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  1. Psychological Mechanism of Corruption: A Comprehensive Review. [REVIEW]Juneman Abraham, Julia Suleeman & Bagus Takwin - forthcoming - Asian Journal of Scientific Research.
    Corruption prevention can be more effective if it does not rely merely on legal enforcement. This theoretical review aimed to propose a hypothetical psychological model capable of explaining the behavior of corruption. Moral disengagement is a variable that is considered ontologically closest in “distance” to the variable of corruption behavior. Counterfeit self, implicit self-theory, ethical mindset and moral emotion are taken into account as the pivotal factors of the corruption behavior and its mechanism of moral disengagement. Counterfeit self along with (...)
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  2. A Sentimentalist's Defense of Contempt, Shame and Disdain.K. Abramson - 2009 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press.
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  3. Once More with Feeling : Integrating Emotion in Teaching Business Ethics' Educational Implications From Cognitive Neuroscience and Social Psychology.Christopher P. Adkins - 2011 - In Ronald R. Sims & William I. Sauser (eds.), Experiences in Teaching Business Ethics. Information Age.
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  4. Krista K. Thomason, Naked: The Dark Side of Shame and Moral Life, Oxford University Press, 2018.Mark Alfano - forthcoming - Criminal Justice Ethics.
    In Naked, Krista K. Thomason offers a multi-faceted account of shame, covering its nature as an emotion, its positive and negative roles in moral life, its association with violence, and its provocation through invitations to shame, public shaming, and stigmatization. Along the way, she reflects on a range of examples drawn from literature, memoirs, journalism, and her own imagination. She also considers alternative views at length, draws a wealth of important distinctions, and articulates many of the most intuitive objections to (...)
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  5. Emotions in the Moral Life, by Robert Roberts.Mark Alfano - 2014 - Mind 123 (492):1238-1242.
    Robert Roberts’s fourth secular and eleventh total monograph, Emotions in the Moral Life, exemplifies his characteristic insight, depth, earnestness, humanity, and religious commitment. Poised midway between Emotions: An Essay in Aid of Moral Psychology (Cambridge: Cambridge University Press, 2003) and Attention to Virtues (in progress), Emotions in the Moral Life draws on the resources Roberts has already developed for analysing emotions as concerned-based construals in order to show how such construals contribute in diverse ways to moral (and immoral) cognition, action, (...)
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  6. Joining the Conspiracy? Negotiating Ethics and Emotions in Researching (Around) AIDS in Southern Africa.Nicola Ansell & Lorraine Van Blerk - 2005 - Ethics, Place and Environment 8 (1):61 – 82.
    Acquired Immune Deficiency Syndrome (AIDS) is an emotive subject, particularly in southern Africa. Among those who have been directly affected by the disease, or who perceive themselves to be personally at risk, talking about AIDS inevitably arouses strong emotions - amongst them fear, distress, loss and anger. Conventionally, human geography research has avoided engagement with such emotions. Although the ideal of the detached observer has been roundly critiqued, the emphasis in methodological literature on 'doing no harm' has led even qualitative (...)
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  7. Emociones y transformación social.Rodolfo Arango - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 19:199-212.
    In reflection, emotions have been relegated to the field of subjectivity. A long time ago they were considered as an object of psychology, devoid of any interest for philosophical analysis. Thus, for scientific positivism and ethical emotivism, emotions lack epistemic value. Such convictions started to crumble after the studies pursued by thinkers such as Richard Rorty, Martha Nussbaum or Jon Elster. This paper highlights the importance of emotions for philosophy, referring to moral and political learning based on Colombian experiences It (...)
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  8. Book Review: Hard Feelings: The Moral Psychology of Contempt. By Macalester Bell. (New York: Oxford University Press, 2013. Pp. Xi + 292. Price £34.49.). [REVIEW]Alfred Archer - forthcoming - Philosophical Quarterly.
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  9. The Basis and Relevance of Emotional Dignity.David Badcott - 2003 - Medicine, Health Care and Philosophy 6 (2):123-131.
    The paper is a preliminary examination of the origin and role of psychological perception or “feeling” of dignity in human beings. Following Ayala's naturalistic account of morality, a sense of emotional dignity is seen as an outcome of processes of natural selection, cultural evolution, and above all a need for social inclusion. It is suggested that the existence of emotional dignity as part of a human species-related continuum provides an explanation of why we treat those in a persistent vegetative state, (...)
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  10. Morality and the Emotions.Carla Bagnoli (ed.) - 2011 - Oxford University Press.
    What is their relation to practical rationality? Are they roots of our identity or threats to our autonomy? This volume is born out of the conviction that philosophy provides a distinctive approach to these problems.
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  11. The Exploration of Moral Life.Carla Bagnoli - 2011 - In Justin Broakes (ed.), Iris Murdoch, philosopher. Oxford University Press.
    The most distinctive feature of Murdoch's philosophical project is her attempt to reclaim the exploration of moral life as a legitimate topic of philosophical investigation. In contrast to the predominant focus on action and decision, she argues that “what we require is a renewed sense of the difficulty and complexity of the moral life and the opacity of persons. We need more concepts in terms of which to picture the substance of our being” (AD 293).1 I shall argue that to (...)
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  12. Phenomenology of the Aftermath: Ethical Theory and the Intelligibility of Moral Experience.Carla Bagnoli - 2007 - In Sergio Tenenbaum (ed.), Poznan Studies in the Philosophy of the Sciences and the Humanities. Kluwer Academic Publishers. pp. 185-212.
  13. Empathy, Care, and Understanding in Adam Smith’s Theory of Moral Sentiments.Olivia Bailey - 2016 - The Adam Smith Review 9.
  14. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation.D. Baltzly - 2002 - Australasian Journal of Philosophy 80 (2):235 – 236.
    Book Information Emotion and Peace of Mind: from Stoic agitation to Christian temptation. By Richard Sorabji. Oxford University Press. Oxford. 2000. Pp. xi + 499. Hardback, £30.
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  15. The Stoic Life: Emotions, Duty, Fate.Dirk Baltzly - 2007 - Review of Metaphysics 60 (4):855-856.
    This is a brief book note on Tad Brennan's fine book on Stoic ethics.
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  16. Utilitarian Emotions: Suggestions From Introspection.Jonathan Baron - 2011 - Emotion Review 3 (3):286-286.
    In folk psychology and some academic psychology, utilitarian thinking is associated with coldness and deontological thinking is associated with emotion. I suggest, mostly through personal examples, that these associations are far from perfect. Utilitarians experience emotions, which sometimes derive from, and sometimes cause or reinforce, their moral judgments.
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  17. What’s Wrong with Morality?C. Daniel Batson - 2011 - Emotion Review 3 (3):230-236.
    Why do moral people so often fail to act morally? Standard scientific answers point to poor moral judgment (based on deficient character development, reason, or intuition) or to situational pressure. I consider a third possibility: a relative lack of truly moral motivation and emotion. What has been taken for moral motivation is often instead a subtle form of egoism. Recent research provides considerable evidence for moral hypocrisy—motivation to appear moral while, if possible, avoid the cost of actually being moral—but very (...)
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  18. Joint Evaluation as a Real-World Tool for Managing Emotional Assessments of Morality.Max H. Bazerman, Francesca Gino, Lisa L. Shu & Chia-Jung Tsay - 2011 - Emotion Review 3 (3):290-292.
    Moral problems often prompt emotional responses that invoke intuitive judgments of right and wrong. While emotions inform judgment across many domains, they can also lead to ethical failures that could be avoided by using a more deliberative, analytical decision-making process. In this article, we describe joint evaluation as an effective tool to help decision makers manage their emotional assessments of morality.
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  19. Hirsch, Sebald, and the Uses and Limits of Postmemory.Kathy Behrendt - 2013 - In Russell J. A. Kilbourn & Eleanor Ty (eds.), The Memory Effect: The Remediation of Memory in Literature and Film. Wilfrid Laurier University Press. pp. 51-67.
    Marianne Hirsch’s influential concept of postmemory articulates the ethical significance of representing trauma in art and literature. Postmemory, for Hirsch, “describes the relationship of children of survivors of cultural or collective trauma to the experiences of their parents, experiences that they ‘remember’ only as the narratives and images with which they grew up, but that are so powerful, so monumental, as to constitute memories in their own right”. Through appeal to recent philosophical work on memory, the ethics of remembering, and (...)
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  20. Are Envy, Anger, and Resentment Moral Emotions?Aaron Ben-Ze'ev - 2002 - Philosophical Explorations 5 (2):148 – 154.
    The moral status of emotions has recently become the focus of various philosophical investigations. Certain emotions that have traditionally been considered as negative, such as envy, jealousy, pleasure-in-others'-misfortune, and pride, have been defended. Some traditionally "negative" emotions have even been declared to be moral emotions. In this brief paper, I suggest two basic criteria according to which an emotion might be considered moral, and I then examine whether envy, anger, and resentment are moral emotions.
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  21. Emotional Insight, by Michael S. Brady.Hagit Benbaji - 2015 - Australasian Journal of Philosophy 93 (1):173-175.
  22. Mirrors to One Another: Emotion and Value in Jane Austen and David Hume – E.M. Dadlez. [REVIEW]Sandrine Berges - 2010 - Philosophical Quarterly 60 (241):864-865.
  23. Evaluative Perception: Introduction.Anna Bergqvist & Robert Cowan - 2018 - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford University Press.
    In this Introduction we introduce the central themes of the Evaluative Perception volume. After identifying historical and recent contemporary work on this topic, we discuss some central questions under three headings: (1) Questions about the Existence and Nature of Evaluative Perception: Are there perceptual experiences of values? If so, what is their nature? Are experiences of values sui generis? Are values necessary for certain kinds of experience? (2) Questions about the Epistemology of Evaluative Perception: Can evaluative experiences ever justify evaluative (...)
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  24. The Role of Justice in Hume's Theory of Psychological Development.Lorraine Besser-Jones - 2006 - Hume Studies 32 (2):253-276.
    Hume’s theory of justice, intricately linked to his account of moral development, is at once simplistic and mysterious, combining familiar conventionalistelements with perplexing, complicated elements of his rich moral psychology. These dimensions of his theory make interpreting it no easy task, although many have tried. Emerging from these many different attempts is a picture of Hume as defending an account of justice according to which justice consists of expedient rules designed to advance one’s self-interest. The mistake of this view, I (...)
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  25. Empathy and Interrogation.Mavis Biss - 2014 - International Journal of Applied Philosophy 28 (2):277-288.
    Against the background of not-so-distant debate regarding “enhanced” interrogation techniques used by the United States during the wars in Iraq and Afghanistan, which many understand to be torture, this essay explores the moral complexities of “ordinary” interrogation practices, those that are clearly not forms of torture. Based on analysis of the written reflections of two United States interrogators on the work they did during the Iraq war, I categorize the roles played by multiple modes of empathy within interrogation and argue (...)
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  26. Disciplined Emotions: Philosophies of Educated Feelings.Megan Boler - 1997 - Educational Theory 47 (2):203-227.
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  27. Inner Virtue.Nicolas Bommarito - 2018 - New York, USA: Oxford University Press.
    What does it mean to be a morally good person? It can be tempting to think that it is simply a matter of performing certain actions and avoiding others. And yet there is much more to moral character than our outward actions. We expect a good person to not only behave in certain ways but also to experience the world in certain ways within.
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  28. The Encyclopedia of Philosophy, 2nd Ed.Donald M. Borchert (ed.) - 2005
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  29. Existential Terror.Ben Bradley - 2015 - The Journal of Ethics 19 (3-4):409-418.
    Many of us feel existential terror when contemplating our future nonexistence. I examine several attempts to rationally justify existential terror. The most promising of these appeals to the effects of future nonexistence on the meaningfulness of our lives. I argue that even this justification fails, and therefore existential terror is irrational.
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  30. The Appropriateness of Pride.Michael Brady - 2017 - In Joseph Adam Carter & Emma C. Gordon (eds.), The Moral Psychology of Pride. London: Rowman & Littlefield. pp. 13-30.
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  31. Emotions, Perceptions, and Reasons.Michael S. Brady - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press.
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  32. The Ethics of Managing Affective and Emotional States to Improve Informed Consent: Autonomy, Comprehension, and Voluntariness.Hillel Braude & Jonathan Kimmelman - 2012 - Bioethics 26 (3):149-156.
    Over the past several decades the ‘affective revolution’ in cognitive psychology has emphasized the critical role affect and emotion play in human decision-making. Drawing on this affective literature, various commentators have recently proposed strategies for managing therapeutic expectation that use contextual, symbolic, or emotive interventions in the consent process to convey information or enhance comprehension. In this paper, we examine whether affective consent interventions that target affect and emotion can be reconciled with widely accepted standards for autonomous action. More specifically, (...)
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  33. On Alienated Emotions.Talbot Brewer - 2011 - In Carla Bagnoli (ed.), Morality and the Emotions. Oxford University Press.
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  34. Emotions and the Moral Order.Svend Brinkmann - 2012 - In Paul Wilson (ed.), Dynamicity in Emotion Concepts. Peter Lang.
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  35. Thinking About Feeling: Contemporary Philosophers on Emotions.Robert C. Solomon (ed.) - 2004 - Oxford University Press USA.
    Philosophers since Aristotle have explored emotion, and the study of emotion has always been essential to the love of wisdom. In recent years Anglo-American philosophers have rediscovered and placed new emphasis on this very old discipline. The view that emotions are ripe for philosophical analysis has been supported by a considerable number of excellent publications. In this volume, Robert Solomon brings together some of the best Anglo-American philosophers now writing on the philosophy of emotion, with chapters from philosophers who have (...)
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  36. On the Contribution of Literature and the Arts to the Educational Cultivation of Moral Virtue, Feeling and Emotion.David Carr - 2005 - Journal of Moral Education 34 (2):137-151.
    This paper sets out to explore connections between a number of plausible claims concerning education in general and moral education in particular: (i) that education is a matter of broad cultural initiation rather than narrow academic or vocational training; (ii) that any education so conceived would have a key concern with the moral dimensions of personal formation; (iii) that emotional growth is an important part of such moral formation; and (iv) that literature and other arts have an important part to (...)
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  37. Individual and Collective Pride.Arindam Chakrabarti - 1992 - American Philosophical Quarterly 29 (1):35 - 43.
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  38. Varieties of Moral Emotional Experience.Hanah A. Chapman & Adam K. Anderson - 2011 - Emotion Review 3 (3):255-257.
    Although much research on emotion and morality has treated emotion as a relatively undifferentiated construct, recent work shows that moral transgressions can evoke a variety of distinct emotions. To accommodate these results, we propose a multiple-appraisal model in which distinct appraisals lead to different moral emotions. The implications of this model for our understanding of the relationship between appraisals, emotions and judgments are discussed. The complexity of moral emotional experience presents a methodological challenge to researchers, but we submit that a (...)
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  39. Fact and Value in Emotion; Consciousness and Emotion Book Series.Louis Charland & Peter Zachar (eds.) - 2008 - John Benjamins.
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  40. Virtue, Emotion and Moral Education [De Xing, Qing Xu, Yu Dau de Jiao Yu].Yen‐Hsin Chen - 2009 - Journal of Moral Education 38 (1):114-116.
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  41. Reflections on Emotions, Imagination, and Moral Reasoning Toward an Integrated, Multidisciplinary Approach to Moral Cognition.Wayne Christensen & John Sutton - 2012 - In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press. pp. 327-347.
    B eginning with the problem of integrating diverse disciplinary perspectives on moral cognition, we argue that the various disciplines have an interest in developing a common conceptual framework for moral cognition research. We discuss issues arising in the other chapters in this volume that might serve as focal points for future investigation and as the basis for the eventual development of such a framework. These include the role of theory in binding together diverse phenomena and the role of philosophy in (...)
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  42. Emotions, Retribution, and Punishment.Christopher Ciocchetti - 2009 - Journal of Applied Philosophy 26 (2):160-173.
    I examine emotional reactions to wrongdoing to determine whether they offer support for retributivism. It is often thought that victims desire to see their victimizer suffer and that this reaction offers support for retributivism. After rejecting several attempts to use different theories of emotion and different approaches to using emotions to justify retributivism, I find that, assuming a cognitive theory of emotion is correct, emotions can be used as heuristic guides much as suggested by Michael Moore. Applying this method to (...)
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  43. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation by Richard Sorabji, Clarendon Press: Oxford 2000. Pp. XII+499pp., £30.00, ISBN 019-8250053. [REVIEW]Stephen R. L. Clark - 2002 - Philosophy 77 (1):125-141.
  44. Comment Comprendre les Émotions Morales.Christine Clavien - 2009 - Dialogue 48 (3):601.
    The two main goals of this paper are to question the possibility of the existence of moral emotions and to decipher the notion of moral emotion. I start with a brief critical analysis of various philosophical understandings of moral emotions before setting out an evolutionary line of approach that seems promising at first glance: according to the functional evolutionary approach, moral emotions have the evolutionary function of sustaining cooperation. It turns out ultimately that this approach has its own drawbacks. I (...)
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  45. The Emotions of Courageous Activity.W. Scott Cleveland - 2015 - Res Philosophica 92 (4):855-882.
    An apparent paradox concerning courageous activity is that it seems to require both fear and fearlessness – on the one hand, mastering one’s fear, and, on the other, eliminating fear. I resolve the paradox by isolating three phases of courageous activity: the initial response to the situation, the choice of courageous action, and the execution of courageous action. I argue that there is an emotion that is proper to each of these phases and that each emotion positively contributes to the (...)
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  46. Mikko Salmela and Christian von Scheve , Collective Emotions: Perspectives From Psychology, Philosophy, and Sociology. [REVIEW]Tom Cochrane - 2016 - Phenomenology and the Cognitive Sciences 15 (3):467-473.
    Review of OUP volume on collective emotions which provides a taxonomy of the different theories, raising potential objections for each.
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  47. Contempt's Evaluative Presentation and Connection to Accountability.Zac Cogley - 2018 - In Michelle Mason (ed.), The Moral Psychology of Contempt. New York: Rowman & Littlefield. pp. 131-150.
    In this chapter, I defend a novel account of contempt’s evaluative presentation by synthesizing relevant psychological work (Rozin et al. 1999; Fischer and Roseman 2007; Fischer 2011; Hutcherson and Gross 2011) with philosophical insights (Mason 2003; Bell 2005; Abramson 2009; Bell 2013). I then show how a concern about contempt’s status as an emotion involved in holding people accountable can be helpfully addressed. Finally, I gesture at an account of why, when we feel contemptuous toward people, our accountability responses involve (...)
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  48. Basic Desert of Reactive Emotions.Zac Cogley - 2013 - Philosophical Explorations 16 (2):165-177.
    In this paper, I explore the idea that someone can deserve resentment or other reactive emotions for what she does by attention to three psychological functions of such emotions – appraisal, communication, and sanction – that I argue ground claims of their desert. I argue that attention to these functions helps to elucidate the moral aims of reactive emotions and to distinguish the distinct claims of desert, as opposed to other moral considerations.
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  49. Moral Emotions and Unethical Bargaining: The Differential Effects of Empathy and Perspective Taking in Deterring Deceitful Negotiation. [REVIEW]Taya R. Cohen - 2010 - Journal of Business Ethics 94 (4):569-579.
    Two correlational studies tested whether personality differences in empathy and perspective taking differentially relate to disapproval of unethical negotiation strategies, such as lies and bribes. Across both studies, empathy, but not perspective taking, discouraged attacking opponents' networks, misrepresentation, inappropriate information gathering, and feigning emotions to manipulate opponents. These results suggest that unethical bargaining is more likely to be deterred by empathy than by perspective taking. Study 2 also tested whether individual differences in guilt proneness and shame proneness inhibited the endorsement (...)
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  50. Emotions in the Moral Life, by Robert C. Roberts.Yishai Cohen - 2014 - Faith and Philosophy 31 (3):337-340.
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