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  1. added 2018-07-31
    Materialien und Auswahlbibliographie zur japanischsprachigen Philosophiegeschichtsschreibung.Leon Krings - 2017 - In Rolf Elberfeld (ed.), Philosophiegeschichtsschreibung in globaler Perspektive (Deutsches Jahrbuch Philosophie Bd. 9). Hamburg, Deutschland: pp. 341-364.
    Selected Bibiliography and Overview of Japanese Philosophy by reference to major Japanese Anthologies of Traditional and Modern Japanese Thought / Philosophy, listing a wide range of Japanese philosophers and thinkers from ancient times to the present.
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  2. added 2018-04-29
    Review of Sourcebook for Modern Japanese Philosophy: Selected Documents by David A. Dilworth; Valdo H. Viglielmo; Agustin Jacinto Zavala. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
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  3. added 2018-03-09
    Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John Maraldo - 2011 - University of Hawaiʻi Press.
  4. added 2018-01-20
    Kami and Daimōn: A Cross-Cultural Reflection on What is Divine.Robert S. Gall - 1999 - Philosophy East and West 49 (1):63-74.
    The purpose here is to recall the diversity of our experience, particularly the archaic experience, of what is divine, through Motoori Norinaga and Martin Heidegger and their considerations of the archaic notions of kami and daimōn. Using their insights and other sources also becomes a means for reconfiguring our understanding of philosophy of religion as a thinking that enacts what it is about, drawing no hard and fast distinctions between thinking and practice, in the hope of seeing religion as it (...)
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  5. added 2018-01-19
    Chosŏn-Centrism and Japan-Centrism in the Eighteenth Century: Han Wŏn-Chin Vs. Motoori Norinaga.Hong-Kyu Park & Nam-Lin Hur - 2016 - Asian Philosophy 26 (1):79-97.
    ABSTRACTThe eighteenth century was a peaceful era for East Asia, ruled by the emperors of Ching. However, intellectuals who refused to accept the Great Ching order appeared in Chosŏn and Japan. They developed homeland-centric ideologies. This article compares the Han Wŏn-chin ‘s Chosŏn-centrism with the Motoori Norinaga ’s Japan-centrism. There is a lot of research about the Norinaga’s Japan-centrism in Japanese academia, which contains both aspects of the culture theory and order theory. In Korea, however, discourse about Chosŏn-centrism is still (...)
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  6. added 2018-01-19
    Fukakai Na Shisōka Motoori Norinaga: Sono Shisō Kōzō to "Magokoro".Sumie Watanabe - 2011 - Iwata Shoin.
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  7. added 2018-01-19
    Ilbon "Kukch'e" Naesyŏnŏllijŭm Ŭi Wŏnhyŏng: Mot'oori Norinaga Ŭi Kukhak.Norinaga Motoori - 2011 - Tongbuga Yŏksa Chaedan.
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  8. added 2018-01-19
    Who Speaks for Norinaga?Mark Mcnally - 2011 - Japanese Journal of Religious Studies 38 (1):129-159.
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  9. added 2018-01-19
    Experience and Identity: Umaretsuki in the Writings of Motoori Norinaga.Kim Tae-ho - 2009 - In Wing Keung Lam & Ching Yuen Cheung (eds.), Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nanzan Institute for Religion & Culture. pp. 65-€“75.
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  10. added 2018-01-19
    Motoori Norinaga No Dai Tōa Sensō.Kōji Tanaka - 2009 - Perikansha.
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  11. added 2018-01-19
    Experience and Identity: Umaretsuki in the Writings of Motoori Norinaga.Tae-ho Kim - 2009 - In Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nagoya: Nanzan Institute for Religion & Culture. pp. 65-75.
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  12. added 2018-01-19
    Shigen to Hanpuku: Motoori Norinaga Ni Okeru Kotoba to Iu Mondai.Tsutomu Tomotsune - 2007 - Sangensha.
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  13. added 2018-01-19
    Motoori Norinaga No Kodōron: Toshokan de Yomitoku "Naobi No Mitama".Chimei Satō - 2007 - Hatsubaimoto Seiunsha.
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  14. added 2018-01-19
    Motoori Norinaga No Kenkyū.Chiaki Okada - 2006 - Yoshikawa Kōbunkan.
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  15. added 2018-01-19
    Motoori Norinaga No Sekai: Waka, Chūshaku, Shisō.Hiroaki Nagashima (ed.) - 2005 - Shinwasha.
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  16. added 2018-01-19
    Motoori Norinaga No Shikōhō.Kōji Tanaka - 2005 - Perikansha.
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  17. added 2018-01-19
    Rethinking Motoori Norinaga's Reflection on Kadô: Starting with the Literary Autonomy of Beauty.Hiroyuki Fukui - 2000 - Bigaku 51 (1):59.
    Motoori Norinaga 's argument on the literature is two-fold: first, it should be autonomous as distinct from politics and morals: second, it should be of use for good governance. It is not simply that the literature should be independent as an intellectual field, but also that the autonomy of the literature resides in its aestheticism itself, from which he tried to draw a sense of publicity and sympathy, as well as a concept of what can be called autoformation through active (...)
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  18. added 2018-01-19
    Review Of: Mark Teeuwen, Trans., Motoori Norinaga’s The Two Shrines of Ise: An Essay of Split Bamboo. [REVIEW]Joseph O'leary - 1997 - Japanese Journal of Religious Studies 24 (1-2):214-215.
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  19. added 2018-01-19
    Motoori-Ha Kokugaku No Tenkai.Kazumoto Nakamura - 1993
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  20. added 2018-01-19
    Motoori Norinaga.Isamu Jofuku & Nihon Rekishi Gakkai - 1988
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  21. added 2018-01-19
    Motoori Norinaga Shu.Norinaga Motoori & Tatsuo Hino - 1983
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  22. added 2018-01-19
    Norinaga to Kobayashi Hideo Nihonjin No "Chi" to "Shin".Morihide Nozaki - 1982 - Meicho Kankokai.
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  23. added 2018-01-19
    Motoori Norinaga, 1730-1801.Robert L. Backus & Shigeru Matsumoto - 1972 - Journal of the American Oriental Society 92 (4):561.
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  24. added 2018-01-18
    Who Speaks for Norinaga? Kokugaku Leadership in Nineteenth-Century Japan.Mark Mcnally - 2011 - Japanese Journal of Religious Studies 38 (1):129-159.
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  25. added 2018-01-18
    Norinaga to "Sandai Kō": Kinsei Nihon No Shinwateki Sekaizō.Hideyuki Kanazawa - 2005 - Kasama Shoin.
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  26. added 2018-01-18
    Reappropriating the Japanese Myths: Motoori Norinaga and the Creation Myths of the Kojiki and Nihon Shoki.Isomae Jun'ichi - 2000 - Japanese Journal of Religious Studies 27 (1-2):15-39.
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  27. added 2018-01-18
    Motoori Norinaga, Zhizn I Tvorchestvo.Iu D. Mikhailova & V. N. Goregliad - 1988 - Nauka, Glav. Red. Vostochnoi Lit-Ry.
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