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  1. The Racial Offense Objection to Confederate Monuments: A Reply to Timmerman.Dan Demetriou - forthcoming - In Bob Fischer (ed.), Ethics Left and Right: The Moral Issues that Divide Us.
    This is my reply essay (1000 words) to Travis Timmerman's "A Case for Removing Confederate Monuments" in Bob Fisher's _Ethics, Left and Right: The Moral Issues That Divide Us_ volume. In it, I explain why I think the mere harm from the racial offense a monument may cause does not justify removing it.
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  2. Review of Sabine Choquet, Identités nationales et multiculturalisme. Deux notions antagonistes? [REVIEW]Éliot Litalien - 2016 - Canadian Journal of Political Science 49:812-13.
  3. Religion and Reducing Prejudice.Joanna Burch-Brown & William Baker - 2016 - Group Processes and Intergroup Relations 19 (6):784 - 807.
    Drawing on findings from the study of prejudice and prejudice reduction, we identify a number of mechanisms through which religious communities may influence the intergroup attitudes of their members. We hypothesize that religious participation could in principle either reduce or promote prejudice with respect to any given target group. A religious community’s influence on intergroup attitudes will depend upon the specific beliefs, attitudes, and practices found within the community, as well as on interactions between the religious community and the larger (...)
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  4. Multiculturalism in Contemporary Britain: Policy, Law and Theory.Richard T. Ashcroft & Mark Bevir - 2018 - Critical Review of International Social and Political Philosophy 21 (1):1-21.
  5. Liberal Democracy, Nationalism and Culture: Multiculturalism and Scottish Independence.Richard T. Ashcroft & Mark Bevir - 2018 - Critical Review of International Social and Political Philosophy 21 (1):65-86.
  6. Why Objective Truth Is the Ally of Social and Epistemic Justice: Reply to Jenco.Thaddeus Metz - 2017 - Journal of World Philosophies 2 (2):130-134.
    In “Are Certain Knowledge Frameworks More Congenial to the Aims of Cross-Cultural Philosophy? A Qualified Yes,” Leigh Jenco responds to an article in which I had argued for a similar conclusion. I had contended roughly that the positing of objective truth combined with a fallibilist epistemology best explains why a philosopher from one culture could learn something substantial from another culture. In her response, Jenco contends that this knowledge framework does not account adequately for the intuition that various philosophical traditions (...)
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  7. Teaching African Philosophy Alongside Western Philosophy: Some Advice About Topics and Texts.Thaddeus Metz - 2018 - In Edwin Etieyibo (ed.), Decolonisation, Africanisation, and the Philosophy Curriculum. Routledge. pp. 173-183.
    Reprint of an article that initially appeared in the South African Journal of Philosophy (2016).
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  8. How the West Was One: The Western as Individualist, the African as Communitarian.Thaddeus Metz - 2017 - In Michael Peters & Carl Mika (eds.), The Dilemma of Western Philosophy. Routledge. pp. 51-60.
    Reprint of an article initially appearing in Educational Philosophy and Theory (2015).
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  9. Critical Religious Education, Multiculturalism and the Pursuit of Truth. By Andrew Wright: Book Reviews. [REVIEW]Brendan Carmody - 2009 - Heythrop Journal 50 (3):566-567.
  10. Recognition, Value, and Equality: A Critique of Charles Taylor’s and Nancy Fraser’s Accounts of Multiculturalism.Lawrence Blum - 1998 - Constellations 5 (1):51-68.
  11. Confronting Postmodern Uncertainty: Political Insights From Cultural Practice.Peter Cannavò - 2007 - Political Theory 35 (5):676-685.
  12. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2002 - Political Theory 30 (5):751-754.
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  13. Remarks on Will Kymlicka’s Multicultural Odysseys: Navigating the New International Politics of Diversity.Joseph Betz - 2009 - Social Philosophy Today 25:257-263.
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  14. Human Rights, Cultural Identity, and Democracy: The Case for Multicultural Citizenship.Sharon Anderson-Gold - 2007 - Social Philosophy Today 23:57-68.
    This paper traces the evolution of the international concept of a human right to culture from a general and individual right of participation in the public life of a state, to a group right to a cultural identity. I argue that the original generic formulation of the human right to culture reflected the nineteenth-century ideal of one-nation, one culture which had proved inadequate from the beginning even in Europe and wrecked havoc upon newly evolving nations in previously colonized territories. International (...)
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  15. Internal Minorities, Membership, and the Freedmen Controversy.James Boettcher - 2009 - Social Philosophy Today 25:91-106.
    This paper looks at recent efforts within the Cherokee Nation of Oklahoma to expel descendants of the freedmen, persons of African descent held as slaves until their emancipation and subsequent adoption as tribal citizens according to the terms of an 1866 treaty. The unavoidable racial dimensions of this controversy lead me to examine it as an example of the internal minorities problem, i.e., the problem of minorities within minority cultures, familiar from the literature on liberal multiculturalism. I argue that while (...)
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  16. “I’M Not Anti-Muslim, I’M Anti-Islam”. Islamophobia as a Members’ Accomplishment in Political Debate on Talk Radio.Jonathan Clifton - 2014 - Lodz Papers in Pragmatics 10 (1):19-40.
    Since 9/11, Islamophobia has been gaining the attention of scholars, and, increasingly, it is perceived to be an integral part of the emerging zeitgeist of the 21st century. However, the term itself is much debated and little consensus exists as to what it means. Using data drawn from political debate on talk radio between Nick Griffin, Chairman of the British National Party, and Abdul, a Muslim from Manchester and membership categorisation analysis as a methodology, this paper aims to reveal the (...)
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  17. Annamari Vitikainen , The Limits of Liberal Multiculturalism: Towards an Individuated Approach to Cultural Diversity. Houndmills, Basingstoke, Hampshire; New York, NY: Palgrave Macmillan. Vii + 226 Pp. Hardback € 81,99 ISBN 1137404612. [REVIEW]Matteo Bonotti - 2016 - Ethical Theory and Moral Practice 19 (5):1325-1327.
  18. Divine Teaching and the Way of the World: A Defense of Revealed Religion.Yitzhak Y. Melamed - 2016 - Philosophical Review 125 (1):151-154.
  19. Multiculturalism.Fred J. Evans - 1995 - Radical Philosophy Review of Books 11 (11):98-105.
  20. Against the Multicultural Agenda: A Critical Thinking Alternative.Lou F. Caton & Yehudi O. Webster - 1999 - Substance 28 (2):167.
  21. Multicultural Accommodation and the Ideal of Non-Domination.Mira Bachvarova - 2014 - Critical Review of International Social and Political Philosophy 17 (6):652-673.
  22. A Review of “What If All the Kids Are White?: Anti-Bias Multicultural Education With Young Children and Families ”. [REVIEW]R. Deborah Davis - 2008 - Educational Studies: Journal of the American Educational Studies Association 44 (3):294-300.
  23. None so Holy as the Recently Converted--Malefic Generosity and Multicultural Education.B. J. Benham - 1978 - Educational Studies 9 (2):125-131.
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  24. Voices, Oracles, and the Politics of Multiculturalism.Fred Evans - 1998 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 2 (2):179-189.
    Maria Lugones and other writers of post-colonial discourse emphasize hybrid over univocal identities. I argue that a significantly expanded version of Mikhail Bakhtin’s notion of “dialogized heteroglossia” reveals that the linguistic community and the “voives” at play in the latter constitute a form of dialogic hybridity. This view of the linguistic community offers an alternative to the notion of pure identities and the politics of exclusion that it has supported either overtly or tacitly. Moreover, a political principle - “the interplay (...)
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  25. Dealing with Diversity: Mapping Multiculturalism in Sociological Terms.Douglas Hartmann & Joseph Gerteis - 2005 - Sociological Theory 23 (2):218-240.
    Since the 1960s, a variety of new ways of addressing the challenges of diversity in American society have coalesced around the term "multiculturalism." In this article, we impose some clarity on the theoretical debates that surround divergent visions of difference. Rethinking multiculturalism from a sociological point of view, we propose a model that distinguishes between the social (associational) and cultural (moral) bases for social cohesion in the context of diversity. The framework allows us to identify three distinct types of multiculturalism (...)
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  26. Theorizing the “Modes of Incorporation”: Assimilation, Hyphenation, and Multiculturalism as Varieties of Civil Participation.Jeffrey C. Alexander - 2001 - Sociological Theory 19 (3):237-249.
  27. Tactics of Appropriation and the Politics of Recognition in Late Modern Democracies.Rosemary J. Coombe - 1993 - Political Theory 21 (3):411-433.
  28. From Multiculturalism to Nationalism.Pierre Birnbaum - 1996 - Political Theory 24 (1):33-45.
  29. Liberalism and Multiculturalism.Chandran Kukathas - 1998 - Political Theory 26 (5):686-699.
    My business in this stateMade me a looker-on here in Vienna,Where I have seen corruption boil and bubbleTill it o'errun the stew: laws for all faults,But faults so countenanc'd that the strong statutesStand like the forfeits in a barber's shop,As much in mock as in mark.ShakespeareThe greatest liberty of subjects, dependeth on the silence of the law.Hobbes.
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  30. On Citizenship and Multicultural Vulnerability.Ayelet Shachar - 2000 - Political Theory 28 (1):64-89.
  31. Liberal Multiculturalism.Robert E. Goodin - 2006 - Political Theory 34 (3):289-303.
    By analogy to Macpherson 's "protective" and "self-developmental" models of liberal democracy, there might be two distinct models of liberal multiculturalism. On the protective-style model, the aim is to protect minority cultures against assimilationist and homogenizing intrusions of the majority. On the other model, here dubbed "polyglot multiculturalism," the majority might expand its own "context for choice" by having more minority cultures from whom to borrow. The latter is a more welcoming and inclusive strategy, still recognizably liberal in form, than (...)
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  32. Choosing to Die: Elective Death and Multiculturalism.C. G. Prado - 2008 - Cambridge University Press.
    In this book, C. G. Prado addresses the difficult question of when and whether it is rational to end one's life in order to escape devastating terminal illness. He specifically considers this question in light of the impact of multiculturalism on perceptions and judgements about what is right and wrong, permissible and impermissible. Prado introduces the idea of a 'coincidental culture' to clarify the variety of values and commitments that influence decision. He also introduces the idea of a 'proxy premise' (...)
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  33. Remarks on Will Kymlicka’s Multicultural Odysseys.Joseph Betz - 2009 - Social Philosophy Today 25:257-263.
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  34. The Great Speckled Bird: Multicultural Politics and Education Policymaking.Catherine Cornbleth & Dexter Waugh - 1995 - Routledge.
    This unique volume takes readers behind the scenes for an "insider/outsider" view of education policymaking in action. Two state-level case studies of social studies curriculum reform and textbook policy illustrate how curriculum decision making becomes an arena in which battles are fought over national values and priorities. Written by a New York education professor and a California journalist, the text offers a rare blend of academic and journalistic voices. The "great speckled bird" is the authors' counter-symbol to the bald eagle--a (...)
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  35. The Routledge International Companion to Multicultural Education.James A. Banks (ed.) - 2009 - Routledge.
    This volume is the first authoritative reference work to provide a truly comprehensive international description and analysis of multicultural education around the world. It is organized around key concepts and uses case studies from various nations in different parts of the world to exemplify and illustrate the concepts. Case studies are from many nations, including the United States, the United Kingdom, Canada, Australia, France, Germany, Spain, Norway, Bulgaria, Russia, South Africa, Japan, China, India, New Zealand, Malaysia, Singapore, Indonesia, Brazil, and (...)
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  36. Multiculturalism in a Cross-National Perspective. Burayidi (ed.) - 1997
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  37. Re-Telling, Re-Cognition, Re-Stitution: Sikh Heritagization in Canada.Susan L. T. Ashley - 2014 - Cultura 11 (2):39-58.
  38. Multicultural Education.James A. Banks & Cherry A. McGee Banks - 2015 - Wiley.
    For years, _Multicultural Education_ has served as an essential resource for education professionals, featuring scholarly articles written by industry leaders and topics, following current trends in education instruction today. The text helps educators understand the concepts, paradigms, and explanations necessary for becoming effective practitioners in the ever-evolving classroom environment, highlighting cultural, raocial and language-focused topics. Each chapter now incorporates new theoretical, conceptual, and research developments within the field, providing an adaptable approach to classroom techniques. With growing classroom diversity, the text (...)
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  39. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2013 - Polity.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate in (...)
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  40. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2014 - Polity.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate in (...)
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  41. Charles Taylor.Ruth Abbey (ed.) - 2000 - Routledge.
    Charles Taylor is one of the most influential and prolific philosophers in the English-speaking world today. The breadth of his writings is unique, ranging from reflections on artificial intelligence to analyses of contemporary multicultural societies. This thought-provoking introduction to Taylor's work outlines his ideas in a coherent and accessible way without reducing their richness and depth. His contribution to many of the enduring debates within Western philosophy is examined and the arguments of his critics assessed. Taylor's reflections on the topics (...)
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  42. Multiculturalism and Contextualism: How is Context Relevant for Political Theory?Sune Lægaard - 2015 - European Journal of Political Theory 14 (3):259-276.
    Many political theorists of multiculturalism describe their theories as “contextualist.” But it is unclear what “contextualism” means and what difference it makes for political theory. I use a specific prominent example of a multiculturalist discussion, namely Tariq Modood’s argument about “moderate secularism,” as a test case and distinguish between different senses of contextualism. I discuss whether the claim that political theory is contextual in each sense is novel and interesting, and whether contextualism is a distinct feature of political theory of (...)
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  43. 8. Democratic Education in a Multicultural Context: Lessons From Singapore.Daniel A. Bell - 2006 - In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. pp. 206-228.
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  44. Multiculturalisme Et Transformations de la Citoyenneté.Catherine Audard - 2001 - Archives de Philosophie du Droit 45:227-243.
    "Multiculturalisme" est une expression que l'opinion publique française a diabolisée car elle paraît véhiculer la vision d'une société racialement divisée, de minorités culturelles "ghettoisée " et la fin de la "République" française en tant que communauté unie. C'est là que l'"américanisation" du droit français semble la plus menaçante. Cependant, dans la crise que connaît actuellement la citoyenneté, la réussite de politiques telles que l'"affirmative action" ou la "discrimination positive" peut constituer une véritable source d'inspiration. La question des droits culturels, de (...)
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  45. Interests of State the Politics of Language, Multiculturalism, and Feminism in Canada.Leslie Alexander Pal - 1993
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  46. Challenges of Multiculturalism in Science Education: Indigenisation, Internationalisation, and Transkulturalität.Kai Horsthemke & Larry D. Yore - 2014 - In Michael R. Matthews (ed.), International Handbook of Research in History, Philosophy and Science Teaching. Springer. pp. 1759-1792.
    The biggest challenges facing science education have possibly been accessibility and relevance to its target audiences—challenges that have become more pronounced with the increasingly multicultural nature of teaching and learning environments. How does one render accessible a field of inquiry that has often been viewed as unnatural, difficult, or the intellectual playground of a select few? How does one instil in students a sense of relevance of science to their own lives and experiences, especially as science has its own culture (...)
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  47. Editorial: Multiculturalism and Ethics.Tuomo Takala - 2010 - Electronic Journal of Business Ethics and Organization Studies 15 (1):4.
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  48. Book Reviews. [REVIEW]B. Barry - 2002 - Contemporary Political Theory 1 (1):103-105.
  49. Bioethics in Culturally Diverse Societies.Phd Bernard Gert - 2004 - Lahey Clinic Medical Ethics Journal 11 (3):10-11.
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  50. Liberalism and Multiculturalism: Critical Remarks.Arnold Burms & Jef Van Gerwen - 1997 - Ethical Perspectives 4 (1):12-14.
    When I was asked to formulate some questions or remarks about Prof. Barry’s paper, it was probably assumed that I would not confine myself to the expression of pure agreement. And yet, that is what I am inclined at first to do. I do agree that the view he criticizes is wrong for the reasons he mentions. And I admire the clarity and vigour of his arguments. However the reasons one has for agreeing with a thesis may belong to a (...)
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