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  1. Farid Abdel-Nour (2003). National Responsibility. Political Theory 31 (5):693-719.
    This article offers an account of the responsibility that individuals bear by virtue of their national belonging alone. Via their national pride, the living connect themselves actively with select actions performed by others who might long be dead. They imagine themselves as having won past wars, built ancient empires and the like. This same feat of their imagination imposes on them a responsibility for the bad outcomes that were brought about through their imagined exploits. Their national responsibility for the "sins (...)
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  2. Arash Abizadeh (2012). On the Demos and its Kin: Nationalism, Democracy, and the Boundary Problem. American Political Science Review 106 (4):867-882.
    Cultural-nationalist and democratic theory both seek to legitimize political power via collective self-rule: their principle of legitimacy refers right back to the very persons over whom political power is exercised. But such self-referential theories are incapable of jointly solving the distinct problems of legitimacy and boundaries, which they necessarily combine, once it is assumed that the self-ruling collectivity must be a pre-political, in-principle bounded, ground of legitimacy. Cultural nationalism claims that political power is legitimate insofar as it expresses the nation’s (...)
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  3. Arash Abizadeh (2004). Historical Truth, National Myths and Liberal Democracy: On the Coherence of Liberal Nationalism. Journal of Political Philosophy 12 (3):291–313.
    The claim that liberal democratic normative commitments are compatible with nationalism is challenged by the widely acknowledged fact that national identities invariably depend on historical myths: the nationalist defence of such publicly shared myths is in tension with liberal democratic theory’s commitment to norms of publicity, public justification, and freedom of expression. Recent liberal nationalist efforts to meet this challenge by justifying national myths on liberal democratic grounds fail to distinguish adequately between different senses of myth. Once this is done (...)
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  4. Arash Abizadeh (2004). Liberal Nationalist Versus Postnational Social Integration: On the Nation's Ethno-Cultural Particularity and ‘Concreteness’. Nations and Nationalism 10 (3):231-250.
    Liberal nationalists advance two claims: (1) an empirical claim that nationalism is functionally indispensable to the viability of liberal democracy (because it is necessary to social integration) and (2) a normative claim that some forms of nationalism are compatible with liberal democratic norms. The empirical claim is often supported, against postnationalists’ view that social integration can bypass ethnicity and nationality, by pointing to the inevitable ethnic and cultural particularities of all political institutions. I argue that (1) the argument that ethno-cultural (...)
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  5. Arash Abizadeh (2002). Does Liberal Democracy Presuppose a Cultural Nation? Four Arguments. American Political Science Review 96 (3):495-509.
    This paper subjects to critical analysis four common arguments in the sociopolitical theory literature supporting the cultural nationalist thesis that liberal democracy is viable only against the background of a single national public culture: the arguments that (1) social integration in a liberal democracy requires shared norms and beliefs (Schnapper); (2) the levels of trust that democratic politics requires can be attained only among conationals (Miller); (3) democratic deliberation requires communicational transparency, possible in turn only within a shared national public (...)
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  6. Uriel Abulof (2015). The Mortality and Morality of Nations. Cambridge University Press.
    Standing at the edge of life's abyss, we seek meaningful order. We commonly find this 'symbolic immortality' in religion, civilization, state and nation. What happens, however, when the nation itself appears mortal? The Mortality and Morality of Nations seeks to answer this question, theoretically and empirically. It argues that mortality makes morality, and right makes might; the nation's sense of a looming abyss informs its quest for a higher moral ground, which, if reached, can bolster its vitality. The book investigates (...)
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  7. M. Radh Achuthan (1980). Nationalism—a World Macroproblem. World Futures 16 (3):301-306.
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  8. Khalil Sa Adah & Badr Hajj (1987). Silsilat Al-a Mal Al-Majhulah Khalil Sa Adah. Riyad Al-Rayyis Lil-Kutub Wa-Al-Nashr.
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  9. Joseph Agassi (1999). The Notion of the Modern Nation-State: Popper and Nationalism. In I. C. Jarvie & Sandra Pralong (eds.), Popper's Open Society After Fifty Years: The Continuing Relevance of Karl Popper. Routledge.
  10. Joseph Agassi (1984). II. Nationalism and the Philosophy of Zionism. Inquiry 27 (1-4):311-326.
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  11. F. Ahmad (2015). War and Nationalism: The BALKan Wars, 1912-1913, and the Sociopolitical Implications Edited by M. Hakan Yavuz and Isal Blumi, Foreword by Edward J. Erickson. [REVIEW] Journal of Islamic Studies 26 (1):78-80.
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  12. T. Akkerman (1992). Nationalism and Feminism: The Unknown Soldier and the New Heloise. History of European Ideas 15 (4-6):649-654.
  13. Alia Al-Saji (2009). Muslim Women and the Rhetoric of Freedom. In Mariana Ortega & Linda Martín Alcoff (eds.), Constructing the Nation: A Race and Nationalism Reader. SUNY Press.
  14. Wayne Allensworth (1998). The Russian Question Nationalism, Modernization, and Post-Communist Russia.
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  15. Kevin Anderson (2010). Marx at the Margins: On Ethnicity, Nationalism, and Non-Western Societies. University of Chicago Press.
    Colonial encounters in the 1850s: the European impact on India, Indonesia, and China -- Russia and Poland: the relationship of national emancipation to revolution -- Race, class, and slavery: the Civil War as a second American revolution -- Ireland: nationalism, class, and the labor movement -- From the Grundrisse to Capital: multilinear themes -- Late writings on non-western and precapitalist societies -- Conclusion -- Appendix: the vicissitudes of the Marx-Engels Gesamtausgabe from the 1920s to today.
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  16. Kevin B. Anderson (2010). Marx at the Margins: On Nationalism, Ethnicity, and Non-Western Societies. University of Chicago Press.
    In _Marx at the Margins_, Kevin Anderson uncovers a variety of extensive but neglected texts by the well-known political economist which cast what we thought we knew about his work in a startlingly different light. Analyzing a variety of Marx’s writings, including journalistic work written for the _New York Tribune_, Anderson presents us with a Marx quite at odds with our conventional interpretations. Rather than providing us with an account of Marx as an exclusively class-based thinker, Anderson here offers a (...)
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  17. Edit András, Férfias Nemzet, Férfias Háború, Férfias Művészet. Maszkulinitás És Nacionalizmus (Kis Varsó: Lélekben Tomboló Háború).
    Edit András Masculine nation, masculine war, masculine art Nationalism and masculinity (Little Warsaw: The Battle of Inner Truth) The rhetoric of nationalism is regarded to be heavily gendered, still for quite a long time the various nationalism theories have been in agreement only in their gender blindness. The gendered notion of nation has been naturalized to the degree that even feminist scholars have failed to examine the constructed nature of this connection. When they finally targeted nationalism, they focused on women (...)
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  18. Laura Andronache (2006). A National Identity Republicanism? European Journal of Political Theory 5 (4):399-414.
    This article attempts to bring into discussion concepts from contemporary theories of republicanism from the vantage point of the particular theory of republican citizenship advocated by David Miller, and based on national identity. It emerges from the discussion of his notions of national identity and republican citizenship that he works with two parallel notions of political obligation: one that can be intimated from Miller’s Rousseauian vision of a political community as a community of common will, and another that can be (...)
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  19. Elisabeth Anker (2008). National Love in Violent Times. [REVIEW] Political Theory 36 (5):762 - 769.
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  20. Kwame Anthony Appiah (1997). Cosmopolitan Patriots. Critical Inquiry 23 (3):617.
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  21. Claudia Aradau (2007). Global Matrix: Nationalism, Globalism and State Terrorism. Contemporary Political Theory 6 (3):370-372.
  22. Arash Abizadeh (2005). Was Fichte An Ethnic Nationalist? On Cultural Nationalism And Its Double. History of Political Thought 26 (2):334-359.
    Even though Fichte's Reden an die deutsche Nation arguably constitutes one of the founding texts of nationalist political thought, it has received little scholarly attention from English-speaking political theorists. The French, by contrast, have a long tradition of treating Fichte as a central figure in the history of political thought, and have given considerable attention to the Reden in particular. While the dominant French interpretation, which construes the Reden as a non-ethnic cultural nationalist text, provides a welcome corrective to those (...)
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  23. David Archard, Nationalism and Political Theory.
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  24. David Archard (1996). Should Nationalists Be Communitarians? Journal of Applied Philosophy 13 (2):215-220.
  25. David Archard (1995). Political Philosophy and the Concept of the Nation. Journal of Value Inquiry 29 (3):379-392.
  26. J. P. Arnason (1990). Nationalism, Globalization and Modernity. Theory, Culture and Society 7 (2):207-236.
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  27. Johann P. Arnason (2003). Nationalism and Social Theory: Modernity and the Recalcitrance of the Nation. Thesis Eleven 72 (1):113-122.
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  28. H. Aronovitch (2000). Nationalism in Theory and Reality. Philosophy of the Social Sciences 30 (3):457-479.
  29. Uzuhiko Ashizu (1972). Kindai Minshushugi No Ketsumatsu. Nihon Kyobun Sha.
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  30. Sanjay Asthana (2003). Culture, Power and Representation: Construction of 'National' Culture on State-Run Television in India, 1982--1998. Dissertation, University of Minnesota
    The domain of broadcast policies and television programs provide a useful point of entry for exploring the epistemological underpinnings of national culture in postcolonial India. The construction of national culture during 1982--98, revealed a series of contradictory articulations of power and representation through state ideologies of territoriality, sovereignty and citizenship. As an index of the hegemonic movement of the postcolonial Indian state, these ideologies constitute part of a larger problematic: the crisis of the nation-state. ;The dissertation explores representations of nation (...)
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  31. Robert Audi (2009). Nationalism, Patriotism, and Cosmopolitanism in an Age of Globalization. Journal of Ethics 13 (4):365-381.
    A major issue in political philosophy is the extent to which one or another version of nationalism or, by contrast, cosmopolitanism, is morally justified. Nationalism, like cosmopolitanism, may be understood as a position on the status and responsibilities of nation states, but the terms may also be used to designate attitudes appropriate to those positions. One problem in political philosophy is to distinguish and appraise various forms of nationalism and cosmopolitanism ; a related problem is how to understand the relation (...)
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  32. Aviva Aviv (1987). Ahad Ha-Am's Concept of Jewish Nationalism.
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  33. Elvio Baccarini (2010). Liberal Nationalism: The Argument of Self-Respect. Filozofska Istrazivanja 30 (1-2):295-310.
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  34. Veit Bader (2005). Reasonable Impartiality and Priority for Compatriots. A Criticism of Liberal Nationalism’s Main Flaws. Ethical Theory and Moral Practice 8 (1-2):83-103.
  35. Jean Baechler (1995). La Nation.
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  36. J. Baer Hill, Czech National Identity - an Exit Factor From Totalitarism?
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  37. Josette Baer, Czech National Identity - an Exit Factor From Totalitarism?
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  38. Josette Baer, Balkan Tides: Macedonia - a Nation Lacking Nationalism?
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  39. Bernard Baertschi (forthcoming). Ouverture des marchés et ouverture des esprits. La mondialisation sonne-t-elle le glas du nationalisme? Studia Philosophica.
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  40. Madanamohana Baksåi (1997). Svade'sa-'Sikshåa-Dharmabhåabanåa Rabåindranåatha o Båaçnåali'. Pustaka Bipaòni.
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  41. Madanamohana Baksi (1997). Svade Sa- Siksha-Dharmabhabana Rabindranatha o Banali. Pustaka Bipani.
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  42. J. Balazova (2003). Mythicizing of History From the Perspective of Nationalist Ideology. Filozofia 58 (10):736-744.
    The paper deals with the phenomenon of mythicism of the history in the contemporary period of globalisation. It pays attention also to its roots in the history of Slovak nationalism in the first half of the 20th century. The author points to the importance of the mythicized history not only for nations involved in the processes of their national emancipation, in which it serves the legitimization of national communities, but also for the preservation of the national idea even in fully (...)
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  43. J. Balazova (1999). Humanism Against Totalitarian National Ideology (Humanistic Traditions in Rethinking Nationalism in Slovakia in 1943). Filozofia 54 (4):218-227.
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  44. J. Balazova (1998). The Traditional Catholic Conception of Nation and Nationalism in Slovakia During the First Half of the 20th Century. Filozofia 53 (3):146-154.
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  45. S. Barbera (2003). The Nietzsche Archive: Between Nationalism and Cosmopolitanism. Giornale Critico Della Filosofia Italiana 23 (1):21-40.
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  46. Colin Barr (2008). Giuseppe Mazzini and Irish Nationalism, 1845–70. Proceedings of the British Academy 152:125-144.
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  47. Czeslw Stanislw Bartnik (2001). Idea Polsko Sci.
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  48. J. Bauberot (2008). Cultural Transfer and National Identity in French Laicity. Diogenes 55 (2):17 - 25.
    This article examines the development of the concept of laicity and its specific application within the French political, social and cultural context. In doing so it contends that, far from being a 'French exception' as is sometimes perceived in the media, laicity in France drew on concepts and practices already in place in other countries at the time of the 1905 legislation separating church and state. The article concludes by asserting a distinction between laicity and secularism, whereby the former emphasises (...)
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  49. Gregory Baum (2001). Nationalism, Religion, and Ethics. Mcgill-Queen's University Press.
    In beautifully simple language, Gregory Baum discusses the writings of four men whose nationalism was shaped by their religion and their time: Martin Buber's speeches on Zionism before the creation of Israel; Mahatma Gandhi's influential incitement to peaceful resistance against British imperialism; Paul Tillich's book on socialism and nationalism which was banned by the Nazis; and Jacques Grand'Maison's defence of Québécois nationalism in the wake of the province's Quiet Revolution. Baum also examines nationalism in a world dominated by transnational corporations (...)
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  50. C. A. Bayly & Eugenio F. Biagini (eds.) (2008). Giuseppe Mazzini and the Globalisation of Democratic Nationalism 1830-1920. Oxford University Press for the British Academy.
    I. Mazzini and the Ideologies of Democratic Nationalism1: Nadia Urbinati: The Legacy of Kant: Giuseppe Mazzini's Cosmopolitanism of Nations2: Maurizio Isabella: Mazzini's Internationalism in Context: From the Cosmopolitan Patriotism of the Italian Carbonari to Mazzini's Europe of Nations3: Alberto Mario Banti: Sacrality and the Aesthetics of Politics: Mazzini's Concept of the Nation4: Carlotta Sorba: 'Comunicare con il populo': Novel, Drama, and Music in Mazzini's Work5: Salvo Mastellone: Mazzini's International League and the Politics of the London Democratic Manifestos, 1837-50II. The Religions (...)
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