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  1. Multiculturalism and Controversial Minority and Majority Practices.Geoffrey Brahm Levey - forthcoming - Philosophia:1-14.
    Raphael Cohen-Almagor’s Just, Reasonable Multiculturalism offers a different way of approaching multiculturalism from the systematic theoretical treatments that anchor the literature. While strongly committed to liberal democratic values, it presents not so much a theory or moral argument justifying minority or majority cultural rights as a set of values and principles for adjudicating controversial cases and oft-heard arguments against multicultural accommodation. After noting distinctive features of the approach, I discuss three areas of tension in the analysis. First, between its appeals (...)
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  2. Authenticity, Autonomy and Multiculturalism.Geoffrey Brahm Levey - 2014 - Routledge.
    Multiculturalism as a public policy and philosophy has become increasingly controversial in many democracies over the last decade. While the specific issues can vary across national contexts, a common anxiety is that multiculturalism sanctions minority practices that conflict with prevailing social values or legal norms. Central to this concern is the value liberal societies place on the autonomy of the individual. Many of our most charged public controversies involve a perception that certain minority practices jeopardize the autonomy of their individual (...)
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  3. Campus Wars: Multiculturalism and the Politics of Difference.John Arthur & Amy Shapiro - 1995 - Routledge.
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  4. The Educational Function of English Children’s Movies From the Perspective of Multiculturalism Under Deep Learning and Artificial Intelligence.Nan Hu, Shuyi Li, Luna Li & Hui Xu - 2022 - Frontiers in Psychology 12.
    In children’s learning subjects, English courses has its relative particularity compared with Chinese courses and the mathematics. Children’s English teaching is often inefficient because of the lack of students’ timely consolidation after class. Given this, the present work starts with the analysis of the current situation of children’s learning, and introduces the film-assisted English teaching. In the specific teaching links, English teaching is carried out in a three-dimensional teaching mode. Before that, topics of the films are selected for the English (...)
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  5. Perspectival Ontology: Between Situated Knowledge and Multiculturalism.Michela Massimi - 2022 - The Monist 105 (2):214-228.
    In this paper I give an overview of a perspectival realist ontology. I discuss the role of situated knowledge and multiculturalism in perspectival ontology and offer a working definition of ‘phenomena’ as the minimal unit of such ontological commitment. I clarify how the view differs from Kuhn’s view, and highlight some of its implications for how to think of scientific knowledge as a multicultural and cosmopolitan inquiry.
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  6. 13 Pragmatic Pluralism, Multiculturalism, and the New Hispanic.José Medina - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press. pp. 199-226.
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  7. Tolerance, Multiculturalism and the Search for National Unity.Victoria Openif Oluwa Akoleowo - 2021 - In Oseni Taiwo Afisi (ed.), Karl Popper and Africa: Knowledge, Politics and Development. Springer. pp. 83-96.
    Contemporary views of African states paint pictures of nation-states where the right not to tolerate the intolerant is erroneously applied, with varying degrees of decrials of supposedly intolerant groups by political and religious leaders. Karl Popper advocates a notion of limited toleration, with a dictum, “Do not tolerate the intolerant”. This paper contends that such applications result in state-sanctioned suppression of alternate views, some of which are based on ideologies that require critically rational discourse. Without discounting genuine cases of intolerant (...)
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  8. A Comment on Raphael Cohen-Almagor’s Just, Reasonable Multiculturalism.Stephen Newman - forthcoming - Philosophia:1-10.
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  9. 4 Opening Up the Post-Political Condition: Multiculturalism and the Matrix of Depoliticisation.Nicolas Van Puymbroeck & Stijn Oosterlynck - 2014 - In Japhy Wilson & Erik Swyngedouw (eds.), The Post-Political and its Discontents: Spaces of Depoliticisation, Spectres of Radical Politics. Edinburgh University Press. pp. 86-108.
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  10. British Multiculturalism and the Politics of Representation.Lasse Thomassen - 2017 - Edinburgh University Press.
    Uses poststructuralist theory to connect inclusion, exclusion and identity, using real-world case studies from British culture, politics and lawLasse Thomassen applies a fresh, poststructuralist approach to reconcile the theoretical and practical issues surrounding inclusion, exclusion and representation. He opens up debates and themes including Britishness, race, the nature and role of Islam in British society, homelessness and social justice. Thomassen argues that the politics of inclusion and identity should be viewed as struggles over how these identities are represented. He develops (...)
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  11. Multiculturalism and Religious Identity: Canada and India.L. Beaman & S. Sikka (eds.) - 2014
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  12. Justice, Diversity, and Dialogue: Rawlsian Multiculturalism.Ashwani Kumar Peetush - 2014 - In S. Sikka & L. Beaman (eds.), Multiculturalism and Religious Identity: Canada and India. Montreal, QC, Canada: pp. 153-168.
    In this chapter, I argue that John Rawls’ later work presents one of the most fruitful liberal frameworks from which to approach global cultural diversity. In his Law of Peoples (1999), the normative architecture Rawls provides is much more open to an intercultural/religious dialogue with various non-Western communities, such as the First Nations, than are other liberal approaches. Surprisingly, this has gone unnoticed in the literature on multiculturalism. At the same time, Rawls’ framework is not problem free. Here, I am (...)
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  13. On World Order and Opportunities Not to Be Wasted.Christof Royer - 2020 - Critical Review of International Social and Political Philosophy:1-17.
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  14. What Do They Know of Canada Who Only Canada Know? An Immigrant’s Guide to Multiculturalism and Shy Elitism.Daniel McNeil - 2021 - CLR James Journal 27 (1-2):325-367.
    This article examines how multiculturalism has overflowed from its governmental and policy articulations into Canadian society and culture more broadly. In doing so, it brings together three fields of research that are often separated and disarticulated from each other. Firstly, it draws on oft-overlooked archival material from agencies, departments and ministries of anti-racism, heritage, human rights, immigration, labour, multiculturalism, race relations, settlement and the status of women between 1971 and 2001. Secondly, it engages with the political and academic careers of (...)
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  15. What Do They Know of Canada Who Only Canada Know? An Immigrant’s Guide to Multiculturalism and Shy Elitism in Advance.Daniel McNeil - forthcoming - CLR James Journal.
  16. Ubuntu and the Challenges of Multiculturalism in Post-Apartheid South Africa.Dirk J. Louw - 2001 - Quest - and African Journal of Philosophy 15 (1-2):15-36.
  17. Chapter Seven. “Epistemic Multiculturalism” and Objectivity.Vrinda Dalmiya - 2014 - In Jennifer McWeeny & Ashby Butnor (eds.), Asian and Feminist Philosophies in Dialogue: Liberating Traditions. Columbia University Press. pp. 167-184.
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  18. Multiculturalism of Virtual Communities in the Field of Information Security in the Postmodern World.Leonid Kryvyzyuk, Svitlana Khrypko & Volodymyr Zabolotnyuk - 2021 - Wisdom 19 (3):127-138.
    In the article, the emergence and development of virtual communities are analyzed in the context of the priority of national security. The types and features of virtual communities have been considered, and the potential possibilities of the negative impact of the development of virtual communities on nation-states and their security are determined. The purpose of the study is to determine the characteristics of virtual communities as subjects of contemporary communication culture, to emphasize the range of potential threats and dangers that (...)
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  19. Plato's Republic and the Core Curriculum: Multiculturalism and the Canon Debate.Jon Avery - 1995 - Journal of General Education.
    This article examines the value of Plato's Republic in the core curriculum despite its alleged issues of elitism, classism, and sexism.
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  20. What Vulnerability Entails: Sustainability and the Limits of Political Pluralism.Didier Zúñiga - 2021 - Constellations 28 (3):432-446.
    Pluralism and diversity are largely bound to a humancentric conception of difference, one which fails to consider the plurality of ontologies that constitute reality. The result has been the confinement of the subject of justice to social spaces, and hence the reinforcement of the dichotomous understanding of humanity and nature. This is in part because pluralist theories are largely concerned with one single manifestation of vulnerability: the vulnerability of minority groups. This essay begins by offering a distinctive definition of vulnerability, (...)
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  21. A critique of liberal multiculturalism, towards a critical multiculturalism.José Manuel Fernández Ruiz - 2021 - Alpha (Osorno) 52:243-260.
    Resumen: En este ensayo desarrollo una crítica al modelo de justicia multicultural de Will Kymlicka, con el propósito de establecer las bases para el desarrollo de un multiculturalismo crítico. El argumento se ordena de la siguiente forma. En la primera sección analizo la teoría de los derechos especiales de Kymlicka e identifico el valor liberal central al que estos responden, la autonomía individual. En la segunda sección examino el fundamento igualitarista de la suerte de su teoría de los derechos especiales. (...)
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  22. The Tolerant Society and its Enemies: Moral Relativism, Multiculturalism, and Islamism.T. M. Murray - 2021 - Perichoresis 19 (3):113-131.
    In this paper, T. M. Murray defends a vision of liberal tolerance as grounding the common good. She critiques the discourse that Western liberalism amounts to ‘Islamophobia’ or ‘cultural imperialism’. She argues that liberal academics, in maintaining these narratives, contradict their own vaunted values and tacitly collude with religious hypocrisy and intolerance. She argues for a universal vision of the common good broadly grounded in human flourishing and human nature and linked to the philosophies of Aristotle and J. S. Mill.
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  23. The Crisis of Multiculturalism in Europe: A History: By Rita Chin, Princeton, NJ, Princeton University Press, 2019, 384 Pp., $22.95/£17.99. [REVIEW]Markus Meckl - 2020 - The European Legacy 26 (6):665-666.
    In 2015 over one million people applied for asylum in Europe and pushed it into political turmoil because no common answer could be found to the “European migrant crisis.” Germany was heavily criti...
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  24. Rescuing Toleration.Anna Elisabetta Galeotti - 2019 - Critical Review of International Social and Political Philosophy:1-21.
  25. Toleration and Modus Vivendi.John Horton - 2021 - Critical Review of International Social and Political Philosophy 24 (1):45-63.
  26. The Politics and Ethics of Toleration: Introduction.Johannes Drerup & Michael Kühler - 2021 - Critical Review of International Social and Political Philosophy 24 (1):1-4.
  27. Can a Value-Neutral Liberal State Still Be Tolerant?Michael Kühler - 2021 - Critical Review of International Social and Political Philosophy 24 (1):25-44.
  28. In the Name of Culture: Cultural Relativism and the Abuse of the Individual.Elizabeth M. Zechenter - 1997 - Journal of Anthropological Research 53 (3):319-347.
  29. The Impact of the Doctrine of Cultural Relativisim on the Australian Legal System.Sam Garkawe - 1995 - E Law – Murdoch University Electronic Journal of Law 2 (1).
  30. Against Hands-on Neutrality.Bouke De Vries - 2020 - Politics, Philosophy and Economics 19 (4):424-446.
    In recent years, several theorists have defended a form of neutrality that seeks to equalise the benefits that state policies bestow upon citizens’ conceptions of the good life. For example, when state policies confer special benefits upon a conception that revolves around a particular culture, religion or type of sports, other cultures, religions or types of sports might be due compensation. This article argues that this kind of neutrality – which I refer to as ‘hands-on neutrality’ – cannot be vindicated, (...)
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  31. The Limits of Culture in Political Theory: A Critique of Multiculturalism From the Perspective of Anthropology’s Ontological Turn.Ben Turner - 2018 - European Journal of Political Theory 20 (2).
    Political theorists have developed and refined the concept of culture through much critical discussion with anthropology. This article will deepen this engagement by claiming that political theory...
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  32. Why Globalize the Curriculum?Duncan Ivison - 2020 - In Melissa S. Williams (ed.), Deparochializing Political Theory. New York, NY, USA: pp. 273-290.
    In a world no longer centered on the West, what should political theory become? Although Western intellectual traditions continue to dominate academic journals and course syllabi in political theory, up-and-coming contributions of “comparative political theory” are rapidly transforming the field. Deparochializing Political Theory creates a space for conversation among leading scholars who differ widely in their approaches to political theory. These scholars converge on the belief that we bear a collective responsibility to engage and support the transformation of political theory. (...)
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  33. On Exit: Interdisciplinary Perspectives on the Right of Exit in Liberal Multicultural Societies.Annamari Vitikainen & Dagmar Borchers - 2012 - Berlin and Boston: De Gruyter.
    On Exit provides fresh, new perspectiveson the debates on the rights of individuals against their own cultural or religious groups. It brings together scholars from different disciplines to discuss some of thekey questions concerning the relations of cultural and religious groups, group members, citizens, and the state within Western liberal democracies. The volume revisits some of the theoretical controversiesrevolving aroundthe right of exit, and provides insights into the more practical problems of cultural accommodation.
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  34. Liberal Multiculturalism, Group Membership, and Distribution of Cultural Policies.Annamari Vitikainen - 2009 - Ethnicities 1 (9):53-74.
  35. Complicity and Hypocrisy.Nicolas Cornell & Amy Sepinwall - 2020 - Politics, Philosophy and Economics 19 (2):154-181.
    This article offers a justification for accommodating claims of conscience. The standard justification points to the pain that acting against one’s conscience entails. But that defense cannot make sense of the state’s refusal to accommodate individuals where the law interferes with their deeply meaningful but nonmoral projects. An alternative justification, we argue, arises once one recognizes the connection between conscience and moral address: One’s lived moral convictions determine when and with what force one can hold others to account. Acting against (...)
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  36. Integration and Differentiation in Education in the Epoch of Globalization.Sophia Polyankina - 2012 - In ПРОБЛЕМЫ И ПЕРСПЕКТИВЫ РАЗВИТИЯ ОБРАЗОВАНИЯ В XXI ВЕКЕ: ПРОФЕССИОНАЛЬНОЕ СТАНОВЛЕНИЕ ЛИЧНОСТИ (ФИЛОСОФСКИЕ И ПСИХОЛОГО-ПЕДАГОГИЧЕСКИЕ АСПЕКТЫ). pp. 7-10.
    The purpose of the article is to consider the socio-cultural aspect of the processes of integration and differentiation in the development of the system of education in Russia that undergoes changes in a globalized society.
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  37. Philosophy of Contemporary Polyculutural Education.Sophia Polyankina & Nadezhda Bulankina - 2011 - International Journal of Academic Research 3 (1):283-285.
    The goal of the article is to consider one of the urgent issues of modern school, i. e. education in the contextof multiculturalism. In the article there are compared the concepts of “multicultural education” in the USA and “polycultural education” in Russian Federation. Meanwhile it is noted that conceptual structure of modernpolycultural education is going through a syncretic phase, which means that inventory and concretization of concepts appearing in the papers on this topic are indispensable.
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  38. Liberal Nationalism, Immigration, and the Problem of Multiple National Identities.Lior Erez - 2020 - Critical Review of International Social and Political Philosophy 23 (4):495-517.
  39. Structural Injustice and the Legitimacy of the State-Centric System.Reinhard Wolf - 2020 - Critical Review of International Social and Political Philosophy 23 (4):523-529.
  40. The Nonperformativity of Reconciliation: The Case of "Reasonable Accommodation" in Québec.Anna Carastathis - 2013 - In Pauline Wakeham & Jennifer Henderson (eds.), Reconciling Canada: Critical Perspectives on the Culture of Redress. Toronto, ON, Canada: pp. 236-260.
    What does it mean when calls to reconciliation come from dominant social groups? Whom do these calls address? What effects do they have? I take up these questions through a case study of the public discourse on “reasonable accommodation” in Québec. When the Consultation Commission on Accommodation Practices Related to Cultural Differences concluded its tour of the regions and cities of Québec and, in the spring of 2008, the commissioners (philosopher Charles Taylor and sociologist Gérard Bouchard) issued their report on (...)
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  41. Toleration, Neutrality, and Freedom: A Reply.Peter Balint - 2020 - Critical Review of International Social and Political Philosophy 23 (2):224-232.
  42. Introduction to a Symposium on Peter Balint’s Respecting Toleration.Jonathan Seglow - 2020 - Critical Review of International Social and Political Philosophy 23 (2):188-190.
  43. Accommodating Toleration: On Balint’s Classical Liberal Response to the Multiculturalism Challenge.Sune Lægaard - 2020 - Critical Review of International Social and Political Philosophy 23 (2):211-217.
  44. Respecting Multiculturalism? Respecting Religion?Jonathan Seglow - 2020 - Critical Review of International Social and Political Philosophy 23 (2):218-223.
  45. Towards a Contextual Understanding of Human Rights.S. J. Moka-Mubelo - 2019 - Ethics and Global Politics 12 (4):40-52.
  46. Staying Well in Heraclitus’s River.Matthew R. Silliman - 2019 - Social Philosophy Today 35:115-128.
    This philosophical dialogue explores some of the barriers to an adequate definition of general health, encompassing physical, social, and mental/emotional well-being. Many of the putative obstacles to such a definition—concerns about subjectivity, cultural difference, marginal cases, etc.—prove to be chimerical once the characters take seriously the Peircean insight that truth-claims methodologically grounded in people’s lives, experiences, and conversations need not be apodictic to be useful. Drawing on Canguilhem and others, the characters critically discuss a proposed definition of health: a dynamic (...)
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  47. Multiculturalism and Recognition of the Other in Charles Taylor’s Political Philosophy.Hector Oscar Arrese Igor - 2019 - Critical Horizons 20 (4):305-316.
    ABSTRACTIn this paper, I intend to reconstruct the main points of Taylor’s politics of recognition, starting from the debate about negative and positive liberties. Then, I will focus on the role of the ideal of authenticity in this conception of freedom, as well as on the dialogical conception of the self. Furthermore, I will develop the political consequences of these ideas. In addition to examining McBride's argument about the oppressive character of recognition, I will also address Fraser's objection concerning the (...)
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  48. Introduction: Politics.Johannes Steizinger - 2019 - In Martin Kusch, Katherina Kinzel, Niels Wildschut & Johannes Steizinger (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. London, New York: pp. 197-201.
  49. British Multiculturalism and the Politics of Representation.Tariq Modood - 2019 - Contemporary Political Theory 18 (3):199-201.
  50. Paradox of Dignity: Everyday Racism and the Failure of Multiculturalism.Yoko Arisaka - 2010 - Ethik Und Gesellschaft 2.
    Liberal multiculturalism was introduced to support integration and anti-racism, but everyday racism continues to be a fact of life. This paper analyzes first some frameworks and problems that race and racism raise, and discusses two common liberal approaches for solving the problem of racism: the individualized conception of dignity and the social conception of multiculturalism. I argue that the ontological and epistemological assumptions involved in both of these approaches, coupled with the absence of the political-progressive notion of «race» in Germany, (...)
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