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  1. Streumer on Non-Cognitivism and Reductivism About Normative Judgement.Daan Evers - forthcoming - Journal of Moral Philosophy.
    Bart Streumer thinks that the following principle is true of all normative judgements: -/- (A) When two people make conflicting normative judgements, at most one of them is correct. -/- Streumer argues that noncognitivists are unable to explain why (A) is true, or our acceptance of it. I argue that his arguments are inconclusive. I also argue that our acceptance of (A) is limited in the case of instrumental and epistemic normative judgements, and that the extent to which we do (...)
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  2. Neo-Aristotelian Naturalism and the Evolutionary Objection: Rethinking the Relevance of Empirical Science.Parisa Moosavi - 2018 - In John Hacker-Wright (ed.), Philippa Foot on Goodness and Virtue. pp. 277-307.
  3. Evoluce morálky.Tomas Hribek - 2011 - In Vladimir Havlik & Tomas Hribek (eds.), Z evolučního hlediska: Pojem evoluce v současné filosofii. Praha, Česko: pp. 171-206.
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  4. Darwinistická metaetika.Tomas Hribek - 2016 - In Jakub Jirsa (ed.), Přístupy k etice III. Praha, Česko: pp. 297-345.
    [Darwinian Metaethics] A critical analysis of the recent theories of metaethics that take the Darwinian picture of our origin seriously. The contents: 1. Evolution of altruism; 2. Biology in ethics; 3. Moore and a critique of naturalism; 4. Darwinian non-cognitivism; 5. Darwinian cognitivist realism and constructivism; 6. Darwinian cognitivist anti-realism; 7. Darwinian fictionalism.
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  5. Normative Reasons and Theism.Gerald K. Harrison - 2018 - Cham: Palgrave MacMillan.
  6. Exclusion in Morality.Lei Zhong - 2016 - Grazer Philosophische Studien 93 (2):275-290.
    Recently some philosophers (e.g. Shafer-Landau 2003; Wedgwood 2007) suggested an exclusion problem for moral non-naturalism, which is similar to the exclusion problem in philosophy of mind. In this article, the author aims to advance the discussion of exclusion in morality by investigating two influential solutions to the exclusion problem: the autonomy solution and the overdetermination solution. The author attempts to show that the moral non-naturalist can solve the exclusion problem in a way that is different from the approach to solving (...)
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  7. What Is Conventionalism About Moral Rights and Duties?Katharina Nieswandt - forthcoming - Australasian Journal of Philosophy:1-14.
    ABSTRACTA powerful objection against moral conventionalism says that it gives the wrong reasons for individual rights and duties. The reason why I must not break my promise to you, for example, should lie in the damage to you—rather than to the practice of promising or to all other participants in that practice. Common targets of this objection include the theories of Hobbes, Gauthier, Hooker, Binmore, and Rawls. I argue that the conventionalism of these theories is superficial; genuinely conventionalist theories are (...)
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  8. Distinguere uno Stato da una banda di ladri. Etica e diritto nel XX secolo.Daniela Tafani (ed.) - 2014 - Bologna: Il Mulino.
    Che cosa distingue, concettualmente, l’esattore delle tasse che esiga da un uomo, a pena di sanzioni, una determinata somma di denaro, dal bandito che gli intimi, sotto la minaccia di un’arma, di consegnargli la medesima somma? È sul soddisfacimento del requisito della giustizia che si fonda, come sostenne Agostino, l’eterogeneità tra uno Stato e un’accolita di furfanti? «Se non è rispettata la giustizia, che cosa sono gli Stati, se non delle grandi bande di ladri? Perché le bande di briganti che (...)
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  9. Les Attitudes Appropriées Verbatim.Fabrice Teroni & Julien Deonna - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (2-3):151-170.
    Fabrice Teroni,Julien Deonna | : Selon l’analyse FA des concepts évaluatifs, notre conception d’un objet comme ayant une valeur donnée est la conception d’une certaine attitude évaluative appropriée à son endroit. Cet article examine deux défis que doit relever cette analyse. Le défi psychologique exige de l’analyse qu’elle fasse appel à des attitudes qui soient à même d’éclairer nos concepts évaluatifs, tout en ne présupposant pas la maîtrise de ces mêmes concepts. Le défi normatif réclame quant à lui que la (...)
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  10. Accounting for Similarities and Differences in Moral Belief (Atheism).Thaddeus Metz - 2019 - In Joseph W. Koterski & Graham Oppy (eds.), Theism and Atheism: Opposing Arguments in Philosophy. Gale. pp. 472-477.
    A chapter composed largely for undergraduate and postgraduate students that considers whether general facts about morality and our ability to make moral judgements count in favor of either theism or atheism.
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  11. Reductionist Moral Realism and the Contingency of Moral Evolution.Max Barkhausen - 2016 - Ethics 126 (3):662-689.
    Reductionist forms of moral realism, such as naturalist realism, are often thought immune to epistemological objections that have been raised against nonnaturalist realism in the form of reliability worries or evolutionary debunking arguments. This article establishes that reductionist realist views can only explain the reliability of our moral beliefs at the cost of incurring repugnant first-order conclusions.
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  12. Nietzsche's Answer to the Naturalistic Fallacy: Life as Condition, Not Criterion, of Morality.Donovan Miyasaki - manuscript
    Nietzsche’s late writings present a value opposition of health and decadence based in his conception of organic life. While this appears to be a moral ideal that risks the naturalistic fallacy of directly deriving norms from facts, it instead describes a meta-ethical ideal: the necessary conditions for any kind of moral agency. Nietzsche’s ideal of health not only evades but also dissolves the naturalistic fallacy by suggesting that the specific content of morality is irrelevant. If health is measured by power (...)
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  13. Affirming Anti-Rationalism.Justin Robert Clarke - 2015 - Southwest Philosophy Review 31 (1):217-224.
    Moral rationalism, the belief that acting contra a moral requirement is always irrational, is a strong claim; if true, seems to greatly reduce in scope the number of plausible moral theories due to what has been called the demandingness objection. One response to this consequence of moral rationalism has been to adopt moral anti-rationalism. Dale Dorsey thinks one can escape the demandingess objection with a weak form of anti-rationalism that still grants morality pride of place among normative systems. In this (...)
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  14. Another World.James Dreier - 2015 - In Robert Johnson & Michael Smith (eds.), Passions and Projections Themes from the Philosophy of Simon Blackburn. Oxford University Press. pp. 155-171.
    The metaethics and metametaethics of Scanlon's "Reasons Fundamentalism".
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  15. Leo Szilard: His Version of the Facts.Leo Szilard, Spencer R. Weart & Gertrud Weiss Szilard - 1980 - Science and Society 44 (1):87-89.
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  16. Robust Ethical Realism, Non-Naturalism, and Normativity.William Fitzpatrick - 2008 - Oxford Studies in Metaethics 3:159-205.
  17. Naturalistic Moral Realism.Matej Sušnik - 2005 - Prolegomena 4 (2):201-217.
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  18. Hume's Place in Moral Philosophy. [REVIEW]Paul Russell - 1991 - Philosophical Books 32 (4):213-216.
  19. Between Naturalism and Religion: Philosophical Essays.Heiko Breit & Ingrid Plath - 2010 - Journal of Moral Education 39 (4):511-513.
  20. A 'Sensible Knave'? Hume, Jane Austen and Mr Elliot.Charles R. Pigden - 2012 - Intellectual History Review 22 (3):465-480.
    This paper deals with what I take to be one woman’s literary response to a philosophical problem. The woman is Jane Austen, the problem is the rationality of Hume’s ‘sensible knave’, and Austen’s response is to deepen the problem. Despite his enthusiasm for virtue, Hume reluctantly concedes in the EPM that injustice can be a rational strategy for ‘sensible knaves’, intelligent but selfish agents who feel no aversion towards thoughts of villainy or baseness. Austen agrees, but adds that ABSENT CONSIDERATIONS (...)
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  21. Good and Right as Non-Natural Properties.Peter Schaber - unknown
  22. On What Matters. By Parfit. Oxford University Press, 2011, Pp. 1140, £30, ISBN: 9780199265923. [REVIEW]Richard Yetter Chappell - 2012 - Philosophy 87 (4):599-603.
  23. Review of Shafer-Landau, Russ, (Ed.), Oxford Studies in Metaethics, Vol. 6. [REVIEW]Alex Silk - 2012 - Ethics 122 (3):622-627.
  24. Synthetic Ethical Naturalism.Michael Rubin - unknown
    This dissertation is a critique of synthetic ethical naturalism (SEN). SEN is a view in metaethics that comprises three key theses: first, there are moral properties and facts that are independent of the beliefs and attitudes of moral appraisers (moral realism); second, moral properties and facts are identical to (or constituted only by) natural properties and facts (ethical naturalism); and third, sentences used to assert identity or constitution relations between moral and natural properties are expressions of synthetic, a posteriori necessities. (...)
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  25. Evaluative Language and Evaluative Reality.Matti Eklund - manuscript
  26. Metaphysics and Epistemology.Nicholas L. Sturgeon - 1992 - In Lawrence C. Becker (ed.). Garland Publishing.
  27. Iris Murdoch and the Moral Imagination: Essays.M. F. Simone Roberts & Alison Scott-Baumann (eds.) - unknown - McFarland & Co..
    The writing of Iris Murdoch has long been of interest to both literature enthusiasts and students of philosophy. The years Murdoch spent studying philosophy at Oxford and Cambridge left an indelible imprint on her work. The essays in this book address both Murdoch’s philosophy and writing in the context of Continental philosophy and postmodern fiction. Many of the twelve essays resist the prevailing critical orthodoxies, introducing instead new theories with which to approach one of Britain’s most revered authors.
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  28. Natural Ethical Facts.E. Christian Brugger - 2004 - Review of Metaphysics 58 (2):429-430.
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  29. Non-Reductionist Naturalism: Nussbaum Between Aristotle and Hume.John M. Alexander - 2005 - Res Publica 11 (2):157-183.
    Martha Nussbaum proposes a universal list of human capabilities as the basis for fundamental political principles. She claims that the list, in an Aristotelian spirit, might be justified by an ongoing inquiry into valuable human functionings for the good life. Here I argue that the attractiveness of Nussbaum’s theory crucially depends on the philosophical possibility of a non-reductionist understanding of naturalism and on resolving the tensions between ethical and political aspects of the role of capabilities. Through a comparison of Nussbaum’s (...)
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  30. Anscombe on `Ought'.Charles Pigden - 1988 - Philosophical Quarterly 38 (150):20-41.
    n ‘Modern Moral Philosophy’ Anscombe argues that the moral ‘ought’ should be abandoned as the senseless survivor from a defunct conceptual scheme. I argue 1) That even if the moral ‘ought’ derives its meaning from a Divine Law conception of ethics it does not follow that it cannot sensibly survive the Death of God. 2) That anyway Anscombe is mistaken since ancestors of the emphatic moral ‘ought’ predate the system of Christian Divine Law from which the moral ‘ought’ supposedly derives (...)
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Moral Naturalism
  1. Moral Realism. A Critical Analysis of Metaethical Naturalism.Christine Tiefensee - 2008 - Marburg: Tectum.
    According to moral realists, ethics concerns matters of fact. According to naturalist moral realists, moral facts just are natural facts. In this book, I provide an in-depth analysis of moral naturalism's ontological, epistemological, semantic and psychological foundations.
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  2. The Correlation Argument for Reductionism.Christopher Clarke - 2019 - Philosophy of Science 86 (1):76-97.
    Reductionists say things like: all mental properties are physical properties; all normative properties are natural properties. I argue that the only way to resist reductionism is to deny that causation is difference making (thus making the epistemology of causation a mystery) or to deny that properties are individuated by their causal powers (thus making properties a mystery). That is to say, unless one is happy to deny supervenience, or to trivialize the debate over reductionism. To show this, I argue that (...)
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  3. African Metaphysics and Religious Ethics.Motsamai Molefe - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (3):19 - 37.
    Scholars of African moral thought reject the possibility of an African religious ethics by invoking at least three major reasons. The first objection to ‘ethical supernaturalism’ argues that it is part of those aspects of African culture that are ‘anachronistic’ insofar as they are superstitious rather than rational; as such, they should be jettisoned. The second objection points out that ethical supernaturalism is incompatible with the utilitarian approach to religion that typically characterises some African peoples’ orientation to it. The last (...)
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  4. Ethical Naturalism and the Justification of Claims About Human Form.Jessy Jordan - 2016 - Dialogue: Canadian Philosophical Review 55 (3):467-492.
    Recent defenders of Philippa Foot, such as Michael Thompson and John Hacker-Wright, have argued that it is a mistake to think that Ft aims to justify a substantive conception of human soundness and defect. instead, she relies on the acceptance of certain groundless moral norms to underwrite her views about what is characteristically human. I maintain that this is a weakness and that the Footian-style proponent of natural normativity needs to provide a story about how we might achieve justified self-confidence (...)
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  5. Natural Normativity and the Authority-of-Nature Challenge.Jessy Jordan - 2019 - International Philosophical Quarterly 59 (1):23-36.
    Proponents of natural normativity maintain that the moral evaluation of human beings shares a certain common conceptual pattern with the evaluation of other living things. The adequacy of this analogy has been challenged, with opponents arguing that because humans are rational, there is a gap between what is natural and what is normative for humans. Rational creatures, the argument goes, are importantly different from non-rational living things in that reason includes the ability to step back from what is natural and (...)
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  6. The Sense of Incredibility in Ethics.Nicholas Laskowski - 2019 - Philosophical Studies 176 (1):93-115.
    It is often said that normative properties are “just too different” to reduce to other kinds of properties. This suggests that many philosophers find it difficult to believe reductive theses in ethics. I argue that the distinctiveness of the normative concepts we use in thinking about reductive theses offers a more promising explanation of this psychological phenomenon than the falsity of Reductive Realism. To identify the distinctiveness of normative concepts, I use resources from familiar Hybrid views of normative language and (...)
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  7. Ontology for an Uncompromising Ethical Realism.William FitzPatrick - 2018 - Topoi 37 (4):537-547.
    I begin by distinguishing two general approaches to metaethics and ontology. One in effect puts our experience as engaged ethical agents on hold while independent metaphysical and epistemological inquiries, operating by their own lights, deliver metaethical verdicts on acceptable interpretations of our ethical lives; the other instead keeps engaged ethical experience in focus and allows our reflective interpretation of it to shape our metaphysical and epistemological views, including our ontology. While the former approach often leads to deflationary views, the latter (...)
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  8. Responsible Brains: Neuroscience, Law, and Human Culpability.William Hirstein, Katrina L. Sifferd & Tyler Fagan - 2018 - New York, NY, USA: MIT Press.
    [This download includes the table of contents and chapter 1.] -/- When we praise, blame, punish, or reward people for their actions, we are holding them responsible for what they have done. Common sense tells us that what makes human beings responsible has to do with their minds and, in particular, the relationship between their minds and their actions. Yet the empirical connection is not necessarily obvious. The “guilty mind” is a core concept of criminal law, but if a defendant (...)
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  9. Why Believe in Normative Supervenience?Debbie Roberts - manuscript
    According to many, that the normative supervenes on the non-normative is a truism of normative discourse. This chapter argues that those committed to more specific moral, aesthetic, and epistemic supervenience theses should also hold (NS*): As a matter of conceptual necessity, whenever something has a normative property, it has a base property or collection of base properties that metaphysically necessitates the normative one. My main aim is to show that none of the available arguments establish (NS*), or indeed the relevant (...)
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  10. Normatividade e Valor no Naturalismo Moral.Luca Nogueira Igansi - 2014 - Dissertation,
    Este trabalho investiga o naturalismo moral contemporâneo a partir das variadas formulações do argumento conhecido como a falácia naturalista, assim como do contraponto de algumas teorias não-naturalistas, em especial a de G. E. Moore. Parto da análise destas formulações do argumento no contexto formal da metaética contemporânea, buscando aferir a validade da falácia naturalista no contexto atual, bem como de seus limites na aplicação contra o naturalismo moral. Apresento então o naturalismo moral numa versão humeana, que sugere uma abordagem descritivista (...)
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  11. Naturalismo Moral e Normatividade: Uma investigação sobre as origens e os limites da naturalização do fenômeno moral.Luca Nogueira Igansi - 2016 - Saarbrücken, Germany: Novas Edições Acadêmicas.
    O autor propõe uma investigação do naturalismo moral contemporâneo a partir das variadas formulações do argumento conhecido como a falácia naturalista, assim como do contraponto de algumas teorias não-naturalistas como as de G. E. Moore e John Rawls. A partir da análise destas formulações do argumento no contexto formal da metaética contemporânea, busca aferir a validade da falácia naturalista no contexto atual, bem como de seus limites na aplicação contra o naturalismo moral. O naturalismo moral é apresentado, então, numa versão (...)
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  12. Naturalismo, Ação e Normatividade.L. N. Igansi - 2014 - Controvérsia 10 (3):131-142.
    I’ll attempt to describe contemporary moral naturalism by an analysis of cognitivist and non-cognitivist theories, elucidating a normative dichotomy in current ethics. Although a recent model in the history of philosophy, post-humean moral naturalism has a myriad of different theories under its name. I’ll attempt to delineate a standard definition of the naturalistic perspective of morality to then divide cognitivist and non-cognitivist theories in order to better understand key points of their difference. This will uncover a normative dichotomy between theories (...)
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  13. A Falácia Naturalista na Metaética Contemporânea: Usos e Equívocos.L. N. Igansi - 2014 - Fundamento 1 (8):11-31.
    The naturalistic fallacy according to Moore and its relation to Hume will be analyzed for an exposition both clear and updated in contemporary formal logics, which will denounce its limited scope in current metaethics. I’ll identify the origins of the expression naturalistic fallacy in Moore and atempt to refne its meaning and use, contrasting its relationship to the open-question argument and Hume’s Law. Its application is identifed in four aspects: invalidly as the openquestion argument for not establishing a metaphysical connection (...)
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  14. Humanism.Kieran Setiya - 2018 - Journal of the American Philosophical Association 4:452-70.
    Argues for a form of humanism on which we have reason to care about human beings that we do not have to care about other animals and human beings have rights against us other animals lack. Humanism respects the equal worth of those born with severe congenital cognitive disabilities. I address the charge of 'speciesism' and explain how being human is an ethically relevant fact.
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  15. A Simple Escape From Moral Twin Earth.Pekka Väyrynen - 2018 - Thought: A Journal of Philosophy 7 (2):109-118.
    This paper offers a simple response to the Moral Twin Earth (MTE) objection to Naturalist Moral Realism (NMR). NMR typically relies on an externalist metasemantics such as a causal theory of reference. The MTE objection is that such a theory predicts that terms like ‘good’ and ‘right’ have a different reference in certain twin communities where it’s intuitively clear that the twins are talking about the same thing when using ‘good’. I argue that Boyd’s causal regulation theory, the original target (...)
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  16. The Entanglement Problem and Idealization in Moral Philosophy.Olle Risberg - 2018 - Philosophical Quarterly 68 (272):542-559.
    According to many popular views in normative ethics, meta-ethics and axiology, facts about what we ought to do or what is good for us depend on facts about the attitudes that some agent would have in some relevant idealized circumstances. This paper presents an unrecognized structural problem for such views which threatens to be devastating.
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  17. Natura i emancypacja - o pewnych aspektach normatywności dobra.Piotr Machura - 2016 - Studia Philosophica Wratislaviensia 11 (1):51-74.
    Celem niniejszego artykułu jest zwrócenie uwagi na pewne, z rzadka jedynie podnoszone aspekty pojęcia dobra. Zadanie takie poprzedzić należy pewnymi wstępnymi założeniami, ponieważ pojęcie to, będąc kluczowym terminem filozofii moralnej od początku jej historii, obrosło wieloma konotacjami i stało się częścią wielu, często wzajemnie sprzecznych, koncepcji moralnych. Należy zatem zaznaczyć, że w opracowaniu poniższym chodzić zatem będzie o pojęcie dobra rozumiane na sposób arystotelesowski, a rozważania koncentrować się będą w głównej części na rozstrzygnięciach normatywnych wysuwanych w obrębie współczesnego anglosaskiego neoarystotelizmu. (...)
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  18. Strategies for Advancing Evolution.John E. Stewart - manuscript
    As detailed in The Evolutionary Manifesto and Evolution’s Arrow, an understanding of the large-scale processes that govern the evolution of life is capable of making sense of human existence. This evolutionary worldview is revealing that we are not just meaningless accidents in a universe that is indifferent to our existence. Instead it shows that humanity has a critical role to play in the future evolution of life on this planet and in the universe. -/- But what specifically do we need (...)
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  19. Compassionate Moral Realism.Colin Marshall - 2018 - Oxford/New York: Oxford University Press.
    This book offers a ground-up defense of objective morality, drawing inspiration from a wide range of philosophers, including John Locke, Arthur Schopenhauer, Iris Murdoch, Nel Noddings, and David Lewis. The core claim is compassion is our capacity to perceive other creatures' pains, pleasures, and desires. Non-compassionate people are therefore perceptually lacking, regardless of how much factual knowledge they might have. Marshall argues that people who do have this form of compassion thereby fit a familiar paradigm of moral goodness. His argument (...)
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  20. The Evolutionary Manifesto.John E. Stewart - manuscript
    The Evolutionary Manifesto shows that evolution is directional and demonstrates that this has major implications for humanity. The Manifesto shows that humanity must align its social systems and behaviour with the trajectory of evolution if we are to survive and thrive into the future. The Manifesto goes on to demonstrate that humanity has an essential role to play in the future evolution of life on this planet. It demonstrates that life on Earth has reached a critical stage in evolution’s trajectory. (...)
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