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  1. Political Apologies and the Question of a ‘Shared Time’ in the Australian Context.Michelle Bastian - 2013 - Theory, Culture and Society 30 (5):94-121.
    Although conceptually distinct, ‘ time ’ and ‘community’ are multiply intertwined within a myriad of key debates in both the social sciences and the humanities. Even so, the role of conceptions of time in social practices of inclusion and exclusion has yet to achieve the prominence of other key analytical categories such as identity and space. This article seeks to contribute to the development of this field by highlighting the importance of thinking time and community together through the lens of (...)
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  2. Review of Philip Cole, Philosophies of Exclusion: Liberal Political Theory and Immigration. [REVIEW]Edmund Byrne - 2002 - Teaching Philosophy 25 (2):165-169.
  3. Droits humains et minorités culturelles.Amandine Catala - 2015 - Philosophiques 42 (2):231-250.
    J’aborde tout d’abord l’objection relativiste aux droits humains, afin de pouvoir ensuite me concentrer sur d’autres questions soulevées par la question des droits humains et des minorités culturelles. Le but de ma discussion est d’identifier et d’interroger les tensions potentielles entre minorités culturelles et droits humains, afin de montrer en quoi les droits humains peuvent protéger les minorités culturelles et, ultimement, de problématiser la manière dont cette protection peut se déployer. Dans ce but, je commence par clarifier deux notions-clés de (...)
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  4. Pluralism.Emanuela Ceva - 2012 - In Antonella Besussi (ed.), A Companion to Political Philosophy. Ashagte.
  5. The Justification of Religious Violence, by Steve Clarke.Andrew Jason Cohen - 2016 - Australasian Journal of Philosophy 94 (1):206-206.
  6. The Art of the Possible: Sulagic, Ceric, and the Rest on Fairness and Religious Education.Rory J. Conces - 2012 - Bosnia Daily.
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  7. Using Public Evocative Objects to Support a Multiethnic Democractic Society in Kosovo (II) Fields of Existence Vs. Fields of Battle.Rory J. Conces - 2011 - Bosnia Daily:9-10.
  8. Using Public Evocative Objects to Support a Multiethnic Democratic Society in Kosovo (I) Friendly and Enemy Images.Rory J. Conces - 2011 - Bosnia Daily.
  9. Reaching for My Gun: Why We Shouldn't Hear the Word "Culture" in Normative Political Theory.Simon Cushing - 2007 - 1st Global Conference: Multiculturalism, Conflict and Belonging.
    Culture is a notoriously elusive concept. This fact has done nothing to hinder its popularity in contemporary analytic political philosophy among writers like John Rawls, Will Kymlicka, Michael Walzer, David Miller, Iris Marion Young, Joseph Raz, Avishai Margalit and Bikhu Parekh, among many others. However, this should stop, both for the metaphysical reason that the concept of culture, like that of race, is itself either incoherent or lacking a referent in reality, and for several normative reasons. I focus on the (...)
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  10. Rules and Exemptions: The Politics of Difference Within Liberalism.Maria Paola Ferretti & Lenka Strnadová - 2009 - Res Publica 15 (3):213-217.
    In what ways might we best, and justly, allow for cohabitation between individuals and groups with plural conceptions of the good? Confronting this question, students of political philosophy in the past two decades have encountered a routine contrast between liberal universalism, with a focus on equal individual rights and uniform application of the law, and on the other hand various versions of a 'politics of difference'(...).
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  11. Cultural Studies.Dustin Garlitz - 2015 - In Janet M. Bennett (ed.), The Sage Encyclopedia of Intercultural Competence. Sage Publications.
  12. Multiculturalismo e convivência. Uma introdução.Paolo Gomarasca - 2012 - Revista Interdisciplinar da Mobilidade Humana 38 (1):11-26.
    What is the usual way of interpreting the relationships and exchanges between cultures? Despite the widespread “backlash”, multiculturalism is the model that still prevails in one of its two main versions: (1) the “assimilationist” version, which tends to eliminate all cultural differences, reducing them to the colonial domain of the Occidental culture, and (2) the so called “differencialist” version, a current trend (taking into account the identity crises of the West), according to which cultures are like “museum pieces”, fixed and (...)
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  13. Philosophy of Tertiary Civic Education in Hong Kong: Formation of Trans-Cultural Political Vision.Andrew T. W. Hung - 2015 - Public Administration and Policy: An Asia-Pacific Journal 18 (2).
    This paper explores the philosophy of tertiary civic education in Hong Kong. It does not only investigate the role of tertiary education that can play in civic education, but also explores the way to achieve the aim of integrating liberal democratic citizenship and collective national identity in the context of persistent conflicts between two different identity politics in Hong Kong: politics of assimilation and politics of difference. As Hong Kong is part of China and is inevitably getting closer cooperation with (...)
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  14. Ce este multiculturalismul?Eugen Huzum - 2009 - In Ana Gugiuman (ed.), Idei si valori perene in stiintele socio- umane. Studii şi cercetări. Cluj-Napoca: Argonaut. pp. 45-60.
    Un articol cu un asemenea titlu pare să nu mai aibă nevoie de precizări referitoare la obiectivul său. Ce alt obiectiv aş putea avea decât acela de a răspunde la întrebarea din titlu? Principalul meu scop este, într-adevăr, definirea şi prezentarea cât mai exhaustivă a tezelor multiculturalismului (în limitele de spaţiu de care trebuie să ţin seama în cadrul articolului). Am în vedere, trebuie menționat, doar multiculturalismul ca teorie politică normativă, nu şi multiculturalismul ca multiculturalitate sau pluralism cultural, ca prezenţă (...)
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  15. The Literary Presentation of Multiculturalism in Early Biblical Law.Bernard S. Jackson - 1995 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 8 (2):181-206.
    This article explores the construction of identity in the Hebrew Bible in terms of different forms of opposition between “us” and them”, with sections on the Bible’s narrative history, the structure of the Decalogue, “Neighbour” and “Stranger” in Leviticus 19 and the Covenant Code, Exodus 23:1-8 and the Conceptualisation of Litigation, The Influence of the Other, Conclusions.
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  16. Komparatystyka na gruncie filozofii. Założenia, uprzedzenia i perspektywy [Comparative Studies in Philosophy: assumptions, prejudices, and prospects].Marzenna Jakubczak - 2013 - Archiwum Historii Filozofii I Myśli Społecznej 58.
    The paper discusses peculiarity of the comparative method applied in philosophysince 1920s. It presents its basic foundations and objectives, as well as the early and most recent definitions of “comparative philosophy”. The author aims at reconsidering in terms of philosophy both the reasons for bias against this method and its advantages in the context of cross-cultural comparative studies. The crucial question is whether various incommensurate schemata of thought, including these which are determined by distinct cultural milieus, may be the subject (...)
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  17. Interkulturalität und Menschenrechtsbegründungen.Monika Kirloskar-Steinbach - 2010 - In J. Werkner (ed.), Religion, Menschenrechte und Menschenrechtspolitik. Verlag für Sozialwissenschaften. pp. 219-235.
    Im Folgenden stehen Menschenrechtsbegründungen im Mittelpunkt, die für den interkulturellen Kontext konzipiert wurden. In der Analyse dieser Begründungen ist der Begriff des Menschenrechts unverzichtbar; dieser wird daher zunächst skizziert. Im Anschluss soll die Struktur einer interkulturell-philosophisch tragbaren Menschenrechtsbegründung entwickelt werden.
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  18. Nationale Identität.Monika Kirloskar-Steinbach - 20007 - In S. Zurbuchen (ed.), Bürgerschaft und Migration. LIT-Verlag. pp. 255-287.
    Dieser Aufsatz geht von folgender Überlegung aus: Will man die Dynamik und Brisanz des Einwanderungsproblems in einer philosophischen Reflexion begreifen, darf die nationale Identität des Einwanderungslandes nicht ausgeblendet werden. Deshalb wird im Folgenden versucht, die Immigrationsproblematik aus dieser Perspektive zu erörtern. Dafür werde ich im ersten Schritt den Begriff einer liberalen nationalen Identität entwickeln. Im zweiten Schritt werde ich auf die deutsche Diskussion über nationale Identität eingehen, in der sich mit der ›universalistischen‹ und der ›traditionalistischen‹ Position zwei diametral verschiedene Auffassungen (...)
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  19. In the Name of Equality— An Examination of Equality Arguments for National Self-Government.Hsin-Wen Lee - 2017 - In Hsin-Wen Lee & Sungmoon Kim (eds.), Reimaging Nation and Nationalism in Multicultural East Asia. New York, USA: Routledge. pp. 36-56.
    Both Kymlicka and Patten argue that the equal treatment of different national groups require that the state officially recognize the right of each to create its own autonomous government. After carefully examining their arguments, I show that they both make the false assumption that, in a multinational state, the state belongs only to the majority group but not the minority, and that a multination state can never treat minority groups equally. Both claims are inherently anti-pluralistic. Thus, the equal treatment of (...)
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  20. The Identity Argument for National Self-Determination.Hsin-wen Lee - 2012 - Public Affairs Quarterly 26 (2):123-139.
    A number of philosophers argue that the moral value of national identity is sufficient to justify at least a prima facie right of a national community to create its own independent, sovereign state. In the literature, this argument is commonly referred to as the identity argument. In this paper, I consider whether the identity argument successfully proves that a national group is entitled to a state of its own. To do so, I first explain three important steps in the argument (...)
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  21. Ecos de la filosofía política en informes gubernamentales sobre diversidad cultural.Karel J. Leyva - 2016 - Thémata: Revista de Filosofía 54:73-92.
  22. Modernity, Postmodernism and Politics (in Places Like South Africa).Hennie Lotter - 1995 - In Deon Rossouw (ed.), Life in a postmodern culture. Human Sciences Research Council Press.
    In this chapter I show that it is possible to interpret an important group of postmodern texts as presenting intellectual and practical challenges with a specific focus that is worth the serious attention of everyone interested in politics. My interpretation shows that a certain strand of postmodern thought is not only consonant with a liberal democratic political morality, but also modifies and extends it in an eminently desirable direction. Such an interpretation has become possible because a significant consensus has emerged (...)
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  23. Harmonizing Global Ethics in the Future: A Proposal to Add South and East to West.Thaddeus Metz - forthcoming - Annual Review of African Studies in China.
    Chinese translation by Anshan Li of an article first published in the Journal of Global Ethics (2014).
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  24. Situating the History of Science: Dialogues with Joseph Needham.Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) - 1999 - Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  25. Language and Society in Japan: Nanette Gottlieb. [REVIEW]Chad Nilep - 2006 - Journal of Pragmatics 38 (8):1313-1318.
  26. Negotiation of Identity in Multilingual Contexts: Aneta Pavlenko, Adrian Blackledge. [REVIEW]Chad Nilep - 2006 - Journal of Pragmatics 38 (2):276-281.
    Review of the book Negotiation of Identity in Multilingual Contexts, Aneta Pavlenko and Adrian Blackledge (eds.) 2004.
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  27. Identity and Code Choice: Code-Switching and Social Identity Among Japanese/English Bilingual Siblings.Chad Nilep - 2004 - Actas Do II Simposio Internacional Sobre o Bilingüismo.
    Within the family, siblings work to create separate, stable social identities. One of the jobs of language socialization is the acquisition and appreciation of appropriate forms with which to perform the acts and stances which create social role. Children learn which roles are expected of them, and which forms are appropriate for the enactment of these roles in part through "trying on" various roles which may then be ratified or rejected by other members of the family. In addition to ratifying (...)
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  28. Rethinking Multiculturalism.Bhikhu C. Parekh - 2000 - Harvard University Press.
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  29. Qué es el multiculturalismo (y qué no es).Miguel Angel Quintana Paz - 2009 - Manual Formativo ACTA 51:19-34.
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  30. Del multiculturalismo como "gangrena" de la sociedad democrática. [REVIEW]Miguel Ángel Quintana Paz - 2003 - Isegoría: Revista de Filosofía Moral y Política 29:270-277.
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  31. Cultural Diversity, Non–Western Communities, and Human Rights.Ashwani Kumar Peetush - 2003 - Philosophical Forum 34 (1):1–19.
  32. Multicultural and Postcolonial Theories of Science and Society.Dhruv Raina - 2007 - In Jyoti Bhusan Das Gupta (ed.), Science, Technology, Imperialism, and War. pp. 175-196.
  33. Technical Content and Social Context: Locating Technical Institutes. The First Two Decades in the History of the Kala Bhavan, Baroda (1890–1910).Dhruv Raina & S. Irfan Habib - 1992 - In Patrick Petitjean, Catherine Jami & Anne-Marie Moulin (eds.), Science and Empires. Boston Studies in the Philosophy of Science. pp. 121-136.
    The three jewels in the imperial crown, Bombay, Calcutta and Madras, had acquired universities by the 1870s1. By 1887, Punjab and Allahabad had also acquired university status. In the Native Indian States the project of modernization had to be undertaken, not through imperial structures in alliance with local elites, but at the initiative of the native elites and ruling classes themselves. The process was in turn catalyzed, among other factors, by the demand for an emerging class of literates and professionals. (...)
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  34. La différence est-elle une valeur en soi? Critique d'une axiologie métaphilosophique.Gabriel Rockhill - 2013 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (1):250-272.
    L’objectif principal de cet article est de mettre en évidence l’axiologie métaphilosophique et la logique normative binaire – la valorisation de la différence par rapport à l’identité – qui a dominé « la philosophie de la différence » en France, et qui a trouvé un terrain d’accueil relativement favorable dans « la politique de la différence » en Amérique du Nord. En détaillant une série d’opérations conceptuelles liées à cette axiologie fondamentale, il s’agira de remettre en question la sacralisation de (...)
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  35. Politics of Culture and the Spirit of Critique: Dialogues.Gabriel Rockhill & Alfredo Gomez-Muller (eds.) - 2011 - Columbia University Press.
    This book of tightly woven dialogues engages prominent thinkers in a discussion about the role of culture-broadly construed-in contemporary society and politics.
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  36. Critical Leverage in the Current Conjuncture: A Dialogue with Gabriel Rockhill Concerning Politics of Culture and the Spirit of Critique.Gabriel Rockhill & Summer Renault-Steele - 2012 - Phaenex 7 (1):347-364.
  37. Lessons in Multiculturalism and Objectivity? Puzzling Out Susan Haack's Philosophy of Education.Markus Seidel & Christoph Trüper - 2016 - In Julia Göhner & Eva-Maria Jung (eds.), Susan Haack: Reintegrating Philosophy. Springer. pp. 123-131.
  38. Religion, Public Policy and Social Transformation in Southeast Asia: Managing Religious Diversity Vol. 1.Dicky Sofjan (ed.) - 2016 - Globethics.net.
    This book series deals with religion and its interface with the state and society in Southeast Asia. It examines the multidimensional facets of politics, public policies and social change in relation to contemporary forms of religions, religious communities, thinking, praxis and ethos. All articles in this Book Series were a direct result of a policy-relevant research collaboration conducted by investigators from the participating countries from 2013–2016. The issues under examination in this Series include: state management of diversity, multicultural policies, religious (...)
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  39. Beyond Ousiodic Ontology: Reflections on John McCumber’s On Philosophy: Notes From a Crisis.Julia Sushytska - 2014 - Philosophy Today 58 (4):729-744.
    John McCumbers’ book On Philosophy: Notes from a Crisis challenges the key dichotomy of Western philosophical tradition— the distinction between form, or οὐσία, and matter. This basic ontological distinction, first formulated by Aristotle, appears under different guises throughout the history of Western thought, making oppression integral to philosophy, and leading the discipline into the situation of a major crisis, in which, as McCumber eloquently argues, philosophy and philosophers find themselves today. In this essay I argue that by developing the notion (...)
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  40. Multiculturalism and Law: A Critical Debate, Edited by Omid Payrow Shabani. [REVIEW]Natalia Szablewska - 2008 - Kantian Review 13 (2):148-151.
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  41. Making Sense of Other Culture: Phenomenological Critique of Cultural Relativism.Koshy Tharakan - 2010 - Journal of Indian Council of Philosophical Research 25 (4):61-74.