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  1. Farewell to Arms? The All-or-Nothing Problem Again.Terence Rajivan Edward - manuscript
    Joe Horton’s all-or-nothing problem concerns a situation in which it is morally permissible to do nothing and to save two people but not to save only one. This description seems to entail that we should do nothing rather than save only one. I object to Horton’s solution and challenge a principle he draws attention to, which is required to generate the problem but which Horton regards as beyond dispute.
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  2. Kant and Sidgwick on the Objectivity and Practical Reason.Carla Bagnoli - forthcoming - In Tim Henning & Tyler Paytas (eds.), Kantian and Sidgwickian Ethics: The Cosmos of Duty Above and the Moral Law Within. London: Routledge.
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  3. Wide-Scope Requirements and the Ethics of Belief.Berit Brogaard - forthcoming - In Jonathan Matheson & Rico Vitz (eds.), The Ethics of Belief.
    William Kingdon Clifford proposed a vigorous ethics of belief, according to which you are morally prohibited from believing something on insufficient evidence. Though Clifford offers numerous considerations in favor of his ethical theory, the conclusion he wants to draw turns out not to follow from any reasonable assumptions. In fact, I will argue, regardless of how you propose to understand the notion of evidence, it is implausible that we could have a moral obligation to refrain from believing something whenever we (...)
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  4. Dispensing with the Subjective Moral 'Ought'.Amelia Hicks - forthcoming - In Oxford Studies in Normative Ethics, Volume 11. Oxford, UK:
    There are cases in which, intuitively, an agent’s action is both morally right in one sense, and morally wrong in another sense. Such cases (along with other intuitions about blameless wrongdoing and action-guidance) support distinguishing between the objective moral ‘ought’ and the subjective moral ‘ought.’ This chapter argues against drawing this distinction, on the grounds that the prescriptions delivered by an adequate objective moral theory must be sensitive to the mental states of agents. Specifically, an adequate theory of the objective (...)
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  5. Non-Ideal Prescriptions for the Morally Uncertain.Amelia Hicks - forthcoming - Philosophical Studies.
    Morally speaking, what should one do when one is morally uncertain? Call this the Moral Uncertainty Question. In this paper, I argue that a non-ideal moral theory provides the best answer to the Moral Uncertainty Question. I begin by arguing for a strong ought-implies-can principle---morally ought implies agentially can---and use that principle to clarify the structure of a compelling non-ideal moral theory. I then describe the ways in which one's moral uncertainty affects one's moral prescriptions: moral uncertainty constrains the set (...)
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  6. Are All Practical Reasons Based on Value?Benjamin Kiesewetter - forthcoming - Oxford Studies in Metaethics.
    According to an attractive and widely held view, all practical reasons are explained in terms of the (instrumental or final) value of the action supported by the reason. I argue that this theory is incompatible with plausible assumptions about the practical reasons that correspond to certain moral rights, including the right to a promised action and the right to an exclusive use of one’s property. The argument is an explanatory rather than extensional one: while the actions supported by the relevant (...)
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  7. On Korsgaard’s Argument for Kant’s Moral Law.Amir Saemi - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-15.
    Kant’s formula of universal law says that it is morally impermissible to act on maxims which lead to a contradiction, when universalized. Korsgaard famously argues that we should understand the contradiction involved in Kant’s formula of universal law test as practical contradiction. In her later works, Korsgaard provides an argument for the truth of Kant’s moral law from the principles that are, on her view, constitutive of human agency, including the principle of publicity, the principle of universality and the hypothetical (...)
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  8. Morality as an Evolutionary Exaptation.Marcus Arvan - 2021 - In Johan De Smedt & Helen De Cruz (eds.), Empirically Engaged Evolutionary Ethics. Springer - Synthese Library. pp. 89-109.
    The dominant theory of the evolution of moral cognition across a variety of fields is that moral cognition is a biological adaptation to foster social cooperation. This chapter argues, to the contrary, that moral cognition is likely an evolutionary exaptation: a form of cognition where neurobiological capacities selected for in our evolutionary history for a variety of different reasons—many unrelated to social cooperation—were put to a new, prosocial use after the fact through individual rationality, learning, and the development and transmission (...)
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  9. O papel dos afetos na vida humana.Viviane Braga - 2021 - Ethic@ - An International Journal for Moral Philosophy 20 (1):150-178.
    O objetivo deste artigo é o de apresentar algumas posições filosóficas, que dialogam com diferentes áreas do conhecimento, e que nos auxiliam a dar um passo a mais na compreensão da relação entre razão e emoção. Em primeiro lugar, apresentamos a ideia dos marcadores somáticos, de Damasio, que elucida o papel dos afetos no desenvolvimento do pensamento racional. Em segundo lugar, observamos que indivíduos psicopatas apresentam uma capacidade reduzida em diferentes esferas da vida, com evidente diminuição na capacidade de ligar (...)
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  10. Normal Enough? Krafft-Ebing, Freud, and Homosexuality.Birgit Lang - 2021 - History of the Human Sciences 34 (2):90-112.
    This article analyses the slippery notions of the normal and normality in select works of Richard von Krafft-Ebing and Sigmund Freud and argues that homosexuality became a ‘boundary object’ between the normal and the abnormal in their works. Constructing homosexuality as ‘normal enough’ provided these two key thinkers of the fin de siècle with an opportunity to challenge societal and medical norms: Krafft-Ebing did this through mapping perversions; Freud, by challenging perceived norms about sexual development more broadly. The article submits (...)
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  11. Social Animals and the Potential for Morality: On the Cultural Exaptation of Behavioral Capacities Required for Normativity.Estelle Palao - 2021 - In Johan De Smedt & Helen De Cruz (eds.), Empirically Engaged Evolutionary Ethics. Springer - Synthese Library. pp. 111-134.
    To help bridge the explanatory gap of how normativity branched off into morality in the course of evolutionary history, I claim that morality is a form of social normativity, specifically a form of cultural normativity. Furthermore, with the origins of its behavioral capacities rooted in normative practice, morality should be considered as an exaptation, a secondary adaptation shaped through cultural selection and evolution. Cultural selection pressures differ across social groups, as well as various species. Empirical evidence has shown that animals (...)
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  12. Naïve Normativity: The Social Foundation of Moral Cognition.Kristin Andrews - 2020 - Journal of the American Philosophical Association 6 (1):36-56.
    To answer tantalizing questions such as whether animals are moral or how morality evolved, I propose starting with a somewhat less fraught question: do animals have normative cognition? Recent psychological research suggests that normative thinking, or ought-thought, begins early in human development. Recent philosophical research suggests that folk psychology is grounded in normative thought. Recent primatology research finds evidence of sophisticated cultural and social learning capacities in great apes. Drawing on these three literatures, I argue that the human variety of (...)
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  13. Harm as Negative Prudential Value: A Non-Comparative Account of Harm.Tanya de Villiers-Botha - 2020 - SATS 21 (1):21-38.
    In recent attempts to define ‘harm’, the most promising approach has often been thought to be the counterfactual comparative account of harm. Nevertheless, this account faces serious difficulties. Moreover, it has been argued that ‘harm’ cannot be defined without reference to a substantive theory of well-being, which is itself a fraught issue. This has led to the call for the concept to simply be dropped from the moral lexicon altogether. I reject this call, arguing that the non-comparative approach to defining (...)
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  14. Are Institutions Created by Collective Acceptance?Danny Frederick - 2020 - Journal of Value Inquiry 54 (3):443-455.
    John Searle, in several articles and books, has contended that institutions incorporating status functions with deontic powers are created by collective acceptance. I argue that collective acceptance can create new status functions with deontic powers only if other status functions with deontic powers already exist, so that collective acceptance can create new institutions only if other institutions are presupposed. So, the claim that institutions depend upon collective acceptance involves a vicious infinite regress. I provide an example to show how an (...)
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  15. Why Moral Reasoning Is Insufficient for Moral Progress.Agnes Tam - 2020 - Journal of Political Philosophy 28 (1):73-96.
    A lively debate in the literature on moral progress concerns the role of practical reasoning: Does it enable or subvert moral progress? Rationalists believe that moral reasoning enables moral progress, because it helps enhance objectivity in thinking, overcome unruly sentiments, and open our minds to new possibilities. By contrast, skeptics argue that moral reasoning subverts moral progress. Citing growing empirical research on bias, they show that objectivity is an illusion and that moral reasoning merely rationalizes pre-existing biased moral norms. In (...)
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  16. Moral Risk and Communicating Consent.Renée Jorgensen Bolinger - 2019 - Philosophy and Public Affairs 47 (2):179-207.
    In addition to protecting agents’ autonomy, consent plays a crucial social role: it enables agents to secure partners in valuable interactions that would be prohibitively morally risk otherwise. To do this, consent must be observable: agents must be able to track the facts about whether they have received a consent-based permission. I argue that this morally justifies a consent-practice on which communicating that one consents is sufficient for consent, but also generates robust constraints on what sorts of behaviors can be (...)
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  17. Conspiring with the Enemy: The Ethic of Cooperation in Warfare.Yvonne Chiu - 2019 - New York, NY, USA: Columbia University Press.
    *North American Society for Social Philosophy (NASSP) Book Award 2019.* -/- *International Studies Association (ISA) - International Ethics Section Book Award 2021.* -/- Although military mores have relied primarily on just war theory, the ethic of cooperation in warfare (ECW)—between enemies even as they are trying to kill each other—is as central to the practice of warfare and to conceptualization of its morality. Neither game theory nor unilateral moral duties (God-given or otherwise) can explain the explicit language of cooperation in (...)
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  18. Two of a Kind: Are Norms of Honor a Species of Morality?Toby Handfield & John Thrasher - 2019 - Biology and Philosophy 34 (3):39.
    Should the norms of honor cultures be classified as a variety of morality? In this paper, we address this question by considering various empirical bases on which norms can be taxonomically organised. This question is of interest both as an exercise in philosophy of social science, and for its potential implications in meta-ethical debates. Using recent data from anthropology and evolutionary game theory, we argue that the most productive classification emphasizes the strategic role that moral norms play in generating assurance (...)
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  19. Permissible Promise-Making Under Uncertainty.Alida Liberman - 2019 - Journal of the American Philosophical Association 5 (4):468-486.
    I outline four conditions on permissible promise-making: the promise must be for a morally permissible end, must not be deceptive, must be in good faith, and must involve a realistic assessment of oneself. I then address whether promises that you are uncertain you can keep can meet these four criteria, with a focus on campaign promises as an illustrative example. I argue that uncertain promises can meet the first two criteria, but that whether they can meet the second two depends (...)
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  20. The Naturalistic Fallacy and Theological Ethics.Christian Miller - 2019 - In Neil Sinclair (ed.), The Naturalistic Fallacy. Cambridge: Cambridge University Press. pp. 206-225.
    What views are the primary target of Moore’s fallacy and his open question argument? A common answer, I suspect, would be naturalistic approaches to morality. It is the naturalistic fallacy, after all. But in fact both his fallacy and his argument apply just as straightforwardly to supernatural approaches to morality as well. In this chapter, I focus specifically on how philosophers of religion have tried to grounds morality in God in ways that are clearly relevant to Moore’s project.
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  21. James Doyle, No Morality, No Self: Anscombe’s Radical Skepticism. [REVIEW]Katharina Nieswandt - 2019 - Ethics 130 (1):102-106.
    James Doyle’s book is provocative and timely. It is an important contribution to the current wave of Anscombe scholarship, and it offers valuable insights into general metaethical ques­tions, such as: In what senses might morality be “unintelligible”? Or: To what extent does a divine law ethics rest on practical reason? Here, I do not want to summarize the many ad­mirable features of Doyle’s book. I will instead focus on his two main theses, of which I re­main unconvinced.
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  22. Normative Transmission and Necessary Means.Jakob Werkmäster - 2019 - Philosophia 47 (2):555-568.
    This paper focuses on the interaction of reasons and argues that reasons for an action may transmit to the necessary means of that action. Analyzing exactly how this phenomenon may be captured by principles governing normative transmission has proved an intricate task in recent years. In this paper, I assess three formulations focusing on normative transmission and necessary means: Ought Necessity, Strong Necessity, and Weak Necessity. My focus is on responding to two of the main objections raised against normative transmission (...)
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  23. Kantian Constructivism and the Normativity of Practical Identities.Étienne Brown - 2018 - Dialogue 57 (3):571-590.
    Many neo-Aristotelians argue that practical identities are normative, that is, they provide us with reasons for action and create binding obligations. Kantian constructivists agree with this insight but argue that contemporary Aristotelians fail to fully justify it. Practical identities are normative, Kantian constructivists contend, but their normativity necessarily derives from the normativity of humanity. In this paper, I shed light on this underexplored similarity between neo-Aristotelian and Kantian constructivist accounts of the normativity of practical identities, and argue that both ultimately (...)
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  24. Green Beards and Signaling: Why Morality is Not Indispensable.Toby Handfield, John Thrasher & Julian García - 2018 - Behavioral and Brain Sciences 41.
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  25. Contractualism, Person-Affecting Wrongness and the Non-Identity Problem.Corey Katz - 2018 - Ethical Theory and Moral Practice 21 (1):103-119.
    A number of theorists have argued that Scanlon's contractualist theory both "gets around" and "solves" the non-identity problem. They argue that it gets around the problem because hypothetical deliberation on general moral principles excludes the considerations that lead to the problem. They argue that it solves the problem because violating a contractualist moral principle in one's treatment of another wrongs that particular other, grounding a person-affecting moral claim. In this paper, I agree with the first claim but note that all (...)
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  26. "You Want Me to Do What?!" : A Reasonable Response to Overly Demanding Moral Theories.Joe Slater - 2018 - Dissertation, University of St. Andrews
    This thesis is about demandingness objections. It is claimed that various moral theories ask too much of moral agents, and for that reason should be rejected or modified accordingly. In the first chapter, I consider what this objection entails, particularly distinguishing it from Bernard Williams's integrity objection. The second chapter investigates several attempts to undermine the objection. I contend that their arguments for a more burdensome conception of morality fail, and that accepting their `extreme' view would leave us unable to (...)
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  27. Norm-Expressivism and Regress.Tanyi Attila - 2017 - South African Journal of Philosophy 36 (3):362-376.
    This paper aims to investigate Allan Gibbard’s norm-expressivist account of normativity. In particular, the aim is to see whether Gibbard’s theory is able to account for the normativity of reason-claims. For this purpose, I first describe how I come to targeting Gibbard’s theory by setting out the main tenets of quasi-realism cum expressivism. After this, I provide a detailed interpretation of the relevant parts of Gibbard’s theory. I argue that the best reading of his account is the one that takes (...)
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  28. Introduction to Moral Heteronomy. History, Proposals, Arguments.Daniele Bertini - 2017 - Dialegesthai. Rivista Telematica di Filosofia 19 (Thematic issue).
    An introduction to how heteronomous views address the topic of moral autonomy. In the first section I provide a short history of the rise of the autonomy stance in meta ethics. Then I sketch the relationship between Kant and mainstream contemporary Kantians. I finally outline a summary of the papers in the special issue of Dialegesthai.
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  29. Constitutivism, Error, and Moral Responsibility in Bishop Butler's Ethics.David G. Dick - 2017 - Southern Journal of Philosophy 55 (4):415-438.
    In his writings on moral philosophy, Bishop Joseph Butler adopts an identifiably “constitutivist” strategy because he seeks to ground normativity in features of agency. Butler's constitutivist strategy deserves our attention both because he is an influential precursor to much modern moral philosophy and because it sheds light on current debates about constitutivism. For example, Butler's approach can easily satisfy the “error constraint” that is often thought to derail modern constitutivist approaches. It does this by defining actions relative to the kind (...)
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  30. A Handbook for Social Change: Cristina Bicchieri: Norms in the Wild: How to Diagnose, Measure, and Change Social Norms. Oxford: Oxford University Press, 2016, 264 Pp, $ 29.95 PB. [REVIEW]Ulf Hlobil - 2017 - Metascience 26 (3):459-462.
    “Philosophy isn’t useful for changing the world,” parents of philosophy students and Karl Marx tell us (at least about non-Marxist philosophy). Cristina Bicchieri’s new book Norms in the Wild provides an impressive antidote against this worry. It stands to change of social practices as Che Guevara’s Guerrilla Warfare stands to political revolutions. Bicchieri combines hands-on advice on how to change social practices with compelling theoretical analyses of social norms. She draws heavily on her influential earlier work on norms, but the (...)
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  31. Do Chimpanzees Conform to Cultural Norms?Laura Schlingloff & Richard Moore - 2017 - In Kristin Andrews Jacob Beck (ed.), The Routledge Handbook of Philosophy of Animal Minds. Routledge. pp. 381-389.
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  32. Are You Truly Flourishing.Dj Young - 2017 - Dissertation, Bridgewater State University
    What does it take for one to truly flourish? Is happiness enough? In this brief discourse, I explore the popular ideas of flourishing and bring forth alternative possibilities which, grounded in reason, seek the true meaning of flourishing.
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  33. Change in View: Sensitivity to Facts in Prospective Rationality.Carla Bagnoli - 2016 - In G. Marchetti & S. Marchetti (eds.), The Contingency of Fact and the Objectivity of Values. Routledge. pp. 137-158.
    In this chapter, I offer a constructivist account of practical reasoning as both generative and transformative in response to calls from philosophers as diverse as Iris Murdoch and Gilbert Harman, who have urged the development of a more nuanced picture of reasoning that incorporates revisionary and revelatory changes in viewpoint. Within this context, I describe sensitivity to facts as a form of emotional engagement that is also partially constitutive of facts. I consider both the epistemological and ontological aspects of this (...)
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  34. Kantian Constructivism and the Moral Problem.Bagnoli Carla - 2016 - Philosophia 44 (4):1229-1246.
    According to the standard objection, Kantian constructivism implicitly commits to value realism or fails to warrant objective validity of normative propositions. This paper argues that this objection gains some force from the special case of moral obligations. The case largely rests on the assumption that the moral domain is an eminent domain of special objects. But for constructivism there is no moral domain of objects prior to and independently of reasoning. The argument attempts to make some progress in the debate (...)
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  35. The Consistency of Medical Conscience Clause in the Light of the Abortion Debate.Krzysztof Jaworski - 2016 - Diametros 47:84-97.
    The article describes the problem of the consistency of the medical conscience clause in the Polish legal system. In the first part of the paper, I outline an account of conscience as the ultimate norm of morality. In its second part, I discuss the meaning of conscience clause and its legal status. Part three examines some criticisms of the clause in its present form. The main criticism is that the clause is self-referential, which in some cases leads to absurdity.
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  36. Moral Excuses and Blame-Based Theories of Moral Wrongness.Benjamin Rossi - 2016 - Southwest Philosophy Review 32 (1):153-165.
    Many moral theorists argue that the concept of moral wrongness is connected to, and can be understood in terms of, the concept of blameworthiness. This tradition has its earliest roots in Mill’s Utilitarianism, and can be found in the work of, among others, Alan Gibbard, Stephen Darwall, and John Skorupski. Their ambition is to offer a non-circular analysis of the concept of moral wrongness in terms of blameworthiness. While these views have been criticized on various grounds, it has not generally (...)
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  37. Uma Semântica para os Termos Normativos.Ricardo Tavares Da Silva - 2015 - Anatomia Do Crime 1:153-172.
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  38. Moral Law.Paul Formosa - 2015 - In Michael Gibbons (ed.), The Encyclopedia of Political Thought. pp. 2438-2455.
    What is the moral law and what role does it and should it play in political theory and political practice? In this entry we will try to answer these important questions by first examining what the moral law is, before investigating the different ways in which the relationship between morality and politics can be conceptualized.
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  39. Explaining Norms, by Geoffrey Brennan, Lina Eriksson, Robert E. Goodin, and Nicholas Southwood. [REVIEW]Y. Levy - 2015 - Mind 124 (494):612-616.
  40. Does Morality Have a Point?Michel Meliopoulos - 2015 - Ethical Perspectives 22 (1):151-195.
    Proceeding from the assumption that moral discourse is best conceived of as a practice in the technical sense specified by John Rawls, this article discusses whether it is possible, adequate or even necessary to take up a legislative perspective on the constitutive rules of the said practice. There seem to be two principal legislative manoeuvres with respect to practices, namely rendering the practice under consideration compatible with a practice that is more important and evaluating the constitutive rules of the practice (...)
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  41. John Broome.Andrew Reisner - 2015 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press.
    A short encyclopaedia entry on John Broome.
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  42. The Limits of Moral Obligation: Moral Demandingness and Ought Implies Can.Marcel van Ackeren & Michael Kühler (eds.) - 2015 - Routledge.
    This volume responds to the growing interest in finding explanations for why moral claims may lose their validity based on what they ask of their addressees. Two main ideas relate to that question: the moral demandingness objection and the principle "ought implies can." Though both of these ideas can be understood to provide an answer to the same question, they have usually been discussed separately in the philosophical literature. The aim of this collection is to provide a focused and comprehensive (...)
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  43. Common Sense and the Common Morality in Theory and Practice.Patrick Daly - 2014 - Theoretical Medicine and Bioethics 35 (3):187-203.
    The unfinished nature of Beauchamp and Childress’s account of the common morality after 34 years and seven editions raises questions about what is lacking, specifically in the way they carry out their project, more generally in the presuppositions of the classical liberal tradition on which they rely. Their wide-ranging review of ethical theories has not provided a method by which to move beyond a hypothetical approach to justification or, on a practical level regarding values conflict, beyond a questionable appeal to (...)
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  44. Not Knowing Everything That Matters.Jonathan Dancy & Daniel Muñoz - 2014 - The Philosophers' Magazine (66):94-99.
    We know what to say about the agent who knowingly does the wrong thing. But what of the wrongdoer who doesn't know everything that matters? Some of the usual criticisms may apply, if some of the usual mistakes were made. Other usual criticisms will miss the mark. One task for moral theory is to explain this variety of censures and failures. Derek Parfit proposes that we define for each criticism a sense of 'wrong', and that each new sense be defined (...)
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  45. Do Manipulators Always Threaten Rationality?Moti Gorin - 2014 - American Philosophical Quarterly 51 (1).
  46. MoralkEulen in die Ethik tragen. Studien über den Hang der Ethik zur Moral.Helmut Hofbauer - 2014 - Hamburg: tredition.
    MoralkEulen in die Ethik tragen is a book on ethics. It raises the question why ethics was overruled by morals and the question of how a good human life can be lead has dropped out of ethics. The word “Moralkeule” means a moral club or moral bat to “beat up” others with morals. It was elected to be the “non-word of the year” in 1998 because it combines a word like morals that has a positive connotation and is worthy of (...)
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  47. An (Un)Awareness of What is Missing: Taking Issue with Habermas.W. Julian Korab-Karpowicz - 2014 - Modern Age:19-27.
    Habermas claims that although modern thought “treats revelation and religion as something alien and extraneous,” religion is still present in today’s world. The memorable events of 9/11 confirmed that modernist secular society is not the end of history, and that the theme of religions and civilizations, and of potential conflicts between them, is still alive. There is now a growing conflict between fundamentalist religion and the secular state. While challenging Habermas' view on religion, I claim that in just one generation (...)
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  48. The Scope of Instrumental Morality.Michael Moehler - 2014 - Philosophical Studies 167 (2):431-451.
    In The Order of Public Reason (2011a), Gerald Gaus rejects the instrumental approach to morality as a viable account of social morality. Gaus' rejection of the instrumental approach to morality, and his own moral theory, raise important foundational questions concerning the adequate scope of instrumental morality. In this article, I address some of these questions and I argue that Gaus' rejection of the instrumental approach to morality stems primarily from a common but inadequate application of this approach. The scope of (...)
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  49. Moral und Sanktion: Eine Kontroverse über die Autorität moralischer Normen.Eva Buddeberg & Achim Vesper (eds.) - 2013 - Campus.
    In der moralphilosophischen Literatur existieren verschiedene Auffassungen darüber, worauf die Autorität moralischer Normen basiert. Einige Moralphilosophen führen das moralische Sollen auf die Vernunft, das Wohlwollen oder auch auf die Wahrnehmung moralischer Tatsachen zurück; andere dagegen meinen, dass das moralische Sollen auf äußeren Sanktionen wie sozialem Ausschluss oder inneren Sanktionen wie Schuldgefühlen beruht. Die sowohl in der Geschichte der Philosophie als auch in der gegenwärtigen Auseinandersetzung häufig vertretene Meinung, dass moralische Verpflichtung notwendig an Sanktionierung geknüpft ist, wird aus verschiedenen Perspektiven kritisch (...)
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  50. Grounding Practical Normativity: Going Hybrid.Ruth Chang - 2013 - Philosophical Studies 164 (1):163-187.
    In virtue of what is something a reason for action? That is, what makes a consideration a reason to act? This is a metaphysical or meta-normative question about the grounding of reasons for action. The answer to the grounding question has been traditionally given in ‘pure’, univocal terms. This paper argues that there is good reason to understand the ground of practical normativity as a hybrid of traditional ‘pure’ views. The paper 1) surveys the three leading ‘pure’ answers to the (...)
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