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  1. Natural Rights; A Criticism of Some Political and Ethical Conceptions.E. A. & David G. Ritchie - 1895 - Philosophical Review 4 (2):233.
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  2. Adventures in Moral Consistency: How to Develop an Abortion Ethic Through an Animal Rights Framework.Cheryl E. Abbate - 2015 - Ethical Theory and Moral Practice 18 (1):145-164.
    In recent discussions, it has been argued that a theory of animal rights is at odds with a liberal abortion policy. In response, Francione (1995) argues that the principles used in the animal rights discourse do not have implications for the abortion debate. I challenge Francione’s conclusion by illustrating that his own framework of animal rights, supplemented by a relational account of moral obligation, can address the moral issue of abortion. I first demonstrate that Francione’s animal rights position, which grounds (...)
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  3. Rationality and the Right to Privacy.Mark Alfino & G. Randolph Mayes - 2001 - In Daniel Bonevac (ed.), Today's Moral Issues. Mayfield Publishing.
    When tennis fan Jane Bronstein attended the 1995 U.S. Open she probably knew there was a remote chance her image would end up on television screens around the world. But she surely did not know she was at risk of becoming the object of worldwide attention on the David Letterman Show. As it happened, Letterman spotted an unflattering clip from the U.S. Open showing a heavyset Bronstein with peach juice dripping down her chin. Not only did he show the footage (...)
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  4. Pernicious Portrayals: The Impact of Children's Attachment to Animals of Fiction on Animals of Fact.Marla Anderson & Antonia Henderson - 2005 - Society and Animals 13 (4):297-314.
    This paper argues that the lack of distinction between human and nonhuman animals in the fantastic world of children's literature and film results in distorted representations of intelligence, capabilities, and morality of nonhuman animals. From the perspective of attachment theory, the paper shows how humans internalize and sustain misrepresentations throughout adulthood and how these misrepresentations influence relationships with real animals. An ongoing search for the ideal "Walt Disney dog" of childhood jeopardizes relationships to companion animals. Trying to recreate the fantasy (...)
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  5. Toward a Hermeneutic Anthropology of Human Rights.Georgia Apostolopoulou - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 3:151-156.
    The hermeneutic anthropology of human rights is a possible anthropology before human rights. It does not aim at a deductive demonstration of the validity of human rights, but it delivers a hermeneutic justification of them by taking into account the a priori link of self-understanding with living body. Three aspects are most relevant in this case: a) The human person not only exists, but also has a value which is recognized within the shared world of persons. The embodied presence of (...)
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  6. The Value of Privacy.David Archard - unknown
  7. Inked: Human-Horse Apprenticeship, Tattoos, and Time in the Pazyryk World.Gala Argent - 2013 - Society and Animals 21 (2):178-193.
    Prior interpretations of the tattoos of nonhuman animals etched upon the preserved human bodies from the Pazyryk archaeological culture of Inner Asia have focused on solely human-generated meanings. This article utilizes an ethnoarchaeological approach to reassess these tattoos, by analogizing the nature and possibilities of human-ridden horse intersubjectivities in the present with those of the past. As enlightened by people who live with horses, including the author, the process of learning to ride can be seen as an interspecies apprenticeship process, (...)
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  8. Slave Descendants’ Views Regarding National Policies on Reparations: A Martinican Perspective.R. Armange & E. Mullet - 2016 - Social Science Information 55 (4):511-530.
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  9. The Right Not to Be Eaten.Thomas Auxter - 1979 - Inquiry: An Interdisciplinary Journal of Philosophy 22 (1-4):221 – 230.
    The current debate over the rights of animals has not been wholly satisfactory. Those who believe that animals have no rights argue that it is not conceivable that creatures without human capabilities could possess rights. Those who defend the rights of animals argue that such claims are 'speciesist', resemble racist and sexist claims, and bear the marks of moral complacency. Both sides have assumed that the issue can ultimately be settled through an analysis of the concept of rights in isolation (...)
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  10. The Ethical Animal.K. E. M. Baier - 1961 - Philosophical Books 2 (1):20-21.
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  11. The Ethical Animal.Sherwin Bailey - 1961 - The Eugenics Review 53 (1):42.
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  12. Five Heraldic Animals (for Eduardo Kac).Steve Baker - 2013 - Angelaki 18 (1):175-180.
  13. Reparations After Identity Politics.Lawrie Balfour - 2005 - Political Theory 33 (6):786-811.
    The end of the twentieth century witnessed a resurgence of demands for reparations for slavery and segregation in the United States. At the same time, a chorus of prominent political theorists warned against the threat "identity politics" poses for democratic politics. This essay considers whether it is possible to construct an argument for reparations that responds to these concerns, particularly as they are articulated by Wendy Brown. To do so, I explore how Brown's analysis of the dangers of political organizing (...)
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  14. The Rights of the Individual.W. Macmahon Ball - 1929 - Australasian Journal of Psychology and Philosophy 7 (4):263-277.
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  15. Do Future Generations Have the Right to Breathe Clean Air?Bertram Bandman - 1982 - Political Theory 10 (1):95-102.
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  16. Culture, Neutrality and Minority Rights.Aurélia Bardon - 2018 - European Journal of Political Theory 17 (3):1474885115596694.
    Alan Patten’s Equal Recognition offers a new and powerful argument to support the ‘strong cultural rights thesis’. Unlike other culturalist arguments, his argument is not based on a problematic and essentialist conception of culture but on a particular understanding of liberal neutrality as fair treatment and equal recognition. What justifies the existence of such rights is not culture itself but what culture means for people and the negative consequences it can have for them when they form a cultural minority. Patten’s (...)
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  17. Culture, Neutrality and Minority Rights.Aurélia Bardon - 2018 - European Journal of Political Theory 17 (3):364-374.
    Alan Patten’s Equal Recognition offers a new and powerful argument to support the ‘strong cultural rights thesis’. Unlike other culturalist arguments, his argument is not based on a problematic and essentialist conception of culture but on a particular understanding of liberal neutrality as fair treatment and equal recognition. What justifies the existence of such rights is not culture itself but what culture means for people and the negative consequences it can have for them when they form a cultural minority. Patten’s (...)
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  18. Rights and Value: Construing the International Covenant on Economic, Social and Cultural Rights as Civil Commons.Giorgio Baruchello & Rachael Lorna Johnstone - 2011 - Studies in Social Justice 5 (1):91-125.
    This article brings together the United Nations’ International Covenant on Economic, Social and Cultural Rights (ICESCR) and John McMurtry’s theory of value. In this perspective, the ICESCR is construed as a prime example of “civil commons,” while McMurtry’s theory of value is proposed as a tool of interpretation of the covenant. In particular, McMurtry’s theory of value is a hermeneutical device capable of highlighting: (a) what alternative conception of value systemically operates against the fulfilment of the rights enshrined in the (...)
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  19. Comment on Rights and Value: The Committee on Economic, Social and Cultural Rights Addresses the Environment.Giorgio Baruchello & Rachel Lorna Johnstone - 2013 - Studies in Social Justice 7 (1):175-179.
  20. Rights as Critique and the Critique of Rights.Kenneth Baynes - 2000 - Political Theory 28 (4):451-468.
  21. De la politique culturelle à la nouvelle « culture politique ».Franck Beau & Jérôme Tisserand - 2005 - Multitudes 1 (1):125-132.
    There are different ways to consider the movement of the part-time theater and audiovisual workers, or intermittents. A classic, distanced way, sees a professional group protecting its rights and ideologies in the face of an unemployment reform presented as a campaign against cheats. Or a more inward and forward-looking way, showing the movement’s productivity, what it is symptomatic of, how it foreshadows a deeper political transformation. Intermittence is a particular seismic zone between two tectonic plates of our values: culture and (...)
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  22. (LRCC, 1980). Neil MacCormick,'Children's Rights: A Test-Case for Theories of Right', in Legal Right and Social Democracy: Essays in Legal and Political Philosophy (Oxford: Oxford University Press, 1982), Pp. 159-66. President's Commission for the Study of Ethical and Legal Problems In. [REVIEW]Tom L. Beauchamp & James F. Childress - 1985 - In Michael Lockwood (ed.), Moral Dilemmas in Modern Medicine. Oxford University Press. pp. 22--234.
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  23. In Between Individual Reality and Universal Demand. Reflections on the Ethics of Economic, Social and Cultural Rights.Christian Beck - 2009 - Disputatio Philosophica 11 (1):65 - 77.
  24. A Defense of Human Dignity: Creating Life, Destroying Life, and Protecting the Rights of Conscience. By Christopher Kaczor.Francis J. Beckwith - 2014 - American Catholic Philosophical Quarterly 88 (1):177-179.
  25. Introduction: Basic Rights and Beyond.Charles R. Beitz & Robert E. Goodin - 2009 - In Charles R. Beitz & Robert E. Goodin (eds.), Global Basic Rights. Oxford University Press. pp. 1--24.
  26. The Scarcity of Medical Resources: Are There Rights to Health Care?Nora K. Bell - 1979 - Journal of Medicine and Philosophy 4 (2):158-169.
  27. Between Cosmopolis and Community: Three Models of Rights and Democracy Within the European Union.Richard Bellamy & Dario Castiglione - 1999 - Filosoficky Casopis 47 (4):621-648.
  28. Rights: Civil and Economic.Tm Benditt - 1999 - Rechtstheorie 30 (3):401-410.
  29. Another Naming, a Living Animal: Blanchot's Community.Andrew Benjamin - 2008 - Substance 37 (3):207-227.
  30. Ecological Inclusion and Non-Human Animals in the Islamic Tradition.Rod Bennison - 2002 - Society and Animals 10 (4):459-460.
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  31. Considering Animals: Contemporary Studies in Human-Animal Relations.Etienne Benson - 2013 - Annals of Science 70 (4):1-3.
  32. Marxism and the Moral Status of Animals.Ted Benton - 2003 - Society and Animals 11 (1):73-79.
    Perlo's engagement with the complex and ambiguous relationship between Marxism (and, more broadly, the socialist traditions) and the moral status of animals is very much to be welcomed. This sort of engagement is valuable for three main reasons. First, the more narrowly focused social movement activitywhether committed to animal rights, social justice in the workplace, or advancement for womenis liable to cut itself off from critical insights created in the context of other movements. I became aware of this, particularly during (...)
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  33. Searching for Effectiveness: The Functioning of Connecticut Clinical Ethics Committees.Kathleen Berchelmann & Barbara Blechner - 2002 - Journal of Clinical Ethics 13 (2):131.
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  34. Clinical Photography and Patient Rights: The Need for Orthopraxy.I. Berle - 2008 - Journal of Medical Ethics 34 (2):89-92.
    The increasing use of digital image recording devices, whether they are digital cameras or mobile phone cameras, has democratised clinical photography in the UK. However, when non-professional clinical photographers take photographs of patients the issues of consent and confidentiality are either ignored or given scant attention.Whatever the status of the clinician, the taking of clinical photographs must be practised within the context of a professional etiquette. Best practice recognises the need for informed consent and the constraints associated with confidentiality. Against (...)
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  35. Capitalism Unbound: The Incontestable Moral Case for Individual Rights.Andrew Bernstein - 2009 - Upa.
    This book is a concise explanation of capitalism's moral and economic superiority to socialism, including America's current mixed-economy welfare state. This volume offers a focused, essentialized, and condensed argument ideal for the layman who admires capitalism but lacking a succinct, accessible explanation of its moral and economic virtues.
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  36. Book Review: Debating the Ethics of Immigration: Is There a Right to Exclude, by Christopher Heath Wellman and Phillip Cole. Oxford: Oxford University Press, 2011. 340 Pp. [REVIEW]Christopher Bertram - 2015 - Political Theory 43 (4):567-570.
  37. Book Review: Debating the Ethics of Immigration: Is There a Right to Exclude, by Christopher Heath Wellman and Phillip ColeDebating the Ethics of Immigration: Is There a Right to Exclude, by WellmanChristopher HeathColePhillip. Oxford: Oxford University Press, 2011. 340 Pp. [REVIEW]Christopher Bertram - 2015 - Political Theory 43 (4):567-570.
  38. Economic Rights.Gerald J. Beyer - 2011 - In Thomas Cushman (ed.), Handbook of Human Rights. Routledge. pp. 291.
  39. The Banned Books of England and Other Countries.Cyril Bibby - 1963 - The Eugenics Review 54 (4):221.
  40. How Can Philosophy of Education Be Critical? How Critical Can Philosophy of Education Be? Deconstructive Reflections on Children's Rights.Gert Biesta - 2001 - In Frieda Heyting, Dieter Lenzen & John White (eds.), Methods in Philosophy of Education. Routledge.
  41. Corporations and Fundamental Rights: What is the Nature of Their Obligations, If Any?David Bilchitz - 2013 - In Christopher Luetege (ed.), Handbook of the Philosophical Foundations of Business Ethics. Springer. pp. 1053--1076.
  42. Obligations to Educate: The Justification of Children's Rights to Education.Scott Howard Bilow - 1988 - Dissertation, Cornell University
    The aim of the dissertation is to determine the basis of, and thus to justify, children's rights to education. ;The dissertation surveys and exposes the failings of a variety of arguments purporting to justify children's rights. Several of these arguments fail for a common reason. They conceive a threshold of personhood, a developmental boundary signifying the acquisition of a special moral standing. On this view, the purpose of education is to bring children across the threshold, to form them into persons. (...)
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  43. Right or Seemly?Ken Binmore - 1996 - Analyse & Kritik 18 (1):67-80.
    This paper suggests that rights are best seen as being part of the description of a social state rather than as constituents of the mechanism by means of which society selects a social state, A theory of this kind is outlined in which a social state is modeled as an equilibrium in the game of life played by the citizens of a society.
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  44. Uruguay's Child Rights Approach to Health: What Role for Civil Registration?Anne-Emanuelle Birn - 2012 - In Registration and Recognition: Documenting the Person in World History. pp. 415.
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  45. What is 'Natural' About 'Natural Rights'?Michael Birshan - 1998 - Philosophy Now 21:18-21.
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  46. Is There a Right of Freedom of Expression? - by Larry Alexander.Brian Bix - 2007 - Philosophical Books 48 (3):285-286.
  47. Positive and Negative Rights of Migration: A Reply to My Critics.Blake Michael - 2016 - Ethics and Global Politics 9 (1):33553.
  48. The Right to Exclude.Michael Blake - 2014 - Critical Review of International Social and Political Philosophy 17 (5):521-537.
  49. On Natural Rights.Ralph Mason Blake - 1925 - Ethics 36 (1):86.
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  50. On Natural Rights.Ralph Mason Blake - 1925 - International Journal of Ethics 36 (1):86-96.
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