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  1. Hermeneutics of Heraclitus.Gabriel Bickerstaff - forthcoming - Dianoia The Undergraduate Philosophy Journal of Boston College.
    The article considers the philosophical potential of Heraclitean ambiguity and implications for how one might engage philosophically with Heraclitus. While works on Heraclitus most commonly offer new interpretations or dispute or add nuance to established interpretations, this work somewhat sidesteps interpretive disputes to consider the philosophical value and relevance of Heraclitus’s fragments themselves. Specifically, a hermeneutical tool proposed by William Desmond called a “companioning approach,” is supported. Desmond’s companioning approach is considered in the context of Pierre Hadot’s account of the (...)
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  2. Heraclitus as a Process Philosopher.Daniel W. Graham - forthcoming - Philosophy Study.
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  3. Heidegger's 'pre-Aristotelians' : Nietzsche and Heidegger on Anaximander.Babette Babich - 2024 - In Aaron Turner (ed.), Heidegger and classical thought. Albany: State University of New York Press.
  4. Zur werkübergreifenden Bedeutung von Heideggers Auslegung des „Spruchs des Anaximander“.Michael Medzech - 2024 - In Holger Zaborowski (ed.), Martin Heidegger: Holzwege. De Gruyter. pp. 205-226.
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  5. Martin Heideggers „Der Spruch des Anaximander“. Eine Einführung.Aleš Novák - 2024 - In Holger Zaborowski (ed.), Martin Heidegger: Holzwege. De Gruyter. pp. 193-204.
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  6. Heraclitus’s DK 22 B 85 Revisited.Tomáš Vítek - 2024 - Epoché: A Journal for the History of Philosophy 28 (2):143-171.
    In Heraclitus’ time, thymos and psyche carried highly similar or even identical meanings, because both could refer to life, courage, personality, emotions, and reason. Heraclitus probably worked with all of these meanings. He may have been partly inspired by Homer and post-Homeric literature, where the two terms were likewise placed side by side and often used interchangeably. In Heraclitus, thymos and psyche are not opposites in terms of signification. Oftentimes, they can be “swapped,” and their meaning and “costs” exchanged. The (...)
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  7. Cornelius Castoriadis. The Greek Imaginary: From Homer to Heraclitus. Edited by E. Escobar, M. Gondicas, and P. Vernay. Translated by J. V. Garner, and M.-C. Garrido Sierralta. Edinburgh: Edinburgh University Press, 2023. [REVIEW]George Peter Bifis, Phaedra Giannopoulou & Angeliki-Maria Argyrakou - 2023 - Conatus 8 (1):325-338.
    This essay will discuss the combined seminars presented in the book “The Greek Imaginary: from Homer to Heraclitus” by Cornelius Castoriadis. In these seminars he dissects Ancient Greek culture, politics, and religion in an investigative and analytic way. Through ancient Greek mythology and the Homeric texts a lot of information can be derived regarding the everyday lives, ideology, and philosophy of the time; all of the aforementioned will be explicated as well as the way Castoriadis specifically interprets certain aspects of (...)
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  8. Between Poetry, Philosophy and Medicine: Body, Soul and Dreams in Pindar, Heraclitus and the Hippocratic _On Regimen_ .Chiara Raffaella Ciampa - 2023 - Rhizomata 11 (1):55-76.
    The paper explores the interrelations between Pindar, Heraclitus and the Hippocratic author with regard to ideas of the body, the soul and dreams. I shall consider Pindar’s fr.131b as an overlooked testimony of the poet’s interest in a non-Homeric conceptualization of the soul. I will suggest reading Heraclitus’ fragments B26 and B21 together and offer a new interpretation of the latter. Furthermore, I will compare Pindar’s fr. 131b with the HippocraticOn Regimen(4. 86, 87) and Pindar’s fr. 133 withOn Regimen(4. 92) (...)
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  9. Heraclitus on the Question of a Common Measure.Sarah Feldman - 2023 - Rhizomata 11 (1):1-32.
    This paper offers a new reading of Heraclitus fragment B90 (Diels-Kranz). It argues that we can enrich our understanding of the fragment by reading it, not as a primitive analogy, but as a skillful simile grounded both in the poetic tradition and in the cultural context that would have conditioned its significance for Heraclitus and his audience. Read in this way, B90’s evocation of a cosmos whose common measure parallels the common measure of the polis’ marketplace is not simply a (...)
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  10. Wege und Seitenwege der Philosophie: Von Anaximander bis Wittgenstein.Rafael Ferber - 2023 - De Gruyter.
    Was ist eine gute Weltanschauung? Die Aufsätze behandeln einige der großen Themen der westlichen Philosophie unter neuen Gesichtspunkten, wie z. B. das Apeiron des Anaximander, das Leib-Seele-Problem bei Descartes und Wittgensteins Begriff der Sprache und Lebensform. Sie beleuchten aber auch Seitenwege wie z. B. einen Ausflug Schopenhauers, ein „Plagiat" Nietzsches und einige der Aphorismen Ludwig Hohls.
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  11. Exploring the Role of Dialectic in Anaximander’s Philosophy.Rahman Hamidur - 2023 - Journal of Philosophy, Culture and Religion 56:24-29.
    Dialectic has been a fundamental part of philosophy since the time of Anaximander, which is a method of argumentation and reasoning. Anaximander’s thought is deeply rooted in the Milesian school of philosophy, where philosophers used dialectic to explore and explain life and the world. This philosophical method focuses on the idea of opposites and how they interact and influence each other to create a more complete understanding of the ideas. The presence of dialectic in Anaximander’s philosophy is evident in his (...)
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  12. THE FIGURE OF THALES - (L.) Rossetti Thales the Measurer. Pp. xii + 214, figs. London and New York: Routledge, 2022. Cased, £120, US$160. ISBN: 978-0-367-68709-0. [REVIEW]Georgia L. Irby - 2023 - The Classical Review 73 (2):677-679.
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  13. Parmenides’ Allusion to Heraclitus.Tom Mackenzie - 2023 - Hermes 151 (3):259-266.
    This note addresses the longstanding question of whether Parmenides B6.9 should be read as an allusion to Heraclitus B51. It offers a response to some recent objections that have been raised against such a reading, and in particular draws attention to the reception context of both texts, a topic that has been largely overlooked in the scholarship on this issue.
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  14. Thales and the beginnings of European reflection.Artur Przybysławski - 2023 - New York: Peter Lang GmbH, Internationaler Verlag der Wissenschaften. Edited by James West.
    This book, Thales and the beginnings of European reflection, is more than a field guide to all major testimonies about Thales. It does not merely contain a summary and critique of the available literature on the subject, but also lays down a new, holistic interpretation of Thales from a perspective that brings to light several important, but previously overlooked issues."--Page [4] of cover.
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  15. Anaximander and the birth of science.Carlo Rovelli - 2023 - New York: Riverhead Books. Edited by Marion Lignana Rosenberg.
    The bestselling author of Seven Brief Lessons on Physics illuminates the nature of science through the revolutionary ideas of the Greek philosopher Anaximander Over two millennia ago, the prescient insights of Anaximander paved the way for cosmology, physics, geography, meteorology, and biology, setting in motion a new way of seeing the world. His legacy includes the revolutionary ideas that the Earth floats in a void, that animals evolved, that the world can be understood in natural rather than supernatural terms, and (...)
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  16. Acheloios, Thales, and the Origin of Philosophy. A Response to the neo-Marxians. By Nicholas Molinari.Richard Seaford - 2023 - Ancient Philosophy 43 (1):273-277.
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  17. Selfhood and Rationality in Ancient Greek Philosophy: From Heraclitus to Plotinus, by A. A. Long. [REVIEW]Colin C. Smith - 2023 - Review of Metaphysics 76 (4):758-760.
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  18. The Metaphysical Turn in the History of Thought: Anaximander and Buddhist Philosophy.Aldo Stella & Federico Divino - 2023 - Philosophies 8 (6):99.
    The present study, primarily of a theoretical nature, endeavors to accomplish two distinct objectives. First and foremost, it endeavors to engage in a thoughtful examination of the metaphysical significance that Anaximander’s philosophy embodies within the context of the nascent Western philosophical tradition. Furthermore, it aims to investigate how it was contemporaneous Buddhist thought, coeval with Anaximander’s era, that more explicitly elucidated the concept of the “void” as an inherent aspect of authentic existence. This elucidation was articulated through aphoristic discourse rather (...)
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  19. Measuring the End: Heraclitus and Diogenes of Babylon on the Great Year and Ekpyrosis.Christian Vassallo - 2023 - Apeiron 56 (4):643-671.
    This paper first examines surviving testimonies on the doctrine of the Great Year in Heraclitus and attempts to demonstrate the reliability of Aëtius’ version handed down by the mss., according to which the Great Year is equal to 18,000 solar years. On the basis of such evidence it is also possible to newly examine Diogenes of Babylon’s views about this topic. In the second part, the paper better defines the relationship between the Great Year and the theory of cosmic conflagration. (...)
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  20. Il gioco di Eraclito.Jacopo Nero Verani - 2023 - Milano: Mimesis.
    In questo saggio si esamina il frammento B52 di Eraclito di Efeso (“La vita è un fanciullo che gioca, che sposta i pezzi sulla scacchiera: reggimento di un fanciullo”) e se ne mostra l’influenza e la ricorrenza nella storia della filosofia. Dopo una breve introduzione al pensiero eracliteo, si passa all’analisi del frammento in chiave greca attraverso le quattro figure principali che vi compaiono (aiòn, pais, pesseia, basileia). Affrontando una lunga serie di autori diversi che lo hanno studiato (da Filone (...)
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  21. Anthony A. Long. Selfhood and Rationality in Ancient Greek Philosophy: From Heraclitus to Plotinus. New York: Oxford University Press, 2022. [REVIEW]Despina Vertzagia - 2023 - Conatus 8 (1):339-353.
    Anthony A. Long’s recent book, Selfhood and Rationality in Ancient Greek Philosophy: From Heraclitus to Plotinus (2022), is a collection of fourteen essays that explore the themes of selfhood and rationality in ancient Greek philosophy. Long’s book provides an illuminating account of the vast ancient Greek tradition and an engaging tour that begins with pre-Socratic thought and ends with Stoicism and Neoplatonism seeking answers to the multifaceted question of the rational self, its emergence and evolution within Greek antiquity.
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  22. Anaximander and his «Apeiron».Е. А Игнатенко - 2023 - Siberian Journal of Philosophy 21 (2):104-112.
    The reconstruction of the teachings of Аnaximander about the origin of the world is based on the analysis of his practical attempts to simulate some natural phenomena and invent devices or scientific instruments that explain and predict some meteorological events. The Earth rests in equilibrium not only because of its location in the center of the Universe, but also because it is «supported» by the «shell» of «ἀήρ». In the formation of the world, due to the eternal circular motion, from (...)
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  23. Heraclitus on Principles: A Stoic Lemma in Aëtius?Max Bergamo - 2022 - In Andreas Lammer & Mareike Jas (eds.), Received Opinions: Doxography in Antiquity and the Islamic World. Brill.
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  24. Héraclite, le sujet.Jean François Billeter - 2022 - Paris IVe: Éditions Allia.
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  25. Thales – the ‘first philosopher’? A troubled chapter in the historiography of philosophy.Lea Cantor - 2022 - British Journal for the History of Philosophy 30 (5):727-750.
    It is widely believed that the ancient Greeks thought that Thales was the first philosopher, and that they therefore maintained that philosophy had a Greek origin. This paper challenges these assumptions, arguing that most ancient Greek thinkers who expressed views about the history and development of philosophy rejected both positions. I argue that not even Aristotle presented Thales as the first philosopher, and that doing so would have undermined his philosophical commitments and interests. Beyond Aristotle, the view that Thales was (...)
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  26. The Dynamic Conception of Being in the First Philosophers and the Notion of φύσις.Nestor-Luis Cordero - 2022 - Journal of Ancient Philosophy 16 (2):1-23.
    According to Aristotle, the "object" of study of the first philosophers was the φύσις. Even though the term appears for the first time in Heraclitus, the early answers to the question "what is the 'being' of τὰ ὄντα" present already it as a source of active and dynamic life, according to the etymology of φύσις. This is the meaning in Homer (Od. X.303), and this is also the case of water (Thales), air (Anaximenes), and the γόνιμα contained in the φύσις (...)
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  27. Like those who are untested : Heraclitus's logos as tuning instrument for Psuche.Jessica Elbert Decker - 2022 - In Jill Gordon (ed.), Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
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  28. Like those who are untested : Heraclitus's logos as tuning instrument for Psuche.Jessica Elbert Decker - 2022 - In Jill Gordon (ed.), Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
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  29. "Hippias, Heraclitus, and Socrates: Unity of Opposites in the Hippias Major.".Sean Driscoll - 2022 - Illinois Classical Studies 47 (2):333-358.
    This paper investigates the hypothesis that Heraclitus was a formative influence on the Hippias Major. Specifically, it establishes connections between the dialogue's presentation of "the fine" (τὸ καλόν) and Heraclitus's "unity of opposites" idea. It argues that the fine is characterized by specifically Heraclitean oppositions, and it concludes that this makes a difference for the reading of certain passages in the dialogue and for philosophical conclusions regarding the fine.
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  30. The Relational Ontology of Anaximander and Heraclitus.James Filler - 2022 - Review of Metaphysics 76 (2):219-240.
    Abstract:The history of metaphysical thought has been dominated by the notion of substance as the ground of being, with substance, primarily following Aristotle, being understood in terms of independent/separate existence. This understanding raises fundamental problems, a primary one being the one–many problem. As Plato recognizes in both Parmenides and the Sophist, to assert being to be fundamentally either one or many leads to contradictions. However, there is an alternative understanding of the ground of being which can be traced to some (...)
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  31. The Anarchy of Justice: Hesiod’s Chaos, Anaximander’s Apeiron, and Geometric Thought.James Griffith - 2022 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 9 (1):1-16.
    This article examines Hesiod’s Chaos and Anaximander’s apeiron individually and in relation to each other through the frame of René Descartes’ notion of natural geometry and through bounds and limits in Euclid and Immanuel Kant. Thanks to this frame, it shows that, in his poetic vision, Hesiod saw in Chaos the act of bounding such that different things can appear while, in his speculative vision, Anaximander saw in the apeiron the self-limiting limit of bounded things, which is to say, time (...)
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  32. Wakeful living, wakeful listening in Heraclitus.Drew A. Hyland - 2022 - In Jill Gordon (ed.), Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
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  33. Wakeful living, wakeful listening in Heraclitus.Drew A. Hyland - 2022 - In Jill Gordon (ed.), Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
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  34. ‘Ta polla hêssô nou: A puzzle in Xenophanes’.James Lesher - 2022 - Ancient Philosophy 42:1-6.
    Diogenes Laertius reports (in his Lives of Eminent Philosophers ix 19) that Xenophanes of Colophon stated that ta polla hêssô nou (in some sense, ‘that the many give way to mind’). After reviewing four alternative but unsatisfactory ways of understanding the remark I argue that it is best understood as ‘the multitude of things (i.e. the cosmos) gives way to—is mastered by—the (divine) mind.’ When understood in this way the remark establishes Xenophanes as one of the earliest Greek thinkers to (...)
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  35. Ode to Heraclitus.Leemon McHenry - 2022 - Process Studies 51 (1):5-5.
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  36. Acheloios, Thales, and the Origin of Philosophy: A Response to the Neo-Marxians.Nicholas J. Molinari - 2022 - Oxford: Archaeopress.
    This book presents a new account of Thales based on the idea that Acheloios, a deity equated with water in the ancient Greek world and found in Miletos during Thales’ life, was the most important cultic deity influencing the thinker, profoundly shaping his philosophical worldview. In doing so, it also weighs in on the metaphysical and epistemological dichotomy that seemingly underlies all academia—the antithesis of the methodological postulate of Marxian dialectical materialism vis-à-vis the Platonic idea of fundamentally real transcendental forms. (...)
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  37. Héraclite.Jean-François Pradeau - 2022 - Paris: Les éditions du Cerf.
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  38. Thales the measurer.Livio Rossetti - 2022 - New York, NY: Routledge.
    Thales the Measurer offers a comprehensive and iconoclastic account of Thales of Miletus, considering the full extent of our evidence to build a new picture of his intellectual interests and activity. Thales is most commonly associated with the claim that 'everything is water', but closer examination of the evidence that we have suggests that he could not have said anything of the sort. His real interests, and his real innovations, lay in challenges of quantitative measurement, especially measurements related to the (...)
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  39. The Logos of Heraclitus from the phenomenological perspective of another beginning of Martin Heidegger.Mohammad Javad Safian & Jamal Same - 2022 - Journal of Philosophical Investigations 16 (39):509-527.
    Undoubtedly, Heraclitus and Parmenides are permanent sources of Heidegger's thought. What has given these two a special place in Heidegger's thought is Heidegger's special conception of the original wisdom of the two and the role of their thinking in opening another path in thought. According to Heidegger making effort to find other beginnings for thought, beginnings which, unlike the conventional beginning of metaphysical history, do not lead to subject-object formulation, is the most urgent task in advancing original thought. In his (...)
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  40. Los Antecedentes Presocráticos de la Teoría Estoica de Conflagración.Ricardo Salles - 2022 - Journal of Ancient Philosophy 16 (1):88-114.
    In this paper, I explore the Presocratic antecedents of the Stoic theory of conflagration and argue that, even though three central theses of this theory have solid antecedents in Presocratic physics, the logical connection between them is a Stoic innovation. I label the Presocratics who hold these theses ‘Anaximandreans’ and include in this group Anaximander himself, Heraclitus and Diogenes of Apollonia, and reveal that Anaximenes, Democritus and Antiphon share with them central meteorological and cosmological assumptions.
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  41. Ricardo Salles (ed.), Cosmology and Biology in Ancient Philosophy. From Thales to Avicenna, New York (N.Y.), Cambridge University Press, 2021. [REVIEW]Nélio Gilberto dos Santos - 2022 - Journal of Ancient Philosophy 16 (2):253-259.
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  42. Being, Identity, and Difference in Heraclitus and Parmenides.Mark Sentesy - 2022 - Ancient Philosophy Today 4 (2):129-154.
    Are all forms of difference contained in what is, or is there some form of difference that escapes, negates, or constitutes what is? Parmenides and Heraclitus may have had the greatest effect on how philosophy has answered this question. This paper shows that Heraclitus is not a partisan of difference: identity and difference are mutually generative and equally fundamental. For his part, Parmenides both makes an argument against opposing being and non-being in the False Road Story, and then uses precisely (...)
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  43. Socrate e i grandi nuotatori di Delo.Giuseppe Solaro - 2022 - Pisa: Fabrizio Serra editore.
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  44. Heraclitus on Analogy: a Critical Note.Giannis Stamatellos - 2022 - Journal of Ancient Philosophy 16 (1):208-212.
    The aim of this critical note is to discuss Heraclitus' use of analogy as a pattern of thought not only with argumentative value but also ontological and epistemological status. Heraclitus' analogy is of two kinds and is expressed in the use of the adverbs ὥσπερ ("as") and ὅκωσπερ ("just as"). The first is used as an explanatory device, while the second denotes the ontological homogeneity of logos. Analogy reveals not only the inherent opposition of logos in each single thing, but (...)
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  45. Toward a process approach in psychology: stepping into Heraclitus' river.Paul van Geert - 2022 - New York, NY: Cambridge University Press. Edited by Naomi M. P. de Ruiter.
    This book is relevant for anyone involved in the practice of psychology and the social sciences more broadly: researchers, teachers, students, and practitioners. It challenges the status quo with regards to the way that psychology is done, and it offers a unified solution that encompasses both theory and methodology.
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  46. Heraclitus, Change and Objective Contradictions in Aristotle’s Metaphysics Γ.Celso Vieira - 2022 - Rhizomata 10 (2):183-214.
    In Metaphysics Γ, Aristotle argues against those who seem to accept contradictions. He distinguishes between the Sophists, who deny the principle of non-contradiction through arguments, and the Natural Philosophers, whose physical investigations lead to the acceptance of objective contradictions. Heraclitus’ name appears throughout the discussion. Usually, he is associated with the discussion against the Sophists. In this paper, I explore how the discussion with the Natural Philosophers may illuminate both the interpretation of Heraclitus by Aristotle and Heraclitus’ own worldview. To (...)
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  47. Arkhe ve Töz Kavramı Üzerine: Thales, Anaksimandros ve Anaksimenes.Alper Bilgehan Yardımcı & Fatma Güdücü - 2022 - Süleyman Demirel Üniversitesi Fen-Edebiyat Fakültesi Sosyal Bilimler Dergisi 1 (57):1-11.
    Bu makalede, Milet Okulu doğa filozoflarının ontolojileri çerçevesinde töz hakkındaki görüşlerine yer verilmektedir. Buna göre, öncelikle, töz kavramının felsefi tartışmalarda neden farklı şekillerde ele alındığını açıklamak için kavramın kökeni ve çeşitli anlamlarına yönelik tespitler aktarılmaktadır. Bu tespitlerden hareketle, Thales, Anaksimandros ve Anaksimenes'in her şeyin ilk ilkesi (arkhe) arayışında ulaştıkları sonuçların töz olarak kabul edilebileceği ve onların farklı nitelikte olan tözlerinin felsefi töz kavramının çeşitli özelliklerine atıfta bulunduğu ortaya konulmaktadır. Nihai olarak, makalenin amacı Miletli filozofların töze ilişkin kavrayışlarının birbirine paralel olduğunu, (...)
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  48. Hegel Reading Heraclitus.Antonis Chaliakopolous - 2021 - Philosophy Now 147:32-35.
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  49. Heraclitus and Hippocrates: the Paradigm of the Elements.Jonas Čiurlionis - 2021 - Problemos 100:50-61.
    The article analyses the remaining fragments and testimonies of Heraclitean philosophy and their connection with Hippocratic medicine. It is claimed that both schools belong to the same philosophical-scientific paradigm of the elements. Therefore, theoretical insights of the school of Cos might well serve explaining complicated and often difficult to interpret Heraclitean thoughts. Moreover, it is plausible that parts of Corpus Hippocraticum were written under the influence of the Heraclitean philosophy and therefore its analysis and interpretative application allows us to partially (...)
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  50. An Introduction to Pre-Socratic Ethics: Heraclitus and Democritus on Human Nature and Conduct (Part I: On Motion and Change).Erman Kaplama - 2021 - Cosmos and History: The Journal of Natural and Social Philosophy 17 (1):212-242.
    Both Heraclitus and Democritus, as the philosophers of historia peri phuseôs, consider nature and human character, habit, law and soul as interrelated emphasizing the links between phusis, kinesis, ethos, logos, kresis, nomos and daimon. On the one hand, Heraclitus’s principle of change (panta rhei) and his emphasis on the element of fire and cosmic motion ultimately dominate his ethics reinforcing his ideas of change, moderation, balance and justice, on the other, Democritus’s atomist description of phusis and motion underlies his principle (...)
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