Professor Paul Kalligas.Paul Kalligas & Suzanne Stern-Gillet - 2020 - International Journal of the Platonic Tradition 14 (1):109-114.
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  16. Taurus of Beirut. The other side of Middle Platonism, written by Federico M. Petrucci.Luc Brisson - 2020 - International Journal of the Platonic Tradition 14 (1):99-100.
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  17. A Perfect Medium? Oracular Divination in the Thought of Plutarch, written by Elsa Giovanna Simonetti.John Dillon - 2020 - International Journal of the Platonic Tradition 14 (1):90-92.
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  18. The Roots of Platonism: the Origins and Chief Features of a Philosophical Tradition, written by J. Dillon.Peter Adamson - 2020 - International Journal of the Platonic Tradition 14 (1):84-86.
  19. Ptolemy’s Philosophy: Mathematics as a Way of Life. By Jacqueline Feke. Princeton: Princeton University Press, 2018. Pp. xi + 234. [REVIEW]Nicholas Danne - 2020 - Metaphilosophy 51 (1):151-155.
  20. A Homeopathic Remedy for the Human Soul.Federico Petrucci - 2019 - Ancient Philosophy 39 (2):427-450.
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  21. The Arrangement of the Platonic Corpus in the Newly Published Compendiosa Expositio Attributed to Apuleius of Madaura.Jason G. Rheins - 2017 - Phronesis 62 (4):377-391.
  22. J. M. Dillon: The Great Tradition. Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series, CS599.) Pp. xii + 332. Aldershot: Ashgate, 1997. Cased, £55. ISBN: 0-86078-671-4. [REVIEW]Lucas Siorvanes - 2000 - The Classical Review 50 (2):631-632.
  23. V. Hunink : Apuleius of Madauros, Pro se de Magia. Pp. 168, 250 . Amsterdam: J. C. Gieben, 1997. Hfl. 195. ISBN: 90-5063-167-3. [REVIEW]Mariateresa Horsfall Scotti - 2000 - The Classical Review 50 (2):607-608.
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  24. Apuleius, philosophus platonicus - moreschini apuleius and the metamorphoses of platonism. Pp. 420, colour ill. Turnhout: Brepols, 2015. Paper, €110. Isbn: 978-2-503-55470-9. [REVIEW]Geert Roskam - 2017 - The Classical Review 67 (2):420-422.
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  25. ‘Cicero's’ philosophical views - (w.H.f.) Altman the revival of platonism in cicero's late philosophy. Platonis aemulus and the invention of cicero. Pp. XXXII + 350. Lanham, boulder, new York and London: Lexington books, 2016. Cased, £70, us$100. Isbn: 978-1-4985-2711-8. [REVIEW]Malcolm Schofield - 2017 - The Classical Review 67 (2):391-393.
  26. Making Sense of the Soul’s Numbers. Middle Platonist Readings of Plato’s Divisio Animae.Federico M. Petrucci - 2019 - Apeiron 52 (1):65-91.
    Journal Name: Apeiron Issue: Ahead of print.
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  27. Apuleius, philosophus platonicus - moreschini apuleius and the metamorphoses of platonism. Pp. 420, colour ill. Turnhout: Brepols, 2015. Paper, €110. Isbn: 978-2-503-55470-9. [REVIEW]Geert Roskam - 2017 - The Classical Review 67 (2):420-422.
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  28. ‘Cicero's’ philosophical views - (w.H.f.) Altman the revival of platonism in cicero's late philosophy. Platonis aemulus and the invention of cicero. Pp. XXXII + 350. Lanham, boulder, new York and London: Lexington books, 2016. Cased, £70, us$100. Isbn: 978-1-4985-2711-8. [REVIEW]Malcolm Schofield - 2017 - The Classical Review 67 (2):391-393.
  29. Late Antiquity.James Wilberding - 2018 - Phronesis 63 (4):477-490.
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  30. Defining Platonism. Essays in Honor of the 75th Birthday of John M. Dillon, edited by John F. Finamore and Sarah Klitenic Wear. [REVIEW]José C. Baracat - 2018 - International Journal of the Platonic Tradition 12 (2):193-195.
  31. Providencia divina y valor ontológico de los singulares: la polémica filosófica tardoantigua y la posición de Orígenes y de Nemesio de Émesa.Francisco Bastitta-Harriet - 2012 - Patristica Et Medievalia 33:37-50.
    El presente trabajo se concentra en el debate acerca de los alcances de la providencia que tuvo lugar entre las escuelas estoica, platónica y peripatética entre las siglos I y III de nuestra era. En ese contexto, analiza el problema del status ontológico de los singulares en Orígenes de Alejandría y Nemesio de Émesa. Influidos primariamente por la síntesis filoniana entre las distintas teorías griegas de providencia y la de las Escrituras, estos autores fundan la consistencia de los singulares en (...)
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  32. Does God ‘Follow’ Human Decision? An Interpretation of a Passage from Gregory of Nyssa’s De vita Moysis (II 86).Francisco Bastitta-Harriet - 2013 - Studia Patristica 67 (15):101-112.
    The peculiar emphases of Gregory of Nyssa’s thought earned him all kinds of charges, in his own lifetime and onwards: among others, that he falls into Tritheism, Modalism, Synergism, Pelagianism or Semi-Pelagianism. The purpose of this paper is to interpret one of these theoretical audacities. It can be found in a passage from his late treatise De vita Moysis (II 86), where he refers to the evils suffered by the Egyptians in the book of Exodus, and he attributes their cause (...)
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  33. Ryan C. Fowler.Elsa Giovanna Simonetti - forthcoming - International Journal of the Platonic Tradition.
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  34. Plato Systematized: Doing Philosophy In The Imperial Schools: A Discussion of Justin A. Stover (ed.), A New Work by Apuleius. [REVIEW]Mauro Bonazzi - 2017 - Oxford Studies in Ancient Philosophy 53.
  35. Imperial Plato. Albinus, Maximus, Apuleius. Text and Translation, with an Introduction and Commentary_ _, written by Ryan C. Fowler. [REVIEW]Elsa Giovanna Simonetti - 2018 - International Journal of the Platonic Tradition 12 (1):97-99.
  36. The Loeb apologia, Florida and de deo socratis. Jones apuleius. Apologia. Florida. De deo socratis. Pp. XXXII + 414. Cambridge, ma and London: Harvard university press, 2017. Cased, £16.95, €21, us$26. Isbn: 978-0-674-99711-0. [REVIEW]Leonardo Costantini - 2018 - The Classical Review 68 (1):107-109.
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  37. Potted Platonism: A Review of Alcinous: The Handbook of Platonism, trans. with Introduction and Commentary by John Dillon. [REVIEW]Anne Sheppard - 1996 - Oxford Studies in Ancient Philosophy 14:291-301.
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  38. Allegoria, 1: L'età classica.Ilaria L. E. Ramelli - 2004 - Milan: Vita e Pensiero, Temi metafisici e problemi del pensiero antico.
    This cutting-edge monograph has extensively demonstrated that allegoresis was part and parcel of philosophy, and more specifically a tool of philosophical theology, in Stoicism and Middle and Neoplatonism, “pagan” and Christian alike. Many Stoics and ‘pagan’ Platonists applied philosophical allegoresis to theological myths, and this operation provided the link between theology and physics (in the case of the Stoics) or metaphysics (in the case of the Platonists). Many Christian Platonists in turn, starting from Clement and Origen, applied philosophical allegoresis to (...)
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  39. PLATONISM. M. Bonazzi Il platonismo. Pp. vi + 239, ill. Turin: Giulio Einaudi Editore, 2015. Paper, €22. ISBN: 978-88-06-21689-4. [REVIEW]Nuria Scapin - 2016 - The Classical Review 66 (2):360-361.
  40. Apuleius. [REVIEW]Alan C. Mitchell - 2001 - Ancient Philosophy 21 (2):521-525.
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  41. Traditions of Platonism. [REVIEW]David Rehm - 2001 - Ancient Philosophy 21 (2):517-521.
  42. Filosofi Medioplatonici del II Secolo D.C. Testimonianze e Frammenti. Gaio, Albno, Lucio, Nicostrato, Tauro, Severo, Arpocrazione. [REVIEW]John Dillon - 2005 - Ancient Philosophy 25 (1):228-231.
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  43. Timaios of Loeri. [REVIEW]Jackson Hershbell - 1985 - Ancient Philosophy 5 (1):126-127.
  44. Der Platonismus in der Antike. Band 1; Der Platonismus in der Antike. Band 2. [REVIEW]John Dillon - 1993 - Ancient Philosophy 13 (1):163-166.
  45. Scepticism or Platonism? [REVIEW]Gisela Striker - 1991 - Ancient Philosophy 11 (1):202-206.
  46. Gott und das Böse im antiken Platonismus. [REVIEW]Lloyd P. Gerson - 1992 - Ancient Philosophy 12 (1):196-199.
  47. Antiochus and the Late Academy.John Glucker - 1981 - Phronesis 26 (1):67-75.
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  48. A Rare Surgical Procedure In Plutarch.R. Renehan & Howard A. Reber - 2000 - Classical Quarterly 50 (1):223-229.
    Only we must guard against this—not to strain our voice too roughly when conscious of a full stomach or sexual intercourse or physical fatigue. Many politicians and sophists experience this, being induced to engage in competitive debates, some through considerations of glory and ambition, others for pay or political contests. Thus our fellow citizen Niger, when a professional sophist in Galatia, happened to have swallowed a fishbone. But as another sophist had appeared on the scene from abroad and was engaged (...)
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  49. Plutarch’s Amatorius: A Commentary on Plato’s Theories of Love?John M. Rist - 2001 - Classical Quarterly 51 (2):557-575.
  50. Alexander’s Hellenism and Plutarch’s textualism.Tim Whitmarsh - 2002 - Classical Quarterly 52 (1):174-192.
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