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  1. A Secular Mysticism? Simone Weil, Iris Murdoch and the Idea of Attention.Silvia Panizza - 2017 - In M. del Carmen Paredes (ed.), Filosofía, arte y mística. Salamanca, Spain: Salamanca University Press.
    In this paper I consider Simone Weil’s notion of attention as the fundamental and necessary condition for mystical experience, and investigate Iris Murdoch’s secular adaptation of attention as a moral attitude. After exploring the concept of attention in Weil and its relation to the mystical, I turn to Murdoch to address the following question: how does Murdoch manage to maintain Weil’s idea of attention, even keeping the importance of mysticism, without Weil’s religious metaphysical background? Simone Weil returns to the importance (...)
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  2. Forgiving as Emotional Distancing.Santiago Amaya - 2019 - Social Philosophy and Policy 36 (1):6-26.
    :In this essay, I present an account of forgiveness as a process of emotional distancing. The central claim is that, understood in these terms, forgiveness does not require a change in judgment. Rationally forgiving someone, in other words, does not require that one judges the significance of the wrongdoing differently or that one comes to the conclusion that the attitudes behind it have changed in a favorable way. The model shows in what sense forgiving is inherently social, shows why we (...)
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  3. The Circle of Acquaintance. Perception, Consciousness and Empathy. [REVIEW]J. N. Mohanty - 1990 - Review of Metaphysics 44 (2):439.
  4. Restoring Trustworthiness in the Financial System: Norms, Behaviour and Governance.Aisling Crean, Natalie Gold, David Vines & Annie Williamson - 2018 - Journal of the British Academy 6 (S1):131-155.
    Abstract: We examine how trustworthy behaviour can be achieved in the financial sector. The task is to ensure that firms are motivated to pursue long-term interests of customers rather than pursuing short-term profits. Firms’ self-interested pursuit of reputation, combined with regulation, is often not sufficient to ensure that this happens. We argue that trustworthy behaviour requires that at least some actors show a concern for the wellbeing of clients, or a respect for imposed standards, and that the behaviour of these (...)
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  5. Modern Moral Conscience.Tom O’Shea - 2018 - International Journal of Philosophical Studies 26 (4):582-600.
    This article challenges the individualism and neutrality of modern moral conscience. It looks to the history of the concept to excavate an older tradition that takes conscience to be social and morally responsive, while arguing that dominant contemporary justifications of conscience in terms of integrity are inadequate without reintroducing these social and moral traits. This prompts a rethinking of the nature and value of conscience: first, by demonstrating that a morally-responsive conscience is neither a contradiction in terms nor a political (...)
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  6. Empathy, Emotional Sharing and Feelings in Stein’s Early Work.Íngrid Vendrell Ferran - 2015 - Human Studies 38 (4):481-502.
    This paper is devoted to the study of the emotions in Edith Stein’s early work On the Problem of Empathy. After presenting her work embedded in the tradition of the early phenomenology of the emotions, I shall elaborate the four dimensions of the emotional experience according to this authoress, the link between emotions and values and the phenomenon of the living body. I argue that Stein’s account on empathy remains incomplete as long as we ignore the complex phenomenology of emotions (...)
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  7. Forgiveness and Identification.Geoffrey Scarre - 2016 - Philosophia 44 (4):1021-1028.
    Philosophical discussion of forgiveness has mainly focused on cases in which victims and offenders are known to each other. But it commonly happens that a victim brings an offender under a definite description but does not know to which individual this applies. I explore some of the conceptual and moral issues raised by the phenomenon of forgiveness in circumstances in which identification is incomplete, tentative or even mistaken. Among the conclusions reached are that correct and precise identification of the offending (...)
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  8. Book Review: Ecotheology and the Practice of HopeEcotheology and the Practice of Hope by DaltonAnn Marie and SimmonsHenry C.Religion and the Environment. State University of New York Press, Albany, 2010. 183 Pp. $70.00 . ISBN 978-0-4384-3297-7. [REVIEW]Rosemary Radford Ruether - 2011 - Interpretation: A Journal of Bible and Theology 65 (4):408-409.
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  9. Book Review: Saint Paul Returns to the Movies: Triumph Over ShameSaint Paul Returns to the Movies: Triumph Over Shame by JewettRobertEerdmans, Grand Rapids, 1999. 221 Pp. $ 14.00. ISBN 0-8028-4585-1. [REVIEW]Robert Q. Pierce - 2000 - Interpretation: A Journal of Bible and Theology 54 (1):94-96.
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  10. Book Review: Forgiveness, Reconciliation, and Moral Courage: Motives and Designs for Ministry in a Troubled WorldForgiveness, Reconciliation, and Moral Courage: Motives and Designs for Ministry in a Troubled World by BrowningRobert L.andReedRoy A.Eerdmans, Grand Rapids, 2004. 259 Pp., $ 24.00. ISBN 0-8028-2774-8. [REVIEW]Daniel M. Bell - 2006 - Interpretation: A Journal of Bible and Theology 60 (1):113-114.
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  11. Book Review: The Faces of Forgiveness: Searching for Wholeness and SalvationThe Faces of Forgiveness: Searching for Wholeness and SalvationbyShultsF. LeRonandSandageSteven J.Baker Academic, Grand Rapids, 2003. 269 Pp. $17.99. ISBN 0-8010-2624-5. [REVIEW]Charles Brown - 2003 - Interpretation: A Journal of Bible and Theology 57 (4):442-445.
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  12. Book Review: Walk On: Life, Loss, Trust and Other RealitiesWalk On: Life, Loss, Trust and Other RealitiesbyGoldingayJohnBaker, Grand Rapids, 2002. 200 Pp. $16.99. ISBN 0-8010-2465-X. [REVIEW]Nancy E. Waldo - 2004 - Interpretation: A Journal of Bible and Theology 58 (1):102-104.
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  13. Book Review: Forgiveness in a Wounded World: Jonah's DilemmaForgiveness in a Wounded World: Jonah's DilemmabyGainesJanet HoweSociety of Biblical Literature, Atlanta, 2003. 179 Pp. $26.95. ISBN 1-58983-077-6. [REVIEW]Raymond F. Person - 2005 - Interpretation: A Journal of Bible and Theology 59 (2):212-214.
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  14. Book Review: Living Beyond the “End of the World”: A Spirituality of HopeLiving Beyond the “End of the World”: A Spirituality of HopebySwedishMargaretOrbis, Maryknoll, N.Y., 2008. 222 Pp. $20.00. ISBN 978-1-57075-767-9. [REVIEW]Douglas J. Schuurman - 2010 - Interpretation: A Journal of Bible and Theology 64 (2):215-216.
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  15. Book Review: The Return of Splendor in the World: The Christian Doctrine of Sin and ForgivenessThe Return of Splendor in the World: The Christian Doctrine of Sin and Forgiveness, byGestrickChristof. Translated by Donald Bloesch. Eerdmans, Grand Rapids, 1997. 344pp. $40.00. ISBN 0-8028-4164-3. [REVIEW]William Klassen - 1999 - Interpretation: A Journal of Bible and Theology 53 (2):212-214.
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  16. Book Review: Depression and Hope: New Insights for Pastoral CounselingDepression and Hope: New Insights for Pastoral Counseling, byStoneHoward W.. Fortress, Minneapolis, 1998. 162pp. $15.00.. ISBN 0-8006-3139-0. [REVIEW]Donald D. Denton - 1999 - Interpretation: A Journal of Bible and Theology 53 (3):330-330.
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  17. “Standing in the Breach” Turning Away the Wrath of God.Christoph Schroeder - 1998 - Interpretation: A Journal of Bible and Theology 52 (1):16-23.
    Wrath is often understood as the dark and irrational side of God that can be appeased only through the offering of a scapegoat. The metaphor of a human “standing in the breach” defies this common understanding and points to the moral dimension of God's wrath.
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  18. Courage in the Democratic Polis: Ideology and Critique in Classical Athens.Ryan K. Balot - 2014 - Oup Usa.
    In this careful and compelling study, Ryan K. Balot brings together political theory, classical history, and ancient philosophy in order to re-conceive of courage as a specifically democratic virtue.
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  19. Envy to My Twin.Liz Robbins - 2006 - Feminist Studies 32 (1):84.
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  20. Exploiting the Guilt Aversion of Others: Do Agents Do It and is It Effective?Eric Cardella - 2016 - Theory and Decision 80 (4):523-560.
    The general idea of guilt aversion is that agents may be motivated to avoid letting others down, even at the expense of their own material payoff. Several experimental studies have documented behavior that is consistent with agents exhibiting guilt averse motivations in social interactions. However, there are strategic implications of guilt aversion, which can impact economic outcomes in important ways, that have yet to be explored. I introduce a game that admits the possibility for agents to induce guilt upon others (...)
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  21. Book Reviews Haybron, Daniel M . The Pursuit of Unhappiness: The Elusive Psychology of Well‐Being . New York: Oxford University Press, 2008. Pp. 357. $55.00 (Cloth). [REVIEW]Anna Alexandrova - 2009 - Ethics 119 (4):773-777.
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  22. Book ReviewsD. D. Raphael, The Impartial Spectator: Adam Smith’s Moral Philosophy. Oxford: Oxford University Press, 2007. Pp. 143. $35.00 .Leonidas Montes,. Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought. Houndsmills: Palgrave Macmillan, 2004. Pp. 186. $75.00. [REVIEW]Eric Schliesser - 2008 - Ethics 118 (3):569-575.
  23. How to Insult and Compliment a Testifier.Finlay Malcolm - 2018 - Episteme 15 (1):50-64.
    Do we insult, offend or slight a speaker when we refuse her testimony? Do we compliment, commend or extol a speaker when we accept her testimony? I argue that the answer to both of these questions is “yes”, but only in some instances, since these respective insults and compliments track the reasons a hearer has for rejecting or accepting testimony. When disbelieving a speaker, a hearer may insult her because she judges the speaker to be either incompetent as a knower (...)
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  24. Affordances and the Normativity of Emotions.Rebekka Hufendiek - 2017 - Synthese 194 (11):4455-4476.
    The normativity of emotions is a widely discussed phenomenon. So far embodied accounts have not paid sufficient attention to the various aspects of the normativity of emotions. In this paper it shall be pointed out that embodied accounts are constrained in the way they can account for the normativity of emotions due to their commitments to naturalism, externalism, and anti-vehicle-internalism. One way to account for the normativity of emotions within a naturalist framework is to describe the intentional objects of emotions (...)
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  25. Telepresence and Trust: A Speech-Act Theory of Mediated Communication.Thomas Simpson - 2017 - Philosophy and Technology 30 (4):443-459.
    Trust is central to our social lives in both epistemic and practical ways. Often, it is rational only given evidence for trustworthiness, and with that evidence is made available by communication. New technologies are changing our practices of communication, enabling increasing rich and diverse ways of ‘being there’, but at a distance. This paper asks: how does telepresent communication support evidence-constrained trust? In answering it, I reply to the leading pessimists about the possibility of the digital mediation of trust, Philip (...)
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  26. Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty By Colin Koopman.Joseph Margolis - 2012 - Transactions of the Charles S. Peirce Society 48 (2):228.
  27. Dyadic Characteristics of Guanxi and Their Consequences.Jack Barbalet - 2017 - Journal for the Theory of Social Behaviour 47 (3):332-347.
    Research on guanxi is conducted principally within the disciplines of anthropology, business studies and sociology. It typically takes the form of empirical case studies, applications of extrinsic theory and literature reviews cum trend reports. The present paper, on the other hand, provides an analysis of guanxi in consideration of its elemental relations, components and properties. Discussion indicates the limitations of treatments of guanxi in terms of trust, guanxi bases, tie-strength and the conveyance of influence and information. Having established the characteristic (...)
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  28. Trust, Well-Being and the Community of Philosophical Inquiry.Laura D'Olimpio - 2015 - He Kupu 4 (2):45-57.
    Trust is vital for individuals to flourish and have a sense of well-being in their community. A trusting society allows people to feel safe, communicate with each other and engage with those who are different to themselves without feeling fearful. In this paper I employ an Aristotelian framework in order to identify trust as a virtue and I defend the need to cultivate trust in children. I discuss the case study of Buranda State School in Queensland, Australia as an instance (...)
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  29. Guilt: Facing the Problem of Ethical Solipsism.Sami Pihlström - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (2):114-135.
    This article deals with the constitutive role played by the emotion of guilt, or the capacity of experiencing such emotions, in our moral life. The deeply personal nature of moral guilt leads to the problem of ethical solipsism: it seems that guilt can in the end concern only me, not anyone else, in a morally profound sense. Echoing Dostoevsky, the truly ethical thinker ought to acknowledge that everyone is guilty in front of the entire mankind, “and I more than anyone (...)
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  30. The Principle of Relevance in the Light of Cooperation and Trust: Discussing Sperber and Wilsons Theory.Cristián Santibañez - 2012 - Pragmatics and Cognition 20 (3):483-504.
    The principle of relevance of Sperber and Wilson (1995) underestimates the role of cooperation, and the theory’s inclination toward an individual intentionality is problematic. These are two of the critical observations that this paper introduces and discusses. Through a constant counterpoint with the aforementioned authors, the core arguments of their theory are analyzed in each section of this paper. The discussion will allow us to observe why it is necessary to include the notions of cooperation and collective intention in the (...)
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  31. Rationality & Second‐Order Preferences.Alejandro Pérez Carballo - 2018 - Noûs 52 (1):196-215.
    It seems natural to think of an unwilling addict as having a pattern of preferences that she does not endorse—preferences that, in some sense, she does not ‘identify’ with. Following Frankfurt (1971), Jeffrey (1974) proposed a way of modeling those features of an agent’s preferences by appealing to preferences among preferences.Th„e addict’s preferences are preferences she does not prefer to have. I argue that this modeling suggestion will not do, for it follows from plausible assumptions that a minimally rational agent (...)
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  32. There Should Not Be Shame in Sharing Responsibility: An Alternative to May’s Social Existentialist Vision.Timothy Oakberg - 2016 - Ethical Theory and Moral Practice 19 (3):755-772.
    Some of the greatest harms perpetrated by human beings—mass murders, for example—are directly caused by a small number of individuals, yet the full force of the transgressions would not obtain without the indirect contributions of many others. To combat such evils, Larry May argues that we ought to cultivate a sense of shared responsibility within communities. More specifically, we ought to develop a propensity to feel ashamed of ourselves when we choose to be associated with others who transgress. Grant that (...)
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  33. Elusive Objects.M. Martin - 2017 - Topoi 36 (2):247-271.
    Do we directly perceive physical objects? What is the significance of the qualification ‘directly’ here? Austin famously denied that there was a unique interpretation by which we could make sense of the traditional debate in the philosophy of perception. I look here at Thompson Clarke’s discussion of G. E. Moore and surface perception to answer Austin’s scepticism.
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  34. Group Emotions in Collective Reasoning: A Model.Claire Polo, Christian Plantin, Kristine Lund & Gerald Niccolai - 2017 - Argumentation 31 (2):301-329.
    Education and cognition research today generally recognize the tri-dimensional nature of reasoning processes as involving cognitive, social and emotional phenomena. However, there is so far no theoretical framework articulating these three dimensions from a descriptive perspective. This paper aims at presenting a first model of how group emotions work in collective reasoning, and specifies their social and cognitive functions. This model is inspired both from a multidisciplinary literature review and our extensive previous empirical work on an international corpus of videotaped (...)
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  35. The Economic Model of Forgiveness.Brandon Warmke - 2016 - Pacific Philosophical Quarterly 97 (4):570-589.
    It is sometimes claimed that forgiveness involves the cancellation of a moral debt. This way of speaking about forgiveness exploits an analogy between moral forgiveness and economic debt-cancellation. Call the view that moral forgiveness is like economic debt-cancellation the Economic Model of Forgiveness. In this article I articulate and motivate the model, defend it against some recent objections, and pose a new puzzle for this way of thinking about forgiveness.
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  36. The View From Here: On Affirmation, Attachment, and the Limits of Regret by R. Jay Wallace.Luke Brunning - 2014 - Analysis 74 (1):188-191.
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  37. Bakhtin, Boredom, and the ‘Democratization of Skepticism’.Michael E. Gardiner - 2017 - The European Legacy 22 (2):163-184.
    This article examines recent scholarly work on boredom by drawing on Mikhail Bakhtin’s account of modernity, irony, and mass skepticism. In The Arcades Project, Walter Benjamin noted that, beginning in the 1840s, Western societies had been gripped by an “epidemic of boredom.” He was referring to a peculiarly modern form of mass boredom, associated with the “atrophy of experience” in a mechanized and urbanized social life—a boredom Elizabeth S. Goodstein has characterized as the “democratization of skepticism.” Although Bakhtin says little (...)
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  38. Sound Trust and the Ethics of Telecare.Sander A. Voerman & Philip J. Nickel - 2017 - Journal of Medicine and Philosophy 42 (1):33-49.
    The adoption of web-based telecare services has raised multifarious ethical concerns, but a traditional principle-based approach provides limited insight into how these concerns might be addressed and what, if anything, makes them problematic. We take an alternative approach, diagnosing some of the main concerns as arising from a core phenomenon of shifting trust relations that come about when the physician plays a less central role in the delivery of care, and new actors and entities are introduced. Correspondingly, we propose an (...)
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  39. Smith's Sympathy and Moral Sentiments. 변영진 - 2016 - Journal of Ethics 1 (111):83-107.
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  40. Experiencing the Other. How Expressivity and Value-Based Perception Provide a Non-Solipsistic Account of Empathy.Maria Chiara Bruttomesso - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (3):350-364.
    : The problem of intersubjectivity has undergone multifold discussions in the philosophical, neuroscientific and psychological fields. Currently, the predominant theories in this ongoing debate contend that simulation or explicit reasoning must ground other-understanding. Yet this contention confines the subject to solipsistic self-projection without actual communication. I will provide an analysis suggesting that the roots of the concept of “empathy” reveal not only a dualistic inner-outer distinction but also an emerging reference to the bodily dimension. I claim that, by examining the (...)
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  41. The Courage to Be: Third Edition.Paul Tillich - 2014 - Yale University Press.
    Originally published more than fifty years ago, _The Courage to Be_ has become a classic of twentieth-century religious and philosophical thought. The great Christian existentialist thinker Paul Tillich describes the dilemma of modern man and points a way to the conquest of the problem of anxiety. This edition includes a new introduction by Harvey Cox that situates the book within the theological conversation into which it first appeared and conveys its continued relevance in the current century. “The brilliance, the wealth (...)
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  42. Les émotions de Bourse.Paul Hartenberg - 1904 - Revue Philosophique de la France Et de l'Etranger 58:160.
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  43. Moral Intuition and the Principle of Self-Realization. Henriette Hertz Lecture. By C. A. Campbell. (Oxford University Press. British Academy Proceedings, 5s. 6d. Net.).G. R. G. Mure - 1949 - Philosophy 24 (89):160-161.
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  44. Dimensions of Evaluation: Cognitive and Linguistic Perspectives.Monika Bednarek - 2009 - Radical Philosophy Review of Books 17 (1):146-175.
    In the past two decades or so, a number of researchers from various fields within linguistics have turned their attention to interpersonal phenomena, such as the linguistic expression of speaker opinion or evaluation, or the encoding of subjectivity in language and its diachronic development. Many linguists have offered categorizations of evaluative meaning, based on authentic discourse data, but no connection has been made with cognitive approaches to appraisal processes. This paper offers a first meta-theoretical exploration of such issues. It compares (...)
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  45. Shaping the Arrow of the Will: Skorupski on Moral Feeling and Rationality: Theo Van Willigenburg.Theo Van Willigenburg - 2003 - Utilitas 15 (3):353-368.
    I oppose the way John Skorupski characterizes morality in terms of the blameworthy and the role he consequently assigns to punitive feelings in directing one's will and shaping one's character. Skorupski does not hold that the punishment involved in blame- and guilt-feelings grounds the normativity of moral obligation. He defends a specific view of moral psychology and moral practice in which the blame-feeling disposes to the withdrawal of recognition, which involves some sort of casting the transgressor out of the community (...)
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  46. Ressentiment, Revenge, and Punishment: Origins of the Nietzschean Critique: Robin Small.Robin Small - 1997 - Utilitas 9 (1):39-58.
    Nietzsche's thinking on justice and punishment explores the motives and forces which lie behind moral concepts and social institutions. His dialogue with several writers of his time is discussed here. Eugen Dühring had argued that a natural feeling of ressentiment against those who have harmed us is the source of the concept of injustice, so that punishment, even in its most impersonal form, is always a form of revenge. In attacking this theory, Nietzsche developed his own powerful critique of moral (...)
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  47. Traversing Forgiveness.Jonathan R. Heaps - 2017 - American Catholic Philosophical Quarterly 91 (1):53-72.
    In the epilogue to Memory, History, Forgetting, Paul Ricoeur introduces an overlooked “vertical” axis into the problem of forgiveness. This verticality runs from the “depth” of fault to the “height” of forgiveness. For Ricoeur, forgiveness only appears an impossible “exchange” if one excludes this verticality from the question. Instead, he calls forgiveness “difficult” because it traverses from height to depth. This article argues that Ricoeur’s notion of the horizontal and the vertical in Memory, History, Forgetting is best understood as an (...)
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  48. Self‐Knowledge and Moral Stupidity.Emer O'Hagan - 2012 - Ratio 25 (3):291-306.
    Most commonplace moral failure is not conditioned by evil intentions or the conscious desire to harm or humiliate others. It is more banal and ubiquitous – a form of moral stupidity that gives rise to rationalization, self‐deception, failures of due moral consideration, and the evasion of responsibility. A kind of crude, perception‐distorting self‐absorption, moral stupidity is the cause of many moral missteps; moral development demands the development of self‐knowledge as a way out of moral stupidity. Only once aware of the (...)
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  49. Remorse Without Repudiation.D. Z. Phillips - 1967 - Analysis 28 (1):18.
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  50. Law as a Psychological Phenomenon.A. Patkin - 1936 - Australasian Journal of Philosophy 14 (2):106-126.
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