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  1. For an Agonistic Element in Realist Legitimacy.Manon Westphal - 2022 - Social Theory and Practice 48 (1):165-191.
    The article shows that an uncritical view of domination is a weakness of current accounts of realist legitimacy and it argues that an agonistic supplement can help overcome that weakness. Two accounts of realist legitimacy are discussed: the moral minimum account and the acceptance account. In each case, certain modifications of the argument are needed to establish a distance from moralism, but these modifications create an indifference to domination. The incorporation of an agonistic principle into realist legitimacy can solve this (...)
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  2. A Realistic European Story of Peoplehood.Peter Joseph Verovšek - 2022 - Social Theory and Practice 48 (1):141-164.
    The divisions emanating from the Eurozone crisis have led political realists to argue that European identity should be conceived of via “basic legitimation demand” that prioritizes the creation of order in backward-looking, non-utopian terms. In contrast, I suggest that Europe would do better by building an ethically-constitutive “story of peoplehood” that looks both backward and forward. I argue that the EU should build on the ideals drawn from the continent’s shared past as well as its desire to retake control from (...)
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  3. Newman’s Argument From Conscience: Why He Needs Paley and Natural Theology After All.Logan Paul Gage - 2020 - American Catholic Philosophical Quarterly 94 (1):141-157.
    Recent authors, emphasizing Newman’s distaste for natural theology—especially William Paley’s design argument—have urged us to follow Newman’s lead and reject design arguments. But I argue that Newman’s own argument for God’s existence (his argument from conscience) fails without a supplementary design argument or similar reason to think our faculties are truth-oriented. In other words, Newman appears to need the kind of argument he explicitly rejects. Finding Newman’s rejection of natural theology to stem primarily from factors other than worries about cogency, (...)
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  4. Moral Objectivity.Jonathan Lear - 1984 - Royal Institute of Philosophy Lectures 17:135-170.
    The aim of this essay is to set out an argument for moral objectivity. A brief sketch of the considerations at issue should help make it possible to keep sight of the forest amid the profusion of trees.
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  5. Varieties of Response-Dependence: A Critique of Zangwill.Elizabeth Zeron Compton - 2008 - American Society for Aesthetics Graduate E-Journal 1 (1):7-14.
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  6. Response to Timothy Engström' Review Of.Lawrence E. Cahoone - 1999 - Metaphilosophy 30 (1&2):135-139.
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  7. Counterfactual Dependence and Broken Barometers: A Response to Flichman’s Argument.Helen Beebee - 1997 - Critica 29 (86):107-119.
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  8. The Ideal in Law. [REVIEW]K. V. - 1978 - Review of Metaphysics 32 (1):152-154.
    This book is divided into four parts with a total of nine chapters, all of which had been previously published, some as far back as 1959. The first part, entitled "Custom versus Ideal: A Case Study in the Evolution of Law and Mores," includes two articles dealing with "The Negro in Our Law." The second part, "Of Obligation: The Citizen and the Law," also contains two articles addressing, independently, the problems of civil disobedience and the relation between the lawyer and (...)
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  9. Origins of Objectivity. [REVIEW]Juan José Acero - 2011 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 26 (3):373-376.
  10. Essays in Quasi-Realism.James C. Klagge - 1995 - Philosophical Review 104 (1):139.
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  11. Marxism and Moral Objectivity.William H. Shaw - 1981 - Canadian Journal of Philosophy 11 (sup1):19-44.
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  12. I.—Moral Objectivity and its Postulates.Hastings Rashdall - 1905 - Proceedings of the Aristotelian Society 5 (1):1-28.
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  13. Response-Dependence Without Tears.Frank Jackson & Philip Pettit - 2002 - Noûs 36 (s1):97-117.
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  14. Response-Dependence Without Tears.Frank Jackson & Philip Pettit - 2002 - Philosophical Issues 12 (1):97-117.
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  15. Biology Vs. Moral Objectivity.Armin Nikkhah Shirazi - unknown
    The original version of this paper was written for the PHIL 320 Worldviews course offered at the University of Michigan.
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  16. Passions and Projections: Themes From the Philosophy of Simon Blackburn.Robert Johnson Michael Smith (ed.) - 2015 - Oxford University Press.
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  17. Quasi-Realism in Moral Philosophy - An Interview with Simon Blackburn.Darlei Dall´Agnol - 2002 - [email protected] - An International Journal for Moral Philosophy 1 (2):101-114.
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  18. What is Goodness? An Introduction.Deborah Achtenberg - 1982 - Dissertation, New School for Social Research
    The inquiry is an introduction to the question, what is goodness? In it, realist and anti-realist accounts are considered. In Part I, two kinds of anti-realism are considered, subjectivist and strict. Subjectivism is the belief that goodness is belief-, affect-, or convention-dependent. It is suggested that subjectivism is based on an equivocation, is circular or is difficult consistently to maintain. Strict anti-realism is the belief that there is and can be no such thing as goodness. Three strict anti-realists are considered: (...)
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  19. The Ideal Observer Theory of Ethical Statements.Thomas Martin Rocco - 1971 - Dissertation, The Catholic University of America
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  20. Review of S Preading the Word. [REVIEW]Crispin Wright - 1985 - Mind 94:310.
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  21. "Meaning, Reference and Necessity". Edited by Simon Blackburn. [REVIEW]D. E. Over - 1978 - Mind 87:146.
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  22. What’s It All About?: Simon Blackburn Asks What Philosophy Is.Simon Blackburn - 2004 - The Philosophers' Magazine 27:20-21.
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  23. Virtues, Ideal Observers, and the Foundations of Normativity.Jason Ross Kawall - 2001 - Dissertation, Brown University
    The central claim of this dissertation is that the most plausible form of virtue theory will incorporate a number of features from an ideal observer theory, and vice versa. Virtue theorists in ethics and epistemology often characterize the virtues as those traits required for a good human life, and right action in terms of the behaviour of virtuous persons. I argue that while such positions are mistaken , a related form of ideal observer theory can capture the virtue theorists' insights. (...)
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  24. BLACKBURN, Simon "Meaning, Reference and Necessity". [REVIEW]G. A. Malinas - 1979 - Australasian Journal of Philosophy 57:101.
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  25. BLACKBURN, S.: "Spreading the Word". [REVIEW]M. Smith - 1985 - Australasian Journal of Philosophy 63:543.
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  26. The Ideal Observer Theory in Ethics.Thomas Raymond Williams - 1972 - Dissertation, Indiana University
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  27. BLACKBURN, SIMON "Meaning, Reference and Necessity". [REVIEW]Edward E. Dawson - 1977 - Philosophy 52:236.
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  28. A Substantive Revision To Firth's Ideal Observer Theory.Nancy Rankin - 2010 - Stance 3:55-61.
    This paper examines Ideal Observer Theory and uses criticisms of it to lay the foundation for a revised theory first suggested by Jonathan Harrison called Ideal Moral Reaction Theory. Harrison’s Ideal Moral Reaction Theory stipulates that the being producing an ideal moral reaction be dispassionate. This paper argues for the opposite: an Ideal Moral Reaction must be performed by a passionate being because it provides motivation for action and places ethical decision-making within human grasp.
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  29. Simon Blackburn, Think: A Compelling Introduction to Philosophy.J. R. O. Shea - 2001 - International Journal of Philosophical Studies 9 (2):261-264.
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  30. Simon Blackburn, "Essays in Quasi-Realism". [REVIEW]Alan Weir - 1994 - International Journal of Philosophical Studies 2 (2):345.
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  31. Marxism and Moral Objectivity.William H. Shaw - 1981 - Canadian Journal of Philosophy, Supplementary Volume 7:19.
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  32. Quasi-Realism and Mind-Dependence.Alstrup Stig Rasmussen - 1985 - Philosophical Quarterly 35 (39):185.
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  33. Espressionismo, Olismo, Deflazionismo in Simon Blackburn.Pierpaolo Marrone - 2008 - Etica E Politica 10 (1):236-263.
    Expressionism, holism, and deflationism are central concepts in Blackburn quasi-realistic metaethics. The paper deals with these in order to evaluate the general tenability of Blackburn’s version of non-cognitivism.
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  34. Comment On A Contribution To Pomenews 4&5: On Manifestly Timeless Objectivity.Ernest von Glasersfeld - 1992 - Philosophy of Mathematics Education Journal 6.
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  35. Objectivity. [REVIEW]C. C. V. - 1956 - Review of Metaphysics 9 (4):702-702.
    An original and independent treatment of epistemology's central question--that concerning the relation between the mind and its objects. The author's answer is that of naive realism: the mind is a spectator of its objects, and the objects themselves are real and independent of it and its activity. The classical objections to such a view are examined forthrightly and yet with care; error, e.g., appears as a function of the unclarity with which some objects are apprehended rather than as evidence that (...)
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  36. Passions and Projections: Themes From the Philosophy of Simon Blackburn.Robert Neal Johnson & Michael Smith (eds.) - 2015 - Oxford University Press.
    This volume presents fourteen original essays which explore the philosophy of Simon Blackburn, and his lifetime pursuit of a distinctive projectivist and anti-realist research program. The essays document the range and influence of Blackburn's work and reveal, among other things, the resourcefulness of his brand of philosophical pragmatism.
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  37. Constitutivism and the Schmagency Challenge.Luca Ferrero - 2009 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume Four. Oxford University Press.
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  38. On Simon Blackburn's Ruling Passions.Sigrun Svavarsdóttir - 2001 - Philosophical Books 108:18-26.
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  39. Critical Notice: Moral Relativism and Moral Objectivity, Gilbert Harman and Judith Jarvis Thomson, 1996, Blackwell Publishers.Margaret Gilbert - 1999 - Noûs 33 (2):295-303.
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  40. Moral Objectivity.Diane Benedict-Gill - 1984 - Philosophy of Education: Proceedings 60:219-224.
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  41. Response to Rensch's Paper.Charles Hartshorne - 1977 - In John B. Cobb & David Ray Griffin (eds.), Mind in Nature. University Press of America. pp. 78.
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  42. Feeling Our Way Toward Moral Objectivity.Naomi Scheman - 1996 - In L. May, Michael Friedman & A. Clark (eds.), Mind and Morals: Essays on Ethics and Cognitive Science. MIT Press.
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  43. Hydroxylamine Interferes with the Behavioral Response to Morphine Dependence in Mice.Stanislav Reinis - 1973 - Bulletin of the Psychonomic Society 2 (6):387-389.
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  44. Reflections on the Philosophy of Science Beyond Realism and Constructivism.Henning Høgh Laursen - 2002 - SATS 3 (1):83-101.
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  45. Blackburn’s Rejection of Modals.Scott Shalkowski - 2008 - Philosophia Scientiae 12 (1):93-106.
    In this paper I present Simon Blackburn’s dilemma for truth conditional theories of modality and discuss its limitations. I discuss the nature of conceptual and argumentative circularity and argue that conceptual circularity does not apply to all of the main truth conditional theories of modality and that, likewise, argumentative circularity does not apply. There is nothing wrong, in principle, with theories of the modal in non-modal terms, but attending epistemological issues are significant and have been given too little attention. I (...)
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  46. O quasi-realismo de Blackburn.Alexander Miller - 2012 - Critica.
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  47. The Aposteriori Response-Dependence of the Colors.Dan López De Sa - 2013 - Croatian Journal of Philosophy 13 (1):65-79.
    The paper proposes and defends the following characterization of response dependent property: a property is response-dependent iff there is a response-dependence biconditional for a concept signifying it which holds in virtue of the nature of the property. Finding out whether a property is such is to a large extent a posteriori matter. Finally, colors are response dependent: they are essentially tied to issuing the relevant experiences, so that having those experiences does give access to their, dispositional, nature. Finally, some important (...)
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  48. Some Comments on the 'Ideal Observer'.John-D. Bailiff - 1964 - Philosophy and Phenomenological Research 24:423-428.
    THE PURPOSE OF THIS ARTICLE IS NOT TO EXAMINE THE CONCEPT\nOF THE IDEAL OBSERVER AS TO ITS QUALIFICATIONS AS AN\nETHICAL THEORY, BUT TO EXPOSE THE IMPLICATIONS IT HAS FOR\nAN UNDERSTANDING OF THE ROLE OF RATIONALITY IN ETHICAL\nDISCOURSE. THE "IDEAL OBSERVER THEORY" IS REALLY NOT\nVALUE-FREE, ACCORDING TO THE AUTHOR. THE MEANING OF SUCH AN\nOBSERVER IS FULLY EXPLORED, IN TERMS OF BEING "IMPARTIAL,"\n"FULLY INFORMED," "IDEALLY RATIONAL," ETC., AND RATIONALITY\nIS FINALLY NOTED TO BE NOT A PERFECT UNIFORMITY OF\nATTITUDES AMONG IDEAL OBSERVERS BUT THE (...)
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  49. Assessment Response Surface: Investigating Utility Dependence on Probability.Mark R. McCord & Richard De Neufville - 1985 - Theory and Decision 18 (3):263-285.
  50. Interview - Simon Blackburn.Simon Blackburn - 2008 - The Philosophers' Magazine 40 (40):38-39.
    Cambridge professor Simon Blackburn is best known to the general public as the author of several books of popular philosophy such as  ink, Being Good andTruth: a Guide for the Perplexed. Academic philosophers also know him as the author of one of the most important books of contemporary moral philosophy, Ruling Passions, and as a former editor of the leading journal Mind.
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