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  1. Rescuing Toleration.Anna Elisabetta Galeotti - 2019 - Critical Review of International Social and Political Philosophy:1-21.
  2. Toleration and Modus Vivendi.John Horton - 2021 - Critical Review of International Social and Political Philosophy 24 (1):45-63.
  3. The Politics and Ethics of Toleration: Introduction.Johannes Drerup & Michael Kühler - 2021 - Critical Review of International Social and Political Philosophy 24 (1):1-4.
  4. Can a Value-Neutral Liberal State Still Be Tolerant?Michael Kühler - 2021 - Critical Review of International Social and Political Philosophy 24 (1):25-44.
  5. In the Name of Culture: Cultural Relativism and the Abuse of the Individual.Elizabeth M. Zechenter - 1997 - Journal of Anthropological Research 53 (3):319-347.
  6. The Impact of the Doctrine of Cultural Relativisim on the Australian Legal System.Sam Garkawe - 1995 - E Law – Murdoch University Electronic Journal of Law 2 (1).
  7. Against Hands-on Neutrality.Bouke De Vries - 2020 - Politics, Philosophy and Economics 19 (4):424-446.
    In recent years, several theorists have defended a form of neutrality that seeks to equalise the benefits that state policies bestow upon citizens’ conceptions of the good life. For example, when state policies confer special benefits upon a conception that revolves around a particular culture, religion or type of sports, other cultures, religions or types of sports might be due compensation. This article argues that this kind of neutrality – which I refer to as ‘hands-on neutrality’ – cannot be vindicated, (...)
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  8. The Limits of Culture in Political Theory: A Critique of Multiculturalism From the Perspective of Anthropology’s Ontological Turn.Ben Turner - 2018 - European Journal of Political Theory 20 (2).
    Political theorists have developed and refined the concept of culture through much critical discussion with anthropology. This article will deepen this engagement by claiming that political theory...
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  9. Why Globalize the Curriculum?Duncan Ivison - 2020 - In Melissa S. Williams (ed.), Deparochializing Political Theory. New York, NY, USA: pp. 273-290.
    In a world no longer centered on the West, what should political theory become? Although Western intellectual traditions continue to dominate academic journals and course syllabi in political theory, up-and-coming contributions of “comparative political theory” are rapidly transforming the field. Deparochializing Political Theory creates a space for conversation among leading scholars who differ widely in their approaches to political theory. These scholars converge on the belief that we bear a collective responsibility to engage and support the transformation of political theory. (...)
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  10. On Exit: Interdisciplinary Perspectives on the Right of Exit in Liberal Multicultural Societies.Annamari Vitikainen & Dagmar Borchers - 2012 - Berlin and Boston: De Gruyter.
  11. Liberal Multiculturalism, Group Membership, and Distribution of Cultural Policies.Annamari Vitikainen - 2009 - Ethnicities 1 (9):53-74.
  12. Complicity and Hypocrisy.Nicolas Cornell & Amy Sepinwall - 2020 - Politics, Philosophy and Economics 19 (2):154-181.
    This article offers a justification for accommodating claims of conscience. The standard justification points to the pain that acting against one’s conscience entails. But that defense cannot make sense of the state’s refusal to accommodate individuals where the law interferes with their deeply meaningful but nonmoral projects. An alternative justification, we argue, arises once one recognizes the connection between conscience and moral address: One’s lived moral convictions determine when and with what force one can hold others to account. Acting against (...)
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  13. Integration and Differentiation in Education in the Epoch of Globalization.Sophia Polyankina - 2012 - In ПРОБЛЕМЫ И ПЕРСПЕКТИВЫ РАЗВИТИЯ ОБРАЗОВАНИЯ В XXI ВЕКЕ: ПРОФЕССИОНАЛЬНОЕ СТАНОВЛЕНИЕ ЛИЧНОСТИ (ФИЛОСОФСКИЕ И ПСИХОЛОГО-ПЕДАГОГИЧЕСКИЕ АСПЕКТЫ). pp. 7-10.
    The purpose of the article is to consider the socio-cultural aspect of the processes of integration and differentiation in the development of the system of education in Russia that undergoes changes in a globalized society.
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  14. Philosophy of Contemporary Polyculutural Education.Sophia Polyankina & Nadezhda Bulankina - 2011 - International Journal of Academic Research 3 (1):283-285.
    The goal of the article is to consider one of the urgent issues of modern school, i. e. education in the contextof multiculturalism. In the article there are compared the concepts of “multicultural education” in the USA and “polycultural education” in Russian Federation. Meanwhile it is noted that conceptual structure of modernpolycultural education is going through a syncretic phase, which means that inventory and concretization of concepts appearing in the papers on this topic are indispensable.
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  15. Liberal Nationalism, Immigration, and the Problem of Multiple National Identities.Lior Erez - 2020 - Critical Review of International Social and Political Philosophy 23 (4):495-517.
  16. What Vulnerability Entails: Sustainability and the Limits of Political Pluralism.Didier Zúñiga - forthcoming - Constellations.
    Pluralism and diversity are largely bound to a humancentric conception of difference, one which fails to consider the plurality of ontologies that constitute reality. The result has been the confinement of the subject of justice to social spaces, and hence the reinforcement of the dichotomous understanding of humanity and nature. This is in part because pluralist theories are largely concerned with one single manifestation of vulnerability: the vulnerability of minority groups. This essay begins by offering a distinctive definition of vulnerability, (...)
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  17. Structural Injustice and the Legitimacy of the State-Centric System.Reinhard Wolf - 2020 - Critical Review of International Social and Political Philosophy 23 (4):523-529.
  18. On World Order and Opportunities Not to Be Wasted.Christof Royer - forthcoming - Critical Review of International Social and Political Philosophy:1-17.
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  19. The Nonperformativity of Reconciliation: The Case of "Reasonable Accommodation" in Québec.Anna Carastathis - 2013 - In Pauline Wakeham & Jennifer Henderson (eds.), Reconciling Canada: Critical Perspectives on the Culture of Redress. Toronto, ON, Canada: pp. 236-260.
    What does it mean when calls to reconciliation come from dominant social groups? Whom do these calls address? What effects do they have? I take up these questions through a case study of the public discourse on “reasonable accommodation” in Québec. When the Consultation Commission on Accommodation Practices Related to Cultural Differences concluded its tour of the regions and cities of Québec and, in the spring of 2008, the commissioners (philosopher Charles Taylor and sociologist Gérard Bouchard) issued their report on (...)
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  20. Toleration, Neutrality, and Freedom: A Reply.Peter Balint - 2020 - Critical Review of International Social and Political Philosophy 23 (2):224-232.
  21. Introduction to a Symposium on Peter Balint’s Respecting Toleration.Jonathan Seglow - 2020 - Critical Review of International Social and Political Philosophy 23 (2):188-190.
  22. Accommodating Toleration: On Balint’s Classical Liberal Response to the Multiculturalism Challenge.Sune Lægaard - 2020 - Critical Review of International Social and Political Philosophy 23 (2):211-217.
  23. Respecting Multiculturalism? Respecting Religion?Jonathan Seglow - 2020 - Critical Review of International Social and Political Philosophy 23 (2):218-223.
  24. Towards a Contextual Understanding of Human Rights.S. J. Moka-Mubelo - 2019 - Ethics and Global Politics 12 (4):40-52.
  25. Staying Well in Heraclitus’s River.Matthew R. Silliman - 2019 - Social Philosophy Today 35:115-128.
    This philosophical dialogue explores some of the barriers to an adequate definition of general health, encompassing physical, social, and mental/emotional well-being. Many of the putative obstacles to such a definition—concerns about subjectivity, cultural difference, marginal cases, etc.—prove to be chimerical once the characters take seriously the Peircean insight that truth-claims methodologically grounded in people’s lives, experiences, and conversations need not be apodictic to be useful. Drawing on Canguilhem and others, the characters critically discuss a proposed definition of health: a dynamic (...)
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  26. Multiculturalism and Recognition of the Other in Charles Taylor’s Political Philosophy.Hector Oscar Arrese Igor - 2019 - Critical Horizons 20 (4):305-316.
    ABSTRACTIn this paper, I intend to reconstruct the main points of Taylor’s politics of recognition, starting from the debate about negative and positive liberties. Then, I will focus on the role of the ideal of authenticity in this conception of freedom, as well as on the dialogical conception of the self. Furthermore, I will develop the political consequences of these ideas. In addition to examining McBride's argument about the oppressive character of recognition, I will also address Fraser's objection concerning the (...)
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  27. Introduction: Politics.Johannes Steizinger - 2019 - In Martin Kusch, Katherina Kinzel, Niels Wildschut & Johannes Steizinger (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. London, New York: pp. 197-201.
  28. British Multiculturalism and the Politics of Representation.Tariq Modood - 2019 - Contemporary Political Theory 18 (3):199-201.
  29. Paradox of Dignity: Everyday Racism and the Failure of Multiculturalism.Yoko Arisaka - 2010 - Ethik Und Gesellschaft 2.
    Liberal multiculturalism was introduced to support integration and anti-racism, but everyday racism continues to be a fact of life. This paper analyzes first some frameworks and problems that race and racism raise, and discusses two common liberal approaches for solving the problem of racism: the individualized conception of dignity and the social conception of multiculturalism. I argue that the ontological and epistemological assumptions involved in both of these approaches, coupled with the absence of the political-progressive notion of «race» in Germany, (...)
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  30. Religious Diversity and Conceptual Schemes: Critically Appraising Internalist Pluralism.Mikel Burley - 2019 - Sophia 58 (2):283-299.
    Is a philosophical theory needed to ‘underwrite’ attitudes of toleration and respect in a multicultural and religiously diverse world? Many philosophers of religion have thought so, including Victoria Harrison. This article interrogates Harrison’s theory of internalist pluralism, which, though offering a welcome alternative to other theories, such as John Hick’s ‘pluralistic hypothesis’, nevertheless faces problems. Questioning the coherence of the theory’s account of how the existence of objects of worship can avoid being fully conceptual-scheme dependent, and raising doubts about its (...)
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  31. Multicultural Literacy, Epistemic Injustice, and White Ignorance.Amandine Catala - 2019 - Feminist Philosophy Quarterly 5 (2):1-24.
    The traditional blackface character Black Pete has been at the center of an intense controversy in the Netherlands, with most black citizens denouncing the tradition as racist and most white citizens endorsing it as harmless fun. I analyze the controversy as an utter failure, on the part of white citizens, of what Alison Jaggar has called multicultural literacy. This article aims to identify both the causes of this failure of multicultural literacy and the conditions required for multicultural literacy to be (...)
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  32. Teaching African Philosophy Alongside Western Philosophy: Some Advice About Topics and Texts (Repr.).Thaddeus Metz - 2018 - In Edwin Etieyibo (ed.), Decolonisation, Africanisation and the Philosophy Curriculum. Routledge. pp. 173-183.
    Reprint of an article that initially appeared in the South African Journal of Philosophy (2016).
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  33. Neither Parochial nor Cosmopolitan: Cultural Instruction in the Light of an African Communal Ethic.Thaddeus Metz - 2019 - Education as Change 23:1-16.
    What should be the aim when teaching matters of culture to students in public high schools and universities, at least given an African? One, parochial approach would focus exclusively on imparting local culture, leaving students unfamiliar with, or perhaps contemptuous of, other cultures around the world. A second, cosmopolitan approach would educate students about a wide variety of cultures in Africa and beyond it, leaving it up to them which interpretations, values, and aesthetics they will adopt. A third way, in (...)
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  34. God is a Man Eater.Abby Riehl - 2019 - Constellations (University of Alberta Student Journal) 10 (2).
    This article explores the relationship between Christian persecution under Roman authorities in Late Antiquity and the role that consumption rituals played within it. Considering the similarities between condemned pagan and gnostic consumption rituals, which were often accused of being cannibalistic orgies, this paper determines whether comparisons drawn between these condemned rituals and Christian ones had any tangible similarities, or if Roman authorities projected their prejudices and knowledge of pagan rituals onto the Christian in order to justify their continued persecution.
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  35. Getting It Right.Marilyn Frye - 1992 - Signs: Journal of Women in Culture and Society 17 (4):781-793.
  36. Debating Intercultural Integration in Belgium: From the Commission for Intercultural Dialogue to the Round Tables on Interculturalism.Karel J. Leyva & Léopold Vanbellingen - 2017 - In Solange Lefebvre & Patrice Brodeur (eds.), Public Commissions on Cultural and Religious Diversity: Analysis, Reception, and Challenges. Londres, Royaume-Uni: pp. 104-124.
  37. The Racial Offense Objection to Confederate Monuments: A Reply to Timmerman.Dan Demetriou - forthcoming - In Bob Fischer (ed.), Ethics Left and Right: The Moral Issues that Divide Us.
    This is my reply essay (1000 words) to Travis Timmerman's "A Case for Removing Confederate Monuments" in Bob Fisher's _Ethics, Left and Right: The Moral Issues That Divide Us_ volume. In it, I explain why I think the mere harm from the racial offense a monument may cause does not justify removing it.
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  38. Review of Sabine Choquet, Identités nationales et multiculturalisme. Deux notions antagonistes? [REVIEW]Éliot Litalien - 2016 - Canadian Journal of Political Science 49:812-13.
  39. Book ReviewsKeith Banting,, and Will Kymlicka,, Eds. Multiculturalism and the Welfare State: Recognition and Redistribution in Contemporary Democracies.New York: Oxford University Press, 2006. Pp. 424. $35.00. [REVIEW]Joshua Preiss - 2008 - Ethics 118 (3):536-540.
  40. Book ReviewsJacob Levy,. The Multiculturalism of Fear.Oxford: Oxford University Press, 2000. Pp. 268. £19.99.Chandra Kukathas - 2003 - Ethics 113 (4):891-895.
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  41. Religion and Reducing Prejudice.Joanna Burch-Brown & William Baker - 2016 - Group Processes and Intergroup Relations 19 (6):784 - 807.
    Drawing on findings from the study of prejudice and prejudice reduction, we identify a number of mechanisms through which religious communities may influence the intergroup attitudes of their members. We hypothesize that religious participation could in principle either reduce or promote prejudice with respect to any given target group. A religious community’s influence on intergroup attitudes will depend upon the specific beliefs, attitudes, and practices found within the community, as well as on interactions between the religious community and the larger (...)
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  42. The Evanescence of Neutrality.Cécile Laborde - 2018 - Political Theory 46 (1):99-105.
  43. Liberalism, Culture, and Recognition: A Reply to Critics.Alan Patten - 2018 - Political Theory 46 (1):131-141.
  44. Liberal Multiculturalism as a Political Theory of State–Minority Relations.Will Kymlicka - 2018 - Political Theory 46 (1):81-91.
  45. Who Judges? Democracy and the Dilemmas of Multiculturalism: Commentary to The Claims of Culture: Equality and Diversity in the Global Era, by Seyla Benhabib.María Herrera Lima - 2005 - Philosophy and Social Criticism 31 (7):727-737.
    Among the many interesting problems considered in this book, I will center my commentary on two issues: on the role of narrative reconstructions as an alternative to objectivist accounts of culture; on the implications of her proposed reformulation of discourse ethics as interactive universalism for the dilemmas of multiculturalism. On the question of the dialogical-narrative reconstructions of identity, a combination of perspectives of participants as well as of external observers is suggested, instead of a shift from the latter to the (...)
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  46. Multiculturalism in Contemporary Britain: Policy, Law and Theory.Richard T. Ashcroft & Mark Bevir - 2018 - Critical Review of International Social and Political Philosophy 21 (1):1-21.
  47. Liberal Democracy, Nationalism and Culture: Multiculturalism and Scottish Independence.Richard T. Ashcroft & Mark Bevir - 2018 - Critical Review of International Social and Political Philosophy 21 (1):65-86.
  48. National Identity – A Multiculturalist’s Approach.Varun Uberoi - 2018 - Critical Review of International Social and Political Philosophy 21 (1):46-64.
  49. The Challenge of Cultural Diversity: The Limited Value of the Right of Exit.Andrew Fagan - 2018 - Critical Review of International Social and Political Philosophy 21 (1):87-108.
  50. The Critique of Multiculturalism in Britain: Integration, Separation and Shared Identification.Andrew Mason - 2018 - Critical Review of International Social and Political Philosophy 21 (1):22-45.
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