About this topic
Summary Gaius Musonius Rufus was a Roman Stoic active in the first century AD.
Key works Musonius's Diatribes were recorded by one of his pupils, Lucius. They are edited in Hense 1905.
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22 found
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  1. Roman Stoicism.Edward Vernon Arnold - 1911 - Freeport, N.Y., Books for Libraries Press.
    _Roman Stoicism_, first published in 1911, offers an authoritative introduction to this fascinating chapter in the history of Western philosophy, which throughout the 20 th century has been rediscovered and rehabilitated among philosophers, theologians and intellectual historians. Stoicism played a significant part in Roman history via the public figures who were its adherents ; and, as it became more widely accepted, it assumed the features of a religion. The Stoic approach to physics, the universe, divine providence, ethics, law and humanity (...)
  2. Roman Philosophy and the Good Life.Raymond Angelo Belliotti - 2009 - Lexington Books.
    Raymond Angelo Belliotti's Roman Philosophy and the Good Life provides an accessible picture of these major philosophical influences in Rome and details the crucial role they played during times of major social upheaval. Belliotti demonstrates the contemporary relevance of some of the philosophical issues faced by the Romans, and offers ways in which today's society can learn from the Romans in our attempt to create meaningful lives.
  3. Teoría y práctica en Musonio Rufo. Un análisis crítico de las Disertaciones 5 y 6.Rodrigo Sebastián Braicovich - 2013 - Contrastes. Revista Internacional de Filosofia 18 (1):49-68.
    The specific goals are the following: (i) to put together in a systematic manner the relationship between λόγος and ἔθος/ἄσκησις presented by Musonius Rufus in Lectures 5 and 6; (ii) to propose Aristotle’s reflections on the problem of habituation as a relevant framework to make sense of both lectures; (iii) to analyze the possible logical conflicts between Musonius’ conception of ἔθος/ἄσκησις and the intellectualist conception of human agency defended by Stoic orthodoxy. I will further suggest that Epictetus’ Discourses may offer (...)
  4. Review of Gretchen Reydams-Schils, The Roman Stoics: Self, Responsibility, and Affection[REVIEW]Charles Brittain - 2006 - Notre Dame Philosophical Reviews 2006 (7).
  5. The Roman Stoics: Self, Responsibility, and Affection (Review). [REVIEW]Eric Brown - 2007 - Journal of the History of Philosophy 45 (3):490-491.
    Review of Gretchen Reydams-Schils, The Roman Stoics: Self, Responsibility, and Affection. Chicago: The University of Chicago Press, 2005.
  6. A History of Ancient Philosophy Iv: The Schools of the Imperial Age.John R. Catan (ed.) - 1989 - State University of New York Press.
    This book covers the first 500 years of the common era. These years witnessed the revivals of Aristotelianism, Epicureanism, Pyrrhonism, Cynicism, and Pythagoreanism; but by far the most important movement was the revival of Platonism under Plotinus. Here, the historical context of Plotinus is provided including the currents of thought that preceded him and opened the path for him. The presuppositions of the Enneads are made explicit and the thought of Plotinus is reconstructed. The author reorients the expositions of Middle (...)
  7. Musonius Rufus and Education in the Good Life: A Model of Teaching and Living Virtue.J. T. Dillon - 2004 - Upa.
    Called 'The Roman Socrates,' Musonius Rufus is a first-century Stoic philosopher who was famous for living and teaching the good life of virtue. This book describes his exemplary life, his ethical teachings, and the practical methods he used to educate people in the good life. Based on the ancient texts and modern scholarship, this book is the first comprehensive treatment of Musonius Rufus's life, teachings, and methods.
  8. Fragmentos menores de Caio Musônio Rufo Gaius Musonius Rufus - Fragmenta Minora.Aldo Dinucci - 2012 - Trans/Form/Ação 35 (3):267-284.
  9. The Gender Egalitarianism of Musonius Rufus.David M. Engel - 2000 - Ancient Philosophy 20 (2):377-391.
  10. Epiktet, Teles, Musonius. Wege zum glücklichen Leben. Eingeleitet und übertragen von Wilhelm Capelle. [REVIEW]H. Gauss - 1950 - Studia Philosophica 10:166.
  11. Van Geytenbeek, Musonius Rufus En de Griekse Diatribe.G. L. Hendrickson - 1950 - Classical World: A Quarterly Journal on Antiquity 44:73.
  12. C. Musonii Rufi Reliquiae.O. Hense - 1905 - Teubner.
  13. A Textual Emendation in a Fragment of Musonius Rufus: A Note on Contraception.Keith Hopkins - 1965 - Classical Quarterly 15 (01):72-.
    IN the fourth book of Stobaeus’ Anthologium, in a section entitled, ‘The Virtue of Having Children’, there is preserved a passage from the writings of the first-century Roman knight and Stoic, Musonius Rufus. This passage is headed: ‘Whether all children born should be raised’.
  14. The Philosophy of Musonius Rufus: A Study of Applied Ethics in the Late Stoa.Joseph Samuel Houser - 1997 - Dissertation, Brown University
    Studies of the Stoic philosopher Musonius Rufus have yielded conflicting opinions about his significance as a thinker. On the one hand, he was the teacher of Epictetus and an adviser to the philosophical opposition to the Roman Principate, and is thought to have enjoyed unusual intellectual and political influence. On the other hand, Musonius' teachings, as his student Lucius presents them, seem to lack the fiery presentation with which he is so often credited, relying as they do upon rhetorical commonplaces (...)
  15. A Fragment of Musonius.G. D. Kilpatrick - 1949 - The Classical Review 63 (3-4):94-.
  16. Ad Musonium Rufum.A. J. Kronenberg - 1906 - The Classical Review 20 (08):394-395.
  17. Musonius and Simplicius.John E. B. Mayor - 1903 - The Classical Review 17 (01):23-24.
  18. Musonius Rufus, Entretiens Et Fragments.Dominic J. O'Meara - 1985 - Review of Metaphysics 38 (3):640-641.
  19. The Roman Stoics: Self, Responsibility, and Affection.Gretchen J. Reydams-Schils - 2005 - University of Chicago Press.
    Roman Stoic thinkers in the imperial period adapted Greek doctrine to create a model of the self that served to connect philosophical ideals with traditional societal values. The Roman Stoics-the most prominent being Marcus Aurelius-engaged in rigorous self-examination that enabled them to integrate philosophy into the practice of living. Gretchen Reydams-Schils's innovative new book shows how these Romans applied their distinct brand of social ethics to everyday relations and responsibilities. The Roman Stoics reexamines the philosophical basis that instructed social practice (...)
  20. A Rview Of “Musonius Rufus and Education in the Good Life: A Model of Teaching and Living Virtue”.P. Jesse Rine - 2007 - Educational Studies 42 (1):77-81.
    (2007). A Rview Of “Musonius Rufus and Education in the Good Life: A Model of Teaching and Living Virtue”. Educational Studies: Vol. 42, No. 1, pp. 77-81.
  21. Stoic Practical Philosophy in the Imperial Period.John Sellars - 2007 - Bulletin of the Institute of Classical Studies:115-40.
    An attempt to show the way in which the idea of 'philosophical exercise 'played an important role in the understanding of philosophy in Roman Stoicism.
  22. Musonius Rufus and Greek Diatribe.Anton Cornelis van Geytenbeek - 1962 - Assen, Van Gorcum.