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  1. Can Western Monotheism Avoid Substance Dualism?Dennis Bielfeldt - 2001 - Zygon 36 (1):153-177.
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  2. Monotheism and the Spirituality of Reason.James Blachowicz - 2002 - Zygon 37 (2):511-530.
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  3. The Transformation of Solidarity and the Enduring Impact of Monotheism: Five Remarks.H. Brunkhorst - 2009 - Philosophy and Social Criticism 35 (1-2):93-103.
    This article evaluates two opposing approaches to the Western transition from a monotheistic and metaphysically grounded religious dispensation to secularized modern political theory. Where some philosophers emphasize the independence of modern political ideals, others argue that these ideals cannot remain theoretically coherent or practically effective once they are separated from the religious sources that have given rise to them. The theory of communicative action can bring together the insights of both independency and dependency theorists, thereby accounting for the public-political significance (...)
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  4. The Philosophy of Indian Monotheism.M. P. Christanand - 1979 - Macmillan.
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  5. Review of Laurel C. Schneider, Beyond Monotheism: A Theology of Multiplicity. [REVIEW]Forrest Clingerman - 2009 - Sophia 48 (4):501-503.
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  6. Mystical Monotheism: A Study in Ancient Platonic Theology.Carl W. Ernst - 1995 - Ancient Philosophy 15 (1):300-301.
  7. Rosenzweig Speaking of Meetings and Monotheism in Biblical Anthropomorphisms.Barbara Galli - 1993 - Journal of Jewish Thought and Philosophy 2 (2):219-243.
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  8. Monotheism: A Philosophic Inquiry Into the Foundations of Theology and Ethics.Lenn Evan Goodman - 1981 - Allanheld, Osmun.
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  9. The Unity of God: A Study in Christian Monotheism.Percy Hartill - 1952 - Morehouse-Gorham.
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  10. Ethical Monotheism and the Whitehead Ethic.Arthur F. Holmes - 1990 - Faith and Philosophy 7 (3):281-290.
    Whitehead’s rejection of a coercive divine lawgiver is well known, but the underlying ethic which led him in that direction needs to be examined. Arguing that he is an ethical naturalist with an aesthetic theory of value, and an act utilitarian, I find that this gives priority to eros over agape, limits moral responsibility, and obscures the depth of moral evil.
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  11. Whitehead and Ethical Monotheism.Arthur F. Holmes - 1984 - Faith and Philosophy 1 (1):71-76.
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  12. Metaphysics and the Tri-Personal God, by William Hasker.Daniel Howard-Snyder - 2015 - Faith and Philosophy 32 (1):106-115.
    Here are some questions about Hasker's "social trinitarian" metaphysics of the Trinity.
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  13. Freud's Moses and Monotheism Revisited.Jack Jones - 1980 - Ethics 90 (4):512-526.
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  14. Credo in Unum Deum P. Athanassiadi, M. Frede (Edd.): Pagan Monotheism in Late Antiquity . Pp. 211, 3 Pls, Maps. Oxford: Clarendon Press, 1999. Cased, £40. Isbn: 0-19-815252-. [REVIEW]Christopher Kelly - 2002 - The Classical Review 52 (01):135-.
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  15. Response to Patrick Madigan, 'the Curse of Monotheism'.Nathan Macdonald - 2010 - Heythrop Journal 51 (6):1075-1077.
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  16. The Only True God: Early Christian Monotheism in its Jewish Context. By James F. McGrath.Patrick Madigan - 2009 - Heythrop Journal 50 (6):1035-1036.
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  17. The 'Curse' of Monotheism; or the Search for a Logical Justification to Support It, Given the Heavy Social and Psychological Price We Pay for Retaining It.Patrick Madigan - 2009 - Heythrop Journal 50 (6):1003-1005.
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  18. Which Trinity? Whose Monotheism?: Philosophical and Systematic Theologians on the Metaphysics of Trinitarian Theology.Thomas H. McCall - 2010 - W.B. Eerdmans Pub. Co..
    Which Trinity? : the doctrine of the Trinity -- In contemporary philosophical theology -- Whose monotheism? : Jesus and his Abba -- Doctrine and analysis -- "Whoever raised Jesus from the dead" : Robert Jenson on the identity of the Triune God -- Moltmann's perichoresis : either too much or not enough -- "Eternal functional subordination" : considering a recent evangelical proposal -- Holy love and divine aseity in the theology of John Zizioulas -- Moving forward : theses on the (...)
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  19. Atheism and Monotheism.Jean-Luc Nancy - 2007 - In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press.
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  20. Jewish Monotheism and the Christian God.N. M. L. Nathan - 2006 - Religious Studies 42 (1):75-85.
    Some Christians combine a doctrine about Christ which implies that there is more than one divine self with the doctrine that God revealed to the Jews a monotheism according to which there is just one divine self. I suggest that it is less costly for such Christians to achieve consistency by abandoning the second of these doctrines than to achieve it by abandoning the first.
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  21. Radical Monotheism and Western Civilization.H. Richard Niebuhr - 1960 - Lincoln, University of Nebraska.
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  22. Isshinkyō to Wa Nani Ka: Kōkyō Tetsugaku Kara No Toi.Takashi Ōnuki (ed.) - 2006 - Tōkyō Daigaku Shuppankai.
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  23. Is God Good by Definition?Graham Oppy - 1992 - Religious Studies 28 (4):467 - 474.
    As a matter of historical fact, most philosophers and theologians who have defended traditional theistic views have been moral realists. Some "divine command" theorists have held that the good is constituted by the content of divine approval -i.e. that things are good because, and insofar as, they have divine approval. However, even amongst those theists who hold that the good is independently constituted -i.e. those who hold that God's pattern of approval is explained by the fact that he approves of (...)
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  24. My Understanding of the Biblical God: A Brief 'Transreligious' Reflection.Richard Oxenberg - 2015 - Interreligious Insight 25.
    In this brief paper I reflect upon the Bible's portrayal of God as pointing beyond itself toward a notion of divinity many religions can embrace, but one only imperfectly expressed in the biblical portrait itself. I argue that a fuller recognition of the *fallibility* of the biblical portrait can lead us to a deeper and more satisfying appreciation of the Bible itself.
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  25. Jewish Monotheism and Christian Origins.B. J. Lietaert Peerbolte - 2008 - In van der Horst, Pieter Willem, Alberdina Houtman, Albert de Jong, van de Weg & Magdalena Wilhelmina Misset (eds.), Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem van der Horst. Brill.
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  26. Christopher Stead.Catherine Rowett - 2013 - Studia Patristica 53 (1):17-30.
    Professor Christopher Stead was Ely Professor of Divinity from 1971 until his retirement in 1980 and one of the great contributors to the Oxford Patristic Conferences for many years. In this paper I reflect on his work in Patristics, and I attempt to understand how his interests diverged from the other major contributors in the same period, and how they were formed by his philosophical milieu and the spirit of the age. As a case study to illustrate and diagnose his (...)
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  27. Polytheism, Monotheism and Public Space: Between Levinas and Arendt.Peter Schmiedgen - 2005 - Critical Horizons 6 (1):225-237.
    In this paper I argue that the Levinasian opposition between the violence of the production of identity and self-presence and its undermining in a charitable disburdening of the self for the sake of the monotheistic ethical other, is unable to provide all the resources required for a politically motivated critique of the present. As a critique of Levinas' almost Manichean opposition between identity and difference, I argue, by appealing to the Arendtian model of public space, that Levinas underestimates our capacity (...)
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  28. Review of The Cambridge Companion to the Trinity. [REVIEW]Dennis Schulting - manuscript
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  29. On the Appearance of a Monotheism in the Religion of Israel (3rd Century BC or Later?).A. Serandour - 2005 - Diogenes 52 (1):33-45.
    Monotheism: the word indicates a system of thought that proceeds from a recognition of the divinity of a single god to the exclusion of all other. This exclusivity distinguishes monotheism from henotheism or monolatry and explains why monotheism is a question of belief, unlike traditional eastern religions, among them the religion of the Old Testament. The paper shows that monotheism is in fact absent from the Hebrew Bible by examining in particular the Creation stories and the vocabulary of divine oneness. (...)
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  30. Monotheism.William Wainwright - 2008 - Stanford Encyclopedia of Philosophy.
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  31. God and Other Agents In Hindu Monotheism.Keith Yandell - 1999 - Faith and Philosophy 16 (4):544-561.
    Having shown that Ramanuja and Madhva are indeed monotheists, I argue that (i) they differ concerning the relationship between God, the original Agent, and human agents created by God; (ii) that this difference involves in Madhva’s case there being only one agent and in Ramanuja’s case both God and created persons being agents, and (iii) since both positions require that created persons be agents, Madhva’s perspective is inconsistent and Ramanuja’s is not.
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  32. Christian Monotheism.Linda Zagzebski - 1989 - Faith and Philosophy 6 (1):3-18.
    In this paper I present an argument that there can be no more than one God in a way which allows me to give the doctrine ofthe Trinity logical priority over the attributes traditionally used in arguments for God’s unicity. The argument that there is at most one God makes no assumptions about the particular attributes included in divinity. It uses only the Identity of Indiscemibles and a Principle of Plenitude. I then offer a theory on the relationship between individuals (...)
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