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  1. Origins of Objectivity.Juan José Acero - 2011 - Theoria 26 (3):373-376.
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  2. What is Goodness? An Introduction.Deborah Achtenberg - 1982 - Dissertation, New School for Social Research
    The inquiry is an introduction to the question, what is goodness? In it, realist and anti-realist accounts are considered. In Part I, two kinds of anti-realism are considered, subjectivist and strict. Subjectivism is the belief that goodness is belief-, affect-, or convention-dependent. It is suggested that subjectivism is based on an equivocation, is circular or is difficult consistently to maintain. Strict anti-realism is the belief that there is and can be no such thing as goodness. Three strict anti-realists are considered: (...)
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  3. Some Comments on the `Ideal Observer'.John D. Bailiff - 1964 - Philosophy and Phenomenological Research 24 (3):423-428.
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  4. Some Comments on the 'Ideal Observer'.John-D. Bailiff - 1964 - Philosophy and Phenomenological Research 24:423-428.
    THE PURPOSE OF THIS ARTICLE IS NOT TO EXAMINE THE CONCEPT\nOF THE IDEAL OBSERVER AS TO ITS QUALIFICATIONS AS AN\nETHICAL THEORY, BUT TO EXPOSE THE IMPLICATIONS IT HAS FOR\nAN UNDERSTANDING OF THE ROLE OF RATIONALITY IN ETHICAL\nDISCOURSE. THE "IDEAL OBSERVER THEORY" IS REALLY NOT\nVALUE-FREE, ACCORDING TO THE AUTHOR. THE MEANING OF SUCH AN\nOBSERVER IS FULLY EXPLORED, IN TERMS OF BEING "IMPARTIAL,"\n"FULLY INFORMED," "IDEALLY RATIONAL," ETC., AND RATIONALITY\nIS FINALLY NOTED TO BE NOT A PERFECT UNIFORMITY OF\nATTITUDES AMONG IDEAL OBSERVERS BUT THE (...)
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  5. Counterfactual Dependence and Broken Barometers: A Response to Flichman's Argument.Helen Beebee - 1997 - Critica 29 (86):107 - 119.
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  6. Moral Objectivity.Diane Benedict-Gill - 1984 - Philosophy of Education: Proceedings 60:219-224.
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  7. Interview - Simon Blackburn.Simon Blackburn - 2008 - The Philosophers' Magazine 40 (40):38-39.
    Cambridge professor Simon Blackburn is best known to the general public as the author of several books of popular philosophy such as  ink, Being Good andTruth: a Guide for the Perplexed. Academic philosophers also know him as the author of one of the most important books of contemporary moral philosophy, Ruling Passions, and as a former editor of the leading journal Mind.
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  8. What’s It All About?: Simon Blackburn Asks What Philosophy Is.Simon Blackburn - 2004 - The Philosophers' Magazine 27:20-21.
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  9. The Maze of Moral Relativism.Paul Boghossian - 2011 - The New York Times.
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  10. Does the Issue of Response-Dependence Have Any Consequences for Realism?Jacob Busch - 2006 - Croatian Journal of Philosophy 6 (1):27-39.
    Recently Michael Devitt [2006] has argued for how adopting a position he calls ‘worldmaking’ is dangerous to a realist position. He further suggests that response-dependence under the form ‘global response-dependence’ is aversion of ‘worldmaking’. The aim of this paper is to identify what this supposed danger may be if any and to suggest one possible direction argumentation may take to decide the supposed debate between realists and world makers.
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  11. Making Sense of Response-Dependence.Eline Busck Gundersen - unknown
    This thesis investigates the distinction, or distinctions, between response-dependent and response-independent concepts or subject matters. I present and discuss the three most influential versions of the distinction: Crispin Wright’s, Mark Johnston’s, and Philip Pettit’s. I argue that the versions do not compete for a single job, but that they can supplement each other, and that a system of different distinctions is more useful than a single distinction. I distinguish two main paradigms of response-dependence: response-dependence of subject matter (Johnston and Wright), (...)
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  12. Response to Timothy Engstrom' Review of The Ends of Philosophy.Lawrence E. Cahoone - 1999 - Metaphilosophy 30 (1&2):135-139.
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  13. European Review of Philosophy, 3: Response-Dependence.Roberto Casati & Christine Tappolet (eds.) - 1998 - Center for the Study of Language and Inf.
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  14. Varieties of Response-Dependence: A Critique of Zangwill.Elizabeth Zeron Compton - 2008 - American Society for Aesthetics Graduate E-Journal 1 (1):7-14.
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  15. Quasi-Realism in Moral Philosophy - An Interview with Simon Blackburn.Darlei Dall'agnol - 2002 - Ethic@ 1:101-114.
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  16. BLACKBURN, SIMON "Meaning, Reference and Necessity". [REVIEW]Edward E. Dawson - 1977 - Philosophy 52:236.
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  17. The Ideal Aesthetic Observer: A Second Look.Elmer H. Duncan - 1970 - Journal of Aesthetics and Art Criticism 29 (1):47-52.
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  18. How not to argue that morality isn't innate: Comments on Jesse Prinz's “is morality innate?”.Susan Dwyer - manuscript
    We must admire the ambition of Prinz’s title question. But does he provide a convincing answer to it? Prinz’s own view of morality as “a byproduct – accidental or invented – of faculties that evolved for different purposes (1),” which appears to express a negative reply, does not receive much direct argument here. Rather, Prinz’s main aim is to try to show that the considerations he believes are typically presented by moral nativists are insufficient or inadequate to establish that morality (...)
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  19. Evaluative Language and Evaluative Reality.Matti Eklund - manuscript
  20. Alternative Normative Concepts.Matti Eklund - 2012 - Analytic Philosophy 53 (2):139-157.
  21. Constitutivism and the Schmagency Challenge.Luca Ferrero - 2009 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume Four. Oxford University Press.
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  22. Critical Notice: Moral Relativism and Moral Objectivity, Gilbert Harman and Judith Jarvis Thomson, 1996, Blackwell Publishers.M. Gilbert - 1999 - Noûs 33 (2):295-303.
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  23. Response to Rensch's Paper.Charles Hartshorne - 1977 - In John B. Cobb & David Ray Griffin (eds.), Mind in Nature. University Press of America. pp. 78.
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  24. Objectivity in Moral Philosophy.M. Whitcomb Hess - 1938 - Journal of Philosophy 35 (14):381-386.
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  25. Acceptance-Dependence: A Social Kind of Response-Dependence.Frank A. Hindriks - 2006 - Pacific Philosophical Quarterly 87 (4):481–498.
    Neither Johnston's nor Wright's account of response-dependence offers a complete picture of response-dependence, as they do not apply to all concepts that are intrinsically related to our mental responses. In order to (begin to) remedy this situation, a new conception of response-dependence is introduced that I call "acceptance-dependence". This account applies to concepts such as goal, constitutional, and money, the first two of which have mistakenly been taken to be response-dependent in another sense. Whereas on Johnston's and Wright's accounts response-dependent (...)
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  26. Response-Dependence and Infallibility.Richard Holton - 1992 - Analysis 52 (3):180 - 184.
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  27. The Ideal Aesthetic Observer.John Hospers - 1962 - British Journal of Aesthetics 2 (2):99-111.
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  28. Response-Dependence Without Tears.Frank Jackson & Philip Pettit - 2002 - Philosophical Issues 12 (1):97-117.
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  29. Response-Dependence Without Tears.Frank Jackson & Philip Pettit - 2002 - Noûs 36 (s1):97-117.
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  30. Passions and Projections: Themes From the Philosophy of Simon Blackburn.Robert N. Johnson & Michael Smith (eds.) - 2015 - Oxford University Press.
    This volume presents fourteen original essays which explore the philosophy of Simon Blackburn, and his lifetime pursuit of a distinctive projectivist and anti-realist research program. The essays document the range and influence of Blackburn's work and reveal, among other things, the resourcefulness of his brand of philosophical pragmatism.
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  31. Virtues, Ideal Observers, and the Foundations of Normativity.Jason Ross Kawall - 2001 - Dissertation, Brown University
    The central claim of this dissertation is that the most plausible form of virtue theory will incorporate a number of features from an ideal observer theory, and vice versa. Virtue theorists in ethics and epistemology often characterize the virtues as those traits required for a good human life, and right action in terms of the behaviour of virtuous persons. I argue that while such positions are mistaken , a related form of ideal observer theory can capture the virtue theorists' insights. (...)
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  32. Essays in Quasi-Realism.James C. Klagge & Simon Blackburn - 1995 - Philosophical Review 104 (1):139.
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  33. Reflections on the Philosophy of Science Beyond Realism and Constructivism.Henning Høgh Laursen - 2002 - SATS 3 (1):83-101.
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  34. Moral Objectivity.Jonathan Lear - 1984 - Royal Institute of Philosophy Lectures 17:135-170.
    The aim of this essay is to set out an argument for moral objectivity. A brief sketch of the considerations at issue should help make it possible to keep sight of the forest amid the profusion of trees.
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  35. The Aposteriori Response-Dependence of the Colors.López De Sa Dan - 2013 - Croatian Journal of Philosophy 13 (1):65-79.
    The paper proposes and defends the following characterization of response dependent property: a property is response-dependent iff there is a response-dependence biconditional for a concept signifying it which holds in virtue of the nature of the property. Finding out whether a property is such is to a large extent a posteriori matter. Finally, colors are response dependent: they are essentially tied to issuing the relevant experiences, so that having those experiences does give access to their, dispositional, nature. Finally, some important (...)
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  36. BLACKBURN, Simon "Meaning, Reference and Necessity". [REVIEW]G. A. Malinas - 1979 - Australasian Journal of Philosophy 57:101.
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  37. Espressionismo, Olismo, Deflazionismo in Simon Blackburn.Pierpaolo Marrone - 2008 - Etica E Politica 10 (1):236-263.
    Expressionism, holism, and deflationism are central concepts in Blackburn quasi-realistic metaethics. The paper deals with these in order to evaluate the general tenability of Blackburn’s version of non-cognitivism.
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  38. Assessment Response Surface: Investigating Utility Dependence on Probability.Mark R. McCord & Richard De Neufville - 1985 - Theory and Decision 18 (3):263-285.
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  39. Passions and Projections: Themes From the Philosophy of Simon Blackburn.Robert Johnson Michael Smith (ed.) - 2015 - Oxford University Press.
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  40. O quasi-realismo de Blackburn.Alexander Miller - 2012 - Critica.
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  41. The Aposteriority of Response-Dependence.Nenad Miscevic - 1998 - The Monist 81 (1):69-84.
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  42. Kant's Ethical Thought.G. Felicitas Munzel - 2000 - Review of Metaphysics 54 (1):180-182.
  43. Biology Vs. Moral Objectivity.Armin Nikkhah Shirazi - unknown
    The original version of this paper was written for the PHIL 320 Worldviews course offered at the University of Michigan.
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  44. "Meaning, Reference and Necessity". Edited by Simon Blackburn. [REVIEW]D. E. Over - 1978 - Mind 87:146.
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  45. Noumenalism and Response-Dependence.Philip Pettit - 1998 - The Monist 81 (1):112-132.
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  46. A Substantive Revision To Firth's Ideal Observer Theory.Nancy Rankin - 2010 - Stance 3:55-61.
    This paper examines Ideal Observer Theory and uses criticisms of it to lay the foundation for a revised theory first suggested by Jonathan Harrison called Ideal Moral Reaction Theory. Harrison’s Ideal Moral Reaction Theory stipulates that the being producing an ideal moral reaction be dispassionate. This paper argues for the opposite: an Ideal Moral Reaction must be performed by a passionate being because it provides motivation for action and places ethical decision-making within human grasp.
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  47. I.—Moral Objectivity and its Postulates.Hastings Rashdall - 1904 - Proceedings of the Aristotelian Society 5 (1):1-28.
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  48. Moral Objectivity and Its Postulates.Hastings Rashdall - 1904 - Proceedings of the Aristotelian Society 5:1 - 28.
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  49. Quasi-Realism and Mind-Dependence.Rasmussen Alstrup Stig - 1985 - Philosophical Quarterly 35 (39):185.
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  50. Hydroxylamine Interferes with the Behavioral Response to Morphine Dependence in Mice.Stanislav Reinis - 1973 - Bulletin of the Psychonomic Society 2 (6):387-389.
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