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  1. Heraclitus and Stoicism.Long Aa - 1975 - Filosofia 5:133-156.
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  2. Heraclitus on Religion.Mantas Adomenas - 1999 - Phronesis 44 (2):87-113.
    The article sets out to reinterpret Heraclitus' views on religion and, by implication, his position in the context of the Presocratic philosophers' relationship to the Greek cultural tradition. It does so by examining the fragments in which Heraclitus' attitude to the popular religion of his time is reflected. The analysis of the fragments 69, 68, 15, 14, 5, 96, 93 and 92 DK reveals that the target of Heraclitus' criticism is not the religious practices themselves, but their popular interpretation. Heraclitus' (...)
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  3. Di Alt-Grikhishe Filozofye Fun Thales Biz Iber di Pitagoreer.Re Uven Agushevits - 1935 - Pardes.
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  4. Ancient Greek Philosophy From Thales to the Pythagoreans.Reʼ Agushevits & Uven - 2010 - Ktav.
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  5. Di Alt-Grikhishe Filozofye Fun Thales Biz Iber di Pitagoreer.Reuben Agushewitz & Jacob Shatzky - 1935 - Pardes.
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  6. Ancient Greek Philosophy From Thales to the Pythagoreans.Reuven Agushewitz - 2010 - Ktav.
  7. Xenophanes the High Rationalist: The Case of F1:17-8.Scott F. Aikin - 2014 - Epoché: A Journal for the History of Philosophy 19 (1):1-14.
    Scholarship on Xenophanes’s F1 has had two foci, one on the rules of the symposium and the other on the religious program posed at its close. Thus far, the two areas of focus have been treated as either separate issues or as the religious program proposed in the service of the sympotic objectives. Instead, I will argue that the sympotic norms Xenophanes espouses are in the service of the broader program of rational theology.
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  8. Xenophanes the High Rationalist.Scott F. Aikin - 2014 - Epoché: A Journal for the History of Philosophy 19 (1):1-14.
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  9. Arche, Dike, Phusis: Anaximander's Principle of Natural Justice.Thomas Alexander - 1988 - Southwest Philosophical Studies 10 (3):11-20.
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  10. The Essential Herman Kahn: In Defense of Thinking.Paul Dragos Aligica & Kenneth R. Weinstein (eds.) - 2009 - Lexington Books.
    The Essential Herman Kahn offers the public for the first time an anthology consisting of the best of Herman Kahn's work. It brings together, out of the several thousands of pages published in his life, the "essential Kahn"—the most relevant, consequential, and interesting themes, ideas, and arguments of his work in areas such as international relations, public policy, environmentalism, strategic thinking, and futurology.
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  11. Philosophical Surveys I: A Survey of Work Dealing with Greek Philosophy From Thales to the Age of Cicero, 1945-1949, Part II. [REVIEW]D. J. Allan - 1951 - Philosophical Quarterly 1 (2):165-170.
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  12. Philosophical Surveys, I: A Survey of Work Dealing with Greek Philosophy From Thales to the Age of Cicero, 1945-49.D. J. Allan - 1950 - Philosophical Quarterly 1 (1):61-72.
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  13. Anaximander and the Origins of Greek Cosmology.R. E. Allen & Charles H. Kahn - 1962 - Philosophical Review 71 (1):115.
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  14. Anaximander Fragments and Commentary (The First Philosophers of Greece). Anaximander & Arthur Fairbanks - 1898 - K. Paul, Trench, Trubner.
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  15. Anaximenes Fragments and Commentary (From The First Philosophers of Greece). Anaximenes & Arthur Fairbanks - 1898 - K. Paul, Trench, Trubner.
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  16. Commentary on Kahn.Martin Andic - 1985 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 1 (1):259-270.
  17. The Elements of Greek Philosophy From Thales to Aristotle.Reginald Bainbridge Appleton - 1922 - Methuen & Co..
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  18. Interpretazioni Fenomenologiche di Eraclito.Adriano Ardovino - 2012 - Quodlibet.
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  19. La Componente Volizionale Del Noos Divino E Umano in SenofaneThe Volitional Value of Divine and Human Νόος in Xenophanes’ Fragments.Francesco Aronadio - 2016 - Methodos 16.
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  20. What is Anaximander's Apeiron?Elizabeth Asmis - 1981 - Journal of the History of Philosophy 19 (3):279-297.
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  21. Thales: His Contribution to Scientific Knowledge.O. O. Asukwo - 2006 - Sophia: An African Journal of Philosophy 8 (1).
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  22. First-Century Cynicism in the Epistles of Heraclitus.Harold W. Attridge - 1976 - Published by Scholars Press for the Harvard Theological Review.
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  23. La Religion des Philosophes Grecs, de Thalès aux Stoïciens.Daniel Babut - 1974 - Presses Universitaires de France.
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  24. Platon Heracliticul. Contributie la Istoria Dialecticii.Ion Banu - 1972 - [Editura Academiei Republicii Socialiste România].
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  25. Heraclit Din Efes.Ion Banu, Hermann Diels & Ingram Bywater - 1963 - Editura Stiintifica.
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  26. Essays on Being, by Charles H. Kahn.J. Barnes - 2010 - Mind 119 (475):811-814.
    (No abstract is available for this citation).
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  27. KAHN, C. H. "The Art and Thought of Heraclitus". [REVIEW]J. Barnes - 1982 - Mind 91:121.
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  28. Heraclitus From the Deep End D. Holwerda: Sprünge in Die Tie Fen Heraklits. Pp. X + 138. Groningen: Bouma's Boekhuis, 1978. [REVIEW]Jonathan Barnes - 1980 - The Classical Review 30 (01):45-46.
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  29. God in Greek Philosophy to the Time of Thales.Peter J. Bart - 1932 - New Scholasticism 6 (2):161-165.
  30. The Coherence of Reality: Experiments in Philosophical Interpretation: Heraclitus, Parmenides, Plato.M. G. J. Beets - 1986 - Eburon.
  31. Spacing as the Shared: Heraclitus, Pindar, Agamben.Andrew Benjamin - 2005 - In Andrew Norris (ed.), Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press.
  32. Heraclitus, "The Art and Thought of Heraclitus", Ed. And Trans. With Commentary by Charles H. Kahn. [REVIEW]Jean Bernhardt - 1982 - Journal of the History of Philosophy 20 (4):425.
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  33. The Art and Thought of Heraclitus. [REVIEW]Jean Bernhardt - 1982 - Journal of the History of Philosophy 20 (4):425-427.
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  34. 12 Femmes hors du commun durant l'Antiquité et le Moye-Age.Yves Bertrand - forthcoming - Lyon, France:
    Women who changed ideas in Antiquity and in Middel Ages.
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  35. On the Physical Aspect of Heraclitus' Psychology.Gábor Betegh - 2007 - Phronesis 52 (1):3-32.
    The paper first discusses the metaphysical framework that allows the soul's integration into the physical world. A close examination of B36, supported by the comparative evidence of some other early theories of the soul, suggests that the word psuchê could function as both a mass term and a count noun for Heraclitus. There is a stuff in the world, alongside other physical elements, that manifests mental functions. Humans, and possibly other beings, show mental functions in so far as they have (...)
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  36. Anaximenes and the Gegenschein.P. J. Bicknell - 1977 - Apeiron 11 (1):49 - 52.
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  37. Anaximenes and the Gegenschein.P. J. Bicknell - 1975 - Apeiron 9 (1).
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  38. Aetius 2.14.3. And Asclepiades of Myrlea.Peter J. Bicknell - 1967 - Apeiron 2 (1):14 - 15.
    Seekes to explain the 'star-studded heavens' implausibly attributed to Anaximenes by Aetius as a confusion between Anaximenes and Asclepiades of Myrlea.
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  39. Anaximenes' Simile.Peter J. Bicknell - 1966 - Apeiron 1 (1):17.
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  40. ""A" Educação do cidadão" na obra de Thales Castanho de Andrade.Maria Luisa Bissoto & Renato Soffner - 2013 - Quaestio: Revista de Estudos Em Educação 15 (1):p - 142.
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  41. Fire-Altars of the Sassanian Period at Balkh.A. D. H. Bivar - 1954 - Journal of the Warburg and Courtauld Institutes 17 (1/2):182-183.
  42. L'éclipsé de Thalès et ses problèmes.Lenis Blanche - 1968 - Revue Philosophique de la France Et de l'Etranger 158:153 - 199.
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  43. HEELWRIGHT'S Heraclitus. [REVIEW]Block Block - 1960 - Philosophy and Phenomenological Research 21:579.
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  44. C. H. Kahn's "Anaximander and the Origins of Greek Cosmology". [REVIEW]Irving Block - 1962 - Philosophy and Phenomenological Research 22 (3):422.
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  45. Anaximander on the Stability of the Earth.István Bodnaár - 1992 - Phronesis 37 (3):336 - 342.
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  46. Anaximander's Rings.István M. Bodnár - 1988 - Classical Quarterly 38 (01):49-.
    Anaximander is the first philosopher whose theory of the heavens is preserved in broad outlines. According to the sources the celestial bodies are huge rings of compressed air around the earth, each visible only where it is perforated by a tubular vent through which the fire contained in it can shine. Greatest and farthest of them is the sun, next comes the moon and under them there is the ring of the stars. It is a common practice to put and (...)
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  47. Eraclito, Testimonianze E Frammenti.Emilio Bodrero - 1911 - Philosophical Review 20:226.
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  48. Enesidemo Ed Eraclito.Mauro Bonazzi - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 2:329-338.
    Critical notice of Roberto Polito, The Sceptical Road: Aenesidemus’ Appropriation of Heraclitus, Brill, Leiden and Boston, 2004; Brigitte Pérez-Jean, Dogmatisme et scepticisme: L’héraclitisme d’Énésidème, Presses Universitaires du Septentrion, Villeneuve d’Ascq, 2005.
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  49. Xenophanes, Fragment 3.C. M. Bowra - 1941 - Classical Quarterly 35 (3-4):119-.
    Athenaeus, xii. 526 a, quotes three elegiac couplets of Xenophanes on the luxurious ways which the men of Colophon learned from the Lydians. Since the lines lack theological or metaphysical interest, they have not received so much attention as other fragments of Xenophanes, and few attempts have been made to unravel their exact meaning. But it is rash to hurry over anything written by Xenophanes, and these lines are in their way as interesting as anything else that he wrote. For (...)
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  50. Robert Hahn, Anaximander and the Architects: The Contribution of Egyptian and Greek Architectural Technologies to the Origins of Greek Philosophy Reviewed By.Costica Bradatan - 2003 - Philosophy in Review 23 (1):31-33.
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1 — 50 / 502