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  1. Después de la nada: dialéctica e ideología en la filosofía japonesa contemporánea.Montserrat Crespin Perales & Fernando Wirtz (eds.) - 2023 - Barcelona, España: Herder.
    La recepción y comprensión de la filosofía japonesa en el contexto académico hispanohablante todavía carece de una estructura coherente. Después de la nada intenta corregir algunos sesgos persistentes y subyacentes en los libros disponibles en español sobre filosofía japonesa: el nacionalismo metodológico, el criterio en la selección de los autores y la categorización de la transmisión del conocimiento de figuras, escuelas o textos de la contemporaneidad filosófica en Japón. De este modo, el valioso aporte de esta obra no es solo (...)
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  2. Miki Kiyoshi : "La forme marxienne de l’anthropologie".Romaric Jannel & Takahiro Fuke - 2022 - European Journal of Japanese Philosophy 7:411-445.
  3. The Kyoto School’s Wartime Philosophy of a Multipolar World.John W. M. Krummel - 2022 - Telos: Critical Theory of the Contemporary 201:63-83.
    This article focuses on Kyoto School philosophy’s “philosophy of world history,” during World War II, and its arguments for a multipolar world order in opposition to the older Eurocentric and colonialist world order. The idea was articulated by the second generation of the Kyoto School—Nishitani Keiji, Kōyama Iwao, Kōsaka Masaaki, and Suzuki Shigetaka—in a series of symposia held during 1941 to 1942 and titled the “The World-historical Standpoint and Japan.” While rejecting on the one hand the myopic patriotism of the (...)
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  4. Filosofía y pensamiento contemporáneo: Sincretismo japonés.Montserrat Crespin Perales - 2020 - In Julian Fernandez (ed.), Japón, el archipiélago de la cultura, Volumen 2: Tierra de Wa - Religión. Barcelona, España: pp. 135-207.
    1. Introducción. 2. Modernización, tradicionalismo y sincretismo en el pensamiento japonés contemporáneo. 3. Liberalismo, conservatismo y primeras corrientes socialistas y feministas (1868-1912): La modernidad filosófica en el Japón Meiji. El debate en torno al término «filosofía». Imperialismo e ilustración. Contexto del liberal-conservatismo. Los reformistas de Meirokusha: liberalismo, gradualismo y evolucionismo social. Conservadurismo: reacción a los peligros de la occidentalización y a la pérdida de identidad. Los prematuros movimientos socialistas, anarquistas y feministas. 4. Subjetividad e ideología (1912-1945): Kitaro Nishida y la (...)
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  5. The Philosophy of the Kyoto School. [REVIEW]Philip Højme - 2019 - Phenomenological Reviews.
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  6. Creative Imagination, Sensus Communis, and the Social Imaginary: Miki Kiyoshi and Nakamura Yūjirō in Dialogue with Contemporary Western Philosophy.John Krummel - 2017 - In Michiko Yusa (ed.), The Bloomsbury Research Handbook of Contemporary Japanese Philosophy. New York, USA: Bloomsbury. pp. 255-284.
    This chapter examines the imagination, its relationship to “common sense,” and its recent development in the notion of the social imaginary in Western philosophy and the contributions Miki Kiyoshi and Nakamura Yūjirō can make in this regard. I trace the historical evolution of the notion of the productive imagination from its seeds in Aristotle through Kant and into the social imagination or imaginary as bearing on our collective being-in-the-world, with semantic and ontological significance, in Paul Ricoeur, Cornelius Castoriadis, and Charles (...)
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  7. Descartes et la philosophie moderne au Japon. À travers Nishida, Watsuji et Miki.Tanigawa Takako - 2017 - In Pierre Bonneels & Jaime Derenne (eds.), Fortune de la philosophie cartésienne au Japon. Classiques Garnier. pp. 67-78.
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  8. Miki Kiyoshi : “L’empirisme intégral”.Simon Ebersolt - 2016 - European Journal of Japanese Philosophy 1:255-288.
    Original title : 「充足的経験論」『思想』[Pensée], avril 1941, pp. 1–24 ; repris dans mkz 5 : 284–319. La pagination des Œuvres complètes se trouve indiquée entre parenthèses.
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  9. Myth.Miki Kiyoshi & John W. M. Krummel - 2016 - Social Imaginaries 2 (1):25-69.
    “Myth” comprises the first chapter of the book, The Logic of the Imagination, by Miki Kiyoshi.In this chapter Miki analyzes the significance of myth (shinwa) as possessing a certain reality despite being “fictions.” He begins by broadening the meaning of the imagination to argue for a logic of the imagination that involves expressive action or poiesis (production) in general, of which myth is one important product. The imagination gathers in myth material from the environing world lived by the social collectivity. (...)
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  10. Introduction to Miki Kiyoshi and his "Logic of the Imagination".John W. M. Krummel - 2016 - Social Imaginaries 2 (1):13-24.
    This is an introduction to Miki Kiyoshi and his philosophy of the imagination and to the translation of the first chapter of his Logic of Imagination, "Myth," published in the same issue of the journal.
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  11. Une double réception du concept de sujet: Le sujet agissant et le complément de sujet dans une philosophie linguistique.Akinobu Kuroda - 2016 - European Journal of Japanese Philosophy 1:359-364.
    Dans la double conception du sujet que précise Tokieda Motoki dans sa théorie du processus langagier : sujet subordonné au prédicat et sujet d’action langagière volontaire, conception fondée sur une théorie linguistique inspirée principalement d’études grammaticales de la langue japonaise et qui s’est donc totalement émancipée du paradigme de la grammaire des langues européennes, on peut retrouver, de manière tout à fait paradoxale et frappante, le sens originaire du sujet, à savoir celui de son origine latine « subjectum » qui (...)
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  12. Myth.Kiyoshi Miki & John Krummel - 2016 - Social Imaginaries 2 (1):25-69.
    “Myth” comprises the first chapter of the book, The Logic of the Imagination, by Miki Kiyoshi. In this chapter Miki analyzes the significance of myth (shinwa) as possessing a certain reality despite being “fictions.” He begins by broadening the meaning of the imagination to argue for a logic of the imagination that involves expressive action or poiesis (production) in general, of which myth is one important product. The imagination gathers in myth material from the environing world lived by the social (...)
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  13. Une réception japonaise de Bergson : Miki Kiyoshi et l'empirisme intégral.Simon Ebersolt - 2012 - Revue Philosophique de la France Et de l'Etranger 137 (2):209.
    La philosophie d'Henri Bergson fait l'objet d'une réception passionnée au Japon au début des années 1910, mais, étant donné un contexte spiritualiste critiquant la raison, elle est généralement interprétée comme un irrationalisme opposant l'intuition à l'intelligence. Le principal problème de la réception de 1941, à l'occasion de la mort de Bergson, est alors de montrer comment l'intuition en réalité collabore avec l'intelligence. Par l'examen de la notion d' « empirisme intégral », Miki Kiyoshi, qui a développé une philosophie dialectique influencée (...)
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  14. "Kyōto gakuha" no tetsugaku: Nishida, Miki, Tosaka o chūshin ni.Masatoshi Yoshida - 2011 - Tōkyō: Ōtsuki Shoten.
    「近代の超克」から「近代の止揚」への“燎爛たる分裂”。西田幾多郎、三木清、戸坂潤の哲学を「個人‐市民‐大衆」形成論として捉える。.
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  15. Acting-Intuition and Pathos in Nishida and Miki: For the Invisible of the Post-Hiroshima Age, or Irradiated Bodies and Power.Nobuo Kazashi - 2010 - Diogenes 57 (3):89-102.
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  16. Acting-Intuition and Pathos in Nishida and Miki: For the Invisible of the Post-Hiroshima Age, or Irradiated Bodies and Power.Naoshi Yamawaki - 2010 - Diogenes 57 (3):89-102.
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  17. The Subject of History in Miki Kiyoshi’s “Shinran”.Melissa Anne-Marie Curley - 2008 - In Victor Sōgen Hori & Melissa Anne-Marie Curley (eds.), Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations. Nagoya: Nanzan Institute for Religion & Culture. pp. 78-93.
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  18. Sanmuqing de zhe xue yan jiu =.Liu Diao - 2008 - Beijing Shi: She hui ke xue wen xian chu ban she.
    本书紧扣三木哲学的现实性和时代性特质,以昭和前半期的主要思潮为主线剖析三木清的哲学的形成和发展.
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  19. Isan to shite no Miki Kiyoshi.Mahito Kiyoshi (ed.) - 2008 - Tōkyō: Dōjidaisha.
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  20. Jin'i to shizen: Miki Kiyoshi no shisōshiteki kenkyū.Masao Tsuda - 2007 - Kyōto: Bunrikaku.
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  21. Miki Kiyoshi to Maruyama Masao No Aida.Hiromichi Imai - 2006 - Fūkōsha.
  22. From Perpetual Peace to Imperial War: "Violence" in Kant, Kleist, Hegel, Miki and Tanabe.John Kim - 2004 - Dissertation, Cornell University
    This dissertation examines philosophical and literary configurations of "violence" in discourses of human freedom and imperial subjugation in Germany and Japan. The concept of "violence" marks the ethical limit of normative claims. Without a definition in itself, "violence" serves the critical function of disclosing norms orienting social and political life. Each of the authors studied in this dissertation turned toward a conception of human freedom founded in the confrontation of social norms disclosed by rhetorical violence. Chapter one examines the rhetoric (...)
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  23. Teikoku no keijijōgaku: Miki Kiyoshi no rekishi tetsugaku.Tetsuo Machiguchi - 2004 - Tōkyō: Sakuhinsha.
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  24. 京都学派の思想:種々の像と思想のポテンシャル.Ohashi Ryosuke - 2004 - Kyoto: Jinbunshoin.
  25. Nishida Miki Tosaka No Tetsugaku.Toru Miyakawa - 1967 - Kodansha.
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  26. Miki Kiyoshi Zenshu.Kiyoshi Miki - 1966 - Iwanami Shoten.
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  27. Recent Japanese Philosophical Thought 1862-1962.Dale Riepe - 1964 - Philosophy East and West 14 (2):181-184.
  28. Tetsugaku Nyumon.Kiyoshi Miki - 1961 - Iwanami Shoten.
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  29. Jinseiron Noto.Kiyoshi Miki - 1954 - Shinchosha.
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  30. The political philosophy of Miki Kiyoshi: A close reading of the philosophical foundations of cooperative communitarianism.Kenn Nakata Steffensen - unknown
    The thesis is a historical and philological study of the mature political theory of Miki Kiyoshi focused on Philosophical Foundations of Cooperative Communitarianism, a full translation of which is included. As the name suggests, it was a methodological and normative communitarianism, which critically built on liberalism, Marxism and Confucianism to realise a regional political community. Some of Miki’s Western readers have wrongly considered him a fascist ideologue, while he has been considered a humanist Marxist in Japan. A closer reading cannot (...)
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