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  1. added 2019-01-10
    Natural Normativity and the Authority-of-Nature Challenge.Jessy Jordan - 2019 - International Philosophical Quarterly 59 (1):23-36.
    Proponents of natural normativity maintain that the moral evaluation of human beings shares a certain common conceptual pattern with the evaluation of other living things. The adequacy of this analogy has been challenged, with opponents arguing that because humans are rational, there is a gap between what is natural and what is normative for humans. Rational creatures, the argument goes, are importantly different from non-rational living things in that reason includes the ability to step back from what is natural and (...)
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  2. added 2019-01-10
    African Metaphysics and Religious Ethics.Motsamai Molefe - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (3):19 - 37.
    Scholars of African moral thought reject the possibility of an African religious ethics by invoking at least three major reasons. The first objection to ‘ethical supernaturalism’ argues that it is part of those aspects of African culture that are ‘anachronistic’ insofar as they are superstitious rather than rational; as such, they should be jettisoned. The second objection points out that ethical supernaturalism is incompatible with the utilitarian approach to religion that typically characterises some African peoples’ orientation to it. The last (...)
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  3. added 2019-01-10
    Ethical Naturalism and the Justification of Claims About Human Form.Jessy Jordan - 2016 - Dialogue: Canadian Philosophical Review 55 (3):467-492.
    Recent defenders of Philippa Foot, such as Michael Thompson and John Hacker-Wright, have argued that it is a mistake to think that Ft aims to justify a substantive conception of human soundness and defect. instead, she relies on the acceptance of certain groundless moral norms to underwrite her views about what is characteristically human. I maintain that this is a weakness and that the Footian-style proponent of natural normativity needs to provide a story about how we might achieve justified self-confidence (...)
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  4. added 2019-01-04
    Responsible Brains: Neuroscience, Law, and Human Culpability.William Hirstein, Katrina L. Sifferd & Tyler Fagan - 2018 - New York, NY, USA: MIT Press.
    [This download includes the table of contents and chapter 1.] -/- When we praise, blame, punish, or reward people for their actions, we are holding them responsible for what they have done. Common sense tells us that what makes human beings responsible has to do with their minds and, in particular, the relationship between their minds and their actions. Yet the empirical connection is not necessarily obvious. The “guilty mind” is a core concept of criminal law, but if a defendant (...)
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  5. added 2018-08-30
    Why Believe in Normative Supervenience?Debbie Roberts - manuscript
    According to many, that the normative supervenes on the non-normative is a truism of normative discourse. This chapter argues that those committed to more specific moral, aesthetic, and epistemic supervenience theses should also hold (NS*): As a matter of conceptual necessity, whenever something has a normative property, it has a base property or collection of base properties that metaphysically necessitates the normative one. My main aim is to show that none of the available arguments establish (NS*), or indeed the relevant (...)
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  6. added 2018-08-23
    Naturalismo Moral e Normatividade: Uma investigação sobre as origens e os limites da naturalização do fenômeno moral.Luca Nogueira Igansi - 2016 - Saarbrücken, Germany: Novas Edições Acadêmicas.
    O autor propõe uma investigação do naturalismo moral contemporâneo a partir das variadas formulações do argumento conhecido como a falácia naturalista, assim como do contraponto de algumas teorias não-naturalistas como as de G. E. Moore e John Rawls. A partir da análise destas formulações do argumento no contexto formal da metaética contemporânea, busca aferir a validade da falácia naturalista no contexto atual, bem como de seus limites na aplicação contra o naturalismo moral. O naturalismo moral é apresentado, então, numa versão (...)
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  7. added 2018-08-23
    A Falácia Naturalista na Metaética Contemporânea: Usos e Equívocos.L. N. Igansi - 2014 - Fundamento 1 (8):11-31.
    The naturalistic fallacy according to Moore and its relation to Hume will be analyzed for an exposition both clear and updated in contemporary formal logics, which will denounce its limited scope in current metaethics. I’ll identify the origins of the expression naturalistic fallacy in Moore and atempt to refne its meaning and use, contrasting its relationship to the open-question argument and Hume’s Law. Its application is identifed in four aspects: invalidly as the openquestion argument for not establishing a metaphysical connection (...)
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  8. added 2018-08-23
    Naturalismo, Ação e Normatividade.L. N. Igansi - 2014 - Controvérsia 10 (3):131-142.
    I’ll attempt to describe contemporary moral naturalism by an analysis of cognitivist and non-cognitivist theories, elucidating a normative dichotomy in current ethics. Although a recent model in the history of philosophy, post-humean moral naturalism has a myriad of different theories under its name. I’ll attempt to delineate a standard definition of the naturalistic perspective of morality to then divide cognitivist and non-cognitivist theories in order to better understand key points of their difference. This will uncover a normative dichotomy between theories (...)
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  9. added 2018-08-23
    Normatividade e Valor no Naturalismo Moral.Luca Nogueira Igansi - 2014 - Dissertation,
    Este trabalho investiga o naturalismo moral contemporâneo a partir das variadas formulações do argumento conhecido como a falácia naturalista, assim como do contraponto de algumas teorias não-naturalistas, em especial a de G. E. Moore. Parto da análise destas formulações do argumento no contexto formal da metaética contemporânea, buscando aferir a validade da falácia naturalista no contexto atual, bem como de seus limites na aplicação contra o naturalismo moral. Apresento então o naturalismo moral numa versão humeana, que sugere uma abordagem descritivista (...)
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  10. added 2018-08-18
    Humanism.Kieran Setiya - forthcoming - Journal of the American Philosophical Association.
    Argues for a form of humanism on which we have reason to care about human beings that we do not have to care about other animals and human beings have rights against us other animals lack. Humanism respects the equal worth of those born with severe congenital cognitive disabilities. I address the charge of 'speciesism' and explain how being human is an ethically relevant fact.
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  11. added 2018-08-17
    The Definition of Morality: Threading the Needle.Andrés Luco - 2014 - Social Theory and Practice 40 (3):361-387.
    This essay proposes and defends a descriptive definition of morality. Under this definition, a moral system is a system of rules, psychological states, and modes of character development that performs the function of enabling mutually beneficial social cooperation. I shall argue that the methodologies employed by two prominent moral psychologists to establish a descriptive definition of morality only serve to track patterns in people’s uses of moral terms. However, these methods at best reveal a nominal definition of morality, since moral (...)
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  12. added 2018-08-17
    Moral Realism and Arbitrariness.Jason Kawall - 2005 - Southern Journal of Philosophy 43 (1):109-129.
    In this paper I argue (i) that choosing to abide by realist moral norms would be as arbitrary as choosing to abide by the mere preferences of a God (a difficulty akin to the Euthyphro dilemma raised for divine command theorists); in both cases we would lack reason to prefer these standards to alternative codes of conduct. I further develop this general line of thought by arguing in particular (ii) that we would lack any noncircular justification to concern ourselves with (...)
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  13. added 2018-07-06
    Nature and the Good: An Exploration of Ancient Ethical Naturalism in Cicero’s De Finibus.Juan Pablo Bermúdez-Rey - 2011 - Pensamiento y Cultura 14 (2):145-163.
    This paper investigates the differences between ancient Greek and modern ethical naturalism, through the account of the whole classical tradition provided by Cicero in De finibus bonorum et malorum. Ever since Hume’s remarks on the topic, it is usually held that derivations of normative claims from factual claims require some kind of proper justification. It ́s a the presence of such justifications in the Epicurean, Stoic, and Academic-Peripatetic ethical theories (as portrayed in De finibus), and, after a negative conclusion, I (...)
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  14. added 2018-06-27
    Species Concepts and Natural Goodness.Judith K. Crane & Ronald Sandler - 2011 - In Joseph Keim Campbell, Michael O'Rourke & Matthew H. Slater (eds.), Carving Nature at its Joints: Natural Kinds in Metaphysics and Science. MIT Press. pp. 289.
    This chapter defends a pluralist understanding of species on which a normative species concept is viable and can support natural goodness evaluations. The central question here is thus: Since organisms are to be evaluated as members of their species, how does a proper understanding of species affect the feasibility of natural goodness evaluations? Philippa Foot has argued for a form of natural goodness evaluation in which living things are evaluated by how well fitted they are for flourishing as members of (...)
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  15. added 2018-06-05
    Methodological Naturalism in Metaethics.Daniel Nolan - 2017 - In Tristram McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. Routledge. pp. 659-673.
    Methodological naturalism arises as a topic in metaethics in two ways. One is the issue of whether we should be methodological naturalists when doing our moral theorising, and another is whether we should take a naturalistic approach to metaethics itself. Interestingly, these can come apart, and some naturalist programs in metaethics justify a non-scientific approach to our moral theorising. This paper discusses the range of approaches that fall under the general umbrella of methodological naturalism, and how naturalists view the role (...)
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  16. added 2018-05-20
    Parfit, Derek. On What Matters. Vol. 3. Oxford: Oxford University Press, 2017. Pp. 488. $45.00 .Singer, Peter, Ed. Does Anything Really Matter? Essays on Parfit on Objectivity. Oxford: Oxford University Press, 2017. Pp. 288. $45.00. [REVIEW]Nicholas Laskowski - 2018 - Ethics 128 (2):496-505.
    Over the course of summarizing Volume Three and Does Anything Really Matter?, I argue that Parfit does not give us strong reason to think that Naturalists, Expressivists, and Non-Realist Cognitivists agree.
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  17. added 2018-05-16
    Natura i emancypacja - o pewnych aspektach normatywności dobra.Piotr Machura - 2016 - Studia Philosophica Wratislaviensia 11 (1):51-74.
    Celem niniejszego artykułu jest zwrócenie uwagi na pewne, z rzadka jedynie podnoszone aspekty pojęcia dobra. Zadanie takie poprzedzić należy pewnymi wstępnymi założeniami, ponieważ pojęcie to, będąc kluczowym terminem filozofii moralnej od początku jej historii, obrosło wieloma konotacjami i stało się częścią wielu, często wzajemnie sprzecznych, koncepcji moralnych. Należy zatem zaznaczyć, że w opracowaniu poniższym chodzić zatem będzie o pojęcie dobra rozumiane na sposób arystotelesowski, a rozważania koncentrować się będą w głównej części na rozstrzygnięciach normatywnych wysuwanych w obrębie współczesnego anglosaskiego neoarystotelizmu. (...)
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  18. added 2018-05-10
    The Correlation Argument for Reductionism.Christopher Clarke - 2019 - Philosophy of Science 86 (1):76-97.
    Reductionists say things like: all mental properties are physical properties; all normative properties are natural properties. I argue that the only way to resist reductionism is to deny that causation is difference making (thus making the epistemology of causation a mystery) or to deny that properties are individuated by their causal powers (thus making properties a mystery). That is to say, unless one is happy to deny supervenience, or to trivialize the debate over reductionism. To show this, I argue that (...)
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  19. added 2018-04-28
    Strategies for Advancing Evolution.John E. Stewart - manuscript
    As detailed in The Evolutionary Manifesto and Evolution’s Arrow, an understanding of the large-scale processes that govern the evolution of life is capable of making sense of human existence. This evolutionary worldview is revealing that we are not just meaningless accidents in a universe that is indifferent to our existence. Instead it shows that humanity has a critical role to play in the future evolution of life on this planet and in the universe. -/- But what specifically do we need (...)
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  20. added 2018-04-16
    A Simple Escape From Moral Twin Earth.Pekka Väyrynen - 2018 - Thought: A Journal of Philosophy 7 (2):109-118.
    This paper offers a simple response to the Moral Twin Earth (MTE) objection to Naturalist Moral Realism (NMR). NMR typically relies on an externalist metasemantics such as a causal theory of reference. The MTE objection is that such a theory predicts that terms like ‘good’ and ‘right’ have a different reference in certain twin communities where it’s intuitively clear that the twins are talking about the same thing when using ‘good’. I argue that Boyd’s causal regulation theory, the original target (...)
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  21. added 2018-04-12
    Naturalismus und menschliche Natur.Geert Keil - 2008 - In Wolf-Jürgen Cramm & Geert Keil (eds.), Der Ort der Vernunft in einer natürlichen Welt. Logische und an­thro­pologi­sche Ortsbestimmungen. Velbrück Wissenschaft. pp. 192-215.
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  22. added 2018-04-04
    Compassionate Moral Realism.Colin Marshall - 2018 - Oxford/New York: Oxford University Press.
    This book offers a ground-up defense of objective morality, drawing inspiration from a wide range of philosophers, including John Locke, Arthur Schopenhauer, Iris Murdoch, Nel Noddings, and David Lewis. The core claim is compassion is our capacity to perceive other creatures' pains, pleasures, and desires. Non-compassionate people are therefore perceptually lacking, regardless of how much factual knowledge they might have. Marshall argues that people who do have this form of compassion thereby fit a familiar paradigm of moral goodness. His argument (...)
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  23. added 2018-03-22
    The Evolutionary Manifesto.John E. Stewart - manuscript
    The Evolutionary Manifesto shows that evolution is directional and demonstrates that this has major implications for humanity. The Manifesto shows that humanity must align its social systems and behaviour with the trajectory of evolution if we are to survive and thrive into the future. The Manifesto goes on to demonstrate that humanity has an essential role to play in the future evolution of life on this planet. It demonstrates that life on Earth has reached a critical stage in evolution’s trajectory. (...)
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  24. added 2018-03-16
    Elevating Human Being: Towards a New Sort of Naturalism.Irene Liu - 2017 - Philosophy 92 (4):597-622.
    Defended by scholars such as John McDowell and Julia Annas, the naturalism of second nature (NSN) claims that the virtues are part of a rational second nature in- stilled through moral education. While NSN emphasizes that rationality, fully devel- oped, results in autonomy from nature, it is considered a sort of naturalism because the development of rational second nature unfolds through entirely natural processes. Critics object that NSN does not utilize human nature as a standard of evaluation, which is a (...)
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  25. added 2018-03-15
    Ethical Reductionism.Neil Sinhababu - 2018 - Journal of Ethics and Social Philosophy 13 (1):32-52.
    Ethical reductionism is the best version of naturalistic moral realism. Reductionists regard moral properties as identical to properties appearing in successful scientific theories. Nonreductionists, including many of the Cornell Realists, argue that moral properties instead supervene on scientific properties without identity. I respond to two arguments for nonreductionism. First, nonreductionists argue that the multiple realizability of moral properties defeats reductionism. Multiple realizability can be addressed in ethics by identifying moral properties uniquely or disjunctively with properties of the special sciences. Second, (...)
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  26. added 2018-03-03
    When Do Replies to the Evolutionary Debunking Argument Against Moral Realism Beg the Question?Justin Morton - forthcoming - Australasian Journal of Philosophy:1-16.
    Some proponents of the evolutionary debunking argument against moral realism believe that replies that assume substantive moral claims beg the question. In this paper, I give a new account of what’s wrong with such replies. On this account, many realists beg the question when they rely on substantive moral claims in their replies to the argument, but naturalists do not. While this account generalizes to some other domains, it allows perceptual and inductive realism to go un-debunked.
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  27. added 2018-03-02
    Naturalism and Moral Expertise in the Zhuangzi.Christopher Kirby - 2017 - Journal of East-West Thought 7 (3):13-27.
    This essay will examine scholarly attempts at distilling a proto-ethical philosophy from the Daoist classic known as the Zhuangzi. In opposition to interpretations of the text which characterize it as amoralistic, I will identify elements of a natural normativity in the Zhuangzi. My examination features passages from the Zhuangzi – commonly known as the “knack” passages – which are often interpreted through some sort of linguistic, skeptical, or relativistic lens. Contra such readings, I believe the Zhuangzi prescribes an art of (...)
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  28. added 2018-02-17
    Ethical Naturalism: Current Debates.Susana Nuccetelli & Gary Seay (eds.) - 2012 - Cambridge University Press.
    Ethical naturalism is narrowly construed as the doctrine that there are moral properties and facts, at least some of which are natural properties and facts. Perhaps owing to its having faced, early on, intuitively forceful objections by eliminativists and non-naturalists, ethical naturalism has only recently become a central player in the debates about the status of moral properties and facts which have occupied philosophers over the last century. It has now become a driving force in those debates, one with sufficient (...)
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  29. added 2018-02-17
    Ruling Passions: A Theory of Practical Reasoning.Simon Blackburn - 1998 - Oxford University Press UK.
    Simon Blackburn puts forward a compelling original philosophy of human motivation and morality. He maintains that we cannot get clear about ethics until we get clear about human nature. So these are the sorts of questions he addresses: Why do we behave as we do? Can we improve? Is our ethics at war with our passions, or is it an upshot of those passions? Blackburn seeks the answers in an exploration of guilt, shame, disgust, and other moral emotions; he draws (...)
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  30. added 2017-12-23
    The Entanglement Problem and Idealization in Moral Philosophy.Olle Risberg - 2018 - Philosophical Quarterly 68 (272):542-559.
    According to many popular views in normative ethics, meta-ethics and axiology, facts about what we ought to do or what is good for us depend on facts about the attitudes that some agent would have in some relevant idealized circumstances. This paper presents an unrecognized structural problem for such views which threatens to be devastating.
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  31. added 2017-11-16
    The Sense of Incredibility in Ethics.Nicholas Laskowski - 2019 - Philosophical Studies 176 (1):93-115.
    It is often said that normative properties are “just too different” to reduce to other kinds of properties. This suggests that many philosophers find it difficult to believe reductive theses in ethics. I argue that the distinctiveness of the normative concepts we use in thinking about reductive theses offers a more promising explanation of this psychological phenomenon than the falsity of Reductive Realism. To identify the distinctiveness of normative concepts, I use resources from familiar Hybrid views of normative language and (...)
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  32. added 2017-10-30
    Naturalistic Moral Realism, Moral Rationalism, and Non-Fundamental Epistemology.Tristram McPherson - forthcoming - In Karen Jones & Francois Schroeter (eds.), The Many Moral Rationalisms. Oxford University Press.
    This paper takes up an important epistemological challenge to the naturalistic moral realist: that her metaphysical commitments are difficult to square with a plausible rationalist view about the epistemology of morality.The paper begins by clarifying and generalizing this challenge. It then illustrates how the generalized challenge can be answered by a form of naturalistic moral realism that I dub joint-carving moral realism. Both my framing of this challenge and my answer advertise the methodological significance of non-fundamental epistemological theorizing, which defends (...)
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  33. added 2017-10-12
    Wat is menselijk? Wat is wenselijk?Pouwel Slurink - 2006 - Krisis 7 (1):26-41.
    Relatively short Dutch introduction to an evolutionary approach to morality. A synthesis is given of various models of moral evolution. Some remarks are made on a way to look at the evolution of a compatibilistic 'free will' and a model is given of a way in which the 'good' can be understood as the results of shared interests (which, of course, gives an incomplete model, but at the same time throws a lot of light on the way in which we (...)
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  34. added 2017-10-05
    Normative Reasons: Response-Dependence and the Problem of Idealization.Marko Jurjako - 2017 - Philosophical Explorations 20 (3):261-275.
    David Enoch, in his paper “Why Idealize?”, argues that theories of normative reasons that hold that normative facts are subject or response-dependent and include an idealization condition might have a problem in justifying the need for idealization. I argue that at least some response-dependence conceptions of normative reasons can justify idealization. I explore two ways of responding to Enoch’s challenge. One way involves a revisionary stance on the ontological commitments of the normative discourse about reasons. To establish this point, I (...)
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  35. added 2017-09-22
    Naturalism and Constructivism in Metaethics.Sofia Bonicalzi, Leonardo Caffo & Mattia Sorgon (eds.) - 2014 - Cambridge: Cambridge Scholars Publishing.
    In this collection of essays, several authors, belonging to different generations and philosophical traditions, discuss ample ethical and metaethical issues together with their relations to questions of applied ethics. The volume provides a wide account of some of the main topics in these fields, thus dealing with nearly everything that human beings hold as valuable. -/- Expert scholars and young researchers contribute to this virtual symposium, reframing the current philosophical debates about the definition and the history of the concept of (...)
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  36. added 2017-09-20
    Erkennen und Handeln: John McDowells Naturalismus der zweiten Natur.Hannes Ole Matthiessen - 2017 - In Martin Hähnel (ed.), Aristotelischer Naturalismus. Stuttgart: Metzler. pp. 144-153.
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  37. added 2017-09-12
    Madhyamaka Ethics.Bronwyn Finnigan - 2018 - In Daniel Cozort & James Mark Shields (eds.), Oxford Handbook of Buddhist Ethics. Oxford University Press.
    There are two main loci of contemporary debate about the nature of Madhyamaka ethics. The first investigates the general issue of whether the Madhyamaka philosophy of emptiness is consistent with a commitment to systematic ethical distinctions. The second queries whether the metaphysical analysis of no-self presented by Śāntideva in his Bodhicaryāvatāra entails the impartial benevolence of a bodhisattva. This article will critically examine these debates and demonstrate the ways in which they are shaped by competing understandings of Madhyamaka conventional truth (...)
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  38. added 2017-09-03
    Institutional Values, or How to Say What Democracy Is.Paul Gowder - 2014 - Southwest Philosophy Review 30 (1):235-242.
    In this paper, I describe a category of political values that I call “institutional values.” An institutional value is distinct from an ordinary political value like justice by having both descriptive and evaluative components. I defend a method of sorting out correct from incorrect conceptions of an institutional value that relies on two ideas: coherence and verisimilitude.
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  39. added 2017-08-15
    Evolved Morality: The Biology and Philosophy of Human Conscience.Frans de Waal, Patricia Smith Churchland, Telmo Pievani & Stefano Parmigiani (eds.) - 2014 - Leiden, The Netherlands: Brill.
  40. added 2017-07-27
    In Defence of the Epistemological Objection to Divine Command Theory.John Danaher - forthcoming - Sophia:1-20.
    Divine Command Theories (DCTs) comes in several different forms but at their core all of these theories claims that certain moral statuses (most typically the status of being obligatory) exist in virtue of the fact that God has commanded them to exist. Several authors argue that this core version of the DCT is vulnerable to an epistemological objection. According to this objection, DCT is deficient because certain groups of moral agents lack epistemic access to God’s commands. But there is confusion (...)
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  41. added 2017-07-15
    Proper‐Function Moral Realism.Jeffrey Wisdom - 2017 - European Journal of Philosophy 25 (4):1660-1674.
    A common line of thought in contemporary metaethics is that certain facts about the evolutionary history of humans make moral realism implausible. Two of the most developed evolutionary cases against realism are found in the works of Richard Joyce and Sharon Street. In what follows, I argue that a form of moral realism that I call proper-function moral realism can meet Joyce and Street's challenges. I begin by sketching the basics of proper-function moral realism. I then present what I take (...)
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  42. added 2017-06-25
    Circularity, Naturalism, and Desire-Based Reasons.Attila Tanyi - 2017 - Res Philosophica 94 (4):451-470.
    In this paper, I propose a critique of the naturalist version of the Desire-Based Reasons Model. I first set the scene by spelling out the connection between naturalism and the Model. After this, I introduce Christine Korsgaard’s circularity argument against what she calls the instrumental principle. Since Korsgaard’s targets, officially, were non-naturalist advocates of the principle, I show why and how the circularity charge can be extended to cover the naturalist Model. Once this is done, I go on to investigate (...)
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  43. added 2017-06-13
    What is (In)Coherence?Alex Worsnip - forthcoming - Oxford Studies in Metaethics 13.
    Recent work on rationality has been increasingly attentive to “coherence requirements”, with heated debates about both the content of such requirements and their normative status (e.g., whether there is necessarily reason to comply with them). Yet there is little to no work on the metanormative status of coherence requirements. Metaphysically: what is it for two or more mental states to be jointly incoherent, such that they are banned by a coherence requirement? In virtue of what are some putative requirements genuine (...)
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  44. added 2017-05-09
    Why I'm an Amoralist.Uri Harris - manuscript
    In this paper, I argue that morality, like theism, is a framework for ordering observations. I demonstrate that morality is a court framework, using the three category-pairs common to a court system. I then ask which observations this framework is ordering. I consider three theories: 1) individual preferences, 2) social norms, 3) a society’s relation to its environment. I demonstrate that the latter is the best fit, and that it makes sense that prehistoric societies would attempt to apply a court (...)
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  45. added 2017-04-04
    Reconciling Economics with Naturalist Ethical Theory.Bana Bashour - 2016 - Review of Social Economy 74 (3).
    The exclusive use of evolutionary explanations and game theory to justify moral claims has led economists to an impasse. Our discussion of this problem is focused on arguments made by Kenneth Binmore and Herbert Gintis, two vocal and notable economists behind these efforts. We begin by pointing out the false dilemma they present between ethical theories involving dubious non-naturalist metaphysics and their versions of naturalized game-theoretic ethics. We do so by, first, discussing alternative naturalist accounts, namely, those of Peter Railton (...)
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  46. added 2017-02-20
    Desire-Based Reasons, Naturalism, and the Possibility of Vindication: Lessons From Moore and Parfit.Attila Tanyi - 2009 - Polish Journal of Philosophy 3 (2):87-107.
    The aim of the paper is to critically assess the idea that reasons for action are provided by desires. I start from the claim that the most often employed meta-ethical background for the Model is ethical naturalism; I then argue against the Model through its naturalist background. For the latter purpose I make use of two objections that are both intended to refute naturalism per se. One is G.E. Moore’s Open Question Argument, the other is Derek Parfit’s Triviality Objection. I (...)
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  47. added 2017-02-09
    Metaphysics and Epistemology.Nicholas L. Sturgeon - 1992 - In Lawrence C. Becker (ed.). Garland Publishing.
  48. added 2017-02-07
    Book Review:Ethical Naturalism and the Modern World-View. E. M. Adams. [REVIEW]Arnulf Zweig - 1961 - Ethics 71 (4):303-.
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  49. added 2017-02-02
    Aristotle and a Refutation of Naturalism.Eugene E. Ryan - 1972 - Journal of Value Inquiry 6 (3):221-225.
  50. added 2017-01-31
    Non-Reductionist Naturalism: Nussbaum Between Aristotle and Hume.John M. Alexander - 2005 - Res Publica 11 (2):157-183.
    Martha Nussbaum proposes a universal list of human capabilities as the basis for fundamental political principles. She claims that the list, in an Aristotelian spirit, might be justified by an ongoing inquiry into valuable human functionings for the good life. Here I argue that the attractiveness of Nussbaum’s theory crucially depends on the philosophical possibility of a non-reductionist understanding of naturalism and on resolving the tensions between ethical and political aspects of the role of capabilities. Through a comparison of Nussbaum’s (...)
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