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  1. «Il lato attivo dell'esistenza umana». La riflessione etica di Michael Quante tra filosofia classica tedesca e pragmatismo.Armando Manchisi - 2020 - In Antropologia pragmatista. Padova Lectures. Padova PD, Italia: pp. 17-35.
    The essay introduces Michael Quante's pragmatistic anthropology, focusing on three main ethical issues, namely: (1) the problem of realism, (2) the problem of particularism, and (3) the question about personal identity and its social conditions. By also emphasizing Quante's historical-philosophical debts, the essay thus aims to present the project of the pragmatistic anthropology as a worthwhile alternative to some of the fundamental assumptions of modern ethics. The essay is the Editor's Introduction to the volume: Michael Quante, "Antropologia pragmatista. Padova Lectures" (...)
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  2. Pathological Moralizing: Is Moral Judgment a Commitment Device?Michael Prinzing - 2020 - Ethics 130 (2):228-236.
    Eric Campbell has argued that we should abolish moral discourse on the grounds that making moral judgments leads to “potentially severe practical pathologies”, including hypocrisy and self-delusion. However, his account of moral judgments only plausibly describes deontological judgments. Thus, his argument only supports deontological abolitionism. This view is certainly interesting. But it is not as extreme as moral abolitionism. Moreover, I argue that Campbell’s account, when reconstructed as an argument for deontological abolitionism can play only a very limited dialectical role.
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  3. Ideological Surpassing Of Philosophy / Идеологическое Превосхождение Философии.Pavel Simashenkov - 2019 - Modern European Researches 4 (31):54-62.
    The article is devoted to the study of ideological and philosophical components correlation in the worldview formation. According to the author, it is fundamentally important to take for understanding Russian history and culture not speculative, but ideological coordinates as the basis. Ideology as a professed philosophy is incomparably higher than any palliative abstraction. It is necessary not to lower culture to the level of the masses, but to elevate a person to the level of culture, impossible without a cult.
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  4. La sabiduría en san Alberto Magno.David Torrijos-Castrillejo - 2017 - In Liliana B. Irizar (ed.), La sabiduría en Tomás de Aquino. Inspiración y reflexión. Perspectivas filosóficas y teológicas. Bogotá: Universidad Sergio Arboleda. pp. 33-53.
    Albert the Great understands wisdom principally as a characteristic of human science, not principally as a feature of revealed theology. The article deals with the texts of his comments on Nicomachean Ethics and Metaphysics in order to know how he understands this knowledge.
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  5. Ends and Persons: A Transcendental Argument.David DeMatteo - forthcoming - Episteme: An Undergraduate Journal of Philosophy.
    This paper makes a transcendental argument. It assumes the normative validity of the instrumental principle, and then investigates the conditions of its validity. Ultimately, it argues that there are three necessary conditions for its validity. Firstly, agents must be rationally capable of regarding themselves as having a single self that possesses the same reasons, ends, and means. Secondly, agents must be rationally capable of distinguishing themselves from other selves that possess ends. Thirdly, these two conditions must actually obtain, which means (...)
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  6. A New Distinction in Metaethics.David DeMatteo - 2019 - A Priori 5 (Spring 2019).
    The purpose of this paper is to make a new distinction in metaethics. Specifically, I distinguish between externalism and internalism about normative principle validity (hereafter EINP). The basic distinction concerns whether the facts that make a given principle normatively valid for some subject are 1) particular facts about that subject (or agent-relative facts) or 2) facts about the world and the nature of agency in general (or agent-neutral facts). I call positions which emphasize 1) internalist positions, and positions which favor (...)
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  7. Concepts, Conceptions, and Principles of Justice.Loren King - 2012 - Socialist Studies 8 (1):164-172.
    G.A. Cohen argues that Rawlsian constructivism mistakenly conflates principles of justice with optimal rules of regulation, a confusion that arises out of how Rawls has us think about justice. I use the concepts/conceptions distinction to argue that while citizens may reasonably disagree about the substance and demands of justice, some principled convergence may be possible: we can agree upon regulative principles consistent with justice, as each of us understands it. Rawlian constructivism helps us find that principled convergence, and this too (...)
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  8. The Metaphysics of Moral Explanations.Daniel Fogal & Olle Risberg - forthcoming - Oxford Studies in Metaethics.
    It’s commonly held that particular moral facts are explained by ‘natural’ or ‘descriptive’ facts, though there’s disagreement over how such explanations work. We defend the view that general moral principles also play a role in explaining particular moral facts. More specifically, we argue that this view best makes sense of some intuitive data points, including the supervenience of the moral upon the natural. We consider two alternative accounts of the nature and structure of moral principles—’the nomic view’ and ‘moral platonism’—before (...)
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  9. Conducting Controlled Human Infection Model Studies in India is an Ethical Obligation.Saumil Dholakia & S. Y. Dholakia - 2018 - Indian Journal of Medical Ethics 3 (4).
    Weighing competing obligations and achieving the “greatest balance” of right over wrong guides an individual, an agency or a country in determining what ought to be done in an ethically challenging situation. Conducting controlled human infection model (CHIM) studies in India is one such situation. The ethical challenge in conducting a CHIM study lies in completing the difficult task of introducing standardised, attenuated strains of micro-organisms into normal healthy volunteers, at the same time ensuring the safety of these healthy individuals (...)
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  10. Third Factor Explanations and Disagreement in Metaethics.Michael Klenk - 2020 - Synthese 197 (1):427-446.
    Several moral objectivists try to explain the reliability of moral beliefs by appealing to a third factor, a substantive moral claim that explains, first, why we have the moral beliefs that we have and, second, why these beliefs are true. Folke Tersman has recently suggested that moral disagreement constrains the epistemic legitimacy of third-factor explanations. Apart from constraining third-factor explanations, Tersman’s challenge could support the view that the epistemic significance of debunking explanations depends on the epistemic significance of disagreement. This (...)
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  11. The Dilemma of Normative Supervenience: A Constructivist Solution.Carla Bagnoli - 2017 - In B. Brozek, Antonino Rotolo & J. Stelmach (eds.), Supervenience and Normativity. New York, Stati Uniti: pp. 105-122.
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  12. "Moral Luck" In Moral Und Recht: Ein Induktiver Vergleich Zweier Normativer Ordnungen Anhand des Umgangs MIT Dem Zufall.Lisa Herzog & Thomas Wischmeyer - 2013 - Archiv für Rechts- Und Sozialphilosophie 99 (2):212-227.
    A case of Moral Luck occurs whenever we normatively assess agents for things that depend on factors beyond their control. The paper takes a comparative approach and examines how morality and law deal with such cases. The comparative perspective allows us to explain the problem of Moral Luck as a tension inherent in normative orders: While normative orders are based on a strong connection between responsibility and voluntariness, this idealist assumption is at least partly at odds with their functional requirements (...)
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  13. »Der Begriff sey Grund der Welt« Die Sittenlehre 1812 und die letzen Darstellungen der Wissenschaftslehre.Giovanni Cogliandro - 2006 - Fichte-Studien 29:165-176.
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  14. Sobre la filosofía moral de Ortega y las dificultades de su recepción.Max Stern - 1993 - Isegoría 7:135-150.
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  15. On Empathy as the Cement of the Moral Universe.Thomas Schramme - 2015 - In Neil Roughley & Thomas Schramme (eds.), On Moral Sentimentalism. Cambridge Scholars Press. pp. 42-49.
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  16. On Moral Sentimentalism.N. Roughley & T. Schramme (eds.) - 2015 - Cambridge Scholars Press.
  17. Affirming Anti-Rationalism.Justin Robert Clarke - 2015 - Southwest Philosophy Review 31 (1):217-224.
    Moral rationalism, the belief that acting contra a moral requirement is always irrational, is a strong claim; if true, seems to greatly reduce in scope the number of plausible moral theories due to what has been called the demandingness objection. One response to this consequence of moral rationalism has been to adopt moral anti-rationalism. Dale Dorsey thinks one can escape the demandingess objection with a weak form of anti-rationalism that still grants morality pride of place among normative systems. In this (...)
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  18. The Value Added of Organized Information: From Floridi to Bennett.Claudio Gnoli - 2015 - Knowledge Organization: Making a Difference: Proceedings ISKO Biennial Conference, London, July 2015.
    Recently, Floridi has proposed that ethics be centered on the notion of information, which would represent a value in itself. As anything contains information in some form, this stance would imply that anything has intrinsic value. While this perspective is intriguing as it would make information science an even more important domain, it needs to be refined by distinguishing between different levels of organized information. Instances of matter, of life, of minds, of civil society, and of cultural heritage all are (...)
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  19. Die Zweite Kehre Der Transzendentalphilosophie.Giovanni Cogliandro - 2005 - Hegel-Jahrbuch 7 (1):234-240.
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  20. Psychiatry in Quest After Orientation.Richard F. Mollica - 1986 - Analecta Husserliana 20:101.
    The traditional gap between scholarly studies of facts and principles on the one hand, and the practical solution of human problems concerning these facts, on the other hand, has in certain fields been considerably narrowed. The mathematical and empirical sciences have been able to directly apply their theories through universal techniques to the needs of human life. The classic discrepancy between theory and practice seems to have been overcome by the latter. Psychiatry, however, remains ambivalent about its ability to integrate (...)
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  21. Diskursethische Varianten.Niels Gottschalk-Mazouz - 2002 - Deutsche Zeitschrift für Philosophie 50 (1):87-104.
    The paper discusses recent developments in Discourse Ethics and argues for a new proposal of how to spell out its core ideas. It finds that its basic principles ("D" and "U") are too specific: they focus on norms, identify those affected with those participating in discourse and use the narrow vocabulary of interests and consequences. It proposes instead: (D1) Only those claims are valid that can be defended against any objection of any possible agent. Discourse Ethics should be understood as (...)
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  22. James, l'Etica E la Teoria Morale.Sarin Marchetti - 2012 - In I. Pozzoni (ed.), Pragmata. Per una ricostruzione storiografica dei pragmatismi. IF Press, Roma.
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  23. Book Review. The Moral Problem. Michael Smith. [REVIEW]Nicholas L. Sturgeon - 1999 - Philosophical Review 108 (1):94-97.
    Michael Smith’s moral problem is not about whether to betray one’s friends or one’s country. It is a metaethical problem about how to combine three tempting theses that look mutually inconsistent: moral cognitivism, appraiser internalism about moral judgments and motivation, and a “Humean” account of motivation. In Smith’s formulation, these become: 1. Moral judgements of the form, ‘It is right that I φ’ express a subject’s belief about an objective matter of fact, a fact about what it is right for (...)
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  24. A Note on Ethics and Solipsism.Michael Clark - 1964 - Mind 73 (289):127-128.
  25. The Parti-Resultantness of Requirement: An Explanation That Failed.T. R. Girill & Barbara Baum Levenbook - 1980 - Philosophical Studies 37 (3):237 - 249.
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  26. Morality as a System of Categorical Imperatives.K. E. Goodpaster - 1981 - Journal of Value Inquiry 15 (3):179-194.
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  27. Rights and the Meta-Ethics of Professional Morality.Mike W. Martin - 1981 - Ethics 91 (4):619-625.
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Moral Generalism
  1. A Theory of Hedged Moral Principles.Pekka Väyrynen - 2009 - Oxford Studies in Metaethics 4:91-132.
    This paper offers a general model of substantive moral principles as a kind of hedged moral principles that can (but don't have to) tolerate exceptions. I argue that the kind of principles I defend provide an account of what would make an exception to them permissible. I also argue that these principles are nonetheless robustly explanatory with respect to a variety of moral facts; that they make sense of error, uncertainty, and disagreement concerning moral principles and their implications; and that (...)
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  2. Reasons in Moral Philosophy.Carla Bagnoli - 2018 - In G. Bongiovanni, Don Postema, A. Rotolo, G. Sartor, C. Valentini & D. Walton (eds.), Handbook in Legal Reasoning and Argumentation. New York: Springer.
  3. Review of Moral Particularism (Ed. Brad Hooker and Margaret Little). [REVIEW]Pekka Väyrynen - 2002 - Philosophical Review 111 (3):478.
    This is a short review of Moral Particularism, ed. Brad Hooker and Margaret Little (Oxford University Press, 2002).
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  4. The Enterprise of Socratic Metaethics.Adrian M. S. Piper - 2000 - In Naomi Zack (ed.), Women of Color and Philosophy, A Critical Reader. London: Blackwell. pp. 91-131.
    That human beings have the potential for rationality and the ability to cultivate it is a fact of human nature. But to value rationality and its subsidiary character dispositions - impartiality, intellectual discrimination, foresight, deliberation, prudence, self-reflection, self-control - is another matter entirely. -/- I am going to take it as a given that if a person's freedom to act on her impulses and gratify her desires is constrained by the existence of others' equal, or more powerful, conflicting impulses and (...)
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  5. Review: Sean McKeever and Michael Ridge, Principled Ethics: Generalism as a Regulative Ideal. Oxford: Clarendon Press, 2006. [REVIEW]Jonathan Dancy - unknown
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  6. Uklonljivost, norme in izjeme: model normalnosti.Vojko Strahovnik - 2016 - Revus 29:77-92.
    Članek se ukvarja s pojmom uklonljivosti, s posebnim ozirom na uklonljivost moralnih in pravnih norm. Na začetku začrtamo grob oris pojava uklonljivosti, ki je zahteven izziv tako za moralno kot tudi za pravno teorijo. Opozorimo na pogoje in primerjalne prednosti, ki naj bi jih izpolnjeval oz. imel model uklonljivosti. Nadalje se v članku osredotočimo na svojstven model uklonljivosti, ki uporablja pojem normalnih pogojev da bi zajel omenjeni pojem uklonljivosti norm. Trdimo, da temu modelu pri tem spodleti, posebej z vidika predpostavke (...)
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  7. Moral Particularism and Moral Generalism.Michael Ridge & Sean McKeever - 2016 - Stanford Encyclopedia of Philosophy.
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  8. How Insensitive: Principles, Facts and Normative Grounds in Cohen’s Critique of Rawls.Daniel Kofman - 2012 - Socialist Studies 8 (1):246-268.
    Cohen’s hostility to Rawls’ justification of the Difference Principle by social facts spawned Cohen’s general thesis that ultimate principles of justice and morality are fact-insensitive, but explain how any fact-sensitive principle is grounded in facts. The problem with this thesis, however, is that when facts F ground principle P, reformulating this relation as the "fact-insensitive" conditional “If F, then P” is trivial and thus explanatorily impotent. Explanatory, hence justificatory, force derives either from subsumption under more general principles, or precisely exhibiting (...)
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  9. Review: Sean McKeever, Michael Ridge, Principled Ethics: Generalism as a Regulative Ideal. [REVIEW]Jonathan Dancy - unknown
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  10. Can the Canberrans’ Supervenience Argument Refute Shapeless Moral Particularism?Peter Tsu - 2016 - Erkenntnis 81 (3):545-560.
    Frank Jackson, Michael Smith, and Philip Pettit contend in their 2000 paper that an argument from supervenience deals a fatal blow to shapeless moral particularism, the view that the moral is shapeless with respect to the natural. A decade has passed since the Canberrans advanced their highly influential supervenience argument. Yet, there has not been any compelling counter-argument against it, as far as I can see. My aim in this paper is to fill in this void and defend SMP against (...)
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  11. The Confluence of Philosophy and Law in Applied Ethics.Norbert Paulo - 2016 - Palgrave.
    The law serves functions that are not often taken seriously enough by ethicists, namely feasibility and practicability. A consequence of feasibility is that most laws do not meet the demands of ideal ethical theory. A consequence of practicability is that law requires elaborated and explicit methodologies that determine how to do things with norms. These two consequences form the core idea behind this book, which employs methods from legal theory to inform and examine debates on methodology in applied ethics, particularly (...)
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  12. Particularism Doesn’T Flatten.Amelia Hicks - 2016 - Journal of Moral Philosophy 13 (3):339-362.
    Sean McKeever and Michael Ridge object that moral particularism ‘flattens the moral landscape’, that is, that particularism treats reasons of different kinds as if they were reasons of the same kind. This objection is misguided in two respects. First, particularists need not say that every feature can be a moral reason. Second, even if particularists were committed to saying that every feature can be a moral reason, they would still not be committed to the view that every feature can have (...)
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  13. A Defense of a Particularist Research Program.Uri D. Leibowitz - 2009 - Ethical Theory and Moral Practice 12 (2):181-199.
    What makes some acts morally right and others morally wrong? Traditionally, philosophers have thought that in order to answer this question we must find and formulate exceptionless moral principles—principles that capture all and only morally right actions. Utilitarianism and Kantianism are paradigmatic examples of such attempts. In recent years, however, there has been a growing interest in a novel approach—Particularism—although its precise content is still a matter of controversy. In this paper I develop and motivate a new formulation of particularism (...)
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  14. Kant, Duty and Moral Worth.Philip Stratton-Lake - 2000 - Routledge.
    _Kant, Duty and Moral Worth _is a fascinating and original examination of Kant's account of moral worth. The complex debate at the heart of Kant's philosophy is over whether Kant said moral actions have worth only if they are carried out from duty, or whether actions carried out from mixed motives can be good. Philip Stratton-Lake offers a unique account of acting from duty, which utilizes the distinction between primary and secondary motives. He maintains that the moral law should not (...)
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  15. Friendship and the Law of Reason: Baier and Kant on Love and Principles.Sergio Tenenbaum - 2005 - In Williams Jenkins (ed.), Persons, Promises, and Practices. University of Notre Dame Press. pp. 250-280.
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  16. Challenging Moral Particularism.Matjaž Potrc, Vojko Strahovnik & Mark Lance (eds.) - 2007 - Routledge.
    Particularism is a justly popular ‘cutting-edge’ topic in contemporary ethics across the world. Many moral philosophers do not, in fact, support particularism, but nearly all would take it to be a position that continues to offer serious lessons and challenges that cannot be safely ignored. Given the high standard of the contributions, and that this is a subject where lively debate continues to flourish, _Challenging Moral Particularism_ will become required reading for professionals and advanced students working in the area.
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  17. Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy.J. Olson - 2014 - Philosophical Quarterly 64 (257):672-675.
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  18. Directly Plausible Principles.Howard Nye - 2015 - In Christopher Daly (ed.), The Palgrave Handbook of Philosophical Methods. Palgrave MacMillan. pp. 610-636.
    In this chapter I defend a methodological view about how we should conduct substantive ethical inquiries in the fields of normative and practical ethics. I maintain that the direct plausibility and implausibility of general ethical principles – once fully clarified and understood – should be foundational in our substantive ethical reasoning. I argue that, in order to expose our ethical intuitions about particular cases to maximal critical scrutiny, we must determine whether they can be justified by directly plausible principles. To (...)
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  19. Ruling Reasons: A Defense of Moral Generalism.Pekka Väyrynen - 2002 - Dissertation, Cornell University
    Moral particularism denies that moral reasons present in particular cases depend on any suitable provision of moral principles. If they did, there should be invariable reasons. But reasons are holistic: whether a consideration is a reason may vary with the context. This work responds to particularism with a moderate form of generalism, according to which it is compatible with reasons holism that moral reasons are fundamentally determined by moral principles. The holism of reasons is explained by construing moral principles as (...)
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  20. Can Moral Principles Explain Supervenience?Aaron Elliott - 2014 - Res Philosophica 91 (4):629-659.
    The distribution of moral properties supervenes on the distribution of natural properties, and this provides a puzzle for non-naturalism: what could explain supervenience if moral properties are not natural properties? Enoch claims moral principles explain supervenience. But this solution is incomplete without an account of what moral principles and properties are, and what relation holds between them. This paper begins to develop such an account by exploring analogous issues for Realism about Laws of nature in philosophy of science. Appealing to (...)
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  21. Obligating Reasons, Moral Laws, and Moral Dispositions.Luke Robinson - 2014 - Journal of Moral Philosophy 11 (1):1-34.
    Moral obligations rest on circumstances. But what are these obligating reasons and in virtue of what are they such reasons? Nomological conceptions define such reasons in terms of moral laws. I argue that one such conception cannot be correct and that others do not support the familiar and plausible view that obligating reasons are pro tanto reasons, either because they entail that this view is false or else because they cannot explain—or even help to explain—how it could be true. I (...)
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  22. Robert Audi, The Good in the Right: A Theory of Intuition and Intrinsic Value.Vojko Strahovnik - 2005 - Croatian Journal of Philosophy 15:583-589.
    A review article: In his recent book The Good in the Right Robert Audi presents one of the most complete contemporary arguments for moral intuitionism. By clearing-out of unnecessary and out-of-date posits and commitments of traditional intuitionist accounts he manages to establish a moderate (and in a sense also minimal) version of intuitionism that can be further developed metaethically (e.g. Kantian intuitionism, value-based intuitionism) as well as normatively (e.g. by varying the list of prima facie duties). Central posits of his (...)
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  23. Sean McKeever & Michael Ridge, Principled Ethics: Generalism as a Regulative Ideal.Vojko Strahovnik - 2007 - Croatian Journal of Philosophy 21:512-518.
    A review article: In their book Principled Ethics: Generalism as a Regulative Ideal McKeever and Ridge address arguments in the debate between moral particularism and moral generalism. The first part of the book presents a systematic discussion of moral particularism, especially a critical evaluation of arguments in its favour. In the second part authors defend a version of generalism which they label generalism as a regulative ideal. The heart of the debate between particularism and generalism is the question of acceptability (...)
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1 — 50 / 594