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  1. added 2020-03-10
    The Reception of Hesiod by the Early Presocratics.Mitchell Miller - 2018 - In Alexander Loney & Stephen Scully (eds.), The Oxford Handbook of Hesiod. New York, NY, USA: Oxford University Press. pp. 207-225.
    The early Presocratics’ major speculative and critical initiatives—in particular, Anaximander’s conceptions of the justice of the cosmos and of the apeiron as its archē and Xenophanes’s polemics against immorality and anthropomorphism in the depiction of the gods and against any claim to divine inspiration—appear to break with Hesiod’s form of thought. But the conceptual, critical, and ethical depth of Hesiod’s own rethinking of the lore that he inherits complicates this picture. Close examination of each of their major initiatives together with (...)
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  2. added 2020-03-05
    The Cambridge Companion to Early Greek Philosophy. [REVIEW]Monte Johnson - 2000 - Bryn Mawr Classical Review 2000 (03.12).
  3. added 2020-03-01
    The Principle of Life: from Aristotelian Psyche to Drieschian Entelechy.Agustin Ostachuk - 2016 - Ludus Vitalis 24 (45):37-59.
    Is life a simple result of a conjunction of physico-chemical processes? Can be reduced to a mere juxtaposition of spatially determined events? What epistemology or world-view allows us to comprehend it? Aristotle built a novel philosophical system in which nature is a dynamical totality which is in constant movement. Life is a manifestation of it, and is formed and governed by the psyche. Psyche is the organizational principle of the different biological levels: nutritive, perceptive and intelective. Driesch's crucial experiment provided (...)
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  4. added 2020-02-11
    Anaximander and the Origins of Greek Cosmology. Charles H. Kahn.Jerry Stannard - 1962 - Philosophy of Science 29 (2):207-209.
  5. added 2020-02-11
    Book Review:A History of Astronomy From Thales to Kepler J. L. E. Dryer.J. J. Nassau - 1954 - Philosophy of Science 21 (1):75-75.
  6. added 2019-07-04
    Philosophy Rediscovered: An Essay on Science, Philosophy, and Myth.W. Julian Korab-Karpowicz - 2001 - Dialogue and Universalism 11 (11-12):87-96.
    The purpose of this essay is to establish a relationship between philosophy, myth, and science in reference to a historical perspective. If for methodological reasons we now disregard the above mentioned terminological difficulties and refer to a common-sense view of myth, philosophy, and science, it remains unquestionable that myth existed long before philosophy and modern science began as late as the seventeenth century.Nevertheless, this historical perspective is not introduced to affirm the positivistic view, according to which the history of humanity (...)
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  7. added 2019-06-07
    Untersuchungen Zur Textgeschichte der Pseudo-Aristotelischen Alexander-Rhetorik. [REVIEW]A. E. Douglas - 1966 - The Classical Review 16 (3):406-407.
  8. added 2019-06-06
    Nietzsche’s Interpretation of Heraclitus in Its Historical Context.Anthony K. Jensen - 2010 - Epoché: A Journal for the History of Philosophy 14 (2):335-362.
    This paper aims to reexamine Nietzsche’s early interpretation of Heraclitus in an attempt to resolve some longstanding scholarly misconceptions. Rather than articulate similarities or delineate the lines of influence, this study engages Nietzsche’s interpretation itself in its historical setting, for the first time acknowledging the contextual framework in which he was working. This framework necessarily combines Nietzsche’s reading in philology, post-Kantian scientific naturalism, and of the romantic worldviews of Schopenhauer and Wagner. What emerges is not the acceptance of the metaphysical-flux (...)
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  9. added 2019-06-06
    Essays on Being, by Charles H. Kahn.: Book Reviews. [REVIEW]Jonathan Barnes - 2010 - Mind 119 (475):811-814.
    (No abstract is available for this citation).
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  10. added 2019-06-06
    Heraclitus’s Hope for the Unhoped.Dror Post - 2009 - Epoché: A Journal for the History of Philosophy 13 (2):229-240.
    The Concept “hope,”, appears in two of Heraclitus’s fragments. This essay offers an attentive reading of these fragments and examines the role of hope in Heraclitus’s thinking. The essay is divided into two parts. The first part examines the meaning of the Greek notion for hope,, by looking into archaic and classical sources, particularly the myth about the origin of hope in Hesiod’s Works and Days. Based upon the renewed understanding of the concept, the second part of the essay examines (...)
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  11. added 2019-06-06
    Heraclitus and Derrida: Presocratic Deconstruction. By Erin O'Connell: Book Reviews. [REVIEW]Zachary Simpson - 2009 - Heythrop Journal 50 (4):742-743.
  12. added 2019-06-06
    The Sceptical Road. Aenesidemus' Appropriation of Heraclitus. [REVIEW]Cristina Viano - 2007 - The Classical Review 57 (2):357-359.
  13. added 2019-06-06
    The Sceptical Road: Aenesidemus’ Appropriation of Heraclitus, by Roberto Polito. [REVIEW]Daniel W. Graham - 2006 - Ancient Philosophy 26 (2):447-451.
  14. added 2019-06-06
    Anaximander in Context: New Studies in the Origin of Greek Philosophy. [REVIEW]Daniel W. Graham - 2004 - Ancient Philosophy 24 (2):449-455.
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  15. added 2019-06-06
    Anaximander and the Architects: The Contributions of Egyptian and Greek Architectural Technologies to the Origins of Greek Philosophy. [REVIEW]Charles Kahn - 2002 - Ancient Philosophy 22 (1):149-152.
  16. added 2019-06-06
    Heraclitus: The River-Fragments and Their Implications.Leonardo Taran - 1999 - Elenchos 20 (1):9-52.
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  17. added 2019-06-06
    The Anaximander Saying in its Sixth-Century (C. E.) Context.L. S. B. MacCoull - 1998 - Philosophy and Theology 11 (1):85-96.
    The famous early fragment of Anaximander, Greek thinker of the sixth century B.C.E., was transmitted to us by Byzantine Alexandrian authors of the sixth century C.E.: the pagan Simplicius in his commentary on Aristotle’s Physics, and the Monophysite Christian to whose earlier Physics commentary Simplicius was replying, John Philoponus. When these commentators were writing, the Mediterranean world was polarized by the Monophysite-Chalcedonian theological controversy. First Philoponus adduced some of Anaximander’s words in his argument for a single principle of the universe, (...)
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  18. added 2019-06-06
    Xenophanes of Colophon: Fragments. A Text and Translation with a Commentary. [REVIEW]H. S. Schibli - 1995 - Ancient Philosophy 15 (2):590.
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  19. added 2019-06-06
    Appearance and Reality in Heraclitus’ Philosophy.J. M. Moravcsik - 1991 - The Monist 74 (4):551-567.
    The questions that occupied early Ionian philosophers are very general in nature, and are not linked to the various skills and crafts that surface early in Greek civilization. The awe and wonder fuelling these questions were directed towards large scale phenomena, and—according to the interpretation presented in this essay—called for more than mere re-descriptions or re-labellings of various features of reality. They called for explanations, but the notion of an intellectually adequate explanation took a long time to develop. Conceptions of (...)
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  20. added 2019-06-06
    Shri Aurobindo's Approach to Heraclitus.Constança Marcondes Cesar - 1990 - Filosofia Oggi 13 (3):543.
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  21. added 2019-06-06
    Early Greek Grammar and Thought in Heraclitus: The Emergence of the Article. [REVIEW]A. C. Moorhouse - 1989 - The Classical Review 39 (2):404-405.
  22. added 2019-06-06
    The Harmonia of Bow and Lyre in Heraclitus Fr. 51.Jane Mcintosh Snyder - 1984 - Phronesis 29 (1):91-95.
    (People do not understand how what is borne in different directions comes to be in agreement with itself; [for] a framework like that of the bow and the lyre turns back [on itself].).
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  23. added 2019-06-06
    Heraclitean Fragments. A Companion Volume to the Heidegger/Fink Seminar on Heraclitus. [REVIEW]M. R. Wright - 1981 - The Classical Review 31 (2):297-298.
  24. added 2019-06-06
    Heraclitus From the Deep End. [REVIEW]Jonathan Barnes - 1980 - The Classical Review 30 (1):45-46.
  25. added 2019-06-06
    Harold W. Attridge, "First-Century Cynicism in the Epistles of Heraclitus". [REVIEW]Klaus Döring - 1980 - Journal of the History of Philosophy 18 (3):339.
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  26. added 2019-06-06
    Separation, Not Unity, for Heraclitus. [REVIEW]G. B. Kerferd - 1976 - The Classical Review 26 (1):63-64.
  27. added 2019-06-06
    Heraclitus: Fragment 98.Simon Tugwell - 1971 - Classical Quarterly 21 (1):32-32.
    . ‘This saying is obscure’, as Marcovich observes, and much πολυμαθίη has been expended on it, which would have amazed and dismayed Heraclitus. Perhaps, as so often, we are being too clever, and overlooking the obvious, to which Heraclitus keeps trying to bring us back. Why do souls smell in Hades? Well, ‘it is death to souls to become water’, ‘it is death for souls to get wet’. It seems to be generally agreed that Heraclitus thought the soul to be, (...)
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  28. added 2019-06-06
    Studies in Presocratic Philosophy.David J. Furley & Reginald E. Allen (eds.) - 1970 - New York: Humanities Press.
  29. added 2019-06-06
    The Fragments of Heraclitus. [REVIEW]G. B. Kerferd - 1970 - The Classical Review 20 (3):305-307.
  30. added 2019-06-06
    A Note on Anaximenes' Fragment 2.James Longrigg - 1964 - Phronesis 9 (1):1-4.
  31. added 2019-06-06
    A Metaphysical Anaximander. [REVIEW]G. B. Kerferd - 1963 - The Classical Review 13 (3):275-277.
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  32. added 2019-06-06
    Heraclitus, Heraclitus and the World-Order. [REVIEW]J. Tate - 1956 - The Classical Review 6 (1):20-22.
  33. added 2019-06-06
    From Thales to Aristotle. [REVIEW]J. Tate - 1951 - The Classical Review 1 (3-4):156-157.
  34. added 2019-06-06
    A History of Philosophy From Thales to the Present Time.Friedrich Ueberweg, Vincenzo Botta, Noah Porter, Philip Schaff & Henry Boynton Smith - 1872 - C. Scribner & Company.
    v. 1. History of the ancient and mediaeval philosophy.--v. 2. History of modern philosophy.
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  35. added 2019-06-05
    Aetius 2.14.3 and Asclepiades of Myrlea.Peter J. Bicknell - 1967 - Apeiron 2 (1):14-15.
    Seekes to explain the 'star-studded heavens' implausibly attributed to Anaximenes by Aetius as a confusion between Anaximenes and Asclepiades of Myrlea.
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  36. added 2019-05-08
    Nature Trouble: Ancient Physis and Queer Performativity.Emanuela Bianchi - 2019 - In Emanuela Bianchi, Sara Brill & Brooke Holmes (eds.), Antiquities Beyond Humanism. Oxford, UK: Oxford University Press. pp. 211-238.
  37. added 2019-01-31
    On the Origin of Anaximander’s Cosmological Model.Gerard Naddaf - 1998 - Journal of the History of Ideas 59 (1):1-28.
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  38. added 2019-01-01
    Early Greek Philosophy and Ancient Iran.Marina Volf - 2003
  39. added 2018-09-17
    12 Femmes hors du commun durant l'Antiquité et le Moye-Age.Yves Bertrand - forthcoming - Lyon, France:
    Women who changed ideas in Antiquity and in Middel Ages.
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  40. added 2017-03-10
    The Tilting of the Heavens in Presocratic Cosmology.Dirk L. Couprie - 2009 - Apeiron 42 (4):259-274.
  41. added 2017-03-10
    Imagining the Universe. [REVIEW]Dirk L. Couprie & Heleen J. Pott - 2002 - Apeiron 35 (1):47 - 59.
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  42. added 2017-03-10
    Presteros Aulos Revisited.Dirk L. Couprie - 2001 - Apeiron 34 (3):195-205.
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  43. added 2017-03-10
    Πρηστῆρος Αὐλός Revisited.Dirk L. Couprie - 2001 - Apeiron 34 (3):195-204.
  44. added 2017-03-10
    „Hätte die Welt ein Ziel, [... ] so wäre es [... ] mit allem Werden längst zu Ende“: Ein Beitrag zur Geschichte einer Argumentation.Dirk L. Couprie - 1998 - Nietzsche-Studien 27 (1):107-118.
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  45. added 2017-02-15
    Joel S. Kahn, Culture, Multiculture, Postculture.M. Fuchs - 1998 - Thesis Eleven 52:128-136.
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  46. added 2017-02-15
    Greek Architectural Terracottas. [REVIEW]Brian Sparkes - 1995 - The Classical Review 45 (1):132-134.
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  47. added 2017-02-15
    Thales on Water: The Egyptian Connection.John Miller - 1989 - Southwest Philosophical Studies 46.
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  48. added 2017-02-15
    Abstract, Comment on Kahn 1988.C. Griswold - 1988 - Journal of Philosophy 85:550-551.
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  49. added 2017-02-14
    The Essential Herman Kahn: In Defense of Thinking.Paul Dragos Aligica & Kenneth R. Weinstein (eds.) - 2009 - Lexington Books.
    The Essential Herman Kahn offers the public for the first time an anthology consisting of the best of Herman Kahn's work. It brings together, out of the several thousands of pages published in his life, the "essential Kahn"—the most relevant, consequential, and interesting themes, ideas, and arguments of his work in areas such as international relations, public policy, environmentalism, strategic thinking, and futurology.
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  50. added 2017-02-14
    Is a Metaphysical Recipe for Magic, for Drawing Power Down From That Super-Celestial Idea. 76 The World Soul Made the Figures That We See in the Heavens; Figures Are Patterns of Stars and Planets Joined by Rays of Light and Force Emitted by Heavenly Bodies. Stored in These Celestial Structures Are All Lower Species. The. [REVIEW]Brian P. Copenhaver - 2007 - In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press. pp. 155.
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