Related categories

65 found
Order:
1 — 50 / 65
  1. Sagely Ease and Moral Perception.Stephen C. Angle - 2005 - Dao: A Journal of Comparative Philosophy 5 (1):31-55.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  2. Breaking Out of Moral Typecasting.Adam J. Arico - 2012 - Review of Philosophy and Psychology 3 (3):425-438.
    In their recent paper, Kurt Gray and Daniel Wegner offer a model of moral cognition, the “Moral Typecasting” thesis, in which they claim that perceptions of moral agency are inversely related to perceptions of moral patiency. Once we see someone as a moral agent, they claim, we cannot see them as a moral patient (and vice versa). In this paper, I want both to challenge the conception of morality on which the typecasting thesis is fundamentally based and to raise some (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  3. Moral Perception.Robert Audi - 2013 - Princeton University Press.
    We can see a theft, hear a lie, and feel a stabbing. These are morally important perceptions. But are they also moral perceptions--distinctively moral responses? In this book, Robert Audi develops an original account of moral perceptions, shows how they figure in human experience, and argues that they provide moral knowledge. He offers a theory of perception as an informative representational relation to objects and events. He describes the experiential elements in perception, illustrates moral perception in relation to everyday observations, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   13 citations  
  4. Part One. Perception and Moral Knowledge.Robert Audi - 2013 - In Moral Perception. Princeton University Press. pp. 5-66.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  5. I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6. “Moral Perception and Knowledge by Principles”.Carla Bagnoli - 2011 - In Jill Hernandez (ed.), New Intuitionism. Continuum. pp. 84.
  7. Ethical Intuitions: What They Are, What They Are Not, and How They Justify.Matthew S. Bedke - 2008 - American Philosophical Quarterly 43 (3):253-270.
    There are ways that ethical intuitions might be, and the various possibilities have epistemic ramifications. This paper criticizes some extant accounts of what ethical intuitions are and how they justify, and it offers an alternative account. Roughly, an ethical intuition that p is a kind of seeming state constituted by a consideration whether p, attended by positive phenomenological qualities that count as evidence for p, and so a reason to believe that p. They are distinguished from other kinds of seemings, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  8. Evaluative Perception Introduction.Anna Bergqvist & Robert Cowan - forthcoming - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford University Press.
    In this Introduction we introduce the central themes of the Evaluative Perception volume. After identifying historical and recent contemporary work on this topic, we discuss some central questions under three headings: (1) Questions about the Existence and Nature of Evaluative Perception: Are there perceptual experiences of values? If so, what is their nature? Are experiences of values sui generis? Are values necessary for certain kinds of experience? (2) Questions about the Epistemology of Evaluative Perception: Can evaluative experiences ever justify evaluative (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  9. Moral Perception and Particularity.Lawrence Blum - 1991 - Ethics 101 (4):701-725.
    Most contemporary moral philosophy is concerned with issues of rationality, universality, impartiality, and principle. By contrast Laurence Blum is concerned with the psychology of moral agency. The essays in this collection examine the moral import of emotion, motivation, judgment, perception, and group identifications, and explore how all these psychic capacities contribute to a morally good life. Blum takes up the challenge of Iris Murdoch to articulate a vision of moral excellence that provides a worthy aspiration for human beings. Drawing on (...)
    Remove from this list   Direct download (10 more)  
     
    Export citation  
     
    My bibliography   65 citations  
  10. Emotional Insight: The Epistemic Role of Emotional Experience.Michael S. Brady - 2013 - Oxford University Press.
    Michael S. Brady offers a new account of the role of emotions in our lives. He argues that emotional experiences do not give us information in the same way that perceptual experiences do. Instead, they serve our epistemic needs by capturing our attention and facilitating a reappraisal of the evaluative information that emotions themselves provide.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   7 citations  
  11. Some Reflections on Moral-Sense Theories in Ethics.C. D. Broad - 1944 - Proceedings of the Aristotelian Society 45:131-166.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  12. Against Emotional Dogmatism.Brogaard Berit & Chudnoff Elijah - 2016 - Philosophical Issues 26 (1):59-77.
    It may seem that when you have an emotional response to a perceived object or event that makes it seem to you that the perceived source of the emotion possesses some evaluative property, then you thereby have prima facie, immediate justification for believing that the object or event possesses the evaluative property. Call this view ‘dogmatism about emotional justification’. We defend a view of the structure of emotional awareness according to which the objects of emotional awareness are derived from other (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  13. Moral Perception.Timothy Chappell - 2008 - Philosophy 83 (4):421-437.
    I develop an account of moral perception which is able to deal well with familiar naturalistic non-realist complaints about ontological extravagance and ‘queerness’. I show how this account can also ground a cogent response to familiar objections presented by Simon Blackburn and J.L. Mackie. The familiar realist's problem about relativism, however, remains.
    Remove from this list   Direct download (9 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  14. Moral Perception: High-Level Perception or Low-Level Intuition?Elijah Chudnoff - forthcoming - In Thiemo Breyer & Christopher Gutland (eds.), Phenomenology of Thinking.
    Here are four examples of “seeing.” You see that something green is wriggling. You see that an iguana is in distress. You see that someone is wrongfully harming an iguana. You see that torturing animals is wrong. The first is an example of low-level perception. You visually represent color and motion. The second is an example of high-level perception. You visually represent kind properties and mental properties. The third is an example of moral perception. You have an impression of moral (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  15. Possibilities of Perception.Jennifer Church - 2013 - Oxford University Press.
    Jennifer Church presents a new account of perception, which shows how imagining alternative perspectives and possibilities plays a key role in creating and validating experiences of self-evident objectivity. She explores the nature of moral perception and aesthetic perception, and argues that perception can be both literal and substantive.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  16. Seeing Reasons.Jennifer Church - 2010 - Philosophy and Phenomenological Research 80 (3):638-670.
    Remove from this list   Direct download (10 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  17. Murdochian Moral Perception.W. Scott Clifton - 2013 - Journal of Value Inquiry 47 (3):207-220.
    There has been a recent surge of interest in the moral philosophy of Iris Murdoch. One issue that has arisen is whether her view advocates a form of moral perception. In this paper I argue that her view does indeed advocate for a form of moral perception—what I call weak moral perception. In the process of moral reasoning weak moral perception plays a preparatory role for moral judgment, which means that moral judgment isn’t simply a matter of seeing what action (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  18. Epistemic Sentimentalism and Epistemic Reason-Responsiveness.Robert Cowan - forthcoming - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford University Press.
    Epistemic Sentimentalism is the view that emotional experiences such as fear and guilt are a source of immediate justification for evaluative beliefs. For example, guilt can sometimes immediately justify a subject’s belief that they have done something wrong. In this paper I focus on a family of objections to Epistemic Sentimentalism that all take as a premise the claim that emotions possess a normative property that is apparently antithetical to it: epistemic reason-responsiveness, i.e., emotions have evidential bases and justifications can (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  19. Epistemic Perceptualism and Neo-Sentimentalist Objections.Robert Cowan - 2016 - Canadian Journal of Philosophy 46 (1):59-81.
    Epistemic Perceptualists claim that emotions are sources of immediate defeasible justification for evaluative propositions that can sometimes ground undefeated immediately justified evaluative beliefs. For example, fear can constitute the justificatory ground for a belief that some object or event is dangerous. Despite its attractiveness, the view is apparently vulnerable to several objections. In this paper, I provide a limited defence of Epistemic Perceptualism by responding to a family of objections which all take as a premise a popular and attractive view (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20. Perceptual Intuitionism.Robert Cowan - 2015 - Philosophy and Phenomenological Research 90 (1):164-193.
    In the recent metaethical literature there has been significant interest in the prospects for what I am denoting ‘Perceptual Intuitionism’: the view that normal ethical agents can and do have non-inferential justification for first-order ethical beliefs by having ethical perceptual experiences, e.g., Cullison 2010, McBrayer 2010, Vayrynen 2008. If true, it promises to constitute an independent a posteriori intuitionist epistemology, providing an alternative to intuitionist accounts which posit a priori intuition and/or emotion as sources of non-inferentially justified ethical beliefs. As (...)
    Remove from this list   Direct download (9 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  21. C.D. Broad on Moral Sense Theories in Ethics.Robert Cowan - 2015 - Proceedings of the Aristotelian Society Virtual Issue: Methods of Ethics (3):168-183.
    C.D. Broad’s Reflections stands out as one of the few serious examinations of Moral Sense Theory in twentieth century analytic philosophy. It also constitutes an excellent discussion of the interconnections that allegedly exist between questions concerning what Broad calls the ‘logical analysis’ of moral judgments and questions about their epistemology. In this paper I make three points concerning the interconnectedness of the analytical and epistemological elements of versions of Moral Sense Theory. First, I make a general point about Broad’s association (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  22. Cognitive Penetrability and Ethical Perception.Robert Cowan - 2014 - Review of Philosophy and Psychology 6 (4):665-682.
    In recent years there has been renewed philosophical interest in the thesis that perceptual experience is cognitively penetrable, i.e., roughly, the view that the contents and/or character of a subject’s perceptual experience can be modified by what a subject believes and desires. As has been widely noted, it is plausible that cognitive penetration has implications for perception’s epistemic role. On the one hand, penetration could make agents insensitive to the world in a way which epistemically ‘downgrades’ their experience. On the (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  23. Moral Perception, by Robert Audi.Robert Cowan - 2014 - Mind 123 (492):1167-1171.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  24. The Mystery of Moral Perception.Daniel Crow - 2016 - Journal of Moral Philosophy 13 (2):187-210.
    _ Source: _Page Count 24 Accounts of non-naturalist moral perception have been advertised as an empiricist-friendly epistemological alternative to moral rationalism. I argue that these accounts of moral perception conceal a core commitment of rationalism—to substantive a priori justification—and embody its most objectionable feature—namely, “mysteriousness.” Thus, accounts of non-naturalist moral perception do not amount to an interesting alternative to moral rationalism.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  25. Review: Robert Audi, Moral Perception. [REVIEW]Andrew Cullison - 2015 - Ethics 125 (4):1189-1194.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  26. Moral Perception.Andrew Cullison - 2010 - European Journal of Philosophy 18 (2):159-175.
    Abstract: In this paper, I defend the view that we can have perceptual moral knowledge. First, I motivate the moral perception view by drawing on some examples involving perceptual knowledge of complex non-moral properties. I argue that we have little reason to think that perception of moral properties couldn't operate in much the same way that our perception of these complex non-moral properties operates. I then defend the moral perception view from two challenging objections that have yet to be adequately (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  27. Moral Perception.Jonathan Dancy - 2010 - Aristotelian Society Supplementary Volume 84 (1):99-117.
    I start by examining Robert Audi's positive suggestions about moral perception, and then attempt to point out some challengeable assumptions that he seems to make, and to consider how things might look if those assumptions are abandoned.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  28. Emotion, Perception and Perspective.Julien A. Deonna - 2006 - Dialectica 60 (1):29–46.
    Abstract The content of an emotion, unlike the content of a perception, is directly dependent on the motivational set of the subject experiencing the emotion. Given the instability of this motivational set, it might be thought that there is no sense in which emotions can be said to pick up information about the environment in the same way that perception does. Whereas it is admitted that perception tracks for us what is the case in the environment, no such tracking relation, (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   19 citations  
  29. Moral Perception and Responsiveness.Peggy DesAutels - 2012 - Journal of Social Philosophy 43 (3):334-346.
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  30. Psychologies of Moral Perceivers.Peggy Desautels - 1998 - Midwest Studies in Philosophy 22 (1):266-280.
  31. Seeing What to Do: Affective Perception and Rational Motivation.Sabine A. Döring - 2007 - Dialectica 61 (3):363-394.
    Theories of practical reason must meet a psychological requirement: they must explain how normative practical reasons can be motivationally efficacious. It would be pointless to claim that we are subject to normative demands of reason, if we were in fact unable to meet those demands. Concerning this requirement to account for the possibility of rational motivation, internalist approaches are distinguished from externalist ones. I defend internalism, whilst rejecting both ways in which the belief‐desire model can be instantiated. Both the Humean (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   40 citations  
  32. Explaining Action by Emotion.Sabine A. Döring - 2003 - Philosophical Quarterly 53 (211):214-230.
    I discuss two ways in which emotions explain actions: in the first, the explanation is expressive; in the second, the action is not only explained but also rationalized by the emotion's intentional content. The belief-desire model cannot satisfactorily account for either of these cases. My main purpose is to show that the emotions constitute an irreducible category in the explanation of action, to be understood by analogy with perception. Emotions are affective perceptions. Their affect gives them motivational force, and they (...)
    Remove from this list   Direct download (11 more)  
     
    Export citation  
     
    My bibliography   27 citations  
  33. Beyond Perceptualism: Introduction to the Special Issue.Sabine A. Döring & Anika Lutz - 2015 - Dialectica 69 (3):259-270.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  34. A Hard Look at Moral Perception.David Faraci - 2015 - Philosophical Studies 172 (8):2055-2072.
    This paper concerns what I take to be the primary epistemological motivation for defending moral perception. Offering a plausible account of how we gain moral knowledge is one of the central challenges of metaethics. It seems moral perception might help us meet this challenge. The possibility that we know about the instantiation of moral properties in something like the way we know that there is a bus passing in front of us raises the alluring prospect of subsuming moral epistemology under (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35. ‘Moral Perception’ Reflects Neither Morality Nor Perception.Chaz Firestone & Brian J. Scholl - 2016 - Trends in Cognitive Sciences 20 (2):75-76.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  36. Book Review: Robert Audi, 'Moral Perception'. [REVIEW]Danny Frederick - 2015 - Reason Papers 37 (1):164-69.
    I summarise Robert Audi's 'Moral Perception.' I concede that there is such a thing as moral perception. However, moral perceptions are culturally-relative, which refutes Audi’s claims that moral perception may ground moral knowledge and that it provides inter-subjectively accessible grounds which make ethical objectivity possible. Audi's attempt to avoid the refutation tends to convert rational disputes into ad hominem ones. I illustrate that with the example of the ethics of prostitution.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  37. See for Yourself: Perception Is Attuned to Morality.Ana P. Gantman & Jay J. Van Bavel - 2016 - Trends in Cognitive Sciences 20 (2):76-77.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38. Moral Perception.Ana P. Gantman & Jay J. Van Bavel - 2015 - Trends in Cognitive Sciences 19 (11):631-633.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39. The Moral Pop-Out Effect: Enhanced Perceptual Awareness of Morally Relevant Stimuli.Ana P. Gantman & Jay J. Van Bavel - 2014 - Cognition 132 (1):22-29.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  40. Seeing What is the Kind Thing to Do: Perception and Emotion in Morality.Peter Goldie - 2007 - Dialectica 61 (3):347-361.
    I argue that it is possible, in the right circumstances, to see what the kind thing is to do: in the right circumstances, we can, literally, see deontic facts, as well as facts about others’ emotional states, and evaluative facts. In arguing for this, I will deploy a notion of non‐inferential perceptual belief or judgement according to which the belief or judgement is arrived at non‐inferentially in the phenomenological sense and yet is inferential in the epistemic sense. The ability to (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography   19 citations  
  41. Mind Perception is the Essence of Morality.Kurt Gray, Liane Young & Adam Waytz - 2012 - Psychological Inquiry 23 (2):101-124.
    Mind perception entails ascribing mental capacities to other entities, whereas moral judgment entails labeling entities as good or bad or actions as right or wrong. We suggest that mind perception is the essence of moral judgment. In particular, we suggest that moral judgment is rooted in a cognitive template of two perceived minds—a moral dyad of an intentional agent and a suffering moral patient. Diverse lines of research support dyadic morality. First, perceptions of mind are linked to moral judgments: dimensions (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   20 citations  
  42. Ethical Intuitionism.Michael Huemer - 2005 - Palgrave Macmillan.
    This book defends a form of ethical intuitionism, according to which (i) there are objective moral truths; (ii) we know some of these truths through a kind of immediate, intellectual awareness, or "intuition"; and (iii) our knowledge of moral truths gives us reasons for action independent of our desires. The author rebuts all the major objections to this theory and shows that the alternative theories about the nature of ethics all face grave difficulties.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   78 citations  
  43. Moral Perception_, _written by Robert Audi.Stephen Ingram - 2016 - Journal of Moral Philosophy 13 (3):377-380.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44. Review of Robert Audi's Moral Perception. [REVIEW]Antti Kauppinen - 2013 - Notre Dame Philosophical Reviews.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  45. A Humean Theory of Moral Intuition.Antti Kauppinen - 2013 - Canadian Journal of Philosophy 43 (3):360-381.
    According to the quasi-perceptualist account of philosophical intuitions, they are intellectual appearances that are psychologically and epistemically analogous to perceptual appearances. Moral intuitions share the key characteristics of other intuitions, but can also have a distinctive phenomenology and motivational role. This paper develops the Humean claim that the shared and distinctive features of substantive moral intuitions are best explained by their being constituted by moral emotions. This is supported by an independently plausible non-Humean, quasi-perceptualist theory of emotion, according to which (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  46. Perception and Intuition of Evaluative Properties.Jack C. Lyons - forthcoming - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception.
    Outside of philosophy, ‘intuition’ means something like ‘knowing without knowing how you know’. Intuition in this broad sense is an important epistemological category. I distinguish intuition from perception and perception from perceptual experience, in order to discuss the distinctive psychological and epistemological status of evaluative property attributions. Although it is doubtful that we perceptually experience many evaluative properties and also somewhat unlikely that we perceive many evaluative properties, it is highly plausible that we intuit many instances of evaluative properties as (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  47. Good Looking.Jennifer Matey - 2016 - Philosophical Issues 26 (1):297-313.
    Studies show that people we judge to have good character we also evaluate to be more attractive. I argue that in these cases, evaluative perceptual experiences represent morally admirable people as having positive (often intrinsic) value. Learning about a person's positive moral attributes often leads us to feel positive esteem for them. These feelings of positive esteem can come to partly constitute perceptual experiences. Such perceptual experiences evaluate the subject in an aesthetic way and seem to attribute aesthetic qualities like (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  48. A Limited Defense of Moral Perception.Justin P. McBrayer - 2010 - Philosophical Studies 149 (3):305–320.
    One popular reason for rejecting moral realism is the lack of a plausible epistemology that explains how we come to know moral facts. Recently, a number of philosophers have insisted that it is possible to have moral knowledge in a very straightforward way—by perception. However, there is a significant objection to the possibility of moral perception: it does not seem that we could have a perceptual experience that represents a moral property, but a necessary condition for coming to know that (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  49. Moral Perception and the Causal Objection.Justin P. McBrayer - 2010 - Ratio 23 (3):291-307.
    One of the primary motivations behind moral anti-realism is a deep-rooted scepticism about moral knowledge. Moral realists attempt counter this worry by sketching a plausible moral epistemology. One of the most radical proposals in the recent literature is that we know moral facts by perception – we can literally see that an action is wrong, etc. A serious objection to moral perception is the causal objection. It is widely conceded that perception requires a causal connection between the perceived and the (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  50. Virtue and Reason.John McDowell - 1979 - The Monist 62 (3):331-350.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   127 citations  
1 — 50 / 65